I argued in my previous post that corruption is akin to decay.
Going forward, evolutionary speaking, we need to figure out what’s driving it. It’s ‘raison d’etre’.

Decay, also known as decomposition, re-allocates resources. Frees resources. Resources previously used in an currently ‘dead process’. Building blocks currently stuck in a corpse. Waiting to be freed, in order to participate in the next living process.
Corruption does more or less the same thing. Only less naturally. Way less naturally, sometimes bordering malignancy…

I mentioned corruption taking place in two environments. In a closed, abandoned, fridge – in an authoritarian environment, or in an open forest. A free society. In the fridge, corruption begets ‘hairy’, aberrant, ‘things’ while in an open society corruption plays a more nuanced role.

‘Intensity’ wise, at the individual level, there is ‘grass-roots’ corruption – like tipping your restaurant server or your hairdresser – and white-collar corruption. Which culminates in ‘pork-barrel’ politics.

‘Consequence’ wise, at the social level, grass-roots corruption sets the stage for the white-collar variety. ‘Educates’ people. Accustoms individuals exposed to it with the phenomenon. White-collar corruption weakens the entire society. Prepares it for take-over. Softens it for ‘revolution’. Not very different from an insidious rot weakening a seemingly strong tree before it is knocked over by wind.

Historically speaking – as in looking back in time – it’s easy to notice that corruption weakens both kind of societies. Open as well as the authoritarian ones.
The difference being that it works in opposite ways!

Corruption frees, eventually, those living in authoritarian societies.
The same process weakens the open, democratic, societies which allow it to grow malignantly.

Let’s remember.
Hitler’s Germany was defeated not only by the valor of those resisting its aggression but also by its inability to adapt. By its absolute corruption.
USSR collapsed, under it’s own weight, like all other empires. The British one included.
No authoritarian regime had ever survived for the long run. Each change of dynasty was, in reality, the advent of a new authoritarian regime. People had no alternative in those times.
On the other hand, no democratic regime had ever collapsed as long as it had managed to preserve its democratic character. What had happened in Eastern Europe after communism had caved in is ample proof for my thesis.

Corruption kills.
Sometimes literally.

Some ten years ago – 2015, October 30 – a fire broke out in a Bucharest night-club.
64 people died on the spot, including 4 members of the band. “The day we give is the day we die” was one of the tunes Goodbye to Gravity played that night.

The inquiry had determined that corruption was the main cause for what had happened. Safety certificates issued outside any norms, dysfunctional health care, unresponsive authorities… Massive popular protest forced the prime-minister to resign.
Things are better now, in Romania, but only slightly. Too slightly…

The point being that we’ve been warned.
Lord Acton: “Power tends to corrupt and absolute power corrupts absolutely.
Frank Herbert: “It is not that power corrupts but that it is magnetic to the corruptible.

Both were right.
Power both corrupts and is a magnet for the corruptible!
Hence we need to keep it in check…

Nothing moves without power. We need it. To make things happen.
We also need to survive. To remain alive after things will have happened!

In order to do that, we need to understand something.
About the thing which may derail the whole thing.
About corruption!

Current events – Andriy Yermak resigning his post in Ukraine and Federica Mogherini being detained – are hailed as being ‘flaws’. As highlighting the weakness of Ukraine and the EU, respectively. Their ‘unworthiness’.

I forcefully disagree.
Corruption, like decay, is a natural thing.

Let me put it in a different perspective.
Decay may happen in an abandoned fridge. A closed space in which all kind of ‘unnatural things’ will happen if left unattended.
Decay naturally takes place in a forest. Where ‘no longer living’ organisms ‘turn back to dust’.

A fridge – which is a dead thing, specially when abandoned – is incapable of managing anything. Including a process of decaying.
A forest – which is a meta-living organism, if you’ll allow this expression – thrives as long as natural processes can take place. Decaying being one of the most important ones.

Same thing goes for societies.
Open societies – the ones known as democracies – are no more and no less ‘corrupt’ than the closed ones. The ones usually known as autocracies. In the sense that those in powerful positions are equally tempted by corruption. Equally tempted to misuse their power…
The difference being that the open societies deal with corruption in an open manner. Above the board. In public. In a court of law.
While autocracies deal with the corrupt people only when the autocrat allows it. Only when the autocrat feels that a particular act of corruption is detrimental for his own well being…

So.
Every time an open society exposes an act of corruption, that society becomes stronger.
While autocratic regimes are corrupt from top to bottom. By definition. Very much similar to an abandoned fridge brimming with ‘hairy’ things.

l-am intrebat cine ar putea sa il convingă si pe Drula sa faca la fel ca sa nu iasă nebuna?
A zis ca publicul e singurul dar că orgoliu lui prea mare nu o sa fie mișcat.

