Archives for posts with tag: Ernst Mayr

Many people interpret Darwin’s Evolution as ‘the survival of the fittest’.
Ernst Mayr, What Evolution Is, made is crystal clear that ‘evolution is not as much about the survival of the fittest as it’s about the demise of the unfit. Read the book, it’s well worth the time. https://www.scribd.com/document/358382958/Ernst-Mayr-What-Evolution-is-PDF

The meme above had been shared by somebody who was convinced that “Covid is solely a mental disease programmed into the minds of the masses to further ingratiate themselves in their loving servitude to their slave master tyrants“.

The fact that we have so many, and so conflicting, views on such a simple natural law as the law of evolution means that… we don’t know shit!

Hence Samuel Adams was right.
Since we know basically nothing, none of us should have ‘authority’ over others. Each of us should be free. To do as they please. To follow exclusively the ‘laws of nature’.

Which one of them?
Darwin’s – as some of us have chosen to interpret, or Mayr’s?

‘Survival of the fittest’ or ‘The demise of the unfit’?
‘I’m stronger than you so move over’ or ‘If you don’t agree with our commonly shared values, please find another place to live?’
‘Free against all else’ or ‘free together with everybody else’?

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According to Charles Darwin, natural evolution is the process which has brought us, animal beings, to where we are now. Each to its own place.

According to some, evolution is about ‘the survival of the fittest’.
According to Ernst Mayr, What Evolution Is, evolution is about ‘the demise of the unfit’.

It’s up to us to ‘choose sides’.
For no other reason than the fact that Darwin’s evolution was driven by ‘accidental’ changes in the environment. The species which happened to live ‘under the weather’ had to adapt to those changes. Or to ‘exit stage right’!
While nowadays we have to make do with consequences resulting from our own decisions…

“Dr. Jack Lyons remembers the pandemic’s early days when grateful communities banged pots and pans to honor frontline health care workers.
But now, faced with hostility just for trying to save his patients’ lives, he says that, sadly, those days are long gone.”

“Now health care workers fighting on the front lines of the pandemic are also coming face to face with patients who dismiss and even threaten them over how they are being treated for the virus.
“Folks act as if they can come in the hospital and request any certain therapy they want or conversely decline any therapy they want with the idea being that somehow they can pick and choose and direct their therapy. And it doesn’t work,” Lyons told CNN from the CentraCare hospital he works at in St. Cloud, Minnesota.””

“They insult your intelligence, they insult your ability, and most hurtful, they say that by not using these therapies you are intentionally trying to harm the people we’ve given everything to save,” Lyons said.”
“About 70% of the patients in Lyons’ ICU are sick with Covid-19, and almost all of them are unvaccinated.”

Evolution happening under our own eyes. The ‘pot and pan bangers’ got jabbed and no longer have to go to the ICU. Not with Covid, anyway.

Hence the likes of Dr. Lynch are left with the Covid deniers… who already know the ‘right’ treatment…

Deflated health care workers and desperate patients clash over alternative Covid treatments
https://edition.cnn.com/2021/12/24/us/doctors-patients-threats-coronavirus-treatments/index.html

Turning your head to re-examine past experiences is liable to yield previously unnoticed aspects.
Sometimes important ones…

Many people attempt to convince us that evolution is about ‘the survival of the fittest’.
Ernst Mayr, What Evolution Is, 2002, aptly explains that ‘evolution is not as much about the survival of the fittest as it is about the demise of the unfit’!
Have you ever heard about the guy?

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Earning money takes time.
If you’d like me to write more, and on a more regular basis, hit the button.
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Evolution, the phenomenon, is driven by small alterations in the environment.
The individual organisms which cannot cope with the alteration do not survive, The surviving ones – the ‘siblings which find it in then how to cope, thrive because of the relative abundance of specific resources. The species survives.
If not enough of the individual organisms are able to survive the alteration, the whole species disappears. The odd survivors might mutate – or not, and establish a new species. Or not…

The current alteration of the environment in which we, humans, need to first and foremost survive is COVID-19.

The difference between us, humans, and the rest of the species subjected to evolution being our ability to purposefully communicate amongst us the information we have been able to gather. NB, ‘communicate’ doesn’t always guarantee ‘honesty’.

