Archives for category: Mindset

“God created mankind in his own image, in the image of God he created them; male and female he created them.”

Hence all people, male and female, have been created equal. Simply because all of them have been cast in the same mould.
And all of them, male and female, harbor a spark of divinity. Simply because the mould into which all of them have been cast had been made “in the image of God”.

Simple logic would tell us that all people who believe mankind had been made in the image of God would behave in a certain manner.
Because of the reasons I mentioned above.
That kind of behavior had been called ‘ethical’ by well established thinkers. Plato, for instance.

“Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.” “

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“This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens.
Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground”

Same simple logic I’ve invoked earlier tells me that God had created ‘the heavens and earth’ in two different stages. More or less like we do things.
First we think about the things we are going to do – ‘design them’ would be a more modern term, and then we put our thoughts into practice. ‘Execute’ our designs, according to the practical aspects which always limit our actions.

“Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.”

The Bible itself seems to agree with me. When God finally decided to put into practice his idea of a man, he started with something he already had at his disposal. Just like we have to do whenever we attempt to accomplish anything.
“Dust from the ground”.
Man, ‘made in the image of God’, was fashioned from already available material, not from ‘thin air’.

Could this be the origin of man’s limitations?
His ‘earthly’ nature, no matter his divine likeliness?
Could this be the reason for God going back on his words?

“The Lord God took the man and put him in the Garden of Eden to work it and take care of it. And the Lord God commanded the man, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.” “

What made God change his mind?
In Genesis 1 – the R&D phase?, he had planned a world where man was allowed to feed on everything under the sun while in Genesis 2 he had established rules about what Adam was allowed to eat and what not.
Furthermore, why make a ‘tree of the knowledge of good and evil’ in the first place? If you were going to forbid your favorite pet from eating its fruit, under the most drastic penalty…

No!
This is not yet another half backed attempt to deny the existence of God under the pretext that the only source describing its existence is full of inconsistencies.
Pretending that God does not exist simply because those who tried to describe him had not been able – or willing ?, to present a more coherent image of him is equivalent to pretending that God exists simply because we haven’t found, yet, an exhaustive explanation for everything.

You ‘see’, the Bible, no matter how holly we might consider it to be, is nothing but an image of God. A Man made image of God.
A Man written image of God, to be more precise.

The fact that the Bible is chock-full of wisdom can not be denied.
Which fact remains true regardless of whether it had been written ‘under guidance’ or ‘on their own’ by a group of ‘free agents’. Or, even, by a combination of both.
Unfortunately, there is another fact which seemingly contradicts the first. The Bible had been used as pretext for horrible crimes. Committed by ‘over-zealous’ believers, by ruthless ‘self serving’ operators or by a strange combination of both.

In order to encompass the simultaneous existence of both aforementioned facts each of us must take a step back-wards.
Extract ourselves from the fry.

Each of us must start thinking for ourselves.

How to do that – become ‘independent’, and yet preserve our chances to survive? As in remain connected with the day to day, hard-core reality?

Stay tuned. That will be my next subject.

It’s not unusual for a Christian ‘zealot’ to accuse an atheist of ‘cherry picking’.
When the latter uses a quote from the Bible to argue something which ‘displeases’ the former, of course.


“If God does not exist, everything is permitted.”

I found this quote, which belongs to Dostoevsky, in an article published by http://www.thecatholicthing.org in 2016.
That is to say, the nonexistence of God means that we live in a world of perfect moral freedom; we may do anything we like, up to and including mass murder.

Well, if I remember correctly – more than three decades have passed since I had read The Brothers Karamazov, which didn’t impress me much, the book is an intricate, but very compelling, demonstration of the exact contrary.

Raskolnikov is unable to live with himself after the assassination of the usurer. It is fundamentally unable to clear his sense of right and wrong, to silence his conscience. Initially, he tries to continue living, enjoying his cunning, concluding that it is a superman. Yet the humble Sonya reminds him of his act, reminds him of his guilt and therefore needs forgiveness. Dostoevsky destroyed the theory of the Superman condemning the characters involved in the mental suffering until they recognize the truth.

Time has come for me to admit of having myself committed the sin.
The quote I used above ends with ” and the light of Christianity.

