Archives for category: Transparency

The difference between us and the rest is that we can choose.
People – humans, that is, are capable of deciding things while the rest of the animals use simpler mechanisms of determining the way forward.

The ability to decide has consequences.
The most important being ‘responsibility’.
The most common being ‘blame’.

When confronted with ‘uncomfortable’ consequences of the decision making process, people get to choose between blame and responsibility.
Between apportioning blame – and feeling better, and determining responsibility.

I’ve long ago given up ‘blame’.
Because blame is driven by emotion. Hence blinds the blamers. Prevents them from checking all the angles. Prevents them from getting as close to the reality as possible.

Let’s go back to the current pandemic.
A large number of people have not yet been immunized against Covid -19, despite the vaccine being widely available. In certain ‘jurisdictions’…

Because each of the yet unvaccinated has chosen to pass the opportunity?
Or because so much ‘dubious’ information has been floated around that it has almost drowned the sensible voices?

Should we blame the as yet unconvinced or should we ask ourselves what’s going on in the heads of the ‘gaslighters’?

Facts are clear.

WSJ is a highly reputable source, the information is old enough – if ‘fake’ it would have already been ‘debugged’,…
Then why isn’t this being hammered down our throats? Constantly?

The vaccine which had been used was Chinese?

Let’s make the same experiment using one of ours!
It has been already done?
Let’s hear about it!

We are in the middle of a pandemic.
Which will continue until we’ll build ‘herd immunity’. Which can be achieved through vaccination or by surviving the disease. Surviving the disease takes longer and costs way more than the vaccine. Lives lost, money spent for health care and money lost because of business interruptions.
And if we don’t build herd immunity fast enough, the virus might mutate into a new one. And we’ll be back to the square one.

The only section of the society which has anything to gain from our reticence to get the vaccine is BigPharma.
They are the ones who will eventually come up with a vaccine for the new strain of virus.
They are the ones providing the treatment given to the infected patients. They are the ones providing the tests.

Want to give the finger to BigPharma?

Go out there and get the jab!

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As much as I love writing, I do have to eat.
And to provide for my family.
Earning money takes time.
If you’d like me to write more, and on a more regular basis, hit the button.
Your contribution will be appreciated!

As much as I love writing, I do have to eat.
And to provide for my family.
Earning money takes time.
If you’d like me to write more, and on a more regular basis, hit the button.
Your contribution will be appreciated!

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‘Are you nuts? or something?
Isn’t exactly this what the Europeans had been doing all over the world? For the last five centuries?
And you attempt to ‘nuance’ it?
Aren’t you ashamed of yourself?!?’

Ashamed of what some of my predecessors have done, yes!
Also ashamed of what some of my contemporaries are doing.
Right now, as opposed to back then.

And since there’s nothing to be done about the past, but to learn from it, and everything to be done about the future, right now, I’d rather have at least some of those statues still standing.

In public squares!
Maybe not in the same places, maybe not in the same settings. But still in public!
Hiding them in museums would mean taking them out of the limelight. Out of public scrutiny!
If we are to learn anything from past mistakes we must focus on them. Putting those statues aside because we feel too strongly about them would only serve those who don’t want to admit mistakes had been perpetrated. Who actually don’t want to own our past.

Those who had promoted Jim Crow legislation had erected the confederate statues as a symbol of their regained public influence.
Obliterating the statues won’t make anything suddenly right. The consequences of Jim Crow won’t disappear, as if by magic, along with the statues. They didn’t disappear when the legislation had been abolished and they won’t disappear now.
If we want to put the past behind us, we must accomplish what has to be accomplished. We need to make things right, not hide away the prickliest pieces of evidence.

Demolishing statues won’t help any of those living in still segregated neighborhoods. Won’t help the children going to heavily underfunded schools. And so on…
Demolishing statues will only help those who will certainly ask, in a few short years, if nothing changes in our hearts and minds:

What more do they want?!?

We’ve even dispatched those damn statues!!!

