Archives for category: 1989

Ciordeala de azi celebrează poporul român.
Că tot vine ziua națională.
Dacă nu vă recunoașteți în personaj ori nu sunteți popor român,

ori nu vă autoevaluați corespunzător.

Unii dintre noi am avut profesori buni!

Așa că suntem în stare să ne evaluăm corect, asumăndu-ne statutul de ființe mărginite și rămânând în cadrul poporului român.

Și da, mare parte din bulibășeala de astăzi poate fi atribuită dezinteresului popular față de știința rece.
Dezinteres care vine din străfunduri istorice. Vezi zicala „cine are multă carte are și un pic de nebunie”.
Dezinteres încurajat frenetic de o anumită parte a spectrului politic. Vezi insistența neo-liberală cu privire la inutilitatea studiului. În special atunci când vine vorba despre disciplinele umaniste. Vezi insistența cu care sunt sfatuiți tinerii să învețe doar acele deprinderi care pot fi monetizate rapid pe piața muncii…

Colac peste pupăză, să nu uităm contribuția părinților contemporani. Nu intru în amănunte cu privire la motivațiile acestor părinți, cert fiind doar comportamentul acestora.
Își împing copii până la epuizare. Le pretind să aibe doar note de 10 și să exceleze la toate activitățile extrașcolare la care îi înscriu.
Doar că cei mai mulți copii sunt pur și simplu normali! Nu extraordinari, așa cum îi vedem noi – părinții lor.

Care copii normali nu pot satisface așteptările noastre nerealiste.
Care copii normali sunt descurajați de reproșurile noastre continue cu privire la nerealizările lor.
Care copii normali renunță, în cele din urmă.
Demotivați fiind, renuntă la școală, renunță la educație, renunță la a mai citi …

Și devin pradă!

Then Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves. He said to them,

“It is written,

‘My house shall be called a house of prayer’,

but you are making it a den of robbers. ”

What’s wrong with them?
They know plenty and they have everything…
Yet they’re not even content, let alone happy!

Din când în când, de multe ori din zona artistică a societății, vine așa câte o chestie…
Care ne trage câte un dos de palmă peste ochi!

Peste ochii închiși, strâns închiși, ca nu cumva să intre realitatea peste noi!

Noi îi punem pe țigani să facă tot felul de lucruri. Pentru noi…
După care tot noi îi înjurăm! Tot pe țigani…

O fi bine?
Nici pentru ei, nici pentru noi!

‘Evolution is not about “the survival of the fittest”.
Evolution is about the demise of the unfit!’

What Evolution Is, Ernst Mayr

It’s not ‘what doesn’t kill you’ which may make you stronger.
You are! That guy….

But only if you learn enough from the experience!

Regardless of our individual beliefs,
it would be rather naive
to consider there’s nothing but the here and now.
Internet wisdom

What have you done since graduating into awareness?

Worrying about tomorrow?

Welcome to being a human.
And how do you assuage your fear?

Put your faith into an exterior agent?
Trust your fellow humans to bail you out if necessary?
Make sure you’ll never depend on anybody else but you?

Each of these three strategies presumes differently about what happens outside yourself.

The more responsibility you transfer to the outside agent – currently known as God in certain circles – the more serene your life. You don’t have to change anything except putting your faith in the outside agent of your choice. If that works for you. Only by transferring the ultimate responsibility to ‘the outside’, no matter how hard you continue to do whatever you were doing before the epiphany, you embrace the fact that your fate is determined outside of you.
If you expect your mates to do ‘the right’ thing, you must prime them first. You have to behave in a manner conducive to ‘community’. You and those around you. The community itself has to behave as a community.
To make sure you’ll never depend on anybody else, you need to know everything that might happen to you. In fact, you have to know everything.

Each of these three strategies, or any combination thereof, mandates that there are things happening beyond here and now. Beyond what each of us might know and control.

Are there any other alternatives?

Let me put it the other way.

We make history.
We write history.
We read the history we wrote about the things we’ve done.

Then we keep ruminating about what we (don’t) learn from and about history…

Are we nuts?

But is there anything to be learned from history?

Yep!
What happens when we fail to learn from the mistakes which keep shouting at us from the history books our ancestors had written for us. Had written to warn us…

Some people argue that ‘truth lies somewhere in between’ while others maintain that ‘truth is where it is, not somewhere in the middle’.

Well, both sides are right.