Cherry picking had grabbed my attention while researching for a future post. ‘Moral identity‘. Which implies ‘autonomous morality’:

The theory that each person imposes the moral law on himself. It is opposed to heteronomous morality, which holds that the moral law is imposed from outside of man by another, and ultimately by the divine Other, who is God, which makes the moral law theonomous.

So.
Those engaged in cherry picking do it because the selection serves their purposes or because their actions are “imposed from outside”?

Some people consider individual liberty to be supreme.
Nothing else comes even near, except for private property. Which is seen as the practical embodiment of freedom.

‘Me and my property, free from any outside intervention’.

Sounds good, doesn’t it?

I agree.

Some others consider ‘community’ to be the most important thing.
Or various alternatives. ‘Traditions”, “elders” and so on.

I also agree!

And here comes the tricky part.
While ‘traditionalists’ have dominated for most of human history the ‘individualists’ have gradually gotten the upper hand during the last 2 to 3 centuries.
For example, Confucianist China – traditionalist by definition, had been the first civilized nation. It had a very productive economy when Europe’s was primitive and a sophisticated culture when Europe was yet learning to read and write. Yet it had been the Europeans who had invented ‘science’ and who eventually dominated China. For a while, at least…

So. In the end, it seems that individualism trumps traditionalism… or that it had been able to do it at least once…

But there’s a catch.
Ever since individualism got the upper hand, humankind had experienced her worst crises. Not only more intense but also more often ones. And almost always starting in the Euro-Atlantic area. WWars, most economic crises, ‘erosion of values’…
Only this hasn’t always been the case. Historically, China also had her share of wars – both ‘civil’ and with her neighbors, the Spaniards had been able to conquer Central and South America simply because those living there had been at each-others throat when the Spaniards had landed… and so on.
Not to forget the huge number of wars fought inside Europe, between European ‘factions’.
Then what if European individualism wasn’t the whole explanation for what had happened? What if Europe had been able to basically impose her Weltanschauung over the rest of the world simply because she had kept, at least for a while, her trade-mark individualism under control? At least when ‘domestic’ matters where at stake…

When Europeans dealt with other Europeans…
Remember the rules governing King Arthur’s Round Table. What chivalry used to mean. The Geneva Convention, so often invoked and less and less observed as conflict took place further and further away from Geneva.

My point being that freedom – and private property, don’t make much sense unless accompanied by at least some mutual respect. While mutual respect won’t take you very far unless exercised amongst free agents.

Freedom understood as ‘ending where my nose starts’ is nothing but a continuous bout of fisticuffing.
Preserving your ‘private property’ against all others is hopeless while preserving it in a collaborative way – as we currently do, is a breeze. As long as enough of us consider theft to be unacceptable, of course.

I was speaking a little earlier about ‘mutual respect among free agents’.
In a sense, the phrase is an overkill. Respect cannot be mutual unless it is extended among free agents. And if those who show respect are not free, that respect is neither genuine nor mutual.
This being the reason for which whenever respect ceases to be expressed among free agents it becomes nothing more than ‘window dressing’.

Hence useless when push comes to shove. When people need to gather together. To cooperate towards their common good.
Towards their common survival.

There’s a seemingly unending debate about what “my liberty ends where yours begins” really means.

The initial saying was a little longer, Your right to swing your arm leaves off where my right not to have my nose struck begins.”, and had been coined during the disputes between those who tried to impose the Prohibition and those who opposed it.

In that context, it made sense.
‘How close to my house – a teetotaler, should you be allowed to open a bar and why should I be able to tell you what to drink/serve in your house.’

In a wider setting – individual rights, for instance … not so much!

‘Your right to swing your arm leaves off where my right not to have my nose struck begins’ only if at least one of the following is true:
– My arms are as long as yours AND I’m willing/able to defend my nose.
– You are a civilized person.
– We, the entire community, have reached the conclusion that we are better off, together, if we observe – and enforce, this rule.

