Archives for category: Trust

A story opens a space.
An explanation sets limits.

A story empowers.
An explanation tells how those powers are to be used.

Neither are true. Each wants to be true but neither will ever reach the exact place.
‘Bull’s eyes’ are safe. We keep trying, although those of us who know their way around words are aware how elusive truth is.

The downside of the whole thing being that words, ‘storied’ words, might kill.
As in actually! And uselessly…

Unless accompanied by a valid explanation, of course.

Attempting to value individualism over collectivism is similar to trying to establish which came first, the chicken or the egg.

Having experienced both – collectivism and individualism put in practice as political principles, I have noticed that neither extreme is capable of working in a sustainable manner.

Communist regimes had fallen one after another.
Fascist regimes did the very same thing.
Pirate republics could never resist for long.

Coming back to what is happening in the US, I’m afraid very few people are aware of how much collective thinking had been embedded in the American Psyche. The good kind of collective thinking…
Americans go to church. A place where you go to to be together, not alone.
Americans used to help each-other. Charity used to be a big thing. Slowly, it had become a dirty word.
And so on.

Individuals can not exist on their own. They need each other to survive. And to thrive.
Collectives can not last for long unless the individuals who constitute them do respect each-other. Help each-other maintain and develop their individuality.

As simple as that.

Meghan and Harry had a chat with Oprah.
Which had eventually been broadcasted on TV.
Basically, there was nothing new nor really interesting there. For me, anyway.
Yet there’s a lot of reaction.

I don’t really care about the reason for which the royals have treated Markle the way they did.
About the reason which convinced the couple to speak up.
The individual reasons for those who comment on the internet to do it as each of them had chosen to do it.

There are two points I need to make here.

The fact that they are rich and famous doesn’t change the fact that the oppression they’re speaking about is real….Maybe they experience it differently… maybe they have it easier when speaking about it… but opression continues to be dealt. Among us, by people like us.

And, secondly but just as important, those three weren’t discussing about mere oppression.
They were talking about racist oppression!

Could this be the reason for so many people taking issues on this subject?

I fully agree with Sowell but the fact that Sowell is right doesn’t change the fact that we’re the ones responsible for present day racism.

Imagine having a festering boil. On your ass, for good measure.
You may take to the doctor, for treatment.
Or you may wait, hoping your organism will be strong enough to heal itself.
This being your call.
Nobody else but you has anything to say about this situation.
Let’s say you have chosen to go to the hospital.
Once there, the matter has gotten somewhat ‘out of your hands’. You still have the last word but the doctor calls the more important shots. Pun indended, of course.
He can simply open up the boil, put you on a course of antibiotics and send you home.
He might decide to check you up and see whether the boil is a symptom of something deeper.
He might attempt to rip you off by ordering, all at once, a host of complex tests and of fancy treatments.
Or all at once.
Cut up your boil, set you on a course of antibiotics, order a decent set of tests and still rip you off.
‘Is there a point to all these?’
Yep!
How the ‘good’ doctor will choose to treat you is the consequence of how you have chosen him. And of how the community you belong to had chosen to organise its health system.
But the more consequential decision, whether to go to the doctor in the first place, is yours.
I’m not going to analyse the factors you have to balance – we’d go back to how the community you belong to had chosen to organise its health system.
I’m only going to parade the possible outcomes.
A nice scar on your butt and a decent tab for you – or for your insurer, to pick up on your way out.
Acompanied, hopefully, by an otherwise clean bill of health.
A nice scar, and a clean bill of health, accompanied by an outrageous invoice.
These being the ‘good’ outcomes.
The doctor might find out, after reading the test results, that you also have, say, a blood disease. One perfectly treatable by modern medicine. But which would have easily killed you if you had waited much longer.
The doctor might also find out, after reading the test results, that the boil is the symptom of an incurable disease. One which will kill you for sure. Only now you’ll die in the relative comfort of the available paliative treatment you can afford.
Or you might choose to nurse your boil at home.
Get out fine. And a lot cheaper!
Die of an apparently unrelated disease six months later.
Or pass out because of a sepsis which had eventually became untreatable. Due to your own prevarications….
‘And what has the boil on my ass to do with Covid?!?’
Covid is a boil on our collective ass.
We might decide to treat it ‘on the go’, hoping that on the ‘other side’ our lives will return to normal.
Or we might decide to use it as an opportunity!
An opportunity to clean up our act….

After ‘firing’ Trump, the President, America’s most important stake-holders, “we, the People”, are scrambling to adapt to what Trump had laid bare.

