Archives for category: freedom


I’ve been talking about complementarity, equality and freedom.
The implication being that unless people treat each other fairly – as in consider the others as being equal, and equal with themselves – none will be actually free. Free to fully complement each-other. Free to ‘boldly go where no one has yet been’. Together.
What’s keeping us from doing it?
To figure that out, we need first to understand how we got here.
‘I’ve been talking about…’
To talk about something means the talker is aware about the existence of that something. They may not fully understand what’s going on but they have already noticed that something’s afoot.
Furthermore, for a human to attempt to communicate about something means that that human considers there’s at least a small chance that others will understand the message. That others understand the language used and that those others already have a modicum of interest in that matter.
In other words, any attempt to communicate means that those involved are not only aware that something’s afoot but also have reached a certain degree of consciousness. That they are not only aware of something being there but also aware that they, together, can/should/must do something about it.
They key word here being “together”.
Why bother talking about it when/if you’re able to deal with it on your own?
Which brings us to ‘war’!
How many do we need to be in order to ‘deal’ with this ‘thing’?
How many of us will be able to ‘feed’ themselves after this ‘thing’ will be dealt with?
How much will each of us have contributed to the whole process?
How will the spoils be distributed among ourselves?
How will we deal with the ‘loose cannons’ among ourselves?
How will we know who will do what?
Who will lead? Who will be responsible for the whole thing?
This is the moment when I’ll remind you that this is a blog about the consequences of our limited consciousness. A blog where I gather my attempts to understand the limits of our ability to make decisions – as individuals, and the manner in which different societies have come up with different methods to mitigate the consequences of those limits.
Happy reading, every one.

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The Bolshevik Revolution had nothing to do with cooperation. Nor with civilization.
It was nothing but the famished underdog eating the bloated plutocrat.
The ensuing indigestion lasted for almost a century and resulted in a huge number of people suffering from ideological food-poisoning. Too many of the poisoned ending up dead…

Yet here we are. Again!
Trying to sort out a re-heated dish.
Which had already been proved to be unpalatable!

No wonder ‘gaslighting’ had been determined to be ‘word of the year’…

As for Kropotkin… he was a true revolutionary!
He was gaslighting his audience before the term had even been coined…

‘Jungle’ – or ‘bush’, is where evolution takes place.
Some of us might see it as a venue for cut-throat competition but it’s nothing but the opposite of it.
The fact that some of us misperceive the jungle doesn’t change the evidence.
In nature, death doesn’t happen at the whim of someone.
A lion kills only when hungry. And chooses to hunt the already weak. Leaving the rest of the herd in a better situation.

The kind of cooperation designed by Marx and put in practice by Kropotkin – the communist ‘civilization’, is the epitome of stagnation. When humans are no longer free to fine-tune competition with cooperation – and are forced to cooperate as they are told to from above, things end up in chaos.

All revolutions – 1789, 1917, 1989, have proven – time and time again, that things cannot be sustainably maintained as the rulers consider to be appropriate. That no matter how skillful the ‘designers’ consider themselves to be, society is a too complex thing for a small gang of however powerful people to be able to ‘keep afloat’.
This being the point where Marx, along with all other ideologues, had gotten it completely wrong.

The Communists, therefore, are on the one hand, practically, the most advanced and resolute section of the working-class parties of every country, that section which pushes forward all others; on the other hand, theoretically, they have over the great mass of the proletariat the advantage of clearly understanding the line of march, the conditions, and the ultimate general results of the proletarian movement.

According to Marx, it’s enough for a bunch of people to pretend they have a ‘theoretically clearer understanding of the line of march’!
In fact, this is the sole argument made by Marx when explaining why the communists were entitled to lead the proletariat.
‘Because they knew better!’

Well, we know, now, what it means to be led by people who pretend to be above all others!
By people who pretend to be better than the rest…

Who is telling the mind? Am I not my mind?”

“Your mind is only a part of you. Like the driver is only a part of a car. Irreplaceable but…

Most of us believe it’s the driver who tells the car where to go…

Well, the driver has to follow the road, obey the rules, interact with the other drivers, take care of their own needs… fuel and maintain the car… only then they are ‘free’ to ‘pursue’ the destination.
Which destination is, more often than we care to admit, chosen by the heart rather than with the help of the mind.

So yes, it’s the mind who should tell itself what to believe. Only it needs to reach a certain serenity in order to make a proper decision.
To be able to choose by itself instead of accepting, indiscriminately, ‘suggestions’!”

After Putin ordered the Russian army to invade Ukraine, the rest of the world ‘took sides’.

