Archives for category: Mutual Respect


Basically, there are two meta-rules.

According to the first, if you follow the precepts – to the letter – you get ‘there’.
According to the second, avoiding the forbidden sets the stage for things going your way.

Unfortunately, things are not as simple as they look at first sight.
The first meta-rule deals with individuals. Getting ‘there’ is each individual’s job. They have to do what they are supposed to and failing to fulfill any item banishes the unworthy from the cherished ‘prize’.
The second one is even ‘trickier’. While its precepts must be followed, again, by the individual followers, the ‘spoils’ belong more to the community rather than to the individual. On top of that, they are not ‘certain’! Following the rule only ‘sets the stage’. Disobeying the rule makes it certain that the goal will never be reached while following it only ‘opens the door’. Makes it possible for each of the community members to search for their individual paths towards their particular goals.

Do I need to remember you that both these rules exist only in our heads?
As figments of our imaginations?
And that the difference between the two can be observed at the practical level?

The first rule can never be fulfilled. Nobody can follow it to its ultimate consequence. No matter how hard any of us might try. It would be like measuring with infinite precision. Something will always happen. Go wrong. Throw us back to where we have started.
The second one also leads to disappointment. Some members of the community will inevitably attempt to cut corners. Take the easy way out … Hence the rule needs policing. You’ve certainly witnessed at least on occasion when ‘bad (money) has driven out good’… at least temporarily! Furthermore, some members of the community – while faithfully sticking to the rule, will still fail to get ‘there’. Set their aims too high, didn’t have what it takes… or simply had lots and lots of bad luck! But regardless of the why’s, not getting there still generates disappointment. Usually directed at the rule… and creates a lot of doubt towards the weltanschauung based on the rule…

Which way out?
How to choose?

Would it be helpful to notice that, historically speaking, the communities which have followed the second rule, primum non nocere, have fared decently while those who had attempted to prescribe, and impose, a ‘recipe for happiness’ have invariably failed?
‘Don’t do anything, upon another, which you wouldn’t welcome when done upon you’ versus ‘treat all the others exactly as you would like to be treated yourself’?

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Yesterday you’ve been babbling about painting an elephant. One which was already present in the room. Doesn’t make that much sense, does it?

In my childhood there was a certain emperor. Who had been duped by a couple of crooks to wear a suit of clothes so special that they were in fact invisible. Hence the emperor walked around naked, convinced he was wearing the coolest set of rags available on this Earth. Pun intended, of course. I forgot to mention the price. Not only hefty but also recurrent. Each set of clothes, of in-existent clothes, could be worn only once. They were too fragile for ‘second helpings’. The courtiers kept congratulating the emperor for his beautiful attire so the scam went on for quite a while. Until he took to the streets of his capital city to show off his clothes to the ordinary people. And a child exclaimed: “Look. the emperor is naked”. And those present started to laugh.

Same thing here. Everybody senses that something’s amiss. Except for those who should know better. Who, for various reasons – I’ll get there, soon enough, don’t believe what they see. Or, more exactly, refuse to ‘go to the bottom of it’.

Back in the ‘good old days’, emperors had jesters. Courtiers who were allowed to speak the uncomfortable truth. Cloaked under a thick layer of funny words, true, but well worth saying.
This is what I mean when I ‘babble’ about ‘painting the elephant’.

I’ve already mentioned the story about the naked emperor. Now it’s time for that about the four blind men being led to learn about the elephant. One got to feel the hind legs, one the huge belly, the third got acquainted with the ears and the last with the tip of the elephant’s trunk. When later asked to share what they had learned, the first said the elephant was a pair of tall columns, the second said the elephant was a huge barrel, the third contradicted the first two maintaining that the elephant was a leathery curtain of sorts while the last was convinced that the elephant was a thick snake ending with a finger.

As I said before, ‘same thing here’. For ideological reasons, we consider some things and disconsider others. Furthermore, for psychological reasons, we tend to coalesce into ‘bubbles’. Those who consider the same things tend to stick together. And to disconsider those who consider other things.