The first sentence describes a situation of generalized conflict. Not necessarily ‘hot’ but, nevertheless, always ‘waiting to happen’.
In the second situation, ‘one side’ depends, decisively, on the ‘other side’ behaving ‘properly’. Nice and commendable but what happens when one of them goes berserk?
The third describes the de facto functioning of any civilized nation. Which nation, any nation, is composed of individual people. ‘Endowed’ with ‘free will’ and not always ‘well behaved’.

Hence the danger of narrowly defining freedom as a collection of individual spaces where each of us might do as they please – as long as the consequences of their actions remain inside that space.
Which spaces would have to be constantly defended.
Or could be extended, whenever any of the neighbors wasn’t on the lookout.

How about ‘our mutually respected individual liberty is the well deserved consequence of our collective effort to enlarge OUR freedom’?

Classical economy sees the market as the place where demand meets supply and prices are born.

‘Relative’ economics, which hasn’t been written yet, sees the market as the place where people meet to offer their wares and to fulfill their needs. In order to meet this goal, people negotiate prices and adapt their behavior/attitude.

Classical economics sees the market as being either free or ‘non market’ – a.k.a. ” “planned” economy“: the one which “is heavily regulated or controlled by the government, most notably in socialist or communist countries.
As an aside, while I fully agree with the notion that communist countries – ‘popular democracies’, as their rulers used to describe them, had organized their economies around strictly centralized decision mechanisms, I cannot but wonder how would a classical economist describe Hitler’s economy? Or ‘crony capitalism’?

‘Relative’ economics, which – I repeat, hasn’t been written yet, sees the market as being either ‘free’, ‘un-free’ – a.k.a. ‘captured’ or ‘cornered’, or ‘obsessed’.
Of course, there never was such a thing as a completely free market, only functionally free ones. And I’m sure most of you fully understand what I mean.
Also, it is clear what ‘un-free’ means. Any situation where a small number of people call all the shots for an entire market. It doesn’t matter a bit whether those few people are directly involved in the market – over which they ‘enjoy’ monopolistic power, or they are involved with – read ‘control the’, government. The determining factor here is the scarcity of decision makers and the chock-hold they have over the entire decision making process.
The ‘obsessed’ market is the most interesting of all. For me, at least.


Remember “Tulip Mania”?

As with many interesting stories, there are at least two sides attached to this one also.
One version describes the whole thing as a generalized folly which had ended only after the government stepped in while the other paints a considerably duller picture.
Only nobody denies the fact.

That for whatever reasons, tulip bulbs had been – admittedly for a relatively short while, on a par with houses. Value-wise.

Did it make any sense? Then?
For those involved, yes! Otherwise…
Could they afford it? Had they been affected when the bubble burst?
That depends on whom you ask… and whom you believe…

Does it make any sense now? Can we make anything out of it?

We can certainly explain what had happened.
Holland’s was the most affluent economy of the continent and the wealth was sort of spread around.
A lot of money was ‘sloshing’, a lot of people were looking for a way to ‘show of’ and tulips were the ‘thing of the day’.
Does it make any sense now? Retrospectively, no. Not for me, anyway.
Do we have an explanation for what had happened? You’ve just read a very condensed one. If you need a more elaborate version, try Veblen’s ‘The Theory of the Leisure Class‘.

Anyway, that’s the perfect example of an ‘obsessed’ market.
Where the agents are free to do what they please but are obsessed enough to act in sync. As opposed to ‘in concert’.

‘Obsessed’ means that all present look in the same direction and react in the same way.
Which might be a good thing – when a group tries to escape a fire.
Or a bad one, when the same group is trying to gather food from a forest. If all of them are looking, exclusively, for a single type of mushroom, many other sources of food are neglected.

In a really – as in ‘functional’, free market, people display a variety of behaviors.
Some suppliers are greedier than others, some are diligent, some are sloppy and others are dedicated craftsmen.
Some buyers are more ‘relaxed’, others ‘stingier’. Some know their way around the market, others are ignorant.
On the whole, a dynamic equilibrium is constantly negotiated among all these ‘free’ agents. Simply because there is a variety of opinion.
When the market is ‘un-free’, the whole notion of negotiation and equilibrium disappears. The parameters are set by the ‘rulers’. And things go on only as long as the ‘rulers’ manage to maintain a modicum of normality.
When the market is ‘obsessed’, things become really interesting. The agents maintain their apparent liberty – at least for a while. Only they don’t actually use it. All of them act as if pre-programmed.