Books are being written.
Many blame Trump. And explain, in detail, what he had done while manning the Oval Office.

The G.O.P. is somewhat fractured. Some want to get over Trump, others to hide behind his still towering presence.
The Dems act like he was a mere accident. One which can, and they are hard at work attempting to do it, be ‘band-aided’ with some money. Government money, of course.

A few years ago, I had read an interesting article claiming that Trump had been made possible by the media.
Googling to find it, I stumbled upon another. Which summarizes what Trump had done to the media

I still have to find, only I’ve lost patience, an explanation for what had ‘fed’ Trump.
Trump as social phenomenon…

For too long, a small group in our nation’s capital has reaped the rewards of government while the people have borne the cost.
Washington flourished but the people did not share in its wealth.
Politicians prospered but the jobs left and the factories closed.

Trump has made himself famous. Among others, for imparting new meaning to the concept of ‘fake-news’. And for using “alternative facts” to introduce us to an ‘alternative reality’. His…

Only his reality did have something in common with that faced by many of his fellow Americans.

Middle class incomes have shrunk 8.5 percent since 2000, after enjoying mostly steady growth during the previous decade. In 2011, the average income for the middle 60 percent of households stood at $53,042, down from $58,009 at the start of the millennium.

Oops!
Suddenly, Trump’s ‘alternative’ reality – part of it, at least, has become one with that experienced by “we, the People”. By a majority of them, anyway.

What made so many people – dispirited, undoubtedly, believe that a self professed pussy grabber and proud member of the Washington establishment would solve their real-life problems… by ‘draining’ the very ‘swamp’ in which he had grown to his present stature … that’s something for other people to explain.

My point being that Trump’s behavior had very closely followed that of Goethe’s Apprentice Sorcerer. He had used his uncanny knack of playing hide-and-seek with reality to climb into the Oval Office only to be fired after one mandate.
To be the first American President who had survived two impeachments.
And the second one who had witnessed – more or less unmoved, the untimely demise of half a million Americans due to disease

But the first who had done that during a mostly peaceful mandate. Pandemic, true enough, but otherwise peaceful.

NB. The ‘Spanish Flu’ pandemic, which had happened during Woodrow Wilson’s mandate, had caused the death of 675 000 Americans. Only that had occurred just after a world war, when viruses hadn’t yet been discovered and man hadn’t yet walked on the Moon.

What will happen next?

Who knows… Goethe’s poem had a relatively happy ending because a master sorcerer was at hand. Who had solved the problem with a swift gesture of his powerful wand.

No such easy solution is available now.
But one thing has become clear.
Again…

Two things, actually.
Too many dispirited people eventually become a powerful – and highly unstable, ‘Petri dish’. Where all kinds of ‘social experiments’ might ‘spontaneously’ explode.
And playing with people’s passions might take you places. But will, almost always, end up badly.

“The Texas educational system inundates the children with the almost mythical stories of Sam Houston, Stephen F. Austin, and other Texan heroes. This perpetuates the feeling that Texans are superior to others. Social Identity Theory claims that in-group biases are a direct need to feel superior to another group. By reinforcing such ideals of Texas history at an early age, they are indirectly making Texans feel superior to other states.”

Don’t mess with Texas, Justin R.Erenkranz, retrieved on February 18, 2021

In fact, Texans are so proud of their state, and so confident in themselves, that their power grid, run by ERCOT – Electric Reliability Council of Texas, has no connections linking it to the outside world.
Yes, your eyes are OK. Texas – most of it, anyway, cannot import electric energy. No matter what!

For those who know anything about power management, this is insane.
For the rest of the people, this sounds like gibberish.

Who cares where the power comes from?!?

Until it stops coming… exactly when you need it most!

Texas produces and consumes more electricity than any other state, but it is the only state in the continental United States that runs a stand-alone electricity grid, which was designed to keep the state’s energy system independent and isolated from other markets.

‘OK. But surely, there are also other systems which are independent. And isolated. What about Hawai’i? It’s too far away to connect itself with anybody else and it’s doing just fine.’

True enough. And I can name a few more, easily. Only most of them are independent because they are isolated, not by design.
And, exactly because they are isolated, they are run with utmost care. More precautions are taken than in ‘normal’ situations.

‘Precaution’ meaning, in this case, spare capacity.
The responsible people running those systems make sure that, when push comes to shove, somebody is there to deliver the goods. The megawatts of power.

Since 2010, ERCOT’s reserve margin – the buffer between what it can produce vs. forecasted demand – has dropped to about 10% from about 20%. This has put pressure on generators during electricity demand spikes, making the grid less flexible, NERC said.