Atâta vreme cât candidații mai ies din urnă doar în măsura în care îi votăm noi…

Aud tot felul de ‘invitații.’ Către candidați. Să se retragă. Ca să nu se întâmple… nefăcutul.

De parcă alegătorii ar fi tâmpiți! Incapabili să aleagă de unii singuri…
Pe baza promisiunilor făcute de către candidați și pe baza a ceea ce candidații au făcut deja în spațiul public!

În context, vă atrag atenția că Drulă este singurul care a promis să pună în practică referendumul cu privire la bugetul Bucureștiului. Referendum aprobat deja de către cei chemați să voteze din nou…

N-ar fi mai bine să ne împingem la vot unul pe celălalt – între noi, alegătorii – în loc să invităm pe unul sau pe celălalt dintre candidați să se retragă?

Până la urmă… E soarta noastră în joc, nu a lor!
Nouă trebuie să ne vină mintea la cap.
Altfel cum să știm ce să le pretindem lor să facă?!?

Winning the war is not enough.


At the end of WWI, the vanquished was left to her own devices. After having been saddled with huge war reparations. The US – whose President, Woodrow Wilson, had been the brain behind the League of Nations – went back into its ‘splendid isolation’.
Adolf Hitler rose to power. Conquered the western part of Europe and then attacked the Soviet Union, convinced that the US would not intervene into the conflict. Convinced that ‘Western Civilization’ had become weak. That the good life enjoyed by those living there had ‘mellowed’ the people. Read ‘castrated’.
Japan was convinced that attacking the US was a good idea. For more or less the same reasons used by Hitler to convince himself that America wasn’t going to fight back.

America had to fight on two fronts. For otherwise all her partners would have been conquered. For otherwise America would have been left alone…

Any resemblance with the current situation, when America seems to be extracting herself from the European front and when Russia has been left to her own devices after loosing the Cold War, is purely coincidental. And since there’s no such thing as a coincidence…

Doing business is not enough.
America and Nazi Germany did a lot of business.
Nazi Germany and the Soviet Union did a lot of business.
The EU and the US did a lot of business with Russia.

WWII is ample proof.
Winning a war is useless unless followed by a workable peace. Which comprises the integration between the victor and the vanquished.

Yet winning the war comes first.
Any attempt to integrate an unrepentant aggressor is doomed to fail.
1938 Munich Agreement and 2014 Crimea should be enough.

‘Revolution’ might be sexy and hype but our lives are shaped by counter-revolution.
Ilie Badescu, PhD

Marx, Karl Marx, is considered the quintessential revolutionary philosopher.

Ilie Badescu – a Romanian Professor of Sociology, proud of his reactionary convictions – makes a very poignant argument. ‘We live in counter-revolutionary times. Almost always. After each revolution, whatever was changed during the upheaval has been mitigated by the survivors to fit with the existing circumstances.’

The Communists are distinguished from the other working-class parties by this only:
1. In the national struggles of the proletarians of the different countries, they point out and bring to the front the common interests of the entire proletariat, independently of all nationality.

2. In the various stages of development which the struggle of the working class against the bourgeoisie has to pass through, they always and everywhere represent the interests of the movement as a whole. The Communists, therefore, are on the one hand, practically, the most advanced and resolute section of the working-class parties of every country, that section which pushes forward all others; on the other hand, theoretically, they have over the great mass of the proletariat the advantage of clearly understanding the line of march, the conditions, and the ultimate general results of the proletarian movement.
The immediate aim of the Communists is the same as that of all other proletarian parties: formation of the proletariat into a class, overthrow of the bourgeois supremacy, conquest of political power by the proletariat.
The theoretical conclusions of the Communists are in no way based on ideas or principles that have been invented, or discovered, by this or that would-be universal reformer.
They merely express, in general terms, actual relations springing from an existing class struggle, from a historical movement going on under our very eyes. The abolition of existing property relations is not at all a distinctive feature of communism.

