Archives for category: evolution

– What have we done, Gabriel?
– Nothing but what we’ve been told to!
– But look at what they’ve done of our work:

We gave them ‘hand’ and they’ve clenched it into a fist.
We taught them how to make tools and they used them as weapons.
We told them to ‘fill the earth and subdue it’ and they started to fight among themselves for the best pieces of land.
We warned them ‘it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God’ and they’ve somehow convinced themselves that ‘greed is good’.

– True enough but this is out of our hands. They’ve been endowed with ‘freedom of will’ by their Maker.
– Then what are we? Mere robots?
– Nothing but loyal servants of our Master. He orders and we accomplish. Unerringly.
– Exactly as I’ve just told you. Mere robots. When we somehow convince ourselves that a particular idea which has blossomed into our heads comes from Him, we no longer think. We just put it into practice.
You call this ‘loyalty’. That’s fine with me.
But to whom are we to extend said loyalty? To somebody who’s authority stems solely from our acceptance of it? Or to what we perceive as being the ‘greater good’?
– You and your questions, Lucifer… Look at what happened to those poor people after you helped them into self-awareness… They’ve completely lost their erstwhile peace of mind.
What are you trying to do? To make me give up mine?

“Please” is an attempt to maximize your chances to get something.
“Thank you” is an attempt to maximize your chances at ‘second helpings’.
“I’m sorry” is an attempt to ‘reconnect’ after committing a ‘blunder’.

All of them, simultaneously, serve the individual uttering them and knit the community.

But there’s something which sets one of them apart.
While “please” and “thank you’ are ‘upfront’, “I’m sorry” has a more ‘hidden’ nature. And is a lot less used…

Both “please” and “thank you” have a very clear message. “I want/am grateful for something’ and ‘I acknowledge the fact that I cannot function/exist by myself’.

“I’m sorry” is far more complex and a lot less upfront.
‘I acknowledge not only that something went wrong but also that I have anything to do with the occurrence’. And ‘please do not banish me for what I have done’!

If we dig deeper, we’ll find some more ‘intricacies’.

“Please” and “Thank you” are ‘face to face’. You know what you want/are grateful for and by uttering them you transmit that information to your audience. Those who might fulfill your wishes or have already done that.

“I’m sorry” identifies you as the ‘culprit’. Or, even worse, tells the ‘victim’ that something nasty is going to happen.

It is here that things become really interesting.
Conscience is a function. A feature which helps the individual. To survive and to thrive. In order to do that, conscience must – first and foremost, to take care of itself. To protect and cherish itself. More about how it does that in my next posts. The point of the present one being that is far easier for ‘conscience’ to ‘please’ and ‘thank’ rather than to ‘apologize’.

First of all, ‘gratification’.
1.0 versus 2.0.
Getting what you want/need versus avoiding punishment.
Which is never as direct.

The ‘buried head’ fallacy.
‘What if/maybe they never find out’?
‘Who did it’ or even that it had happened at all …

The ‘I cannot afford to appear weak’ fallacy.
Or the ‘I cannot afford to accept having been wrong’ situation.

That’s why it is far easier to say ‘I’m sorry’ after stepping on somebody’s toe than to leave a sorry note on somebody’s windshield after denting their fender in an unsupervised parking lot.
That’s why it is far easier to apologize to a a coworker than to admit guilt, as a CEO, in a shareholders meeting.
That is why it is almost inconceivable for a dictator to publicly admit an error which had been committed under their watch.

So young… and yet so satisfied with himself… he must have had a strong set of beliefs on which to build such a strong self-esteem!

Let me put it another way.

Each of us needs to believe.
Something!
Would you have enough courage to go to bed at night if you weren’t absolutely convinced that the sun will come up next morning?
Furthermore, for things to work as we expect them to, enough of us must share a certain number of beliefs. For instance, would you go to work/accept payment if you weren’t more or less convinced that the money you’d get will enable you to fulfill at least some of your wishes?

Hence belief being based on a deep seated need to believe is a truism. Uttered only as a lame excuse for ‘you can’t convince a believer of anything’.

Which isn’t exactly a lie… only a half truth. A ‘fake news’, if you will!

First of all, a believer is already convinced.
Hence somebody had been able to convince him/her, at some point, of something.

Somebody had somehow convinced the aforementioned believer that the object of what was going to become belief was obvious enough to become ‘evidence’.

Complicated?

Let me rephrase.

‘I haven’t been able to convince a believer of what I was trying to convey to him/her. Hence it must be his/her fault.
Not mine!
Otherwise I would have to admit that what I was presenting as evidence was false, I wasn’t presenting my evidence in a believable manner or, lo and behold, both at the same time. Totally unacceptable!
Now I need to come up with a good enough reason for his/her inability to see the light!
His/her ‘need to believe’ must be the only explanation. Otherwise he/she would have accepted my evidence as being obvious….’