Some sided with Putin, many extended a helping hand to Ukraine – for various reasons, and others felt their lives have been ‘disturbed’.

This morning I almost blew my top.
I was listening to the radio. A usually decent station. Usually decent and, like all of us, imperfect.

The news anchor was interviewing an ‘expert’. An Ivy League Professor of International Relations and other blah-blahs. I’m not giving their names because I want them forgotten, not even more famous than they already are.

‘Is there any chance for this conflict to end in a negotiated manner?’
‘Yes, if/when both sides will find a mutually acceptable solution.
For example, if the Ukrainian side would accept a referendum in Donbass – and in Crimea, and if the Russian side would accept UN inspectors to validate the process. This would be in line with the general accepted policy of self-determination and ….’

OK, and where’s the difference between what Putin keeps saying and what I’ve just heard?!?

Two non-Ukrainians telling Ukraine what to do…

I’m going to set aside, for now, what these two – wait, three! – people are saying.
That Ukraine, the Ukrainian People, should give up a piece of their land.
My immediate interest lies in ‘who these three guys think they are’?!?

OK, only those who don’t want to see haven’t yet found out that Putin is a dictator.
But for a renowned Ivy League Professor to elaborate a scenario according to which the UN would supervise a referendum where an occupied population would have the opportunity to vote whether they want ‘their’ aggressor to maintain its control over the already occupied territory….

Would that distinguished Professor be comfortable with a referendum – equally supervised by the UN, taking place in California? Which California had already been occupied by Mexico? For which referendum, the Californians were asked where they want to live? Whether Mexico should continue its occupation or should the Mexican army retreat behind the internationally recognized border?

No, I don’t think the Professor has been paid by Putin. Or ‘compensated’ in any other way by the ‘red Satan’.
I just consider he was not paying real attention to what he was saying.
He had just opened his mouth and verbalized what his mind was churning.
The current ‘events’ have disturbed his pleasant existence to such a degree that he really needs this ‘fly in the ointment’ to ‘fly away’.

He is so ‘driven’ by his ‘need’ that he is no longer ‘patient’. He just can’t ‘stop talking’ for long enough to realize how fast Putin’s propaganda machine will make ‘good’ use of his ‘verbalizations’…

‘See, the good Professor confirms what our Beloved Leader has already done.
It’s the Ukrainians who are not reasonable!
They should first change their leadership then come back into Mother Russia’s arms.’

When are we going to understand?

Don’t tell others what to do unless you are prepared to ‘take advice’ yourself…
And, for your own good, don’t trade your future freedom for your present comfort!

What if there’s no reason, per se?

What if there are only individual reasons for each of the experiences each of us passes through?

Many of those reasons belonging to the ‘experimenters’ themselves and all reasons – even if the individuals who provide the actual causes are not aware of all the consequences, belong to us. To us, humans.

I have no way of determining whether there is any ‘supreme being’ but what I understand of this world has led me to the conclusion that this ‘aspect’ is irrelevant. For us. For those of us who are currently alive.

That supreme being, if it exists, has done nothing more than to provide a set of opportunities.
The world in which our ancestors – some 1500 generations ago, have become conscious human beings. The rest is of our own doing.

Influenced a lot by the specific circumstances in which each culture has been developed – by those having to make do in those specific circumstances, but still ultimately ours.

This ‘conclusion’ is the sole solution I had been able to come up with to the conundrum which opposes the notions of ‘free will’ and karma/fate/you name it.

One definition of the French word étiquette is “ticket” or “label attached to something for identification.” In 16th-century Spain, the French word was borrowed (and altered to “etiqueta”) to refer to the written protocols describing orders of precedence and behavior demanded of those who appeared in court. Eventually, “etiqueta” came to be applied to the court ceremonies themselves as well as the documents which outlined the requirements for them. Interestingly, this then led to French speakers of the time attributing the second sense of “proper behavior” to their “étiquette,” and in the middle of the 18th century English speakers finally adopted both the word and the second meaning from the French.”

OK. So the Spanish needed a word for ‘what to do when dealing with things royal’ and borrowed the French word for ‘label’. Things worked, the French noticed and borrowed the new meaning back into their own vocabulary. In the end, when the English developed the formal side of their ‘royal life’, they looked no further. Why invent a new word when there already was one which worked?

