In primul articol e vorba despre talibanizare. Despre talibanizarea Romaniei.

Inclusiv despre momentul in care capetenia Academiei Romane ne indeamna sa refacem ‘unitatea de nezdruncinat’ dintre biserica – evident ortodoxa, si natiune.
Prin intermediul – din nou evident, al familiei traditionale.

In al doilea, despre inconstienta. In principal, despre inconstienta la volan.”Unde te duci, inconstientule?”
Ce faci cand ai, in sfarsit, ‘putere de decizie’?

Dai ‘militaria jos din pod’?
“Există o singură soluție pentru toată aceeastă nebunie, pentru care militez până la capăt: „parul” legii.

“Pe bune?!?

“Parul legii” in tara care considera ca ‘legea este o bariera peste care sar caii, pe sub care trec cainii si in fata careia se opresc doar boii’?

Se plang unii ca asistam la ‘disolutia statului’. Manifestata si prin ‘indisciplina la volan’.
Pe mine unul ma cam doare undeva de disolutia statului. Si de indisciplina rutiera.
Astea doua sunt doar niste simptome.
Ne-am cam desprins de realitate.
Nu ne mai pasa de celalalt. Poate doar de rude. Si de tovarasii din gasca.
Nu mai intelegem ca de unii singuri – sau in grupuri mici, nu putem supravietui pe termen lung. Poate ca ne-o fi bine pe termen scurt – daca reusim sa tragem tunul ala pe care il tot visam. Sau daca ajungem la sfarsitul drumului fara sa ne pocnim de ceva.

Problema fiind ca daca reusim ‘tunul’ contribuim la demolarea societatii in ansamblu. Daca mergem ca nebunii pe sosea – in mod ‘inconstient’, contribuim la insecuritatea generala.

Ce ma doare este indiferenta generala. Nimanui nu-i mai pasa de nimic. Nici macar de soarta lui.
Nu-i pasa sau se comporta ca si cum nu i-ar pasa. Ceea ce e totuna.

Iar statul, adica cooperarea dintre noi, isi va reveni abia dupa ce ne va fi revenit noua mintea la cap.
Daca vom incerca sa intarim autoritatea statului inainte ca revenirea noastra sa fi avut loc, nu vom face decat sa instauram unul dintre multiplele fascisme disponibile.

Basically, Adam Smith and Ayn Rand had the same thing in their minds.

How society works and how individuals meet their needs in a social context.

And both of them had reached the same solution.
That capitalism was good.

Unfortunately – for Ayn Rand’s fans, any similitude between them stops here.

Adam Smith had described a reality.
Something which had evolved, naturally, in the cultural milieu to which he had happened to belong.

Ayn Rand was trying to push a social model.

The fact that what Rand was trying to push was very close to what Smith had described is, indeed, important.
But the difference between something which had evolved naturally and the very same something which had been imposed, by force, is also important.

Let me give you an example.

Christianity.
Much of what we have today – from ‘human rights’ to the very concept of ‘science’, has it’s roots down in the principles exposed in the Bible.
South America is, now, a Christian territory. Populated by people who had immigrated as Christians and by people – just as Christian as the first category, who had been born to parents having other beliefs. Parents who had been forcefully ‘conversed’ to Christianity.

It’s easy to notice that people in South America don’t fare as well as those in Europe, North America or Australia.
Why? They are Christians, South America uses the same capitalism and the same democracy as the rest of the ‘civilized’ world… why are the results so different?

Don’t bring ethnicity into discussion!
The explanation is simple and has nothing to do with ethnicity.

While in Europe, North America and Australia Christianity and capitalism had evolved naturally – in the sense that they had occurred in Europe and had been translated by the European immigrants to North America and Australia, in South America – and in other places, Christianity and capitalism had been forcefully imposed by the immigrants upon the much larger local populations.

Just as Communism had been forcefully imposed by the Lenin led Bolsheviks upon the Russian People.

Forget about the fact that communism had failed, no matter how hard some people have tried to make it work, while capitalism works for real – when used properly.
My point is that whenever somebody tries to force something upon somebody else, the results will never rise to the expected level. No matter how good that ‘something’ might be.

