Archives for posts with tag: Religion

Evolution-wise, ‘survival of the fittest’ denotes lack of adequate comprehension.
Evolution is about survival. Coping with change. Getting through the ‘dire straits’.
Evolution is free. The only thing that matters is to get through. Nothing else but getting through in one piece.
No referee other than the dire straits themselves and no points for the artistic impression.
‘Survival of the fittest’ is ‘getting through in certain conditions’. Getting through after knocking down all competition…
Survival of the fittest is not about coping with change.
Survival of the fittest has nothing to do with evolution and everything to do with winning.

Ernst Mayr, What Evolution Is

History-wise, Cortes’ religion was better than that sported by the Mexica. Which was good enough – as in ‘fittest’ – for the given conditions, inside the Aztec empire, but unable to withstand being challenged from the outside.

‘Now, will you make up your mind? Is there a best religion or not?!?’

Is there a better DNA? Or a better religion?
Better against which benchmark?

Exactly!

DNA is how species translate information from one generation to the next one.
Religion is how cultural species translate, and conserve, Weltanschauung.

Of course there are differences. But I’m more interested in the similarities present.

We have discovered DNA, and genetics, a couple of generations ago. Evolution, as a process, in the XIX-th century.
Yet animal husbandry and plant breeding are as old as agriculture…
Which means that in certain conditions – having reached a certain ‘maturity’ – humans have started to behave ‘as if’.
Our ancestors, lacking any formal knowledge regarding genetics or evolution, somehow managed to breed a variety of farm animals and plant crops. Each adapted, as in bred to fulfill certain needs, to the ‘task at hand’.

DNA/RNA, the existence of genes, supports all life forms. Plants, animals, fungi, viruses and everything else that lives. As far as we know, there is no life form outside the ‘genetic’ realm. There are many forms of life and all of them work according to the same principle. Each species functions in a specific manner, which manner is transmitted from one generation to the other. The relevant information ‘written down’, encoded, in genetic messages is passed from parents to off-springs.
Evolution, the phenomenon, is a consequence, not a goal.
The messages passed from one generation to the next one are not ‘rigid copies’ of the previous ones. When the messages are put together by the previous generation alterations occur inexorably. Whenever an alteration, or a combination thereof, is incompatible with life, the organism sporting that alteration dies. The alteration disappears.
If the individual organism survives, and is able to generate a new generation, the alteration also survives. And may come in handy when something changes in the environment. Or may prove to be too burdensome in certain circumstances.
Individuals sporting certain alterations have better chances to survive in circumstances where the alterations are useful while the ‘normal’, unadulterated, individuals might struggle. Alternatively, alterations which may have survived for a number of generations might become too burdensome after something had changed.
The point being that evolution occurs ‘outside’. None of the individuals has anything to say about the matter.

‘But you just said that animal breeders have altered their farm animals according to their wishes!’

Yes, the animal breeders have influenced the evolution of their animals! The animals themselves, the individual organisms suffering the process of evolution, still had nothing to say about what was happening to them.

Which brings us to religion.
Information being transmitted from one generation of people to the next one and fundamentally shaping the fate of the community. Of the cultural species being defined by each religion.

And this is where the parallel between DNA/genetics and religion stops.

We don’t know for sure what was going on in our past.
Historians and archeologists have a few ideas but those ideas change as more and more information is literally dug out.
But no matter how much we’ll be able to learn in the future about our history it is safe to say that we’ll never know exactly how we got here. In the present.
But it’s also safe to say that the past was different.

And the most obvious difference being the fact that community mattered more.
In the sense that each and every member of the community was acutely aware of the fact that they could not survive alone.
Each and everyone of the adults living a few thousand years ago were vastly more capable than any of us to survive, for a while, in the ‘bush’. Yet all the evidence we’ve gathered so far suggest they lived in close knit communities.

Absence of proof is no proof of absence?
The fact that “all the evidence we’ve gathered so far suggest they lived in close knit communities” doesn’t mean there were no individuals who managed to survive for long periods of time on their own. Or in small groups.
No, it doesn’t!
The fact that “all the evidence we’ve gathered so far suggest they lived in close knit communities” only suggests, strongly, that close knit communities are more likely to survive. And to leave behind discoverable traces of their existence!