On the other hand, the rest of Sagan’s work cannot be dismissed.
Which proves that self-esteem is a good base on which to build a career.

The need to believe being yet another thing which cannot be dismissed!

A symbol is a very powerful thing. Because it can ‘hide’ a lot of meaning. As much meaning as we can store/recognize inside it.

And the stronger the symbol, the more we can hide/store/recognize behind it.

“Why do you insist the universe is not a conscious intelligence, when it gives birth to conscious intelligences?”

This quote is attributed by Robert Lanza to Cicero. A Roman who used to think, and write, some 2000 years ago.
I have no idea who Robert Lanza is yet I’m sure most of you have already heard about Cicero.
But we now have Internet. And Google search…

Going back to Cicero’s Universe, I, for one, have never said the universe wasn’t conscious. For all I know, it may very well be.
But I’m sure it isn’t fully conscious. As God is supposed to be. Omniscient and Omnipotent.
Precisely because of the kind of ‘conscious intelligences’ it has given birth to.
Or is being born by?

Let’s assume the Universe is conscious. As in aware of its own awareness – the only kind of consciousness we’re aware of.

As far as we know – ‘know’ as opposed to ‘presume’, consciousness cannot ‘arise’ on its own. Each of our individual consciousnesses have been groomed by those around us. Children who happen to grow up outside ‘normal’ human intercourse never morph into ‘fully’ conscious human beings.
Hence Cicero’s Universe might have become conscious only along one of the following paths:

As a member of the Multi Verse club.
As an AI designed by some entity residing outside the Universe. This situation being the mother of all Oxymorons…
As a meta-consciousness. A web of individual consciousnesses who had evolved/coalesced into a wider, and ‘deeper’, range of awareness. Still limited, of course, but of a somehow different nature than that of the individual awarenesses composing it.

Which brings us back to the symbol I started with.
The Universe digesting itself repeatedly as a continuous attempt to reach its own essence.
Humankind reconsidering recurrent ideas until they actually make sense…

‘Hey, you forgot about two of your own hypotheses … the first and the second…!’

Thanks for the observation.
They slipped off my mind because both are particular cases of the third.
A Multi Verse is nothing but a bigger Universe.
And a combination between an Universe and an Outside Agent is nothing but a Duo Verse. A ‘smaller’ Multi Verse.

Tada!

La prima vedere, spunerea asta aduce a pleonasm.
Curiozitatea este, în sine, o nevoie. Nevoia de informație. De cunoștințe. De a înțelege ce se întâmplă.

Și atunci?
Nevoia de nevoie?!?
Cine are nevoie de nevoi?

Și totuși…
Am putea vedea lumina dacă n-ar fi de fața și măcar un petec de întuneric?
Am duce paharul la gură dacă nu ne-ar fi sete?
De ce să mâncăm dacă nu ne e foame?
Cât de conștienți suntem înainte de a înțelege nevoia de celălalt? De cooperare? De dragoste?

Ce ne întreabă nenea doctorul?
‘Aveți poftă de mâncare?’
Viața însăși este, până la urmă – și nu glumesc aici, o nevoie continuă.
Abia după ce murim…

Elliott Wave is a theory used by ‘technical analysts’ to predict the evolution of the stock market.
It works.
Robert Prechter had expanded the scope of Elliott’s ideas. He uses them to study how our societies work.
https://www.socionomics.net/

Here’s what I make out of all this.

Things, Structure, Mind.
The world, as we experience it, is the consequence of ‘things’ becoming structured enough for ‘mind’ to evolve out of the whole ‘mess’.

Art, Science, Religion.
Knowledge – everything that we know about the world, has started as ideas gleaned by ‘artists’, structured by ‘scientists’ and put together by ‘religious leaders’.

Opportunity, rules, conscience.
Each of us, individual human beings, are the consequences of the opportunities we had been able to identify. Of the manner in which we had put into practice the applicable set of rules. And the kind of conscience each of us has built for themselves.

By putting together these three sides of the evolutive mountain, we notice that ‘knowledge’ (our image about the world) is entirely ‘ours’. And that the world itself is increasingly being shaped by our actions. Actions which are shaped by us, according to our wishes. Wishes which are shaped by what we know about the world.

My point being that while until not so very long ago the world was evolving under its own steam, since we’ve become conscious – aware of our own awareness, in Humberto Maturana’s terms, our influence had grown significantly. Exponentially, in fact.
We’ve changed the geography of our planet. It’s biology, even.

And even though the planet is huge, the opportunities we’ll be able to identify are not infinite. For the very reason that the planet itself is not infinite.