Are you familiar with ‘you can lead a horse to water but you cannot make it drink’?
Leading it to water is enough.
Whenever somebody becomes ‘enthusiastic’ enough to try to force a horse to drink, the results …. no matter how skillful the ‘enthusiast’ might be…

And there’s another ‘small’ thing which makes a hell of a difference.
Adam Smith’s main point was that the whole society benefits from the functioning of the free market. Where each ‘agent’ competes with the others towards meeting his own goal. Which competition – as long as it remains free, results in everybody – well, almost, having a better life.
Ayn Rand’s point being that the free market is there only for the benefit of the ‘strongest’. Which is in line with Lenin’s view on the matter… ‘The Bolsheviks merit to lead the revolution because they are the strongest…’

Moarte dictaturii toleranței…

Păi dacă dictatura toleranței urmează să fie abrogată, înseamnă că …

OK. Da’ pân-la-urmă cum rămâne?

Mai avem voie să gândim? Și să le atragem proștilor atenția atunci când dau în gropi?
Tolerându-le între timp greșelile?

Sau va trebui să ne vedem de treburile noastre?
Lăsându-i pe proști pe unde se va fi nimerit să cadă?

Doar ca lucrurile nu sunt chiar atât de simple pe cât vor unii să le facă să pară…

Cum măsurăm ‘prostia’?
Cum determinăm cine merită să fie tolerat și cine nu?
Cine va face asta și utilizând ce puncte de reper?!?

Ce punem în locul toleranței?

Ne punem mâna-n gât?
Unul altuia?
După cum ne vine pe chelie?

Sau dăm Legiunea jos din cui?
Înlocuim dictatura toleranței cu intoleranța dictatorială?

Pentru că, nu-i așa, e mult mai simplu să măsori cu ‘Patul lui Procust’…

Dar ce te faci cu Iisus?

Și au adus la El fariseii şi cărturarii pe o femeie, prinsă în adulter şi, aşezând-o în mijloc, au zis Lui: Învăţătorule, această femeie a fost prinsă asupra faptului de adulter; iar Moise ne-a poruncit în Lege ca pe unele ca acestea să le ucidem cu pietre. Dar Tu ce zici? Şi aceasta ziceau, ispitindu-L, ca să aibă de ce să-L învinuiască. Iar Iisus, plecându-Se în jos, scria cu degetul pe pământ. Şi stăruind să-L întrebe, El S-a ridicat şi le-a zis: Cel fără de păcat dintre voi să arunce cel dintâi piatra asupra ei. Iarăşi plecându-Se, scria pe pământ. Iar ei auzind aceasta şi mustraţi fiind de cuget, ieşeau unul câte unul, începând de la cei mai bătrâni şi până la cel din urmă, şi a rămas Iisus singur şi femeia stând în mijloc. Şi ridicându-Se Iisus şi nevăzând pe nimeni decât pe femeie, i-a zis: Femeie, unde sunt pârâşii tăi? Nu te-a osândit nici unul? Iar ea a zis: Nici unul, Doamne. Şi Iisus i-a zis: Nu te osândesc nici Eu. Mergi; de acum să nu mai păcătuieşti.”

‘Și chiar crezi că o să înțeleagă cineva ce ai vrut să spui?’
‘Ce? Că n-ai decât să spui ce vrei dar că pentru a acționa trebuie să îndeplinești niște condiții speciale?
Iisus n-a osândit pe nimeni… ce ne îndrituiește pe noi să-mpărțim oamenii pe categorii?’

Driven by hunger, trained by habit and enhanced by hope.

That’s how we, humans – a.k.a. conscious animals – operate.

Hunger must be satisfied.
Animals do it instinctively. They can be trained, some of them, only that training is based solely on memory and reward. Their individual contribution to the end result is small.

Humans do it conscientiously. As in ‘on purpose’. They identify first the available food sources – according to their training, rank them – according to their acquired tastes and to the relative ease with which food can be obtained from each of them, and proceed to feed themselves only after all these steps had been performed. However perfunctorily.
It is easy to notice that here individuals have a lot more lee-way. Their contributions to the process can be substantial.

In all of those three phases. And beyond.

When choosing.

When ‘training’ others how to choose.