What goes around
comes around.

All religions worth their salt attempt to fulfill three needs.

A bed-time story, a survival manual and a get-back-on-track strategy.

The bed-time stories depend on what had already happened before their respective inceptions. On the particular histories of the people entertaining those stories. On the respective cultures which have generated each of the religions.
The get-back-on-track strategies, again, depend on the specific social-psychological aspects of each individual civilization using a particular religion.
Unsurprisingly, given the consistent nature of the human being, the survival manual is the same.

Regardless of the specific wordings used by various religions, the core of each of those manuals is faithfully summarized by “what goes around comes around”.
Mind you, I’m speaking here about ‘successful’ religions. About religions which actually help the civilizations which use them to survive for sizeable amounts of time. About effective religions which create a collective mindset capable to cope with ‘the unexpected’.
For example, the religion used by the Aztecs had failed in their hour of need.

Do you have a better explanation for what had happened?
A very small group of lousy invaders – yes, the Spaniards led by Cortes were full of lice – being able to overcome an entire empire demands a better explanation than the technological differences between the two civilizations.
“Yet weaponry alone clearly would not enable Cortés’s tiny force to overcome a large, densely populated society of about twenty-one million. Quite apart from military technology, Cortés ’s expedition benefited from divisions among the indigenous peoples of Mexico. With the aid of Doña Marina, the conquistadors forged alliances with peoples who resented domination by the Mexicas, the leaders of the Aztec empire, and who reinforced the small Spanish army with thousands of veteran warriors. Native allies also provided Spanish forces with logistical support and secure bases in friendly territory.”

The point I’m trying to make here is simple.
The Aztec Empire observed a certain religion. They had to, in order to function as a state. As a social organism.
Which religion allowed (demanded?) the rulers to treat the general population in a certain manner. Which general population ‘made good’ of the first opportunity to rebel.
Little knowing that their new masters were no better than the old ones but …

The Aztec religion wasn’t good enough. Was unable to unite those who observed it into a community. Was unable to convince the believers to behave. To treat the ‘others’ in a respectful manner.
Was unable to convince its believers that ‘what goes around comes around’!

The idea wasn’t mentioned at all in the Aztec ‘bed-time story’?
The faithful stopped believing it at some point? For whatever reason?
The religious leaders had given up promoting the concept? In earnest? As in behaving like they were convinced themselves as opposed to merely paying lip-service to the ‘whole thing’?

Does any of the above even matter?
For us, trying to make sense of what had happened?

Thou shalt not make unto thee
any graven image, or any likeness of any thing
that is in heaven above….

Exodus 20:4

“God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?”

And it thus becomes obvious that Nietzsche has been falsely accused. It wasn’t he who had murdered God! He was simply the first who had the guts to write His death certificate…

My point being that what we call ‘God’ is a man made image. A concept.
It doesn’t matter, for this analysis, whether there is an actual god or not. What we call God is nothing more than our image of one.

And it had been enough. For a while.
For as long as we have followed the rules we ourselves had established to guide our own behavior – as in written them down – the God we’d imagined worked as intended. ‘Religion’ did what it was supposed to do. People had a ‘spiritual environment’ in which they behaved both coherently and cohesively.
Coherently and cohesively enough to evolve from slaves – owned and/or owners – to equal rights owning/yielding citizens.
Coherently and cohesively enough to evolve from horse driven war chariots to the M1A3 Abrams tank.
Coherently and cohesively enough to ‘be fruitful and multiply’ to the tune of 8 billion. Give or take. Not all of them following ‘the rules’ but all of them benefiting from the results of those rules having been followed for a while.

Yet, when things were unfolding so smoothly, why have we given up following those rules?

Have we outgrown the need for a shepherdly Father? For a Ghost to frighten us unto doing the right thing?
Or have we become so infatuated with our own ability to think, to reason, that we have turned it into an idol? Against all odds…
Despite having been warned about it!