The Communist Manifesto

Karl Marx and Friedrich Engels wrote this in the first half of the XIX-th century. During quite revolutionary times… Or rather?!?

‘The communist ideas have not been invented or discovered by this or that would-be universal reformer’…

Those familiar with the history of communism know – or should – that both Marx and Engels had been born and raised in Prussia. At that time, until 1848, Prussia was run as an absolute monarchy.
Engels came from a wealthy merchant family who owned textile factories in both Barmen, Prussia, and Salford, England.
Marx was born into a well off family. His father, Heinrich, owned a number of vineyards and was an attorney. Eventually, after an engagement spanning 7 years, Marx married the educated daughter of a liberal aristocrat, but not before befriending his future father-in-law.

Neither had any blue-collar experience. Yet they co-authored the Communist Manifesto…

Things – every’thing’, actually – are/is relative.
Relative to the agent evaluating each of those things
.
Accordin’ to Einstein, that is.
He was the one who taught us to use whatever reference frame suits our needs.

Do you reckon anybody wasted any time or energy thinking about freedom before the advent of slavery?
Me neither.
Forget about the fact that, in those times, people didn’t have much time left for abstract thinking. Finding food and enjoying it with friends kind of drains your energy when you have to do it yourself… The point being that, in those times, everybody was free. Hence ‘had’ nothing to compare freedom with… No lack of freedom, no reason to speak/think about it.
No reason to notice the thing and no reason to coin the concept…

Hunter-gatherers have no use for ‘property’. Personal objects are just that and everything else either belongs to Mother Nature or to the entire group. And this goes without saying. Or thinking about it. People share everything as a matter of fact and common sense discourages the others to use anybody’s personal objects unless in an emergency.
Agriculture – either herding animals or growing crops – changed everything. Property, both as a concept and as an everyday manner of dealing with ‘things’, was invented and introduced in daily use. Productivity increased dramatically. Which made it possible for people to have ‘spare time’. For thinking.
And for planning…

‘The neighbors have better crops. Let’s go take some for us. And while we’re at it, let’s take some of their women too’.
The first slave was probably the first person to long for freedom…

‘Cheap’ slave work coupled with the increased social productivity induced by a markedly improved technology for obtaining food meant that some individuals could afford the luxury of thinking.
The Ancient Athenians had both slaves and philosophers. The slaves did whatever was needed to be done while some of the ‘beneficiaries’ had enough time, and energy, to let their minds ‘free’. To roam free in search for meaning.
To coin the concept and to explore freedom…

Relative “To whom”? To us!
We’re responsible for freedom and freedom is relative to us.
We have invented it. We’re the ones using it. In the sense that we’re the ones who need to notice that freer communities fare a lot better than the less free.

So freedom is relative both to those thinking about it and to each particular community.
To each particular community which puts freedom into practice!

The answer you get depends on the question you try to answer…

“To see Steve Lazarides, Banksy’s former manager, tag his creative genius by staging an unsanctioned exhibit, complete with a souvenir shop, is the greed Banksy graffitied against,” Chapman responded by email. “I can only await his response – and I envision a large mural featuring a rat with a human face.”

‘Art’s uneasy alliance with capitalism’…
‘the greed Bansky graffitied against’!

I gather from Chapman’s words that Bansky has a grudge with greed, not necessarily with capitalism itself.
And I wonder how ‘art’ and ‘capitalism’ may ever enter into an alliance. However uneasy…

Both art and capitalism are, first and foremost, concepts.
On a more practical level, both can be construed as ‘places’.
Art is the place where people so inclined ‘do their thing’.
Capitalism is a social arrangement. The current manner in which most social organisms – nations, in modern parlance – run their economies. Organize the constant exchange between them, nations, and their environment. As well as the economic relations which exist between the individual members of each society.

OK, artists do need to eat… to wear clothes, to use a shelter… Artists are involved in the economic life of the society at large. So artists do have capitalist ties with the rest of the world. Organic ties, not agentic ones. The artists’ need to eat does not depend on their will. Only their greed, in as much as they allow that sentiment to manifest itself.

Which brings us back to Bansky…
I understand from Chapman’s words that Bansky has a grudge against greed!
Which is fine by me…

Some other people, quite a few, have developed a grudge against capitalism itself.
Google ‘anti capitalist art’.
Click ‘images’.
Most of the ideas present there are valid. Many of those yielding a lot of power, a lot of ‘capitalist power’, do behave badly. Are too greedy. Disrespectful. Towards other people and towards the environment.
But should we toss the baby out with the dirty bath water?