I’m afraid this is too hard for me to follow. You first want to paint an elephant, then come up with a naked emperor and end up with parts of an elephant. Is there any elephant at all? Or all we have is a collection of disparate impressions? Man made illusions, vaguely resembling parts of an elephant and involving nakedness?

Well, you got the gist of it but you’re afraid to say it out loud.
The elephant is indeed of our own making.
An image. Not an illusion, mind you! Just an incomplete image of what’s going on around us.
Let me try to spell it differently.

The world was complicated to start with. Both wide and deep. Too wide and too deep for any of us to be able to comprehend it in earnest. But for most of our history, we didn’t have to. We used to live ‘locally’. Both geographically and ‘spiritually’. Each of us, individual human beings, belonged to a place. To a village and to a tradition. When one of us happened to move to another village, they, more or less naturally, translated their ‘spirit’ into the local tradition.
Nowadays, the world has become even more complicated. We made it even more complicated than it was at the beginning. We uncovered many of the previously unknown nooks and crannies. Building the illusion of knowledge in the process. Then we assumed tradition. Called it culture and made it our own. Took it with us where ever we went. Shared it with others and, sometimes, even imposed it – or parts of it, upon others.

The world itself is no longer straightforward. For us…
Our ancestors didn’t make any distinction between the physical world and the tradition which made sense of it. The world – ‘Cosmos’, as they used to call it, was whole. ‘Reality’ was made of ‘objects’, the names of those objects and the rules between them. The point being that our ancestors did not make any difference between an object, its name and its place in the order of things. Between the physical reality and tradition. Between the objects per se and the meaning – name and connecting ties, we’ve attached to each object.
Only after the Ancient Greeks had come up with the concept of “phusis” things were separated into natural and man-made. Into real and illusory…

That being the moment when the elephant had been born.
When we have started to steer our fate. Not to determine it – we’ll probably never be able to do this in a comprehensive manner, but to influence it.
Which influence has two dimensions. Size and … there’s no words for what I have to say right now. ‘Awareness of what’s going on’?!? Our ancestors did what they used to do because they had to do it and they did it as things were done at that time. We, on the other hand, get to choose among the many things which should be done and the manner in which we see fit to do it. Meanwhile, we entertain the illusion of doing all these things in a fully conscious manner.

A part of the elephant I have in mind consists of the fact that our consciousness is limited. But our illusion about our consciousness is bigger than the reality of the matter.
Another part of the elephant consists of the fact that more and more of us no longer consider advice. From those who entertain different opinions (illusions?!?) than us.

And why should I accept advice from somebody who promotes illusions?

I didn’t say you should accept advice from a peddler of illusions. From a con artist or from a snake-oil distributor.
What I said was ‘be careful, your own convictions are nothing but, ultimately, illusions. Man made illusions. Some of them, maybe, closer to reality than those entertained by other people. Meanwhile, others of your illusory convictions – most of them, probably, are more distanced from reality than those entertained by those who ‘control’/master each particular realm of ‘knowledge’.
This being the reason for which we go first to the doctor instead of raiding a pharmacy when our child gets sick.

I didn’t say you should accept advice from any peddler of illusions.
All I said was that we should pay more attention to what other people have to say. More considerate attention to what other people say, bearing in mind that our own convictions – about anything, are nothing but ultimately illusory.

I’m afraid things are a little bit more complicated.
In this translation, the Turkish proverb puts the onus on the ‘forest’ for what’s going on.
Which isn’t helpful. It somehow validates the notion that ‘people’ get what they deserve.
The way I see it, the responsibility belongs to the wooden handles. The axes – the steel parts, do what is in their nature to do. Axes split wood, dictators dictate… and so on.
On the other hand, those who ‘help in the process’… While it also is in their ‘wooden’ nature to be helpful, the handles do not necessarily have to attach themselves to forest hacking axes.
While it is in their nature to give advice, analysts and pundits do not necessarily have to court the Trumps/Putins/Xis of this world.

Blaming the people for voting for those who are being put forward by very skill full political promoters is not that different from blaming the victim of a rape. Yes, she should have known better than to drink that much at the party but the rapist didn’t necessarily had to take advantage of her.