Pascal’s wager is about turning the tables on ‘God’.
The image we made for ourselves about God, the ‘Holy Gost who frightened us unto staying on the straight and narrow’, convinced us to behave in a constructive manner. Benefiting the entire community.
The argument made by Pascal was made to convince us, individually, that we – each of us – should believe in God for their own sake. For their own benefit!
Effectively transforming each individual belief into an idol… ‘Graven’ by each individual, upon their own soul, in the likeness of things in heaven, for their individual use… Transforming the community creating God into an individual tool designed and believed to ‘give’ each of us ‘everything’.
Individually. As opposed to making it possible for everybody to exist.

As Nietzsche observed, by making Pascal’s wager – by transforming faith into a rational thing – we have collectively killed God. The same God which has made us possible.
Against everything we have been warned about, by our wise ancestors, we have replaced God with ourselves. So that we “gain all”. Individually. Each of those who had made the rational decision…

It is a truism that almost any sect, cult, or religion will legislate its creed into law
if it acquires the political power to do so,
and will follow it by suppressing opposition,
subverting all education to seize early the minds of the young,
and by killing, locking up, or driving underground all heretics.
Robert A. Heinlein, Postscript to Revolt in 2100.

Religion is the metaphusical ‘thing’ inside which people who hold a set of tenets to be true are able to build a community.

Religion is sociological phenomenon. Something belonging to the realm studied by those who try to understand how large number of people work together.

Religions – on the other hand – are ‘sets of tenets’ put in practice by various groups of people.
Sets of tenets which survive for as long as they continue to help the people who uphold them in their quest to survive as a group. As a community.

Religion cannot be ‘changed’.
Religion can be studied. May be better understood.
Like physics. You can’t ‘change’ physics! With what? With chemistry? Things don’t work like this. The only thing you may do about physics is to ‘deepen’ your knowledge about it.

Religions can, and sometimes have to, be changed.
By the very people who ‘use’ them to survive.

Since nobody can survive on their own, each and everyone of us needs to belong.
To a community.
To a religion, actually!

And what do people do when they realize survival is impossible in certain conditions?
Die or do something about it, right?

Now, which community can survive based on hate?
It doesn’t matter whether you are asked to hate somebody inside or outside your community.
Whether you hate individually or collectively.
Hating – or despising – somebody blinds you and exhausts you. Puts a huge burden on your back. Focuses your attention so tight that you are no longer able to notice the real dangers.
Those which actually make you less likely to survive.

And this is valid both for you as an individual and for you as a hating community.

What happened to our capacity to compromise?
When did life become nothing but a zero sum game?

Our capacity to compromise – in the good sense of the word – has diminished when religion – the thing which keeps us together – has been split into religions.

And it completely drained out when we’ve become too confident in our ability to think things over.

We’re so confident now that our solution/decision is not only better than any other but the only one possible that we’re no longer capable of considering a compromise.

While religion taught us to respect and trust each-other, religions have split us into factions.
Our intellectual arrogance has done the rest.

and, too often, disregarded!

Well, last time I checked, there were more than a dozen onions in my cellar.
And since my cellar is orbiting the Sun… along with the rest of the Earth…

As for who says what about who made what…

This morning I had to shovel some snow. I live near a kindergarten so the sidewalks should be clean.
Along with the snow, I also had to shovel some dog turds.

Snow coming down from the sky and dogs dropping turds are natural occurrences.
People shoveling snow so that other people may walk on the sidewalks is de rigueur. Also de rigueur is to pick up the turds dropped by the pet you take out at least twice a day.

People have a clear idea about who is responsible for the dog turds on the side-walk.
Even if they were dropped by dogs, the responsibility lies with the owners.
It’s the owners who have raised the dogs, who take them out to poo and who ‘forget’ to pick up the droppings.

In the last couple of centuries, people – well, some of them – have also developed a rather clear understanding regarding the snow. Regarding the water coming down from the sky. About evaporation, clouds, condensation… etc.
God is no longer held responsible for these matters.

Which brings us to the real subject.

There is a guy, Richard Dawkins, who tries to demonstrate there is no God.