Consequences.
We are the consequences of the decisions we take.
Of the choices we make.

As biological organisms, our fate, both individually and as a species, depends on whether circumstances remain habitable. Whether we can continue to live.

As rational humans, our individual destinies depend on luck, genes and on our ability to make good decisions.

‘Good’ decisions!
The tricky part being that nobody knows in advance the consequences of our decisions… whether a decision we consider to be good – when we take it – will remain so after its consequences will have been evaluated. After enough time will have passed for the full gamut of consequences to unfold…

To make things easier, humanity has developed ‘culture’.
Layered information which has morphed into ‘Weltanshauung’. Experience distilled into knowledge and accrued in time. Advice we no longer need to ask, only to remember.
When in a hurry, we do as we always used to. Back to the tried and tested.

But there’s a small problem here.
The cultural norms might have been ‘tried and tested’, hence ‘right’, but are we applying the appropriate norm in the given circumstances? Have we interpreted whatever information we have in the right way?

Ukraine is at war. Resisting aggression against all odds. Despite some of those in power attempting to access ‘undeserved rewards’. Unfortunately, war profiteering and corruption are as old as civilization…

Earlier this week, NABU (National Anti-Corruption Bureau of Ukraine) and SAPO (Specialized Anti-Corruption Prosecutor’s Office) said top company officials demanded illicit commissions of 10-15% from contractors.
The corruption allegations center on contracts linked to Energoatom, which provides most of Ukraine’s electricity.
According to investigators, an organized criminal group laundered the funds through an office in central Kyiv linked to the family of former lawmaker and suspected traitor Andriy Derkach. Among those named in the case was then-Energy Minister and later Justice Minister Herman Halushchenko.

https://www.kyivpost.com/post/64185

How do we choose to evaluate the current development?

As yet another step in the right direction? A country at war cleaning up its act?

Or…

Further more, what will we choose to DO?… after we will have chosen an interpretation to fit our ‘general disposition’… ’cause, unfortunately again, this is how we tend to evaluate things! Specially when we’re not diligent enough. Allow our ‘general disposition’ to take over and permit our reason to cowardly back off …

Help Ukraine to defend itself? And the rest of Europe? Freedom in general!
Or give up? On Ukraine, on cultural norms which seemed set in stone until not so long ago…

“How is capitalism better than socialism and communism?”

First of all, capitalism, socialism and communism are four different things.
Socialism, per se, is two things.
Funny, right?

There is the democratic socialism. A social arrangement where ‘nobody is left behind’ and where the economy is run according to capitalist principles.
And there is the ‘stepping stone’ socialism. The ‘prep class’ a Marxist society was supposed to graduate from before acceding to communism. In fact, the former USSR – as well as all the other former ‘communist’ countries had never reached that stage. Stepping stone socialism is something nobody has yet been able to graduate from.

‘Stepping stone’ socialism and communism are bad. For the simple reason that both are authoritarian regimes. Run by a small group of people according to their own whims. Pretending to mind the best interests of the entire people but, in reality and like all other dictatorships, minding exclusively their own businesses.

Capitalism? Nazi Germany was capitalist. Not good. Because it was Nazi…

‘Capitalism’, the entire gamut covered by the blanket term, is neither good nor bad. People collaborating using capitalist principles can reach for the stars – literally – while people obsessed with amassing money will, eventually, end up in a cul de sac. Remember what happened in 2008?
Free market capitalism, run by a democratic society, makes wonders. The USA until 2008, Canada, Australia, New Zealand, Japan and South Korea after they had regained their freedom, W. Europe. Great Britain.
The problem with free-market capitalism being the freedom of the market. In order to make wonders, the market must remain functionally free. Free from obsessions, free from monopolies, free from political heavy handed interventions. And equipped with a sturdy social safety net. The US used to have one. W. Germany also. Unfortunately, that kind of capitalism is very hard to find nowadays… Too many oligopolies have cornered too much of the former free market and too many safety nets have been transformed into pampering devices for dependent people. Some of whom are already rich!