But very soon the whole thing had grown out of proportion.
At first a ‘simple’ guide teaching the neophytes how to avoid the wrath of the initiates, it had ended as a straight jacket. Stifling everybody, including the star of the show, the king himself. The very guy whose wrath was supposed to be avoided by adhering to the etiquette…

“Madame de Pompadour, brave and gracious to the very last, died on the 15th of April 1764 in her apartment on the ground floor of Versailles. However, although etiquette had been ignored to an extent to allow her to die there, her body could not be permitted to remain and so it was almost immediately placed on to a stretcher and carried down the road to her own mansion nearby. The King was naturally inconsolable – Madame de Pompadour had been a huge part of his life for almost twenty years and he had grown not just to love her but also to depend immensely on her judgement and wisdom.
On the day of her funeral, unable to attend due to the usual court etiquette, he stood motionless and without hat or coat on his bedroom balcony overlooking the marble courtyard and watched as her black draped cortège proceeded slowly in the pouring spring rain down the Avenue de Paris. ‘The Marquise has bad weather for her journey,’ he remarked to his companions but nonetheless he remained rooted to the spot until the carriage bearing her coffin had vanished from sight. ‘This is the only tribute I can pay her,’ he finally said when he turned away, overcome with tears, to go back into the château.”

Politically correct: conforming to a belief that language and practices which could offend political sensibilities (as in matters of sex or race) should be eliminated
As in ‘Speaking in such a manner as to avoid certain pitfalls. Expressions or behaviors which may make difficult to converse and/or cohabit with people who may have ‘special sensitivities’.’

For instance, using ‘they’ instead of either ‘he’ or ‘she’. Specially in writing and as a must when the gender identity isn’t clear.

At first a ‘simple’ guide teaching the neophytes how to avoid the wrath of the initiates, it had ended as a straight jacket…

Why am I not astonished?!?

There is a whole literature about PC having gone mad. Some for and some against the idea, of course. Some blame the ‘enthusiasts’ on one side, others the ‘manipulative’ on the other. Which ‘enthusiasts’ and ‘manipulative’ can be found on both sides…

The end result?

When I grew up, being polite mandated a man to hold the door open for women to pass. For perfect strangers as well as for a wife, a daughter, a friend, a co-worker. Do this today and you’ll certainly get some angry frowns…

Does it make any sense?

Being politically correct or dismissing it as an attack against freedom? Of speech in particular and of freedom in general?

Neither. Does it make any sense to transform everything into a weapon?
Both political correctness and freedom being included into ‘everything’!

Does it make any sense to frown upon somebody who holds the door for you, just because you are a woman?
Does it make any sense to frown upon somebody who tells you it’s counterproductive to tell somebody they are stupid? Simply because the more stupid they are, the less are they inclined to understand what you want to convey…

So.
We, people, have already managed to spoil two well intended ‘guides’.
Which have both started as tools to facilitate interaction and ended up a straight jacket and a subject for quarrel, respectively.

What’s going on here?
Am I the only one who believes this kind of behavior is self destructive?

https://www.merriam-webster.com/dictionary/etiquette
https://www.localers.com/travel-guide/paris/paris-history-guide/madame-de-pompadour-versailles
https://www.merriam-webster.com/dictionary/politically%20correct

https://journals.scholarpublishing.org/index.php/ASSRJ/article/view/10250
https://au.reachout.com/articles/whats-the-deal-with-political-correctness
https://www.simonandschuster.co.uk/books/Political-Correctness-Gone-Mad/Jordan-B-Peterson/9781786076052

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I’m not OK with businesses refusing flowers/cakes for gay marriages but I can understand their owners’ point.
On the other hand, I also understand people who don’t want to wear masks. I’m not OK with it but I understand their quest.

What I don’t understand is the insistence with which some people want to ‘discriminate’ between these two situations.
Why should a business be able to refuse to serve a gay couple but not able to refuse to serve those who refuse to wear masks?!?

How can people discriminate between liberties? What makes a liberty more valuable than the other?
Specially when love between two people sharing a similar sex is still love while sharing viruses is potentially deadly…

And what’s so ‘progressive’ in calling other people ‘assholes’?!?

When are we going to cool down and start making some sense of what we’re living through?

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Bill Cosby was released from prison Wednesday after the Pennsylvania Supreme Court overturned his 2018 conviction for sexual assault,

Let’s recap the events, as described in the NY Times article.

2004 – Ms Constand was raped by Mr. Cosby.
According to the 2018 sentence!
Please note that the Pennsylvania High Court didn’t say the 2018 jurors had ‘seen things”. Only that the trial shouldn’t have taken place!