Viruses – simple strings of genes, also known as pieces of information, which had happened to evolve into their present form, have no motivation. Furthermore, it’s impossible to determine the full motivation of those who spread misinformation about anything – or even whether they are fully aware of the consequences of their actions. Hence, I’m going to ‘glance back’ at COVID using a purely evolutionary eye.

I’ll start by letting you in on something I witnessed earlier this morning.
Waiting for the traffic light to change, at a crosswalk, I overheard two guys talking about the virus. The older – by some five odd years , was trying to convince the other that ‘This thing is nothing but a scam. There is something out there, indeed, but the numbers are too small for it to be as dangerous as advertised by those who want to herd us into submission’. Both were close to my age, 60, but there was a marked difference between them. The ‘denier’ was more opinionated – a more sure of himself, but was carrying his age a lot worse. And you could read on the face of the other one that this was not the first time that he had heard that… and that he knew how useless it was for him to tell anything. Anything to the contrary, of course.

It was then when it hit me. I had almost the same sensation as when I first listened to Deep Purple’s Space Trucking….

People die of this thing. The weaker the earlier. Some will survive. The species still has a future.

Yeah… only our awareness has added another layer on this evolutionary mess. It’s not only our individual immune systems which fight this infection. The health care systems organized by the communities take care of the sick ones. The sanitation systems take care of the dead. The ‘Big Pharma’ have already provided us with ‘weapons’ to fight back. The governments attempt to organize the whole survival effort.

This whole thing has veered way off from our classic view of evolution.
‘Passing through’ is no longer a matter of individual prowess. Or luck.

It has become a matter of cooperation.
Or a matter of dis-information…

Going forward, two scenarios can be imagined.

A few of us survive the actual disease, enough of us get vaccinated and we reach herd immunity. Sooner rather than later. We learn our lesson and life goes on, with some adjustments.

The ‘COVID is a scam’ scenario gets enough traction to convince a sizeable proportion of the population to refuse the vaccine. Periodic bouts of the infection prevents us from regaining a modicum of normal life. More and more people will start resorting to ‘strange behaviors’.
So strange that I don’t even want to imagine.
The worst being the fact that whenever in ‘dire straits’, people are more inclined to accept various forms of authoritarianism.

Do you feel compelled by public pressure to wear a mask and take the jab?
You consider this to be ‘dictatorial’?

Wait till the next wave of infection crashes over our heads!

And why have so few of us heard about Ernst Mayr?
‘Survival of the fittest’ plays better into our ‘confirmation bias’.
‘We’re still here, then we must surely be doing something really well. Luck has nothing to do with it and nobody has ever given us any free lunch. Everything we’ve achieved was due solely to our own efforts! None of us needs anything from anybody else!’
Anything which contradicts this dearly held conviction will be met with a strong opposition. Denial, even.
At the subconscious level, of course!

‘I refuse to wear a mask’ not as much because ‘I don’t care about your fate’ but because I don’t want to acknowledge that I need your cooperation towards our mutual survival!

Me and my broken promises… what on Earth made me bring motivation into discussion?!?

Socialism!!!

Yeah.. tell that to Otto von Bismark

Why did I even mention his name?
Simple. He was the first secular – anti-clerical, to be more precise, political leader to consider a society as an ‘organism’.
He passionately hated the self styled ‘socialists’ yet he had treated the ‘working class’ a lot fairer than the future ‘popular democracies’ which revindicated themselves from Marx’s teachings.

But enough, for now, about Marx’s blunders.

Who among us has not yet read a personal improvement book?
And what was it about?
How to make yourself ‘better’?

How to ‘stand out’?!?

How many of you have read a ‘personal improvement’ book which mentioned ‘fitting in’ as opposed to ‘standing out’ at all costs?
Finding a place where your contribution will make a more significant ‘difference’ towards the shared well being versus making ‘your’ difference more noticeable to the whole world?

‘Do such books even exist?!?’

Yep!
And the first three which come to my mind – well, four actually, are:

The Bible,

The Wealth of Nations – coupled with The Theory of Moral Sentiments, of course,

The Origin and Evolution of Species.

Also helpful would be
What Evolution Is by Ernst Mayr and
The Social Construction of Reality by Peter L. Berger and Thomas Luckmann.

I’d start with the last two though. And then jump directly to Adam Smith.

Happy reading!

Charles Darwin gave us “On the origin of Species”.

We’ve summed it up ‘the survival of the fittest’.
And behaved accordingly. Including some of those who should have known better. “The world of the selfish gene revolves around savage competition, ruthless exploitation, and deceit, and yet, Dawkins argues, acts of apparent altruism do exist in nature.