We’re currently experiencing a tug-of-war.
Frustrated people have been harnessed to pull in diametrically opposed directions.
Some have somehow been convinced that the free market should be allowed to become a MMA cage. A no holds barred free for all fighting place. And what if the whole thing will eventually be dominated by your local bully? We’ll deal with that if/when it will happen.
Others have been duped to believe that capitalism is bad. That usury is not an abuse but the defining characteristic of capitalism. Hence a compelling reason for capitalism to be rejected lot, stock and barrel!

OK, for the sake of the argument, let’s look for a replacement. A replacement for Adam Smith’s capitalism.

Let me remind you that bona fide socialism relies on redistributing wealth created using capitalist principles.
That stepping stone socialism is a mockery. An undercover capitalism where all significant property is owned by the state. Where all decisions are made by the government. By the revolutionary government which pretends to know better, as advertised by Marx. Karl, not Groucho.
And that ‘real communism’ is nothing more than a thought experiment! Wouldn’t it be nice if? Yes, it might have been nice if the practical aspects of the whole thing didn’t prevent those who have tried it from reaching their goals.

Până la urmă, copiii vin cu un nivel de inteligență și un nivel de creativitate normale, ca să spun așa. Este treaba profesorilor ca, pornind pe o normalitate, copiilor să le transferi acele competențe.
N-ai pe cine să pui responsabilitatea decât pe cadrele didactice.

Aici este loc pentru o discuție cât se poate de ‘generoasă’.

Despre distanța dintre cauze și responsabilitate…

Fenomenul alfabetismului disfuncțional are multe cauze.
Doar că nu putem aloca responsabilitate în altă parte decât pe umerii profesorilor.
Nota bene, pe casta profesorilor! Nu pe fiecare dintre profesori.

Și hai să mai facem o distincție. Între cei responsabili și cei care trag consecințele.
Noi, întreaga societate, tragem ponoasele unei educații deficitare. Suntem și responsabili pentru situația în care ne aflăm?

Da, din punct de vedere practic. Noi tragem ponoasele, noi trebuie să facem ceva pentru a remedia deficiențele.
Nu prea, din punct de vedere teoretic. Responsabilitatea implică cunoaștere. ‘Ar fi trebuit să știi.’ ‘Era treaba ta să știi, așa că ești responsabil pentru ce a ieșit!’

Fiecare dintre noi și societatea în ansamblu știm câte ceva. Fiecare dintre noi știe să-și facă meseria iar societatea în ansamblu știe – sau ar trebui să știe, ce ne învață mamele noastre în cei 7 ani de-acasă. Să nu furăm, să dăm bună-ziua, să fim conștiincioși! Societatea, în ansamblul ei, nu se pricepe la mare lucru. Ăsta fiind motivul pentru care există diviziunea socială a muncii…
Cei care ar trebui să știe care e treaba cu educația sunt… „cadrele didactice”. Corpul profesoral!

Ca societate, avem altceva de discutat. Cum am ajuns în situația asta? De ce dă greș funcția socială cunoscută sub numele de „educație”. Corpul profesoral este demotivat, deprofesionalizat sau ambele la un loc? De ce? De ce sunt atât de slabe rezultatele muncii lor? De ce acționează ca și cum ar fi lipsiti de responsabilitate?
Repet, toate considerațiile de mai sus se referă la întreaga categorie. Avem profesori dedicați, cu rezultate de excepție. Cu rezultate excepționale care asta sunt. Excepții… Per total, rezultatele obținute de sistem lasă mult de dorit!

Un foarte bun exemplu pentru deriva în care se află sistemul este chiar termenul folosit pentru a descrie fenomenul. „Analfabetism funcțional” este o calchiere din limba engleză. În nici un caz o traducere!
Conform logicii limbii române, un analfabet funcțional este o persoană care se descurcă, care FUNCȚIONEAZĂ, cu toate că nu știe să citească. Produsele sistemului românesc de educație știu să citească dar nu înțeleg ce citesc. NU funcționează! Suferă de alfabetism disfuncțional…

Nu putem administra un tratament eficient înainte de a formula un diagnostic corect!

Era să uit.
Tot ca societate, mai e o chestie care ar trebui să ne macine. La care avem nevoie să găsim răspuns…
Copiii noștri nu prea mai sunt interesați să învețe.
Vă las pe voi să puneți semnul. Ne întrebăm, ne mirăm, dăm vina tot pe profesori…