And when determining that we’ve had enough. That time is ripe to let others feed themselves.

Why are all these people fleeing? From their own country?
Because the Taliban have arrived?

Why had the 300 000 strong, and well equipped, Afghan Army crumbled when left alone to face the 75 000 strong Taliban insurgency?
Because the Afghan government was corrupt? And because “All the major countries – probably except India – in the region had come to terms with the Taliban government.”?

What made these youngsters – very much similar to those above, to choose the Taliban side of the conflict?
And what made the Taliban ultimately more successful than the ‘democratically elected’ Afghan Government?
The Americans deciding it was time for the Afghan People to stand on their own two feet?

As I said at the beginning of the post, we, humans, have a lot more lee-way than the rest of the animals.
None of us is entirely free but each of us has some agency. Some power to influence the destiny of other people.
When exercising that power we’re all influenced by our previously received conditioning and by the present circumstances.
When pressed by ‘urgent considerations’ very few of us remain aware of the fact that present day decisions set the scene for what’s going to happen tomorrow.
When pressed by what we consider to be ‘urgent’ we forget about ‘primum non nocere’.
When caving in to urgency we forget that we are the ones going to live with the consequences of our present decisions.

The Afghans flee their country because they have lost hope.
The Afghan soldiers have caved in because they have lost hope.
The Afghans who have joined the Taliban have done that because they felt there was no other hope.

Who will have to make do in these circumstances?
When are we going to take responsibility for our own fate?
When are we going to start building our own hopes?

Bearing in mind that we have only one Earth at our disposal?
And that if we play our cards right, the sky is the only limit?

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Most steps ‘forward’ had been made at the expense of those daring to put one foot in front of the other.
Fernao de Magalhaes and Marie Sklodowska Curie had been but two of the examples.

But what kind of ‘moving forward’ is to find yourself shackled en route to a plantation in the ‘Brave New World’?
Or nuked?

That’s the whole point.
How do you balance the urge to explore with the need to survive?

What convinced Fernao de Magalhaes – and his men, that it was a good thing – for them, at least, to climb aboard those primitive ships and attempt to reach the Indies by sailing towards the ‘wrong’ direction?
What made Marie Sklodowska Curie – and other scientists, overcome barriers previously considered insurmountable in their quest for knowledge? Putting themselves, and us, in great danger?

What made Giordano Bruno cling to his belief?

What made him so sure he was doing ‘the right thing’ when he “finally declared that he had nothing to retract and that he did not even know what he was expected to retract.”?

Fast forward to the XXI-st century.
Following in the steps of de Magalhaes, Bruno and Curie, we’ve explored almost all corners of the Earth, peered into the womb of the Universe, named the entire table of Mendeleev, and reached the present state of civilization.
In doing so, we’ve changed the composition of the atmosphere we breathe, polluted the water we drink, exhausted the soil which grows our food and, the worst, have soured whatever mutual understanding ever existed among ourselves.

After some 75 years of relative peace we’ve become more callous than ever.
Judging by what’s being said on TV, shared on social media… and, most importantly, by how we react when our fellow human beings are in danger. Or in need…

We refuse to wear a mask – because it doesn’t offer perfect protection and it has been mandated by the government.
We refuse to give up fossil fuel – because ‘it has not yet been scientifically proven beyond any reasonable doubt that all the global warming has been produced by us’.
We refuse to pay taxes – because they are ‘theft sanctioned by the government.’

All these in the name of ‘defending our God sanctioned liberty’…

We steal much of the help we send to those in need.
We pay those who work for us as little as we can, regardless of the consequences. And we declare, nonchalantly, that ‘greed is good’.
We continue to notice the skin color of those we interact with. And to pass judgement on them starting from this ‘piece of information’.
We continue to consider that women should ‘behave properly’ and ‘mind their own business’.

We allow ‘spin doctors’ into our minds. We welcome them, even. And let them ‘fine tune’ our biases…

How are we going to survive this huge amount of ‘progress’? That which we’ve brought upon our own heads?
When are the ‘spin doctors’ going to realize the Earth is finite? Not flat. Limited!

What are they going to do when the shit they’ve sown into our heads will finally hit the fan?
Where are they going to hide?