And somebody sooner or later notices what’s going on. And turns the whole thing to fit their own goal. Which is, almost always, not so different from the ‘general’ one.

Tulip Mania was relatively benign.
Nothing really bad had happened.

We’ve somehow managed to weather the recent financial melt down.
Which had been the consequence with our obsession with money as the ultimate goal.
Which obsession continues unabated.

The philosophical doctrine that every state of affairs, including every human event, act, and decision, is the inevitable consequence of antecedent states of affairs.”

The systematic study of the nature and behaviour of the material and physical universe, based on observation, experiment, and measurement, and the formulation of laws to describe these facts in general terms.

In these terms, science must be deterministic.
No systematic study of anything might ever be made if not starting from the conviction that a given set of causes will produce the same results, over and over again. No laws attempting to describe any facts in general terms might be formulated unless starting from the same premises.

On the other hand, it was science itself which had taught us that:

It’s impossible to determine, with absolute precision, both the position and momentum of an electron

The same ‘uncertainty principle’ can be extended to other pairs of “complementary variables, such as length of time and energy“.

And there are countless other examples of ‘in-determination’ which have been documented by scientists during their search for the ultimate truth.

Any chance of reconciliation?

Well…
To start, I’ll note first that ‘determinism’ is a concept which had started its career in philosophy while ‘science’ has a more ‘complex’ origin. It might have been initiated by Christian theologians trying to ‘guess’ God’s will only they were attempting to fulfill that task by closely watching Nature – which was seen as the very embodiment of God’s intentions.
In this sense, scientific determinism can be understood as the conviction that Nature must make perfect sense – must be completely explainable, simply because God’s creation – which includes Nature, must be perfect.
OK, and since all theologians agree that no human will ever be able/should ever pretend to know God, what’s the problem in accepting that Man – collectively speaking now, will never learn enough to find a complete explanation for everything?

‘And what about the atheists?’

What about them?
Oh, you mean the people who are sure that God doesn’t exist? Who are just as sure that God doesn’t exist as the staunch believers who are perfectly confident that God not only exists but also micro-manages everything? Under the Sun and beyond?
I’ll just leave it there…

On a deeper level, there is no contradiction between ‘determinism’ – philosophically speaking, and scientific thinking. As long as we keep these two ‘apart’, of course…

‘So you are going to accept that science will never ‘know’ everything AND that ‘everything is a consequence of the previous state of affairs’ ‘ ?

Well, again…
The key word here is “inevitable”!
Determinism is ” the philosophical doctrine that every state of affairs, including every human event, act, and decision, is the inevitable consequence of antecedent states of affairs
For a philosopher it is very easy to say ‘inevitable’. Even more so for believing philosopher.
For a scientist… how is a scientist going to say that something is ‘inevitable’? ‘Philosophically’ speaking, of course… as in ‘with absolute precision’?!?

Specially since entertaining a truly ‘scientific attitude’ means, above all, to be prepared, at all moment and without any notice, for all your previously held convictions to be contradicted by new evidence…

‘What are you trying to say here?
That everything revolves around the manner in which each of us relates to the meaning of his own interpretation of each concept?
That truth itself is relative?’

‘That man is the measure for everything?’

Yep!
AND that man is also responsible for the consequences his own actions! In front of his own children, before everything else.
For no other reason than it will be his own children who will bear the brunt of his own decisions.

Additional reading:
Science as Falsification“, Karl R. Popper.
800 Scientists say it’s time to abandon “Statistical Significance”
“Protagoras”
“On the Essence of Truth“, Martin Heidegger
“Suicide now leading cause of death among children aged 10 to 14 in Japan

Indeed!

Only there are a few hurdles which will have to be negotiated first.

Which ‘truth’?

Mine?
Which will set me free?
Theirs?
Which will set them free?
Or ours?
Which will set us free?

What is Truth in the first place?

What I believe in?
What we believe in?
Something which is out there and we learn about incrementally? In a collective manner but individually driven?

How can we find it? If ever, of course….