How do we vote?
For a candidate/party or against? Usually against the incumbent… Or against what we dislike…

What do we vote for? What do we expect?
Leadership or stewardship?
Do we expect our elected officials to take us by our collective hand and lead us through darkness or just want them to turn on the light?
To make it so that we may lead whatever lives we choose for ourselves ? For as long as we behave in a generally acceptable manner, of course…

Which brings us to ‘what democracy really is’ and ‘how can we make it work for real’?

First of all, let me point out that no democratic ‘arrangement’ had ever failed. For as long as it managed to maintain its democratic nature, of course….
Secondly, no authoritarian regime had survived for long. And most of them had fallen under their own weight rather than under outside pressure.

You see, even the ‘weakest’ democracies are way more adaptable than any authoritarian regime. The fact that anybody can voice their concerns sheds light on each problem, as it arises. The fact that all positions under the despot are filled with yes-sayers actually blinds all authoritarian regimes.
Furthermore, the fact that ‘we, the people’ has peaceful means to ‘fire’ those who do not rise to the occasion makes it possible for the society, as a whole, to survive ‘the event’. Even if the previous ‘decision maker’ could not find a way out. Faced with the same predicament, an authoritarian regime must first pass through a revolutionary transformation…

Then, if democratic regimes have such an evolutionary advantage compared to the authoritarian ones, why are we still confronted by so many dictatorships?

Because democracy demands something which is in short supply.
Mutual respect among all members of a given society!
Furthermore, democracy works only when the questions seeking answers are about the ‘how-s’ of the matter and not about the ‘what-s’.
A democratic society will remain democratic for only as long as its members continue to stick together. To have a common goal. To share a common weltanschauung.

As soon as a society allows itself to be divided into ‘parties’ promoting antagonistic interests its previously democratic arrangement will fade into ‘mob-rule’. Which is the ante-chamber of authoritarianism.

Smart enough to brag about it when attempting to become the next President of the United States…. at least according to Donald Trump… and to those who had voted for him – numerous enough for him to achieve his goal.

Smart enough or smart, period?

Let me put it differently.
You have no car. Yet you need to go to work and to shop for groceries. Hence you use public transport. Do you pay for it?
What would happen if a sizeable portion of those who use it would find a way to stop paying while still using the service? Those who continue to pay would have to pay more to keep the service going? Or the community at large would have to subsidize it?

You don’t care for my example because you do have a car… Then you need roads to drive on… hence you have to pay local taxes. And federal ones for the interstate highways…
You’d like them all to be privatized? Then you’ll pay gladly?
And how much will that be?
At this point I must remind you of Ma Bell. The telephone company which had to be dismantled, by the government, to make room for the present ‘data revolution’. If prices to move information from one place to another would have remained in the same range as in Ma Bell’s time you wouldn’t have had access to internet today. Unless you were a millionaire…

Taxes, local and federal, are ‘access fees’. If you want to operate – as a corporation or as an individual, out of a civilized place – safe and all, then you incorporate your business/set up residence in a civilized country. And pay the taxes collected by the administrators – read governments, to run those places.

Taxes are too high and or ill spent?!?
That’s a completely different subject!

Most civilized places are run as democracies.
You don’t like the way your money is spent? Or how much of it is collected to run the place?
Then what’s keeping you from voicing your concern? From holding accountable those who misspend your taxes? From doing whatever you see fit? After you pay your taxes, of course…

You feel ‘crushed’ by the majority? Whom you despise, by the way?
Then you don’t live in an actually democracy.
That’s either a ‘mob rule’ – a.k.a. populist regime, or the population is so divided that no real conversation is taking place between the various social segments. And democracy without honest conversation is nothing more than make believe.
I had chosen very carefully the word ‘population’. When something like this occurs, ‘nation’ is no longer appropriate.

Still unwilling to pay your dues?
Still convinced it’s a good thing to turn your back to what’s going on in your front yard?

Still convinced that remaining ‘sane’ is more important than finding out what’s really going on?

Further reading:

“Why arrogance is dangerously contagious”.

Any attempt to learn something, to increase your knowledge about a certain subject, is nothing more and nothing less than an attempt to become intimate with it.

Students have two open roads ahead of them.