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Twenty years ago I was watching, on TV, the towers being destroyed.

I still remember, vividly, the people falling from the buildings I had visited 6 short years before they been torn down by terrorists.
The buildings which were replaced by a huge gap in the Earth when I took my family to visit New York. The only other place in the world where I would live beside my home town, Bucharest, Romania.

I’m watching now desperate people trying to board a plane in Kabul’s airport as the American troops are pulling back.

This instantly brought back to my memory another famous image.

We can discuss at nauseam about the significance of these pictures.
Because significance is something we attach to things and we impart to events.

I prefer to turn my attention to realities.

Ho Chi Minh City, formerly known as Saigon, in 2018.

The only difference between Afghanistan and Vietnam being that the Viet-Cong were communists.
And the link between them the fact that the American planners have understood nothing from the first debacle.

And yes, parallels are also something which is up to us to notice. Us, who have witnessed the events and who are free to attach significance to each of them.

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‘I need a gun to protect myself from those who do not obey all of God’s words but I don’t need a mask to protect me from any of God’s creations. Even from a virus’.

‘A mask protects both of us, regardless of who wears it. And if we both do it, the benefits are bigger for both of us.
On the other hand, if you decide to trust our immune systems that will dramatically increase the chances that both of us will get the disease. Actually, your confidence in our immune systems/God is similar to shooting guns blindly. Statistically there are not that many chances to hit someone, right? Unless you do it in a public space…
That’s why we need to wear a mask in public and to keep all guns away from the hands of those who might use them indiscriminately.’

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You can’t have religion without faith.
But not all faith is beneficial to the believers…

Religion is when a community comes together/works better because its members share a common set of beliefs. Of explanations about how the world works. Of ‘values’ which guide day to day life.

Faith, on the other hand, is unchallenged belief in a narative. Can be good – as the Christian faith had been so useful for the Northern Atlantic area of the Earth until recently, but it can also be bad.

It’s not as much the content of the belief which is bad but the fact that the content is unchallenged. Sacrosant!
Christian faith had been good because it had taught us that we were both equal and of divine nature – made in the image of God, and had become bad when nobody was allowed to challenge it. When people were literally burned at stake after being perceived as challenging the established order.

As it had happened to William Tyndall.
For translating the Bible into English…

William Tyndall, Biography of the Father of the English Bible.
https://www.christianity.com/church/church-history/timeline/1501-1600/translator-william-tyndale-strangled-and-burned-11629961.html

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I’m not OK with businesses refusing flowers/cakes for gay marriages but I can understand their owners’ point.
On the other hand, I also understand people who don’t want to wear masks. I’m not OK with it but I understand their quest.

What I don’t understand is the insistence with which some people want to ‘discriminate’ between these two situations.
Why should a business be able to refuse to serve a gay couple but not able to refuse to serve those who refuse to wear masks?!?

How can people discriminate between liberties? What makes a liberty more valuable than the other?
Specially when love between two people sharing a similar sex is still love while sharing viruses is potentially deadly…

And what’s so ‘progressive’ in calling other people ‘assholes’?!?

When are we going to cool down and start making some sense of what we’re living through?

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The first thing each of us becomes aware of is ‘me’.
Not yet “I”, just “me”.

I (?!?) feel myself as somehow separated from the rest.
I have the feelings hence it’s “me” rather than “I”.
I am cared for by those around me so, again, it’s “me” rather than “I”.

And this goes on for quite a while.
That while used to be shorter. I’m not going to tell you how many children worked in coal mines… I’m just going to remind you that in more traditional cultures, the older children are expected to participate in the raising of the smaller ones. Hence become faster more responsible than we had been in our times.
Taking care of somebody else teaches each of us a lot. The most important thing being the fact that not all the world spins around you. As each of us had been led to believe in the first months of our lives. During the time each of us had become “me”.

Taking care of others makes each of us aware of the care we have received.
Teaches us that ‘give’ is just as important as ‘being given’.
Teaches us about ‘give and take’.

Teaches us that ‘you’ are just as important as “me” is.

Having understood that is the only thing which qualifies each of us as “I”.

Behaving as active members of a culture which successfully teaches “I” to its members transforms a collection of “me”-s into “us”.

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