NERC stands for North American Electric Reliability Corporation. Which corporation, in December 2020, had released “a long term reliability study” maintaining that “ERCOT’s market and system operations have been successful over the last several years even as demand has continued to rise in Texas“. It was the same study which had mentioned that the grid was becoming “less flexible“….

SEC Rule 156 requires mutual funds to tell investors not to base their expectations of future results on past performance before they invest.

Oops…

Reality is an Acquired Taste.

Past performance is not… John Brown, Forbes, 2016

Maybe we need to reconsider our infatuation with ‘just in time management’.
While ‘just in time management’ maximizes profits by streamlining inventory, it works its magic only when everything goes according to plan. And the stricter the streamlining, the harsher the consequences of anything not going according to plan!

As people in Texas have just learned.

And there’s something else which bothers me ever since I’ve started writing this post.
How much sense does it make to be able to pipe oil all the way down from Canada to the refineries lining the Gulf of Texas when you end up freezing to death because you don’t have enough electricity to operate those refineries?!?

And no, I’m not making fun of the ordinary people who suffer the consequences!
This being the moment when I feel the need to remind you that the author of this blog – that’s me, tries to asses the consequences of our limited consciousness. Of the fact that none of us knows much. And, furthermore, that very few of us admit that!
Which consequences might be – as too often are, tragic.

Specially when those who are not aware that their knowledge is limited happen to be invested with critical decision power.

‘Are you nuts? or something?
Isn’t exactly this what the Europeans had been doing all over the world? For the last five centuries?
And you attempt to ‘nuance’ it?
Aren’t you ashamed of yourself?!?’

Ashamed of what some of my predecessors have done, yes!
Also ashamed of what some of my contemporaries are doing.
Right now, as opposed to back then.

And since there’s nothing to be done about the past, but to learn from it, and everything to be done about the future, right now, I’d rather have at least some of those statues still standing.

In public squares!
Maybe not in the same places, maybe not in the same settings. But still in public!
Hiding them in museums would mean taking them out of the limelight. Out of public scrutiny!
If we are to learn anything from past mistakes we must focus on them. Putting those statues aside because we feel too strongly about them would only serve those who don’t want to admit mistakes had been perpetrated. Who actually don’t want to own our past.

Those who had promoted Jim Crow legislation had erected the confederate statues as a symbol of their regained public influence.
Obliterating the statues won’t make anything suddenly right. The consequences of Jim Crow won’t disappear, as if by magic, along with the statues. They didn’t disappear when the legislation had been abolished and they won’t disappear now.
If we want to put the past behind us, we must accomplish what has to be accomplished. We need to make things right, not hide away the prickliest pieces of evidence.

Demolishing statues won’t help any of those living in still segregated neighborhoods. Won’t help the children going to heavily underfunded schools. And so on…
Demolishing statues will only help those who will certainly ask, in a few short years, if nothing changes in our hearts and minds:

What more do they want?!?

We’ve even dispatched those damn statues!!!

‘Handicap’ has become a dirty word…
Somewhat strange, given the breadth of its meaning. Horses get handicapped in order to even their chances to win a race. Yachts get handicapped so that different makes might participate in the same race… In these situations, its an ‘honor’ to be handicapped…

Then why has this concept, ‘political correctness’, become so ‘popular’?

You might already be familiar with the ‘upfront’ explanation.

“political correctness has reset the standards for civility and respect in people’s day-to-day interactions.”

Rethinking Political Correctness, Robin J. Ely et all, HBR Magazine, 2006

I’m convinced there was something more.
Civility and respect haven’t been invented yesterday. We’ve been polite for quite a while now.

Yeah, only politeness had been invented, and polished, when society was way more hierarchical than in is now.
In those times, when a ‘superior’ told somebody ‘you idiot’ that somebody paused to think. The ‘idiot’ could not dismiss what the ‘superior’ had just told him. The ‘idiot’ really had to make amends. He was so busy trying to correct himself that he couldn’t allow himself to feel offended. If anything, he was grateful. The ‘superior’ had made the effort to help the ‘idiot’ improve himself instead of dispatching him altogether.
In modern times, even before PC had become fashionable, calling someone’s attention about how idiotic he was behaving only made him angry. Hence dismissive and unresponsive. In an era when all people had become peers, a new ‘manner of speaking’ had to be invented in order for ‘information’ to be made ‘palatable’.

The process had been successful.
So successful that the same approach had been used when dealing with other ‘hot’ subjects. Race, gender… ‘inclusion’ in general…

In fact, the process had become too successful for its own good!