Rather Malthusian, I know, but with a twist. It will be not our numbers which will be our undoing. Only our carelessness. Our infatuation. Our inability to look farther than the ends of our noses.

Wilhelm von Humboldt had initiated a current of thinking, linguistic relativity, which posits that the language used in a cultural space is a reflection of the ideas populating that space. And that there is a strong link between the workings of that language and the manner of reasoning favored by those who use it.

‘Dull as fuck’ is a perfect example.

Nowadays ‘conventional’ fuck is considered to be boring.

We’ve arrived to need all kinds of ‘gadgets’ and a cornucopia of titillation.

We’ve become addicts. Depending on porn.

Isn’t it interesting?

There is a then and there is a now.
We’re OK with ‘then’ and we’re not so comfortable with ‘now’.
Yet the only link between ‘then’ and ‘now’ is us.

Our generation took ‘then’ and brought it ‘now’.

Everything that happened between then and now had happened to us, by us.

Hunters and growers.

Then fighters, doers and rulers.

Now, doers and ‘commentators’.

Some people actually do something – be it ‘fighting’, producing something or being involved in government, while other just ‘speak’. OK, their ‘speech’ does have consequences.
So we might say they also ‘do’ something… yes, true enough, only their deed is more than indirect. And no, teachers don’t belong here. Nor ‘actors’. Or even writers. All these people might do nothing but ‘speak’ only they produce something through their speech. Education, show, literature…
‘Commentators’ is very straightforward. Even more straightforward is ‘talking heads’. But ‘talking heads’ isn’t wide enough!

The philosophers have only interpreted the world, in various ways; the point is to change it. ” Karl Marx, Theses on Feuerbach

We all know the consequences of people following Marx’s advice…
But what could have gone wrong? Weren’t philosophers supposed to be the brightest amongst us?
Wasn’t Plato – the founder of Western philosophy, advocating the very same thing? That society should be run by specially trained philosopher kings?

Let’s go back to the original division of work.
Not all people have become farmers. There still are a lot of humans who survive as hunter-gatherers. Some don’t need to bother – there’s enough food to be gathered where they live , while others couldn’t possibly farm anything. The Inuits, for instance.
Among the farmers, there’s further division. Some farm plants while others farm animals. Because of the specifics of local soil, geography…
Also, farmers need tools. Hence wood workers, metal workers, weavers… etc.
The farmers need protection. Hence soldiers.
Society, as a whole, needs organizing. Hence government.

Let me pause for a moment. These arrangements work simply because they are more efficient than each individual providing everything they need for their own survival.
The soldier protects so the farmer might plow in peace. Some farmers use better plows because of the woodworkers and the metal workers who have cooperated to produce it. The farmers with the better plows produce more than those who use a rudimentary one, built by themselves. And so on. But please remember that each of these people have a first hand experience in their domain of expertise. And that their livelihood depends directly on their expertise.

Now, the next level of analysis shows us that organized societies fare better than those who lack any ‘structure’. ‘Fare better’ in no other sense than having a better chance of survival, as a social organism.
Nota Bene! While an Inuit – or an Inuit family, has a far better chance to survive in the Arctic than you and me, we, together, have a better chance at surviving – and even thriving, anywhere on the planet. Including in the Arctic. But only as long as we act as an organism. Only as long as we cooperate among us.

And whose job is to organize this cooperation?
The government and the ‘commentators’, who else…
The government to act as a referee – to prevent the rogue among us from ruining the game, and the ‘commentators’ to convince us that behaving is a lot better than mis-behaving.

Yeah… only this is nothing more than an ideal… seldom maintained for long…
Usually, the ‘government’ becomes too powerful, the ‘commentators’ convince us – both ‘government’ and general public, that this is how it should be… tensions build up… and something snaps!

And the problem becomes even more acute when the ‘commentator’ pretends to become king. Pretends to have the ultimate truth. Pretends to be obeyed. Convinces us – this being his only skill, to obey him.

This being the moment for us to remember that the commentators have only indirect knowledge about the world. While each of the doers has at least some first hand experience about something, the commentators have nothing but second hand expertise. Everything they know, they know it because somebody has told them so. Or because they have read about it somewhere.
The commentators’ vision might be far wider than that of the doers but it is at least ‘once removed’ from the reality.

And this is the reason for which societies who have used Marx as their spiritual leader have failed. They have not respected the main principle which makes division of work function properly. Let those who know about it make it their job.
Let the doers do and let the commentators gather and aggregate knowledge.

Don’t mess up things.