One which implies a lot of wooing, patience and a certain degree of self appeasement.
The other asks for a direct, almost blunt, approach.
While the first is more like the student dancing around the subject, the second is akin to a hands on combat.

The results are, obviously, different.
Not exactly different. Only fundamentally.

The difference is very much like the difference between courtship and rape.
The end result might be a child. But…

Same thing with art and science.

It is true that in order to have sex, both partners need to be, at least somewhat, naked.
But there is all the difference in the world between having sex and making love!

The end result is only apparently the same!

https://i.imgflip.com/3ua749.jpg

Well, we must remember that solutions came a lot easier when we refuse to think inside a box. Inside any box. No matter how large or how nice.

Every time I understand/notice that somebody tries to frame my thinking process, I go ‘ballistic’.

I try to raise my mind perpendicularly above the frame. So that I may observe the limits.

Every time when somebody is presented with an ‘either/or’ option there is a strong likelihood that the situation merits a more nuanced approach.
As in ‘yes, the government was terrible at handling COVID-19’ and ‘yes, the government – as our servant, should be mandated by us, the people, to coordinate the help we need in our hour of need’.

How can we reconcile these two?
Simple.
Hire a better government and keep a keen eye on it!

And, if I’m not mistaken, wasn’t democracy meant to do exactly this?

According to Abe Lincoln, democracy is about “government of the people, by the people, for the people.”

No photo description available.

But what if not enough of the ‘people’ care about who governs them? Nor towards what?

A couple of years ago a previously unknown author had come up with a “radical new theory“. One which maintains that “modern American elections are rarely shaped by voters changing their minds, but rather by shifts in who decides to vote in the first place“.

The picture above is proof that Rachel Bitecofer, the ‘previously unknown author’, is right.

On the other hand, Barend ter Haar, among others, ‘suggests’ that “democracy is a form of conflict management within states“.

The last proposition also makes a lot of sense.
Democracy, when functional, lowers ‘political temperature’ to levels where individual members of the community/nation may focus on identifying and solving the problems which might endanger the survival of the entire social organism.
Otherwise put, democracy dramatically increases the survival chances of the communities who are wise enough to maintain its true character. Who are wise enough to make it work. Properly.

What prompted me to believe such a thing?
Look back in history. All authoritarian regimes – a.k.a. ’empires’, have eventually crumbled under their own weight while no democracy has ever ‘folded its hand’ before loosing first its democratic character.

Which brings us to ‘what is the gist of democracy’?
Or, in ter Haar’s terms, who is responsible for maintaining it? Who ‘runs’ the “conflict management within states”?

This is where I part ways with ter Haar.
For me, democracy is something natural. It has to come from within.
There is no one who can, or should, manage it.
Administer it – as in accurately counting the ballots and making sure that rules are followed, obviously. Actually managing the process?!?. No! That would defeat the very purpose of the democratic process. For the people to find its own way.

But there are so many who can spoil it… Willingly or unwillingly!

First among them being those who decide to stay at home.
To keep mum.
For whatever reason!

Because those who keep mum are those who allow the ‘pirates’ to ‘steal’ the helm.
Just as keeping quiet is the worst attitude when somebody bullies you, staying at home on election day empowers those with less than fully democratic attitudes to ascend to power.

– What have we done, Gabriel?
– Nothing but what we’ve been told to!
– But look at what they’ve done of our work:

We gave them ‘hand’ and they’ve clenched it into a fist.
We taught them how to make tools and they used them as weapons.
We told them to ‘fill the earth and subdue it’ and they started to fight among themselves for the best pieces of land.
We warned them ‘it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God’ and they’ve somehow convinced themselves that ‘greed is good’.

– True enough but this is out of our hands. They’ve been endowed with ‘freedom of will’ by their Maker.
– Then what are we? Mere robots?
– Nothing but loyal servants of our Master. He orders and we accomplish. Unerringly.
– Exactly as I’ve just told you. Mere robots. When we somehow convince ourselves that a particular idea which has blossomed into our heads comes from Him, we no longer think. We just put it into practice.
You call this ‘loyalty’. That’s fine with me.
But to whom are we to extend said loyalty? To somebody who’s authority stems solely from our acceptance of it? Or to what we perceive as being the ‘greater good’?
– You and your questions, Lucifer… Look at what happened to those poor people after you helped them into self-awareness… They’ve completely lost their erstwhile peace of mind.
What are you trying to do? To make me give up mine?