Some of the ‘enthusiasts’ have reached the conclusion that ‘everything’ is open for reconsideration.
That ‘everything’ should be closely reexamined.
According to the ideological lenses worn by the examiners, of course…

Unfortunately, the end result is rather messy.

Instead of facilitating the dialog, the stiffer and stiffer set of ‘appropriate’ ‘rules of engagement’ has almost stifled any transfer of meaningful information.

“Despite this obvious progress, the authors’ research has shown that political correctness is a double-edged sword. While it has helped many employees feel unlimited by their race, gender, or religion, the PC rule book can hinder people’s ability to develop effective relationships across race, gender, and religious lines.”

Ibid.

Not only that people find it harder and harder to understand each-other, ‘things’ themselves become blurry.

Let me give you a recent example.

In the US, many of the ex-confederated States have started to reconsider the statues commemorating ‘famous Southern figures’.
The vast majority of which had been built between 1890 and 1950, during the Jim Crow era.
Simultaneously, like minded activists have recently toppled Edward Colton’s statue in Bristol, England.

Are these two ‘developments’ similar, as PC would mandate us to understand?

Jefferson Davies – a very ‘familiar statue’ in the US, had been the President of the Confederate States of America. A slave owner himself, he was a “champion of the unrestricted expansion of slavery into the territories.” And the statues glorifying him had been erected, during the Jim Crow era, as a reminder to the fact that the Confederation may had lost the war but things hadn’t change that much.
Edward Colston, on the other side of the Atlantic, had not been a slave owner per se. In the sense that he didn’t put slaves to work for him. He was ‘only’ a purveyor of slaves. He had ‘only’ kidnapped African people and then sold them, as slaves, on the other side of the Atlantic. 10 to 20% of which had died, in horrible conditions, during the voyage. As a consequence of his ‘efforts’, Colston had become a very rich man. He had ended his involvement in the slave trading business some 30 years before his death – 1721, and used much of his wealth for charity. His statue had been built in 1895 and many of the buildings which had been raised with the money bequeathed by him bear his name. Some of those buildings are used to house schools, others as almshouses.

Now, do the statues of these two people stand for the same thing?
And no, I’m not trying to discern between two villains!

Each of them had done an immense amount of harm and had produced endless suffering. People are still smarting to this day because of what both of them had done.
Only there are some differences between them. One had also done some good in his life. While the other had been used, after his death and without his consent, as a symbol. After he had, directly, kept people in slavery he had also been used to further the sufferings of black people.

Are we capable of seeing any of these differences?
Or are we too angry to differentiate?

Do you remember why we had invented political correctness in the first place?

Despite this obvious progress, the authors’ research has shown that political correctness is a double-edged sword. While it has helped many employees feel unlimited by their race, gender, or religion, the PC rule book can hinder people’s ability to develop effective relationships across race, gender, and religious lines. Companies need to equip workers with skills—not rules—for building these relationships.


You have to give this to the guy.

You really have to give it to him.
He was absolutelly right about his supporters being loyal.
‘No matter what’ kinda loyal…

“”Most Americans want neither inaction nor retribution,” McCarthy said, despite surveys showing a majority of the country in favor of impeaching and removing Trump from office. Most Republicans do not, however.
“They want durable, bipartisan justice. That path is still available, but is not the path we are on today. That doesn’t mean the president is free from fault. The president bears responsibility for Wednesday’s attack on Congress by mob rioters. He should have immediately denounced the mob when he saw what was unfolding.
“These facts require immediate action from President Trump — accept his share of responsibility, quell the brewing unrest and ensure that President-Elect Biden is able to successfully begin his term. And the president’s immediate action also deserves congressional action, which is why I think a fact-finding commission and a censure resolution would be prudent. Unfortunately, that is not where we are today.””

““Well, Kevin, I guess these people are more upset about the election than you are,” Trump said, according to lawmakers who were briefed on the call afterward by McCarthy.”

As for the fact finding mission… I wonder!
Given the amount of loyalty extended to Trump by Kevin McCarthy, how many years might pass before the facts will be ‘found’?

5?!? And who would be fingered for ‘starting the whole thing’?

Where there’s a will there’s a way

According to the internet, this proverb is way older than the American Constitution.

Now, will ‘they’ find a constitutional way to set a precedent?
That a guy who had so horribly – and tragically, misused the sacred notion of “freedom of expression” has no place in such a powerful position?
Or, by failing to do so – for whatever reasons, will ‘they’ leave open the ‘opportunity’ for an even more callous ‘political animal’ to climb into the Oval Office?

“At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide.”

Abraham Lincoln, 1838

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