And here we go again… I have at least a large china teapot. And since my house, along with the rest of the planet, does follow an orbit in the solar system…

More about who made what, if you care about the subject, can be found here:

https://nicichiarasa.com/tag/god/

“Twelve-year-old Carly Nix of Lakeland
says breaking the wishbone from the turkey is a silly tradition,
but that won’t hold her back from testing her luck this year.”

I have to start by confessing that until yesterday evening I’ve never seriously considered this possibility.
Why would anyone bother?

Then somebody – thank you, Jeffrey Mercer – introduced a whole new twist into this conundrum.
‘What if this whole (computer) simulation thing is nothing but yet another attempt to make sense of the Universe?
To attribute sense to the Universe?
Which whole thing, if anything, is the epitome of anthropomorphism…’
I took the liberty to rephrase Jeffrey Mercer’s words. To make them more ‘suitable’.
To fit better my preexisting answer. Yet another ‘anthropomorphic’ thing….

My immediate answer was ‘our world is indeed a simulation. Or maybe not as much a simulation as an artifact.’

Before delving into the matter, I’m going to formulate two questions. Hence ‘the furcula’.
If we live in a simulation, what kind of world does the simulator live in?
Why would anyone bother? To study us responding to its simulating our senses/minds? Why doesn’t it study itself? Its own self/persona?

Coming back to my initial answer, I have to point out that the key word here is ‘our’.
We’re speaking here about ‘our world’. The world we live in. Our reality!

We, the ones trying to make sense of this world/reality, have a few characteristics.
We’re made of matter and we have, each of us, a conscience.
Having a material nature introduces certain limitations and being conscious widens those limitations.
Us being conscious widens those limitations, by introducing a ‘new dimension’, but this doesn’t mean those limitations disappear. A bucket is ‘wider’ than the circle at its base – the bucket has height, hence volume, while the circle is ‘flat’ – but the bucket itself continues to have limits.

Let’s examine the consequences of us being conscious agents of a material nature.
Limited conscious agents of a material nature…

Us being conscious means us being aware of our material nature. Of our limits.
Having a material nature means the most powerful instinct we have is our ‘need to survive’.
Both as a biological organism – a.k.a. animal – and as a conscious agent.

Our consciences – I’m speaking about the individual ones here – are very crafty ‘devils’. They can accept our individual material fate – death – but have a problem accepting their own dependency on the ‘bodies/brains’ they need to inhabit.
Hence ‘the soul’.

Which ‘soul’ has been invented – by our conscious selves – as the first step towards building a sense for this world. For the reality we inhabit.
Which soul is the building block for all religion. For all religion known/built to/by man.

Are you still here?
I have to make a pause here. And to mention the fact that I’ve already cut a few corners… A lot of corners… What I say is probably rather hard to follow. Mostly because I don’t have time/space to explain myself. Not now but certainly in due time.

And yes, what we call ‘religion’ is of our own doing.
The Bible itself has been written by us, regardless of the origin of the ideas mentioned there.
It doesn’t matter whether we have been the interface between (a) God and ‘the world’, we are the ones who have written the Bible. And all other sacred texts.
We have written them, we have believed in them and we have shaped the reality we live in.

We have done all that according to how we have interpreted the teachings we have inherited from our forefathers.
And we continue to.
Even those of us who consider themselves to be ‘free of religion’. We might not believe but we continue to act as if. Believers and nonbelievers alike hold the same things as being valid. Don’t kill, don’t steal, respect the values which keep society together…

What about where we started from? What about the ‘original’ simulation?

One moment please, I haven’t yet finished with ‘God’.
If (a) God made us who/what we are, then who made God?

If someone took the trouble to build the simulation we consider to be ‘home’, what about the ‘real’ world? What about the reality harboring the simulating agent?

There’s no need for an outside agent?
The world we live in, our world, is the world we have built for ourselves? Using the things which were at our disposal and the information we have gleaned about how things work?
Maybe not always fully aware of what we were doing?

You got it! That’s exactly what I was trying to say!

If you’re still interested:

Are you living in a computer simulation by Nick Bostrom

Confirmed! We live in a simulation. by Fouad Khan

Of course we live in a simulation by Jason Kehe

A small gap rests between the two fingers
as the most important moment in human history is about to happen
– God making contact with the first person.

