Archives for posts with tag: Mutual Respect

Rock,
Hammer,
Mace.

Let’s make another break. And clear up some some terms before waddling further.

A man and a chimp see a nut. A hard shelled nut. Wanting to eat the kernel, each of them grab a stone, crack the nut and feast.

The chimp throws his the moment it no longer needs it.
The man attaches his, after chipping it, to a handle. And builds a hammer. Or an axe…

Using tools, people build communities. Thriving communities. Wealthy communities…
So wealthy that they need to be defended. Or wealthy enough to enable their rulers to attempt to conquer more.
Any-ways, both situations demand weapons. Hence the stone attached to a handle becomes a mace…

Remember ‘coordination, conversation, cooperation’?
People coordinated around a real thing. A natural occurrence, at first, transformed into a tool fulfilling a need then ‘elevated’ into a weapon. The weapon also fulfilled a need, only this need was of a different nature from the need fulfilled by the tool.

In each of the latter situations, the 3C’s played a role.
People talked about tools. Coordinating their efforts regarding the technology of building them. Their efforts to use them. To hunt, for example.
Then they talked about the hunt itself. And about other exploits. Conversating about their experiences, people build trust. Build communities.
Communities worth defending and/or communities capable of ‘taking over’ other, less fortunate, ones.
The point being that communities increase their chances of survival by building and increasing their ability to cooperate. By building mutual trust and respect. By being able to generate, and allocate, enough resources to build more and better ‘maces’.

Coordination,
Conversation,
Cooperation.

According to Maturana, we exist/live as a consequence of maintaining a certain coordination with the environment/reality.
And we develop self-awareness/become conscious human beings by talking to each-other.
https://constructivist.info/1/3/091.maturana.pdf

Many people, Maturana included, are currently fed up with ‘competition’.
Other people continue to be convinced that Evolution is driven by ‘survival of the fittest’.

Ernst Mayr, What Evolution Is, 2002, explains that ‘Evolution has nothing to do with survival of the fittest and everything to do with the demise of the unfit’. ‘Fittest to what?!?’ since evolution is about being able to cope with change…

Which brings us back to ‘Coordination, Conversation, Cooperation’.

In order to be able to do something ‘together’, we need to pull in the same direction. We need to coordinate our efforts!
That’s what we invented language for.

Since working together, we’ve accomplished a lot. So much that we’ve invented another thing. Spare-time!
Which had to be filled. We already had language. So we talked. We shared information. And then some! We shared experiences. Feelings. We developed trust. And we started to respect our fellow human beings…

So much so that we’ve started to cooperate.
Which is far more than acting coordinately. Pulling in the same direction…
We’ve started to ‘act in concert’.

Imagine an army. Or, even better, a mob. An army is more than a mere mob. A formally structured mob waiting for orders.
A mere mob is enough to illustrate what we want to convey. A mob is coordinated ‘from within’. It’s in the very nature of a mob to act as if following order. To be naturally coordinated…
And imagine an orchestra. OK, most orchestras play music which has already been composed by somebody and do that while being coordinated – directed would be a more formal term – by a specially hired individual. By a ‘conductor’.
The difference between a mob and an orchestra being simple. Both pull in the same direction. But the mob does it viscerally, from within, while the members of an orchestra do it self-awarely. The ‘mobsters’ follow their guts while the musicians consciously listen what’s going on and tune themselves in. Coordination versus cooperation…

‘Acting in concert’ is far more ‘productive’ than mere ‘coordinating efforts’.
Yields way more plentiful results. People involved thrive rather than survive.

For a while…

Evolution-wise, ‘survival of the fittest’ denotes lack of adequate comprehension.
Evolution is about survival. Coping with change. Getting through the ‘dire straits’.
Evolution is free. The only thing that matters is to get through. Nothing else but getting through in one piece.
No referee other than the dire straits themselves and no points for the artistic impression.
‘Survival of the fittest’ is ‘getting through in certain conditions’. Getting through after knocking down all competition…
Survival of the fittest is not about coping with change.
Survival of the fittest has nothing to do with evolution and everything to do with winning.

Ernst Mayr, What Evolution Is

History-wise, Cortes’ religion was better than that sported by the Mexica. Which was good enough – as in ‘fittest’ – for the given conditions, inside the Aztec empire, but unable to withstand being challenged from the outside.

‘Now, will you make up your mind? Is there a best religion or not?!?’

Is there a better DNA? Or a better religion?
Better against which benchmark?

Exactly!

DNA is how species translate information from one generation to the next one.
Religion is how cultural species translate, and conserve, Weltanschauung.

Of course there are differences. But I’m more interested in the similarities present.