I reckon all of you know – or at least have heard of, Richard Dawkins.
Compare his celebrity with the relative absence from the public scene ‘enjoyed’ by Ernst Mayr.

And what’s so special about this Mayr guy?
‘Evolution is not as much about the ‘survival of the fittest’ as it is about the ‘demise of the unfit’ ‘

Get it?
In fact, there is no such thing as ‘the fittest’ when we speak about evolution. ‘Fit’ is relative while evolution is a process. Fit is about ‘this moment and this place’ while evolution is about the ability to adapt. To change when needed.

And what has any of these to do with “exploring the consequences of our limited conscience”?

Well, it was us who had interpreted Darwin’s ‘Origin of the Species’ as ‘the survival of the fittest’ individual. It was us who had lionized Dawkins’ ‘Selfish Gene’ and left Mayr’s ‘True’ Evolution in relative darkness…

To sum it up, it is us who are are obsessed with something we call ‘success’.

It is us who keep forgetting that the mighty dinosaurs – maybe the most ‘successful’ animals ever, had been the first to disappear when ‘shit’ had struck. And that is was a meek mammal which had inherited the Earth.

It is our success craving conscience which is highly biased. And I’m not at all sure this is a good thing. In the long run, I mean.

According to ‘science’, life is nothing but a process through which (genetic) information is passed, with small alterations, from one generation to another and during which the environment is, however minutely, changed by whatever the living organisms do during their lifespans.

‘Individually’ – organism by organism, life takes place inside a ‘membrane’. Which you might call it ‘skin’, if you like.
That membrane separates the ‘inside’ – the living organism, from the ‘outside’ – otherwise known as the ‘environment’.
Each individual organism continues to be alive for as long as the membrane manages to keep the inside in, the outside out AND to properly regulate the exchanges between the inside and the outside.
This being the moment when we need to remember that each living organism needs to eat, to drink, to breathe and to excrete. Meaning that it needs a more or less continuous flow of certain substances from the outside and to periodically clean itself. And the moment to understand that each organism continuously changes its environment. By incorporating some of it while feeding/breathing and by ‘polluting’ it when ‘throwing out’ the by-products of its metabolism.

For all the activity above to take place, each individual organism needs to follow some ‘rules’. It’s ‘membrane’ needs to ‘know’ which substances to allow in and which to keep out. Which substances to throw out and which to keep it.
To perform all these duties, the membrane itself needs to be organized in a certain manner. For all to happen as it should, the ‘interior’ has to be organized in a certain – and specific, manner.

On the other hand, for any (set of) rule(s) to make sense, it has to be congruent to the situation it ‘attempts’ to manage. For instance, the rule about what substances are to be ‘allowed in’ has to be adapted both to the specific needs of the organism following it AND to what substances are available in the particular environment in which that organism attempts to survive/thrive.
Since the environment in which the living process attempts to take place is subjected to continuous change – both as a consequence of organisms living in it and as happenstance happening, the ‘rules of life’ cannot be ‘set in stone’.
For life to continue in a consistent manner, it has to preserve its rules while for life to survive in an ever-changing environment it has to adapt its rules to fit the changes in the environment.
This being where evolution takes charge.

That’s why the life we’re familiar with, ours, is comprised of successive generations of many individual organisms which somehow pass genetic information (rules of life) from one another. The fundamental ‘trick’ which makes everything possible being that during the ‘passing’ process the genetic information is slightly altered.
Sometimes with beneficial results – those individuals thrive and, eventually, new species appear. Other times, the results are tragic. The individuals which receive bad – read unfit, rules of life do not survive.
Equally tragic is the fate of those species, otherwise ‘successful’ until that moment, which, at some point, are confronted by so momentous changes in their environment that they are no longer able to adapt. Dinosaurs are the first examples which come to my mind but the list is so long that we’ll never learn about all of them.

A pessimist might conclude that life is all about species and that individuals are expandable.
Au contraire, mon cher ami. Since there’s no way in hell – or in heaven, for anybody to know which individual organism has that particular piece of information which will enable their successors to survive the next alteration in the environment it would be rather dense to consider any individual as being expandable. In fact, it was the ‘individualization’ of the living process that made possible the evolutionary process.

Life is about both individuals and species, simultaneously and with equal importance.