“Please” is an attempt to maximize your chances to get something.
“Thank you” is an attempt to maximize your chances at ‘second helpings’.
“I’m sorry” is an attempt to ‘reconnect’ after committing a ‘blunder’.

All of them, simultaneously, serve the individual uttering them and knit the community.

But there’s something which sets one of them apart.
While “please” and “thank you’ are ‘upfront’, “I’m sorry” has a more ‘hidden’ nature. And is a lot less used…

Both “please” and “thank you” have a very clear message. “I want/am grateful for something’ and ‘I acknowledge the fact that I cannot function/exist by myself’.

“I’m sorry” is far more complex and a lot less upfront.
‘I acknowledge not only that something went wrong but also that I have anything to do with the occurrence’. And ‘please do not banish me for what I have done’!

If we dig deeper, we’ll find some more ‘intricacies’.

“Please” and “Thank you” are ‘face to face’. You know what you want/are grateful for and by uttering them you transmit that information to your audience. Those who might fulfill your wishes or have already done that.

“I’m sorry” identifies you as the ‘culprit’. Or, even worse, tells the ‘victim’ that something nasty is going to happen.

It is here that things become really interesting.
Conscience is a function. A feature which helps the individual. To survive and to thrive. In order to do that, conscience must – first and foremost, to take care of itself. To protect and cherish itself. More about how it does that in my next posts. The point of the present one being that is far easier for ‘conscience’ to ‘please’ and ‘thank’ rather than to ‘apologize’.

First of all, ‘gratification’.
1.0 versus 2.0.
Getting what you want/need versus avoiding punishment.
Which is never as direct.

The ‘buried head’ fallacy.
‘What if/maybe they never find out’?
‘Who did it’ or even that it had happened at all …

The ‘I cannot afford to appear weak’ fallacy.
Or the ‘I cannot afford to accept having been wrong’ situation.

That’s why it is far easier to say ‘I’m sorry’ after stepping on somebody’s toe than to leave a sorry note on somebody’s windshield after denting their fender in an unsupervised parking lot.
That’s why it is far easier to apologize to a a coworker than to admit guilt, as a CEO, in a shareholders meeting.
That is why it is almost inconceivable for a dictator to publicly admit an error which had been committed under their watch.

Elliott Wave is a theory used by ‘technical analysts’ to predict the evolution of the stock market.
It works.
Robert Prechter had expanded the scope of Elliott’s ideas. He uses them to study how our societies work.
https://www.socionomics.net/

Here’s what I make out of all this.

Things, Structure, Mind.
The world, as we experience it, is the consequence of ‘things’ becoming structured enough for ‘mind’ to evolve out of the whole ‘mess’.

Art, Science, Religion.
Knowledge – everything that we know about the world, has started as ideas gleaned by ‘artists’, structured by ‘scientists’ and put together by ‘religious leaders’.

Opportunity, rules, conscience.
Each of us, individual human beings, are the consequences of the opportunities we had been able to identify. Of the manner in which we had put into practice the applicable set of rules. And the kind of conscience each of us has built for themselves.

By putting together these three sides of the evolutive mountain, we notice that ‘knowledge’ (our image about the world) is entirely ‘ours’. And that the world itself is increasingly being shaped by our actions. Actions which are shaped by us, according to our wishes. Wishes which are shaped by what we know about the world.

My point being that while until not so very long ago the world was evolving under its own steam, since we’ve become conscious – aware of our own awareness, in Humberto Maturana’s terms, our influence had grown significantly. Exponentially, in fact.
We’ve changed the geography of our planet. It’s biology, even.

And even though the planet is huge, the opportunities we’ll be able to identify are not infinite. For the very reason that the planet itself is not infinite.

Rather Malthusian, I know, but with a twist. It will be not our numbers which will be our undoing. Only our carelessness. Our infatuation. Our inability to look farther than the ends of our noses.