We have discovered DNA, and genetics, a couple of generations ago. Evolution, as a process, in the XIX-th century.
Yet animal husbandry and plant breeding are as old as agriculture…
Which means that in certain conditions – having reached a certain ‘maturity’ – humans have started to behave ‘as if’.
Our ancestors, lacking any formal knowledge regarding genetics or evolution, somehow managed to breed a variety of farm animals and plant crops. Each adapted, as in bred to fulfill certain needs, to the ‘task at hand’.

DNA/RNA, the existence of genes, supports all life forms. Plants, animals, fungi, viruses and everything else that lives. As far as we know, there is no life form outside the ‘genetic’ realm. There are many forms of life and all of them work according to the same principle. Each species functions in a specific manner, which manner is transmitted from one generation to the other. The relevant information ‘written down’, encoded, in genetic messages is passed from parents to off-springs.
Evolution, the phenomenon, is a consequence, not a goal.
The messages passed from one generation to the next one are not ‘rigid copies’ of the previous ones. When the messages are put together by the previous generation alterations occur inexorably. Whenever an alteration, or a combination thereof, is incompatible with life, the organism sporting that alteration dies. The alteration disappears.
If the individual organism survives, and is able to generate a new generation, the alteration also survives. And may come in handy when something changes in the environment. Or may prove to be too burdensome in certain circumstances.
Individuals sporting certain alterations have better chances to survive in circumstances where the alterations are useful while the ‘normal’, unadulterated, individuals might struggle. Alternatively, alterations which may have survived for a number of generations might become too burdensome after something had changed.
The point being that evolution occurs ‘outside’. None of the individuals has anything to say about the matter.

‘But you just said that animal breeders have altered their farm animals according to their wishes!’

Yes, the animal breeders have influenced the evolution of their animals! The animals themselves, the individual organisms suffering the process of evolution, still had nothing to say about what was happening to them.

Which brings us to religion.
Information being transmitted from one generation of people to the next one and fundamentally shaping the fate of the community. Of the cultural species being defined by each religion.

And this is where the parallel between DNA/genetics and religion stops.

We don’t know for sure what was going on in our past.
Historians and archeologists have a few ideas but those ideas change as more and more information is literally dug out.
But no matter how much we’ll be able to learn in the future about our history it is safe to say that we’ll never know exactly how we got here. In the present.
But it’s also safe to say that the past was different.

And the most obvious difference being the fact that community mattered more.
In the sense that each and every member of the community was acutely aware of the fact that they could not survive alone.
Each and everyone of the adults living a few thousand years ago were vastly more capable than any of us to survive, for a while, in the ‘bush’. Yet all the evidence we’ve gathered so far suggest they lived in close knit communities.

Absence of proof is no proof of absence?
The fact that “all the evidence we’ve gathered so far suggest they lived in close knit communities” doesn’t mean there were no individuals who managed to survive for long periods of time on their own. Or in small groups.
No, it doesn’t!
The fact that “all the evidence we’ve gathered so far suggest they lived in close knit communities” only suggests, strongly, that close knit communities are more likely to survive. And to leave behind discoverable traces of their existence!

“Give us today our daily bread”

We’ve been around for a while.
300 millennia, according to some. 70 millennia, according to others. Who use a more stringent set of criteria.
Anyway. Homo Sapiens is considered to be 300 000 years old while his nephew, Homo Sapiens Sapiens, is a little younger. Only 70 000 years…

Regardless of age, for most of this time we have been foragers.
OK, even our ancestors had tools. We’ve been around for 300ky while tools have predated us by more than 1my. Yes, our hominin predecessors were the ones to invent tools…

Then what is our contribution? Why are we the ones who are still around?

According to Ernst Mayr – if I interpret correctly – we’ve simply been lucky!
Nothing happened.
No catastrophic event bad enough to extinguish us. And no freshly minted ‘superman’ to take our place.
That question, regarding our contribution, speaks volumes about our infatuation with ourselves.

Hence the paradox.

Very recently, we’ve done something. Used agriculture on a large enough scale to change our way of life.

As foragers, we used to live in a certain way.
As homo economicus, who actively, agentically, produces food – and everything else we need, we’ve crossed yet another barrier. Benchmark? Anyway, we live completely different lives from those experienced by our foraging (fore)fathers. Despite the fact that there’s no biological or psychological difference between us.
Don’t believe me? Take a small child from the African or South American bush, lovingly raise them in a functional family and tell me if you find any difference. Between any of those children and their ‘already civilized’ school-mates. The key concepts here being ‘lovingly raise them in a functional family’ and ‘school mates’. If you understand what I mean…

‘Completely different lives’.
‘OK, I get it. They, the lives, are different. But are they better? Or worse?!?’

Your question, your very pertinent question, is extremely eloquent.
It fully expresses the paradox haunting us.