In the beginning was the word

– How did you manage to mess things up so thoroughly?
– By allowing too much coherence to slip away. After we – well, some of us, already had a fair understanding about how things worked. About how we got there in the first place.
– Would you care to elaborate?
– Things went on more or less linearly up to when we had learned to speak. That was when it had all started. When we had realized what a start was.
And that was it.
Speaking to each other allowed us to access the second level of consciousness. Self awareness.
Speaking to ourselves – a.k.a. ‘thinking’, gave us the illusion of ‘knowing’.
‘Knowing’ led to ‘knowing better’ and ‘knowing better’ gave birth to arrogance.
For a while, this process had been kept in check by the harsh reality. People, like all living organisms, have certain needs. Basic needs. Food, shelter… During most of our evolution, getting enough food and shelter consumed most of our resources. And time. Only a very small number of people had enough spare time. And energy left for thinking. And only a very small percentage of this already small number of people used their minds to think about anything else but how to preserve their privileged status. Which status was the source of their ‘spare time’ in the first time…
Slowly but surely, those having something else in their minds besides their selfish self interest have come up with a thing called ‘technology’. By carefully, and considerately, watching those who worked, the selfish thinkers have noticed that from time to time and from craftsperson to craftperson there could be noticed small differences in how things were done. Hence the concept of ‘how things are done’. With the natural sequel of ‘let’s do things in a better way’.
Technology made it possible for workers to be more productive. Communities as a whole became more productive. Hence increased the possibility for more people to have spare time for thinking.
Some communities made good use of this new possibility while others failed to do so. Usually for reasons depending on the ‘general conditions’ and not at all imputable to the communities themselves.
Unfortunately, technology also had two less fortunate consequences.
By freeing more and more people from want, it also freed them from ‘religion’.
Until that moment, people who were ‘excluded’ from society – who did not partake in ‘religion’, could not survive on their own for any significant length of time. After the advent of technology, reclusion no longer meant almost instant death.
Technology also produced ‘hard science’. A corpus of knowledge about how nature works. Which knowledge can be summarized as a collection of natural laws.
No longer depending as much on their contemporaries and cognizant of those natural laws, some of the thinkers – whose numbers had been constantly swelled by the continuously improved technology, have reached the conclusion that through thinking a human might, given enough time and resources, understand basically everything.
Some of those had become dictators. Others had become consultants.
Both categories extremely confident in their own knowledge. Arrogant, even.
This is how we messed things up. This bad.

Equality has become ‘the’ thing.
But things are not that simple. Not simple enough to be explained/solved in such a trivial manner.
Equality is a theoretical concept. It doesn’t exist, as such, in nature. Nor in practice.
Two ‘objects’/issues/items are declared, by us, to be equal if the differences between them are smaller than a threshold. Instated, again, by us. Mathematics – a theoretical field by excellence, being the only domain where the difference between two equal ‘objects’ is exactly zero.
On the other hand, societies where people consider themselves to be equal fare better than those where the differences between people are ‘manifest’.
Hence ‘equality’ must be important, right?
‘Societies where people consider themselves to be equal’…
The key word here is “consider”, not “equal “.
In this situation, equality is not only a concept but also a value.

The fact that a functional majority of the people living in those societies consider themselves to be equal creates a certain ‘environment’. A situation where those people actually complement each-other. A society which works as an organism. Not as a shoal of fish nor as a simple herd. A society which works a community.

A single parent can raise children. But two parents do it a lot easier. And, in most cases, better.
A single parent can adopt children. But no single parent, man or woman, is able to give birth to a child without being helped by a member of the ‘opposite sex’.
Societies where people consider men and women to be equal fare a lot better than those entertaining other beliefs. Which doesn’t negate the fact that men and women complement each-other. In a lot more situations than those in which they merely reproduce themselves.
Economies where the market is free fare a lot better than those where the economic decisions are made in a centralized manner. The communist camp – where the economies were run by the party, had crumbled under their own weight. Which strongly suggests that no matter how skilled it may be, a central planner will never be able to balance such a complicated process as a whole society/economy. Monopolistic situations, where decision making became too concentrated, invariably ended up in a pile of mess. Another proof that no decision maker, no matter how skilled/well intended, was ever capable of managing, by itself, a really complicated situation.
What is the real difference between a free market and one where decision making is concentrated in an unsustainably small number of hands? Or heads?
Economic agents are equal? Suppliers are equal among themselves, buyers are equal among themselves and suppliers are equal with buyers?
Or suppliers complement each-other in adequately supplying the market while buyers and suppliers complement each-other in maintaining the market afloat?
Which brings us back to where we have started.
Where people who complement each-other have reached the conclusion they’d better consider their complements as equals. And treat each-other as such.