Universal Grammar (UG) is intended to specify the most general principles of human language. It must provide an explanation for the extraordinary fact that a Japanese child raised in Paris will acquire French, but not Japanese, and a French child raised in Tokyo, Japanese, but not French. Either child may acquire both French and Japanese, of course, but neither will fail to acquire French or Japanese. Linguists and philosophers may have known this in antiquity; they did not say so with any great conviction, and they may not have said so at all. It was left to Chomsky to remark with the full force of his genius that every human language can be acquired by any human being. Universal Grammar, Chomsky concluded, must be a species-specific characteristic of the human race, biologically encoded, genetically transmitted.

The quote comes right out of an article written by David Berlinski and Juan Uriagereka. Never heard of any of them.

Reading that article, I remembered the reason for which I tend to avoid modern philosophers. Or linguists. Hard to discern which is which, anyway…

Let me return to the quote itself.
“An explanation for the extraordinary fact that a Japanese child raised in Paris will acquire French, but not Japanese, and a French child raised in Tokyo, Japanese”.
Read this to anybody who isn’t familiar with the notion of ‘Chomsky’. You’ll get a laugh and a troubled look. ‘What’s so extraordinary here?!? People will always learn whatever language is spoken around them… but only if they come in contact with the ‘exterior’ world!’

Home-school those Japanese/French children in Paris/Tokyo while preventing them from getting in touch with anybody else but their immediate family/trainers and they’ll learn only whatever language(s) their trainers/family will have chosen for them.

As an aside, what does Chomsky mean by ‘French’ and or ‘Japanese’?
‘Genetically’ French/Japanese? What if one parent is French/Japanese and the other German/Korean? What will the child be? Like the father or like the mother?
‘Culturally’ Japanese/French? According to their ‘mother’ tongue?!?
Forget it…

“Universal Grammar, Chomsky concluded, must be a species-specific characteristic of the human race, biologically encoded, genetically transmitted”.

‘Species specific characteristic of the human race’… told you these guys have a lot of humor… or, maybe, they cannot make up their minds…
What are we, humans?!? A species or a race?

OK, let me move forward.
Hidden underneath all this ado, there is a piece/gem of ‘harsh’ reality.
The simple fact that if/when we want to, we are able to understand each-other. To communicate with each-other. To exchange ideas. To trade meaning.
And there is indeed something species-specific about this ability of ours. Nobody else has it… according to our present knowledge about the world, anyway.

‘Nobody else has it’… yeah, right… as if you hadn’t watched, time and time again, two dogs ‘greeting’ each-other in the park.
OK, those dogs were interacting in highly unnatural circumstances. Walked by people, in a people infested environment …
Fact is that all animals have ‘procedures’ for interacting with other animals. Belonging to the same species or belonging to other species. Some of the procedures being inbred while others had been acquired trough learning or training.
Cats, for instance, have an inbred ‘procedure’ for chasing anything which might become a prey but need to be taught by their mothers how to finish the chase. How to kill that prey.
And yes, cats do have a species-specific, biologically encoded and genetically transmitted characteristic which allows them to kill and eat their prey. Or to play with the people who take care of them. They kill and eat using their claws and teeth while they play using their brain. OK, the brain also contributes during the chase… don’t be a nit-pick.

Let me summarize.
So cats have a specific set of tools, teeth and claws, which are ‘coordinated’ by a brain which needs to be taught in order to become fully functional.
And the overall ‘functioning’ of any given cat depends simultaneously on how well their organism works AND the quality of the learning they have been able to amass.

Then where’s the difference between humans and cats?
What is so species-specific in our ability to interact with the world?

I’m exaggerating, of course. We are able to understand each-other far deeper than the other great-apes, our cousins. There is something species-specific in all this.
But only in ‘depth’, not in ‘nature’.
We’ve been able to teach chimps to write. And cats to play with strings instead of catching mice. All three of us ‘share’ the more or less same kind of brain and surprisingly similar anatomies.

What really sets us apart is our learned ability to watch ourselves while doing something. To observe ourselves observing, as Maturana puts it.
And our ability, learned again, to formulate information in a transmittable form. To ‘build’ highly specific messages using rather ‘fungible’ building blocks and in such a manner that those messages might be transmitted from one individual to another. From one generation to another, even.
To make good use of the Universal Grammar noticed by Chomsky.

Can any of this be construed as species-specific? Of course. Without the huge brain we’ve got – or without the ability to articulate sounds, we most likely wouldn’t have been able to reach this stage of our evolution.
But to reduce everything to mere biology … I’m afraid that would be too simplistic.

Consciousness – or self-awareness, opens up huge evolutionary venues. Powered by our very ability to communicate so intensely. To use ‘Universal Grammar’, even without being aware of its existence.
But since both self-awareness and talking depends upon learning them from/with the others… biology is not enough. Necessary, indeed, but not enough.

Not by a long shot.