Agree to something which has worked until now?
Listen to what those around us have to say about the/any matter?
Do your ‘own homework’?
All of the above, in a respectful manner?

Freedom is too bothersome?!?
Have you considered the alternatives?


There is a technical reason. And some subjective ones. Acting in a synergic manner.

Trump had bean the darling of the high ratings/low expectations media for most of his adult life. During this period he had learned how to use it towards his own goal – an ever increasing notoriety, and those involved in the media had learned to love him back for the amount of publicity they had been able to sell on his back.

Now for the subjective ones.
First of all, he is a very ‘penetrant’ person. Like him or not, but you can’t ignore him.
Secondly, he happens to be the most powerful individual on Earth. Simply because he had been elected the President of the United States of America. Which is not only the most potent/civilized/democratic/you name it country, but also the leader of the free world. Meaning that the rest of the planet, democratic or not, sets it’s time after America’s clock. Willingly or unwillingly.
So the rest of world is watching anxiously everything that is going on in Washington. Wondering whether ‘Trump-ism’ will spread around. Or will remain yet another measure of American exceptionalism.

Thirdly, but maybe the most important reason, Trump can be analyzed as a symptom rather than as a cause.
In fact, there are a lot of Trumps scattered around the world.
Basically, there is very little difference between Trump and Putin. Trump and Erdogan. Trump and Bolsonaro. Trump and Dragnea – the most powerful politician in today’s Romania, my country. Even between Trump and Modi. Only none of these countries is similar to the US of A. None of them has such a distinguished democratic tradition.
And this is why so many people try to understand what’s going on.
Is Trump nothing more than an unhappy accident? Or the visible symptom of democracy becoming decrepit?

PS.
Even Abe is showing signs of contagion.
Post WWII Japan had survived by feeding whales to its people.
Now it is going to resume commercial whaling. In spite of all other previously whaling nations asking him to reconsider.
Really Abe? You need whale meat to survive?

Really?

Am I the first to understand that once you’ve eaten it, nobody will ever again be able to part YOUR cake from you?

It stops being a cake as you chew on it?

Well… yeah. Actually it does. But… it remains a cake in your memory! That’s what you’ll remember having eaten: A cake!

And now, that we’ve settled the ‘eaten cake’ problem, let me ask you another question.

How strange is it that so many conservatives consider taxes as an infringement upon their right to freely dispose of their property yet they have no qualms to impose their beliefs upon other people – women, to be more precise, denying them the right to freely  dispose of their own bodies?

Because all life is sacred!

Hence, in their view, all abortion is murder. Regardless of the age of the fetus. Regardless of the consequences of having an unwanted child. Too early, too many, not enough money, health problems, sexual assault… nothing counts except for the right of the fetus to be born.

Some go even further. They consider that contraception is murder too. Because it denies the right of the egg-cell to become an embryo…

As I said before.
It is not only possible but very normal to have your cake and eat it too.
Same goes for convictions.
Once embedded in our heads they become ours and nobody can part them from us, no matter what logical arguments might be involved. Invoked?

Except for us. We are the ones who can leave behind some of our old convictions and reach new ones.
Conversion is the name of the game.

A game we’ve been playing since the dawn of time.

I’m not going to educate you about what fractals are.
The internet is full of information, go find it. If you care, of course.

I’ll just remind you of an old saying,
‘There’s nothing new under the sun.’

As if nature doesn’t exert itself.
If something works… why invent anything new when you can adapt something which already exists?

In this sense, I somehow must admit that those who believe is God do have a point about this. Sometimes Nature seems to have been fine tuned by an engineer…

Or that engineers have learned a lot from Mother Nature?

Enough with this back slapping between the engineer in me and … whoever is at the other end of this game.

1. The ‘revolving’ principle.

Basically all matter turns around a center, is circled about or finds itself in both situations at the same time.
From the electrons which turn around the nuclei of the atoms to our Sun which spins around the center of the Milky Way.

Behind this principle lies another one.