Word of mouth has it that a dissatisfied customer will be more vocal than a happier one.
A search over the internet yields unconvincing results. The statistical jury seems to be still out on this one.

A misspell in the search window unveiled something a lot more interesting.

The brain is hard wired to recognize an angry voice. As well as an angry face.

Are we aware of all this?
Probably not. Statistically speaking…

And this is important why?

Being able to recognize anger makes it easier for us to deal with conflict.
Individuals who do it better have more chances to survive when involved in dangerous situations. Or even to turn them around. To find ways in which to use conflict in a profitable manner. Profitable for them… And only time will tell for how long!
Communities adept at taming conflict into something useful have greater chances to survive than those less able to deal with it.

Now, where are we in this moment?
Do we talk to each other? Are we aware of what’s going on around us? Cognizant enough to take the appropriate measures?
Or do we just vent out our bile? Creating such an environment that no coherent answer will be presented when needed?

Are we, each of us, part of the solution?
Or we just create more and more problem?

Trying to make sense of this this proverb, one might find handy a deeper understanding of ‘it’.

I’ll be arguing in a future post about the synthetic nature of equality. A concept we came up with, based on things found in the natural world. But the concept itself has no natural precursor. It was invented by us and exists exclusively in our minds.

On the other hand, liberty – the ‘it’ I’m writing about right now – is ‘artificial’. Another concept we’ve came up with, based on things found in the natural world.
But one which has evolved from a natural precursor. It still exists exclusively in our minds – like all other concepts, but we didn’t actually invent it. We only noticed its natural precursor and built on in.

Orangutans are freer than us. They live individualistic lives, depending on no one but themselves. They are strong enough to do this and they live in such a manner and place that they don’t have to face any natural enemies. We, humans – their cousins, are the only agents powerful enough to represent a real danger for them.
Gorillas are less free than us. They live in strict autarchies, where they need nothing but what already exists in their domains – the plants they feed on, and where they respect the strict discipline imposed by their strictly authoritarian male leaders. Which are the only free(ish) members of the groups.
Chimpanzees and bonobos, each in their own way, are the closest to us. Some freer than others but none as free as the orangutans.

None of our cousins have the concept of liberty. As far as we know, they long for it – for freedom, that is – when they lose it. Hence they feel (for) it. But they haven’t, as far as we know it, came up with the notion of it. This being the reason for which the concept of liberty might be synthetic – like all other concepts, but liberty itself is artificial.

Our experience of liberty has a lot in common with what our cousins feel when they lose theirs. When they lose theirs to us!
We being the only agents who, after synthesizing the concept of liberty, have taken the process a step further.
Have started to take prisoners. And to justify our actions!


I’ve been talking about complementarity, equality and freedom.
The implication being that unless people treat each other fairly – as in consider the others as being equal, and equal with themselves – none will be actually free. Free to fully complement each-other. Free to ‘boldly go where no one has yet been’. Together.
What’s keeping us from doing it?
To figure that out, we need first to understand how we got here.
‘I’ve been talking about…’
To talk about something means the talker is aware about the existence of that something. They may not fully understand what’s going on but they have already noticed that something’s afoot.
Furthermore, for a human to attempt to communicate about something means that that human considers there’s at least a small chance that others will understand the message. That others understand the language used and that those others already have a modicum of interest in that matter.
In other words, any attempt to communicate means that those involved are not only aware that something’s afoot but also have reached a certain degree of consciousness. That they are not only aware of something being there but also aware that they, together, can/should/must do something about it.
They key word here being “together”.
Why bother talking about it when/if you’re able to deal with it on your own?
Which brings us to ‘war’!
How many do we need to be in order to ‘deal’ with this ‘thing’?
How many of us will be able to ‘feed’ themselves after this ‘thing’ will be dealt with?
How much will each of us have contributed to the whole process?
How will the spoils be distributed among ourselves?
How will we deal with the ‘loose cannons’ among ourselves?
How will we know who will do what?
Who will lead? Who will be responsible for the whole thing?
This is the moment when I’ll remind you that this is a blog about the consequences of our limited consciousness. A blog where I gather my attempts to understand the limits of our ability to make decisions – as individuals, and the manner in which different societies have come up with different methods to mitigate the consequences of those limits.
Happy reading, every one.