2005 – The district attorney prosecuting the case “announced in a news release at the time that after an investigation he had found “insufficient” evidence. He later testified that he had given Mr. Cosby the assurance to encourage him to testify in a subsequent civil case brought by Ms. Constand. (A civil suit she filed against Mr. Cosby was settled in 2006 for $3.38 million.)”
As he was convinced he didn’t have enough evidence to make a penal case against Mr. Cosby, the prosecutor promised the defendant he will not be further prosecuted if he testified (a.k.a. ‘told the truth’) in the civil suit.
“In that testimony, Mr. Cosby acknowledged giving quaaludes to women he was pursuing for sex.”

2006 – The civil case was settled for $3.38 million. As in Bill Cosby agreed to pay that amount of money for something the prosecution wasn’t sure that it was able to convince a jury that he had actually done it.

2015 – The next district attorney reopened the case. And got a conviction. Despite the fact that the ‘main’ evidence had been provided by the defendant himself. Given after he was promised he wasn’t incriminating himself in a penal way.

2018 – Mr. Cosby is convicted for something he had done 14 years ago.

2021 – The Pennsylvania Supreme Court decides that Mr. Cosby had been practically duped into incriminating himself, found this to be unacceptable and released the former prisoner.

What are we, ordinary citizens, to make out of all these?

Be glad that our individual rights have been upheld?
It makes a lot of sense!
After all, upholding individual rights is what makes the difference between a free society and an authoritarian one.
Between people being free and finding themselves at the whims of the government.

Ask ourselves ‘what about the individual rights of the victim’?
That also makes sense.
But my experience of living under a dictatorship strongly suggests that letting some guilty people walk free is a small price to pay for making resonably sure that a government – any government, doesn’t accrue too much power over the individuals making up the people.

Ask ourselves ‘what happened to us’?
What drives so many of to use constitutional rights as loopholes?
Is this OK?

No legislation will ever be perfect!
That’s why verdicts are given by ‘peers’, judges are given so much ‘leeway’ and why, in general, the law is administered by highly trained responsible people and not by ‘machines’.

After all, how we use whatever we have at our disposal – legislation included, speaks more about ourselves than about the things we use and the circumstances in which we make our choices.

The whole thing raises a poignant question.
We have a business here.
The sporting tournaments live by selling advertising space. To do that, they need to grab our attention.
Given the insistence with which the organizers insist that the athletes have to attend the press conferences, which is the main attention grabber? The ‘athletic prowess’ itself or the ‘big talk’ that follows the actual ‘sports meeting’?

Matthew Horwood/Getty Images

Get a vaccine, wear a mask…

“You can’t deprive others of their liberty without forfeiting your own. Liberty is lost with every person seeking to control others for their comfort and sentiment.”

Getting a vaccine and wearing a mask are sensible things to do, right?

Establishing a free environment, where all individuals might enjoy their liberties, is also a sensible thing!

For the simple reason that even a casual examination of history provides ample proof that freer societies fare far better than those which curtail individual freedoms.

Simpler said than done…
Mention the mandatory mask and the imperative advice to get vaccinated to those passionate about individual liberty and you have a hornets’ nest on your hands.

Or maybe this is an excellent occasion to discuss the ‘gap’ we constantly need to bridge between individual freedoms and a free society?

Can you have a free society composed of slaves?

The answer depends on who gives it to you.
I’d spent the first 30 years of my life under communist rule.
My country, Romania, was declared, by those who were ruling it at that time, as being free. Both domestically and internationally.
The only free individual was the ruler. Nicolae Ceausescu. He was the only guy who could do as he pleased. And only for a while… Until 25 December 1989…
In the end, the regime had crumbled and the only ‘free’ individual had met with the consequences of how he had chosen to use his freedom.

So no, you cannot have a free society when one individual, or a group of individuals, impose their will on everybody else.

‘Your liberty to swing your fist ends where my nose begins’

Otherwise put, if you refuse to get vaccinated/wear a mask you might be instrumental in getting me sick. Or dead.

‘Might’! It’s the ‘might’ part which troubles you!
Why should you shoulder a minimal risk/discomfort for my safety? Specially when you’re not convinced that my safety is in danger… Or, maybe, you’re thinking ‘let him take whatever precautionary measures he considers to be necessary!’

Because of India, that’s why!

Do you consider present day India to be a free society?
Do you consider that people currently living in India are truly enjoying their freedom? Today?!?

And no, I’m not going to contrast what’s going on in India with what the Chinese government had done.
First pretend nothing had happened then lock up the entire population.

No!
I’m going to contrast what’s going on in India with how the ‘other’ China had reacted to the Covid pandemic. Or with the South Korean response.

Different economic realities… Different cultures…
Maybe!
But also different levels of economic and social disruption!

Don’t tell me that what’s going on in today’s India won’t have repercussions!

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