In Nature, ‘evil’ is suicidal.

‘Evolution is not about the survival of the fittest but about the demise of the unfit’.

Ernst Mayr, What Evolution Is, 1964.

In ‘social’, a sub-domain of Nature, Evil has to be weeded out. By us.
For no other reason than here it is us who determine what is evil or not. By honestly assessing how detrimental that thing is to our own well being.

And we need to act diligently yet sparingly.
Diligently, lest we become engulfed by ‘weeds’.
And sparingly, lest we become evil ourselves.

“One of the main arguments for Durkheim’s theory is that since crime is found in all societies, it must be performing necessary functions otherwise it would disappear in an advanced society. (Hamlin, 2009). One of these necessary functions is social change. Crime is one of the most effective sources of social change in any society. When crime goes against social norms, eventually a society’s collective belief will transform thus bringing about social change. A prime example is the Anti-miscegenation laws in the United States that promoted racial segregation. As society progressed many people began violating the laws at the time until society reached a point where it was considered a norm for inter-racial relationships in society. Eventually racial segregation was abolished and in today’s society would violate social norms.One of the main arguments for Durkheim’s theory is that since crime is found in all societies, it must be performing necessary functions otherwise it would disappear in an advanced society. (Hamlin, 2009). One of these necessary functions is social change. Crime is one of the most effective sources of social change in any society. When crime goes against social norms, eventually a society’s collective belief will transform thus bringing about social change. A prime example is the Anti-miscegenation laws in the United States that promoted racial segregation. As society progressed many people began violating the laws at the time until society reached a point where it was considered a norm for inter-racial relationships in society. Eventually racial segregation was abolished and in today’s society would violate social norms.”

Mike Larsen, Durkheim: Crime serves a Social Function, 2012

 

Darwin had wrote “On the Origin of Species by Means of Natural Selection“.
Some of us had mistakenly understood ‘evolution’ as being a ‘fight for survival’.
‘Fight’ as in ‘kill/subdue all those around you’, not ‘strive to improve yourself’, unfortunately.

Ernst Mayr had put things right. ‘Evolution is not about the survival of the fittest but about the demise of the unfit.

Adam Smith, a philosopher, had explained to us that free market capitalism functions because ‘the butcher, the brewer and the baker‘ cooperate across their respective ‘professions’, fully understanding that by respecting each-others work each of them would better serve their individual interests than by struggling individually.
Unfortunately too many of his contemporaries, and some later exegetes, mistook Smith’s words as meaning that ‘Greed is Good’.
And proceeded accordingly. Which was just another ‘application’ of Gresham’s Law. The ‘greedier’ among the capitalists slowly climbed to a dominant position and created a situation later described as ‘savage capitalism.’
Since people have a tendency to over-react, and to make matters worse instead of solving the problem, Karl Marx came up with an even more stupid idea than ‘Greed is Good’. According to him, the world should be run, in an equally authoritative manner, by a different class of people. Not by the ‘greedy capitalists’ but by the ‘virtuous communists’.
As if there ever was any real difference between dictators…

Almost a century later than Smith, Emil Durkheim, a sociologist, revisited the concept of ‘cooperation’ – from another angle, and demonstrated that society had leaped forward when each of its members developed his/hers particular talents instead of toiling together indiscriminately.  And then traded, on the free market, the results of their efforts. Nothing really new, just told in a different manner.
A marked difference from the ‘rantings’ of Marx. Who, by the way, had assessed the situation perfectly. Which makes it all the more baffling the fact that he was able to propose such aberrant remedies.

Almost simultaneously with Durkheim, another guy had noticed two very interesting things.  After a successful career as an engineer Vilfredo Pareto had started to study economics. Then he turned his attention to sociology. As an economist he had noticed the Pareto Principle – 80% of the results (income) are produced by 20% of the causes (agents), while as a sociologist he discovered that whenever social mobility, upwards as well as downwards, is hampered, the society where this happens will, sooner rather than later, experience serious difficulties. In fact this observation is quite straightforward. Whenever young people from the ‘lower strata’ cannot accede, despite being better qualified and harder working, to more meaningful positions because those positions are ‘safeguarded’ for members belonging to the ruling minority, the people from the lower strata stop striving while those from the ruling minority become lazy and careless. The recipe for disaster, don’t you think?
If we put both Pareto’s observations together we discover something similar to Smith’s budding concept of a free market. Whenever an individual, or a group of individuals, become so powerful as to dwarf those around them, economically as well as politically, the free market, economically as well as socially, stops working.

