Archives for posts with tag: What evolution is

Socialism!!!

Yeah.. tell that to Otto von Bismark

Why did I even mention his name?
Simple. He was the first secular – anti-clerical, to be more precise, political leader to consider a society as an ‘organism’.
He passionately hated the self styled ‘socialists’ yet he had treated the ‘working class’ a lot fairer than the future ‘popular democracies’ which revindicated themselves from Marx’s teachings.

But enough, for now, about Marx’s blunders.

Who among us has not yet read a personal improvement book?
And what was it about?
How to make yourself ‘better’?

How to ‘stand out’?!?

How many of you have read a ‘personal improvement’ book which mentioned ‘fitting in’ as opposed to ‘standing out’ at all costs?
Finding a place where your contribution will make a more significant ‘difference’ towards the shared well being versus making ‘your’ difference more noticeable to the whole world?

‘Do such books even exist?!?’

Yep!
And the first three which come to my mind – well, four actually, are:

The Bible,

The Wealth of Nations – coupled with The Theory of Moral Sentiments, of course,

The Origin and Evolution of Species.

Also helpful would be
What Evolution Is by Ernst Mayr and
The Social Construction of Reality by Peter L. Berger and Thomas Luckmann.

I’d start with the last two though. And then jump directly to Adam Smith.

Happy reading!

Charles Darwin gave us “On the origin of Species”.

We’ve summed it up ‘the survival of the fittest’.
And behaved accordingly. Including some of those who should have known better. “The world of the selfish gene revolves around savage competition, ruthless exploitation, and deceit, and yet, Dawkins argues, acts of apparent altruism do exist in nature.

I reckon all of you know – or at least have heard of, Richard Dawkins.
Compare his celebrity with the relative absence from the public scene ‘enjoyed’ by Ernst Mayr.

And what’s so special about this Mayr guy?
‘Evolution is not as much about the ‘survival of the fittest’ as it is about the ‘demise of the unfit’ ‘

Get it?
In fact, there is no such thing as ‘the fittest’ when we speak about evolution. ‘Fit’ is relative while evolution is a process. Fit is about ‘this moment and this place’ while evolution is about the ability to adapt. To change when needed.

And what has any of these to do with “exploring the consequences of our limited conscience”?

Well, it was us who had interpreted Darwin’s ‘Origin of the Species’ as ‘the survival of the fittest’ individual. It was us who had lionized Dawkins’ ‘Selfish Gene’ and left Mayr’s ‘True’ Evolution in relative darkness…

To sum it up, it is us who are are obsessed with something we call ‘success’.

It is us who keep forgetting that the mighty dinosaurs – maybe the most ‘successful’ animals ever, had been the first to disappear when ‘shit’ had struck. And that is was a meek mammal which had inherited the Earth.

It is our success craving conscience which is highly biased. And I’m not at all sure this is a good thing. In the long run, I mean.

In Nature, ‘evil’ is suicidal.

‘Evolution is not about the survival of the fittest but about the demise of the unfit’.

Ernst Mayr, What Evolution Is, 1964.

In ‘social’, a sub-domain of Nature, Evil has to be weeded out. By us.
For no other reason than here it is us who determine what is evil or not. By honestly assessing how detrimental that thing is to our own well being.

And we need to act diligently yet sparingly.
Diligently, lest we become engulfed by ‘weeds’.
And sparingly, lest we become evil ourselves.

“One of the main arguments for Durkheim’s theory is that since crime is found in all societies, it must be performing necessary functions otherwise it would disappear in an advanced society. (Hamlin, 2009). One of these necessary functions is social change. Crime is one of the most effective sources of social change in any society. When crime goes against social norms, eventually a society’s collective belief will transform thus bringing about social change. A prime example is the Anti-miscegenation laws in the United States that promoted racial segregation. As society progressed many people began violating the laws at the time until society reached a point where it was considered a norm for inter-racial relationships in society. Eventually racial segregation was abolished and in today’s society would violate social norms.One of the main arguments for Durkheim’s theory is that since crime is found in all societies, it must be performing necessary functions otherwise it would disappear in an advanced society. (Hamlin, 2009). One of these necessary functions is social change. Crime is one of the most effective sources of social change in any society. When crime goes against social norms, eventually a society’s collective belief will transform thus bringing about social change. A prime example is the Anti-miscegenation laws in the United States that promoted racial segregation. As society progressed many people began violating the laws at the time until society reached a point where it was considered a norm for inter-racial relationships in society. Eventually racial segregation was abolished and in today’s society would violate social norms.”

Mike Larsen, Durkheim: Crime serves a Social Function, 2012

 

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