As foragers, we’ve learned to speak. To carve. To make beautiful tools. To paint…
As foragers, we’ve become human.

As agriculturalists, we live way longer lives. And accomplish way many more things.
Yes, ‘things’.
We speak the same. We paint the same. We carve the same. We even eat more or less the same things. Less of them but there’s nothing really new in our diet. Less diverse, heavily processed in too many instances, but no really new ingredients…
The only two differences between us and our fore-fathers is the length of our lives and the amount of things we end up owning.

So. Are our lives better?

Longer, for certain!
Less painful? Probably. Considering the physical pain…
Happier?

Then what? Give up agriculture? Go back to bare-back foraging?

How about learning from agriculture?
Digesting the concept, not only the produce…

As foragers, we were ‘expandable’. Each of us could do everything. Statistically, speaking… Gathering, hunting, fetching water and wood, you name it. We depended on each other, of course, but none of us was irreplaceable.
As homo economicus we also depend on each other. But differently!
Just remember what happened last week. When nobody knows how/why, yet, the fuel lines of an airplane taking off somewhere in India were switched off.
Or think about what happens when one of your colleagues calls in sick.

Smith, Adam ‘Free Market’ Smith, taught us about ‘the baker, the butcher and the brewer’.
We still have to digest his teachings.

Our daily bread demands a lot of cooperation.
We’re no longer capable to accomplish much individually.
Our longer and way more bountiful lives depend on our ability, and willingness, to cooperate.
Respectfully….

“To use rules or laws to get what you want in an unfair but legal way”
From Longman Dictionary of Contemporary English

Having a name for ‘it’ means that we’re aware of it’s existence.
We’re still using it, though.
It is wise?

We’re not the first ones to use the method.
The HIV virus has somehow ‘learned’ to hide itself inside our immune system.
Not only to ‘bend the rules of life’ – all viruses do that for a living – but to bend the very rules of immunity!
But we are the first ones to use ‘it’ knowingly!

Not fully aware of the consequences but nevertheless on purpose!

How did we get here?

By ‘gaming’ the laws of nature!
Our ancestors believed flying was reserved for birds. By making good use of what we’ve learned about the ‘system’, we’ve been able to overcome many of our limitations.
We’ve also overcame our common sense…

We forget our planet is limited.
Vast but still limited.
We also tend to forget that our knowledge/understanding is also limited.
We’ve become so confident in our ability to game the system that we tend to ignore the two facts I’ve just mentioned.

Even worse, we’ve given up ‘the brotherhood of man’.
We’ve become humans by talking to each-other. By hunting together. By tilling the earth together.
Then we’ve started to fight. For the same earth we’ve been tilling together…
We’ve invented ‘capitalism’. A manner of doing business which relies mostly on trust. On the rational expectation that the partners will rather fulfill their respective parts of the deal than becoming known as fraudsters.
About the same time, we’ve also invented ‘democracy’. A social arrangement relying on mutual respect.

And we “saw that it was good“.
It lasted for a while…

Recently, capitalism has been gamed into a relentless hunt for profit.
Currently, democracy is being played with alternative facts.

We’re becoming viruses!
Some of us, anyway.


Respecting other people’s opinions means respectfully telling them how wrong they are – when they are, of course, instead of shouting, in their faces, about how stupid they are – in that precise moment.

In this sense, this meme is, actually, inflammatory.
Nobody who has paid some attention in high-school – and has maintained a working eye-sight, will ever opine about something like this.
Only those who
1. don’t see/know the difference between a ‘factor’ and a ‘base’ and/or
2. don’t care enough to pay real attention – and want to get it over with,
would fall prey to this ‘ruse’.

Using this example to demand ‘stop the antiscience movement’ is, in fact, disrespectful!
And counterproductive.
It will only deepen the chasm between those who believe in science and those who see the ‘science peddlers’ as being arrogant know-alls.

Math isn’t that complicated, after all…

Society exists in two forms.
One in which the individual members have a certain amount of respect towards their peers.
And another one, where John Doe doesn’t give a damn about anybody else. Or even hates everybody else.

The first kind evolves. People talk – and listen, about their problems. Then find solutions.
The second experiences revolutions.

When too many individuals have never had anything ‘substantial’ on their name, and feel they have no chance of improving their lot – because ‘everything’ has already been appropriated by a small minority, that society has a marked tendency towards communism.

Sometimes, too many individuals see their fortunes go down the drain, for no matter what reason. From there, only God knows how, those fortunes go straight into somebody else’s pockets. Any society which experiences something similar has a marked tendency towards fascism.