That’s why all monopolies have never failed to collapse.
That’s why all authoritarian regimes, including those built according to Marx’s rantings, have eventually failed – causing great harm to those fool enough to believe in them.

That’s why dinosaurs had disappeared – they had grown too big for their own good.
They behaved as if they were ‘greedy’. They seemed more interested in dominating the world instead of minding their own business.
Fishes – which are older than dinosaurs – survived and thrived.
Crocodiles, alligators, turtles, tortoises, snakes and you name whatever other reptiles come to your mind have survived the same conditions that have cut the mighty dinosaurs down to size.

That’s why Mayr goes on warning us. ‘Evolution is not about the survival of the fittest but about the demise of the unfit.

Let’s not destroy ourselves, as a species, attempting to prove him wrong.

Update
Pareto’s elite theory is rather straightforward.
As soon as a society ‘grinds to a halt’ tension starts to build up. A ‘lion’ – or a coalition of lions, will sooner or later seize the opportunity and ‘make a grab for it’.
By tearing the calcified sinews which tied the society down the lions actions unleash – for the moment, at least, the creative forces that could not assert themselves. Things become markedly better than they used to be.
Because the lions are ‘lazy’ they soon hire ‘foxes’ to run the show. Unfortunately the foxes tend to be rather narrow minded and soon their narrow-mindedness coupled with the decrepitude of the lion ‘in charge’ bring back the society to the original – aka bogged down, situation.
A younger lion/fresh coalition of lions restarts the cycle.
Basically we have the definition of the boom-bust cycle.
A very compelling example would be the manner in which communist states had crumbled under their own weight. Or the manner in which all monopolies – or even companies in dominant positions, eventually screw up. The automobile industry – a mature economic field, would be a very good example for this.
Nothing dramatically different from Schumpeter’s ideas, albeit at a different scale.
Ideally, in a free (aka fully functional) ‘market’ there are a number of lions which keep each-other at bay and a big enough number of foxes to keep the show together. The lions, acting in concert, make sure that the foxes do not take over while the foxes prevent the lions from driving the whole thing over the cliff.
If the circulation of the elites is hampered, in any way, shape or form, the continuous/evolutionary social and economical fine tuning no longer works and the society reverts to the boom-bust cycle.
A really free market would closely resemble Darwin’s, or more exactly Mayr’s, evolution while the present situation is one where the circulation of the elites has been brought almost to a halt.
The whole process tends to be rather ‘circular’. As in a vicious circle.
Or a virtuous one. As it used to be, until very recently.

NB. This blog is more like a collection of notes than anything else.
I write them down because doing this streamlines my thinking process and I make them public because readers’ feed-back (mostly on FB) is very helpful.

ouroboros

Ever since people have become aware of their own awareness philosophers have entertained opposing views as to what is more important: matter or soul.

The materialists point out that everything, including us, is made of matter and, hence, nothing would be possible without it while the idealists maintain that everything that exists is nothing but a projection of our own thoughts.

As an engineer who had designed (material) objects before actually building them I find it strangely rewarding that both these fiercely opposing sides are, simultaneously, right.

Just as we are simultaneously made of flesh and animated by souls.

If you disagree, just pinch yourself.
Now tell me, ‘did it hurt?’.
Who felt it? Your flesh or your soul?
And who’s able to meditate about the whole experience? How come are we not only able to feel things but also to think about them? Then to communicate, efficiently, among ourselves about our relatively different experiences?
Surely, there must be something shared amongst us, something that constitutes not only a medium for our communication but also a common base for our experiences.

I’m going to use ‘reality’ to designate that commonality, irrespective of the fact that reality is a two tiered thing.

A material reality, something that exists per se – according to its own, natural, set of laws, and a social reality, something that we, the people, have agreed upon – either willingly or by omission to protest, efficiently, against it.

These two tiers of reality are no longer independent.

In fact they have never been. The social reality has grown, as a bud, ‘on top’ of the material reality. And this has happened according to an opportunity enshrined in the natural laws that govern the very existence of the material reality.

Now, after its birth, social reality has started to alter the material one.
In two ways.
By developing an ever more sophisticated understanding of the inner workings we gradually discover inside the material realm and, subsequently, by using various aspects of that (inherently limited) understanding in order to effect voluntary change.