Truth is, indeed, “where it is”.
The problem being that ‘that place’ is ‘out there’. Not necessarily ‘out of reach’ but definitely out of anybody’s realm.
Hence finding ‘that place’ needs a collective effort. In this sense, the truth is, indeed, somewhere ‘in the middle’. In the middle of our converging efforts, if our efforts are honestly targeted.

On the other hand, truth is not ‘somewhere in the middle’. In the sense that truth is not something we can negotiate. We can indeed pursue truth individually but we cannot negotiate the results.

We can settle for a less than perfect truth, if we’re not able to reach ‘the absolute’, but it must be a workable version, not a lukewarm mean.
The result of our quest, even if ‘only for a while’, must serve the goal we’ve been trying to reach!
If we settle for something only because that something titillates the ego of the majority amongst us… then our efforts have been wasted!

Allow me to conclude that the truth is not somewhere between us but above us.
It makes a lot of sense to thread carefully when trying to reach it – lest we stumble during our quest – but we nevertheless need to broaden our perspective. Lest the truth remains hanging just outside of where we’re looking for it.


Individual organisms, working in concert, for a while, organize themselves in such a manner as to be able to keep the inside it, the outside out, to ingest what ever they need to survive from outside and to excrete the byproducts of their living. Also known as the by-products of their metabolism.

In order to perform the above, the individual organisms use information gathered by their ancestors and transmitted over generations. Which information has been shaped in time, through an evolutionary process, in order to remain useful for the currently surviving organisms.
Which said shaping has happened through the natural culling of the individuals bearing information no longer fitting to the then existing natural circumstances.

For life to continue, individuals living at anyone time must engage in reproduction.

‘Things’ “did not happen in a vacuum“.

For ‘man made’ things to happen – for anybody to do anything – three requirements must be met first.
‘Circumstances’, ‘determination’ and ‘opportunity’.

To serve a meal, the chef needs ingredients and tools, willingness to do it and a hungry client.
To engage in an act of terrorism, the terrorist needs a certain set of circumstances, the ‘determination’ to do ‘it’ and a ‘trigger’.

Is it far-fetched to compare these two things?
Feeding people and killing them?

From a ‘deterministic’ point of view, there’s no difference between deciding to serve a bowl of pasta and deciding to deliver a bomb.
The consequences are, obviously, completely different.
Supporting life versus taking it away.

There are more differences.
Nobody has yet seriously considered banning restaurants and everybody hates terrorism.
When subjected to acts of terrorism! Otherwise…

Meanwhile, PKK continues to remain a terrorist organization!

So…
Just as food tastes vary enormously, so does various people’s interpretations on what constitutes a terrorist act.
The first constant being the fact that food sustains life while terror tends to make it difficult.
And the second one being the fact that both restaurants and terrorist acts are community based phenomena.

A restaurant depends on the people who deliver the goods, on those who operate it and on the paying customers who keep the business afloat.
A terrorist depends on those who help and facilitate. And a terrorist depends on the rest of the community turning a blind eye towards what’s going on. For no matter what reasons! Until they realize how foolish they have been…

‘But who is a terrorist?’

That’s a very good question!
There are up to three types of ‘associates’ in any act of terrorism.
The ‘direct operator’, the ‘first hand facilitators’ and the ‘people behind’.
While it is quite simple to understand the roles played by the ‘direct operators’ and by the ‘first hand facilitators’, things become murkier when it comes to the ‘people behind’.
For some – including for me, the current Iranian leadership are among the ‘people behind’ the Hamas terrorist organization. But what about those who, willingly or unwittingly, make it so that whole communities become ‘restless’?
Restless enough to generate terrorists and careless enough to turn a blind eye towards terrorist acts being prepared in their midst?

My point being that just as nobody becomes a celebrity chef overnight, it’s almost inconceivable that anybody might engage in major acts of terrorism without being helped by some and noticed by many.
And just as a chef has to be talented to become noticed, a ‘direct operator’ needs to be in a ‘particular’ state of mind in order to operate. But just as an untalented cook is, eventually, ‘set aside’ by a run of the mill community, a willing ‘direct operator’ ends up, literally, being embraced by a ‘triggered’ community.
Or is eventually ‘sent away’ by a normal one. By a properly functioning society!


Just before starting this post, I heard somebody commenting on Antonio Guterres’s words: ‘Even if he will not have to resign, he won’t get another mandate’…
Now, as a coda, I feel the need to share that comment with you.