I’ve been struggling for a while to understand why God is still relevant for us.
Why so many of us continue to believe in him and why so many of us struggle to demonstrate he doesn’t exist.
Why so many of those convinced he doesn’t exist blame him for so many of our own follies…

Because we’re ‘escape artists’!

So many of us continue to smoke.
Since not everybody who smokes develops a cancer or dies of COPD – Chronic Obstrusive Pulmonary Disease, those addicted to nicotine find ways to rationalize their habit. For it’s simpler for them to hope they are among the lucky ones than to accept the fact that they’ve acted foolishly for so long. I know what I’m talking about, I’m one of these people.

Similarly, it’s a lot simpler to use God as a scapegoat than to accept full responsibility for your destiny.
The less control/resources you have, the simpler it is to ask for God’s help. To lay your fate in his hands.

‘He must have had his reasons.
The fact that I don’t know what they are doesn’t change anything.
He’s in charge, I can do nothing but accept my fate!’

Same thing for the disbelievers.
It’s simpler to blame (a) God, or (a) religion for aberrant/abhorrent behavior than to accept that human beings can be manipulated – in certain conditions – into such behavior. Into such inhuman behavior.

‘If they could have been manipulated in such a manner then I might be manipulated in the same manner.
This is not acceptable.
It’s their God/religion which is at fault. Something like this cannot happen to me.
I don’t belong to any religion – or to a different one, so I’m immune to all this.’

“If the only tool you have is a hammer,
you tend to see every problem as a nail.”
Abraham Maslow

Did you recognize him?
Yes, Sigmund Freud. Dr. Sigmund Freud, as depicted on http://www.marxists.org.

“While the different religions wrangle with one another as to which of them is in possession of the truth, in our view the truth of religion may be altogether disregarded.
Religion is an attempt to get control over the sensory world, in which we are placed, by means of the wish-world, which we have developed inside us as a result of biological and psychological necessities.
But it cannot achieve its end.
Its doctrines carry with them the stamp of the times in which they originated, the ignorant childhood days of the human race. Its consolations deserve no trust. Experience teaches us that the world is not a nursery.
The ethical commands, to which religion seeks to lend its weight, require some other foundations instead, for human society cannot do without them, and it is dangerous to link up obedience to them with religious belief.
If one attempts to assign to religion its place in man’s evolution, it seems not so much to be a lasting acquisition, as a parallel to the neurosis which the civilized individual must pass through on his way from childhood to maturity.”
[Sigmund Freud, “Moses and Monotheism”, 1932]

No, I’m not going to argue with Freud.
I’m not going to compare his opinion on religion with that of Durkheim. Which makes more sense to me. You may find them here, at #e., and compare them yourself. If you wish, of course.

What I’m trying to point out in this post is that reason is over-rated.
That reason is an extremely powerful tool but, like all other tools, the consequences of yielding it depend on the yielder.
On the person using reason in order to get somewhere.
To find the intended meaning…

Which is?

People act as if the world is as each of them sees it.

Nobody does anything unless they are convinced that there is some merit in ‘that’ particular something being put into practice.
Otherwise put, nobody starts doing anything before believing that the thing being started is well worth the effort.

In fact, doing – anything, in a voluntary manner – is an act of faith.

‘OK, I can live with that.
But which faith? Cause there are many…’

This is the moment when I’ll start commenting on the difference between creed and faith.
Creed is very specific. Personal creed, Christian creed, Islamic creed, even professional creed…
Faith, on the other hand, is more general. The concept itself encompasses creed and goes a lot further.

Personal faith is both the conviction which drives each of us to do something and the specifics about how we implement that something.
Those of us who are faithful Christians derive their energy from their faith and the particulars of their action from their Christian creed.
Those of us who are faithful Muslims derive their energy from their faith and the particulars of their action from their Islamic creed.
Those of us who are agnostics – or atheists, derive their energy from their faith and the particulars of their action from their specific creed.
In this sense, faith is more like a state of mind – shared by all faithful people, while creed is specific to each category of people. Down to each individual.