I’m going to make a brief pause here.
Social reality is a human construct, one that came to life fueled by our own volition and shaped by the sum of the choices we’ve made during our entire history.
The mere fact that we are also ‘animals’ – and have changed the world around us by our mere, and long time unwitting, existence, is something else. Related to our social existence but nevertheless different from it.

What I’m trying to say is that by coming of age – by becoming aware of our own awareness, we are currently adding a third dimension to that Ouroboros thing.
The ‘serpent’ has been ‘eating its tail’ from the very beginning of the world. New stars have been born from the dust left after the older ones have exploded and decaying organic matter is what used to feed our crops until a few short years ago – and still does for the organic farmers.
But now, that we’ve become aware of the entire process – and of our contribution to it, we are in a position to influence its direction.

We can turn it into a vicious or a virtuous circle.

Which will it be?

who needs what

And please, please, don’t make this confusion.
People do, as for now at least, need ‘nature’ in order to lead what we call/feel to be a normal life.
But nature also somehow needs us. Otherwise it wouldn’t have allowed us to become what we are today.

Until now, during our development, we haven’t broken, not significantly at least, any natural laws. Otherwise we wouldn’t have reached this stage – according to Ernst Mayr’s interpretation of  Darwin’s teachings, anyway.
Evolution is not about the survival of the fittest but about the demise of the unfit.
We’re not dead yet, are we?

Let’s keep it that way, lest we’re gonna be replaced.

Fast.

 

Ilie Badescu, unul dintre stalpii sociologiei contemporane romanesti, ne atrage atentia ca “…marile revolutii se dezmiarda in mediul cel mai reactionar cu putinta. Marile reactii, procesele reactionare, sunt tot atat de necesare, ba poate ca acestea sunt, pana la urma, cele care confera sens, atat cat poate fi acesta, oricaror revolutii”. (Enciclopedia Sociologiei, 2005, Vol 1, pg 6)

Spunerea poate parea banala.
Pana la urma despre acelasi concept vorbeste ‘Legea a treia’ a lui Newton: “atunci când un corp acționează asupra altui corp cu o forță (numită forță de acțiune), cel de-al doilea corp acționează și el asupra primului cu o forță (numită forță de reacțiune) de aceeași mărime și de aceeași direcție, dar de sens contrar.”, legea inductiei electromagnetice: “Eu, curentul cel indus, / Totdeauna m-am opus / Cauzei ce m-a produs.“, teoria evolutiei a lui Darwin: ‘speciile supravietuiesc doar in masura in care reactioneaza adecvat la schimbarile din mediul in care traiesc‘ precum si “Construirea sociala a realitatii” de Berger si Luckmann.

Evident ca sunt deosebiri calitative. Daca in primele trei cazuri reactiile sunt de tip ‘automat’ – ‘specificate’ de legile valabile in cazul fiecarui domeniu – in  cea de a patra situatie ‘reactiile’ sunt modelate de liberul arbitru al persoanelor implicate in interactiune.

Ei bine, modul in care Ilie Badescu prezinta acest concept – ‘inainte’ si ‘dupa’ – este extrem de important in intelegerea a ceea ce este ‘schimbarea sociala’. Revolutiile apar in mijlocul si din cauza unor medii reactionare iar in urma fiecare dintre ele ‘supravietuitorii’ reactioneza la ceea ce s-a intamplat si isi recladesc societatea. Cu alte cuvinte daca ‘reactiunea’ initiala ar fi fost mai putin intensa lucrurile ar fi putut fi schimbate treptat, fara sa fie nevoie de o ‘revolutie’ in adevaratul sens al cuvantului. la fel, pentru ca o revolutie sa nu se iroseasca este nevoie ca ‘reactiunea’ sa fie adecvata la motivele care au produs acea rasturnare de situatie.

Genul asta de analiza poate fi facut si pe evenimente mai marunte iar concluziile desprinse s-ar putea sa fie surprinzatoare.

In urma cu aproape un an o fata a fost ‘condusa’ pe un camp unde a intretinut relatii sexuale cu 6 tineri dupa care a fost condusa pe un alt camp unde celor 6 li s-a alaturat un al 7 iar fata a mai indurat inca un calvar. Dupa ce a ajuns acasa tanara i-a acuzat pe cei 7 de viol iar trei dintre ei au recunoscut faptele. Acum toti sunt acasa, sub control judiciar, si isi asteapta procesul.