2. The dynamic equilibrium.

Everything which exists is in a state of dynamic equilibrium.
Both internal and external.
Its components relate to each-other in such a manner as to keep that thing together while the surrounding medium exerts various influences towards that thing.
From the meager proton – whose quarks ‘cooperate’ to constitute a distinct individuality and somehow manage to remain ‘apart’ from the rest of ‘world’ despite the huge forces which keep each atomic nucleus together, to, say, a living organism – which remains alive for only as long as it conserves its ability to interact, both ways, with the environment.

I can probably identify a few more but today I’m going to mention only one more.

N. Killing your host might not be such a good idea.

Remember the fable about the Scorpion and the Frog?

‘Now you really got my attention! How on Earth are you going to spin this into your tale about fractals?!?’

When syphilis first appeared in Europe in 1495, it was an acute and extremely unpleasant disease. After only a few years it was less severe than it once was, and it changed over the next 50 years into a milder, chronic disease. The severe early symptoms may have been the result of the disease being introduced into a new host population without any resistance mechanisms, but the change in virulence is most likely to have happened because of selection favouring milder strains of the pathogen. The symptoms of the virulent early disease were both debilitating and obvious to potential sexual partners of the infected, and strains that caused less obvious or painful symptoms would have enjoyed a higher transmission rate.”

Robert J. Knell, Syphillis in Renaissance Europe…, 2004

Want some more?
How many people have you seen last winter wiping their noses? How many of them actually had the flu and how many suffered from having a benign ‘cold’.
You must have surely got my drift by now… flu kills many more people than the cold. And Ebola kills far many than the flu. And that’s why the cold viruses have far more chances of finding a host than both flu and Ebola.
On one hand, the more deadly a virus is, the less hosts are left for the next generations of viruses.
And on the other hand, the more dangerous a virus – or any other ‘parasite’, is, the more those in peril will try to do something about it.

N+1. If you can’t beat them, join them.

Now that I’ve mentioned parasites, let’s take a step further and talk about symbiosis.

“Mitochondria are rod-shaped organelles that can be considered the power generators of the cell, converting oxygen and nutrients into adenosine triphosphate (ATP). ATP is the chemical energy “currency” of the cell that powers the cell’s metabolic activities. This process is called aerobic respiration and is the reason animals breathe oxygen. Without mitochondria (singular, mitochondrion), higher animals would likely not exist because their cells would only be able to obtain energy from anaerobic respiration (in the absence of oxygen), a process much less efficient than aerobic respiration. In fact, mitochondria enable cells to produce 15 times more ATP than they could otherwise, and complex animals, like humans, need large amounts of energy in order to survive.”
The mitochondrion is different from most other organelles because it has its own circular DNA (similar to the DNA of prokaryotes) and reproduces independently of the cell in which it is found; an apparent case of endosymbiosis. Scientists hypothesize that millions of years ago small, free-living prokaryotes were engulfed, but not consumed, by larger prokaryotes, perhaps because they were able to resist the digestive enzymes of the host organism. The two organisms developed a symbiotic relationship over time, the larger organism providing the smaller with ample nutrients and the smaller organism providing ATP molecules to the larger one. Eventually, according to this view, the larger organism developed into the eukaryotic cell and the smaller organism into the mitochondrion.

Another interesting case of symbiosis is that between each of us and the flora which populates our guts and helps us to digest our ‘daily bread’.

Now, do you remember my post about viruses?
Where I mentioned that viruses are organisms which somehow penetrate into their hosts, take over the management mechanisms of said hosts and ‘convince’ them to actually manufacture the next generation of ‘invaders’.
Killing the host cell in the process, but not necessarily the whole host organism.

This being the difference between the common cold, influenza and Ebola viruses.
On one hand.

On the other hand, there’s the difference between a parasite and a symbiont.
A parasite always being a ‘nuisance’ – from the innocuous common cold to the deadly Ebola, while all symbionts bring along quite lot of added value.

‘OK, and where’s the fractal side of all this?’

How many of the politicians you know behave as parasites and how many as symbionts?
Relative to the rest of the society, of course.
How many of the business people you know behave as parasites and how many as symbionts?
How many of the working age people you know….

And do you remember about the dynamic equilibrium which is essential for survival?
Of everything? Including human societies?
Which need ‘division of labour’ and ‘free market’ in order to thrive?