The way I see it, capitalism is an environment. A ‘place’.
A ‘way’ for people to do ‘economy’.
What people do in that place depends on the place itself but also on how they choose to do things. This being the reason for which the American capitalism is different from the European one. And both completely different from the Chinese version.
In this sense, capitalism doesn’t actually work. Not by itself!
If those dwelling in this ‘place’ act freely – as in ‘free market’ – then the whole ‘thing’ remains ‘sustainable’. Not ‘good for everybody’, not always ‘nice’ but nevertheless ‘fair’. As in ‘you have a fair chance of reaching the other end’. Not to get necessarily rich but to make the ends meet!

The alternative to capitalism… if you take your ideological blinders off, you notice that there’s none!
Socialist/communist countries are/were also capitalist. The difference being that their economies are/were centrally planned. Their markets are/were anything but free!
This being the reason for which communism had crumbled under its own weight.
And for which in all places where the market is not free enough the ‘thing’ is not sustainable!

7 years after the accord had been signed, and never implemented, Putin had ordered his army to invade, again, Ukraine.
Using Lukashenko’s Belarus as a springboard.

As of now, all five people who had signed the accord had failed. In more ways than one.
None of their stated goals have been achieved.
The three democratically elected leaders had failed in the sense that they had not been able to prevent the escalation of the conflict.
The two dictators have not, as of yet, been able to fulfill their ‘promises’.

For almost a year now, Ukraine had been able to defend itself against the Russian aggression. In the first days of the ‘special operation’, Ukraine had managed to do this alone! Only after the initial surprise had given birth to hope, the ‘west’ had started to send in meaningful assistance.
Which strongly suggests that a people which is in control of its own fate – as in ‘democratically decides its own future’ – has a greater ability to fight than a people sent to the battle field at the whims of a dictator.

One by one, the democratically elected signatories of the Minsk agreement had been replaced. One way or another, all of them peaceful. Not necessarily as a consequence of this particular failure but, nevertheless, they are no longer able to make any other hugely significant mistake.
The two dictators continue to dictate. To make mistakes and to defend their previous mistakes. To cause misery.

Looking at the whole thing from a distance, the situation is simple.

All governments suffer a recurring problem: Power attracts pathological personalities. It is not that power corrupts but that it is magnetic to the corruptible.

Frank Herbert

Unfortunately, things are even worse. Not only that power is magnetic to the corruptible but also most ‘ordinary’ people tend to have a hard time acknowledging mistake.
Once committed, even by the most incorruptible person, a mistake gets a life of its own. And works hard at convincing the perpetrator to ‘hide’ it. Hence to commit even worse mistakes.

Now, why is power magnetic for the corruptible?
Because power makes it possible for the ‘agent’ to ‘hide’ a lot of mistakes!

The way I see it, people have a knack for learning on the run.
The shape of the learning curve and the duration of the process depends on the particulars of each situation but all people eventually get there. Those who survive to that point, of course…

What’s to be learned from all this?

The obvious, my dear Watson!

All those five powerful agents in the picture above have failed.
Yet the French and the Germans fare a lot better than the Russians and the Belorussians while the Ukrainians fight better than the Russians.

What’s the main difference between those two ‘sides’?

Those who fare better change their leaders more easily and more often?
Before their mistakes pile up? And become ‘too big to fail’?

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