Fapta mi se pare barbara dar nu despre asta am de gand sa vorbesc acum ci despre modul in care reactiile noastre releva amanunte interesante despre societatea in care traim.

Consatenii agresorilor sar in apararea acestora, „Şapte băieţi de oameni gospodari” si o desfiinteaza pe victima: „Aşa-i trebuie, dacă s-a urcat în maşină cu şapte. Dacă era fată cuminte nu păţea nimic”. Trecand peste ‘amanuntul’ ca fata s-a urcat in masina cu doar doi dintre agresori – unul dintre ei fiind ‘prieten’ cu prietenul victimei – nu pot sa nu ma intreb ce s-o fi intamplat cu mentalul colectiv al oamenilor din satul acela? Pana nu demult actele sexuale in grup erau considerate aberatii… acum oamenii organizeaza campanii de sustinere pe Facebook si cer ‘să nu fie pedepsiţi cei şapte „pentru câteva minute de plăcere””
Ce s-a intamplat cu solidaritatea tipica micilor comunitati?

E adevarat ca mersul istoriei a fost dur cu comunitatile de la ses. Mai intai aparitia arendasilor – ciocoi a produs o intensificare a ‘luptei de clasa’. Acestora nu le pasa de nimic in afara de castigul imediat – vechii boieri, proprietarii pamanturilor, mai aveau o oarecare legatura cu locurile, ciocoii luau in arenda mosia, stateau cativa ani si plecau in alta parte dupa ce il inselau si pe boier. Nici o mirare ca taranii au dezvoltat ‘strategii de supravietuire’ care presupuneau ‘disparitia misterioasa’ a unei parti din recolta.
Dupa colectivizare fenomenul s-a accentuat iar oamenii furau, pentru a supravietui, roadele propriului pamant.

Numai ca genul asta de ambiguitate morala nu putea sa ramana fara consecinte. Chiar si pentru un observator neantrenat exista diferente enorme intre satele cooperativizate si cele ocolite de acest flagel. Nu este vorba aici despre dimensiunea caselor ci despre modul in care sunt gospodarite aceste sate, despre cum unii matura si altii nu in fata curtilor. Despre modul in care oamenii se ajuta, sau nu, unii pe ceilalti. Despre ce parere au unii si altii despre furt. Sau despre viol.

Initial nici restul societatii nu a reactionat mult mai bine. Trec peste faptul ca cei 7 se plimba pe strada si pot da nas in nas in orice moment cu victima lor. Pana la urma acest aspect se va rezolva. Sau cel putin asa sper.
Unii s-au indignat atat de tare incat au propus pedeapsa cu inchisoare pe viata pentru cei 7 – si au folosit pentru a-i descrie termenul de ‘limbrici’.
Apoi si-au facut aparitia comentatori care pun pe acelasi plan exagerarile din ambele tabere. Ca si cum indignarea deplasata ar fi acelasi lucru cu ‘favorizarea infractorului’. Nici una nu este buna dar nu sunt in nici un caz comparabile.
Altii prefera sa nu bage in seama ce se intampla. Dupa principiul ca ce nu stiu nu poate sa-mi faca rau. Ba da, numai ca nici macar nu vei sti ce ti se intampla.

Toate astea nu sunt altceva decat simptomul atomizarii societatii. In loc de o mare comunitate – natiunea – am inceput sa dezvoltam tot felul de loialitati meschine de tipul ‘noi impotriva celorlalti’ – care de cele mai multe ori sunt descrisi ca fiind mult inferiori. Femeile sunt menite sa-i distreze pe barbati, Toata Romania stie ca moldovenii/ moldovencele sunt o buba a societatii noatre

Din fericire incepe sa se faca auzita si ‘majoritatea de obicei tacuta’. Curg mesajele de sustinere a victimei si incep sa iasa la iveala alte si alte cazuri de viol a caror anchetare a batut pana acum pasul pe loc.

Exact asa cum spunea Ilie Badescu, dormim asa cum ne asternem. Avem datoria, fata de noi insine, sa rezolvam problemele inainte sa se instaureze starea de exasperare. Trebuie sa trecem odata peste efectele trecutului pentru ca nu are cine o faca in locul nostru. Altfel ne vom strecura printre degetele istoriei si vom deveni o simpla umbra pe una dintre paginile ei.

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