The problem with both communism and fascism being that they have always failed. Crumbled from within before being pushed into the precipice by those who has seen the situation as an opportunity. As an opportunity too good to be wasted.
Then, if neither had ever survived for long, why are so many people who continue to profess either? So many intellectuals who try to convince their audience that …

Well…, first of all, because ‘intellectuals’ are nothing but regular people. With a twist! Not only that intellectuals have the same ‘passions’ as the commoners – ‘greed’ being the most intense, but they also have a very good opinion about themselves. Hence too many of the intellectuals consider that they are the ones who should be in charge. That they are the ones who know what everybody else need to do if they want to live comfortably.

In a nutshell, too many intellectuals fall into the trap of considering themselves infallible. And ‘deserving’!
Hence those would do everything needed to get what is rightfully theirs.

If a society is ripe for communism, one/a bunch of the ‘intellectuals’ I described above will, for sure, drape themselves in a communist flag.
If another society is ripe for fascism, in a similar manner, one or, probably, more ‘intellectuals’ will drape themselves in a fascist flag.

It’s up to us, who’ve experienced at least one of them, to blow the whistle.
And it’s up to the rest to listen…

Some people consider individual liberty to be supreme.
Nothing else comes even near, except for private property. Which is seen as the practical embodiment of freedom.

‘Me and my property, free from any outside intervention’.

Sounds good, doesn’t it?

I agree.

Some others consider ‘community’ to be the most important thing.
Or various alternatives. ‘Traditions”, “elders” and so on.

I also agree!

And here comes the tricky part.
While ‘traditionalists’ have dominated for most of human history the ‘individualists’ have gradually gotten the upper hand during the last 2 to 3 centuries.
For example, Confucianist China – traditionalist by definition, had been the first civilized nation. It had a very productive economy when Europe’s was primitive and a sophisticated culture when Europe was yet learning to read and write. Yet it had been the Europeans who had invented ‘science’ and who eventually dominated China. For a while, at least…

So. In the end, it seems that individualism trumps traditionalism… or that it had been able to do it at least once…

But there’s a catch.
Ever since individualism got the upper hand, humankind had experienced her worst crises. Not only more intense but also more often ones. And almost always starting in the Euro-Atlantic area. WWars, most economic crises, ‘erosion of values’…
Only this hasn’t always been the case. Historically, China also had her share of wars – both ‘civil’ and with her neighbors, the Spaniards had been able to conquer Central and South America simply because those living there had been at each-others throat when the Spaniards had landed… and so on.
Not to forget the huge number of wars fought inside Europe, between European ‘factions’.
Then what if European individualism wasn’t the whole explanation for what had happened? What if Europe had been able to basically impose her Weltanschauung over the rest of the world simply because she had kept, at least for a while, her trade-mark individualism under control? At least when ‘domestic’ matters where at stake…

When Europeans dealt with other Europeans…
Remember the rules governing King Arthur’s Round Table. What chivalry used to mean. The Geneva Convention, so often invoked and less and less observed as conflict took place further and further away from Geneva.

My point being that freedom – and private property, don’t make much sense unless accompanied by at least some mutual respect. While mutual respect won’t take you very far unless exercised amongst free agents.

Freedom understood as ‘ending where my nose starts’ is nothing but a continuous bout of fisticuffing.
Preserving your ‘private property’ against all others is hopeless while preserving it in a collaborative way – as we currently do, is a breeze. As long as enough of us consider theft to be unacceptable, of course.

I was speaking a little earlier about ‘mutual respect among free agents’.
In a sense, the phrase is an overkill. Respect cannot be mutual unless it is extended among free agents. And if those who show respect are not free, that respect is neither genuine nor mutual.
This being the reason for which whenever respect ceases to be expressed among free agents it becomes nothing more than ‘window dressing’.

Hence useless when push comes to shove. When people need to gather together. To cooperate towards their common good.
Towards their common survival.

“America’s abundance was not created by public sacrifices to “the common good,” but by the productive genius of free men who pursued their own personal interests and the making of their own private fortunes. They did not starve the people to pay for America’s industrialization. They gave the people better jobs, higher wages, and cheaper goods with every new machine they invented, with every scientific discovery or technological advance—and thus the whole country was moving forward and profiting, not suffering, every step of the way.”

Ayn Rand

OK, she borrowed this idea from Adam Smith, without mentioning him… let bygones be bygones…

A more interesting endeavor would be to learn something from all this.

‘Abundance was not created by public sacrifices’.
Makes a lot of sense. In a free market everybody gets what they are offered, ideally in close accord to what each of them had brought to the market.

‘Abundance was created by the productive genius of free people who pursued their own personal interest and the making of their own private fortunes’.
Now, whose ‘productive genius’ are we speaking about here?

About Ford’s, for instance, or about that of his workers?

“At the time, workers could count on about $2.25 per day, for which they worked nine-hour shifts. It was pretty good money in those days, but the toll was too much for many to bear. Ford’s turnover rate was very high. In 1913, Ford hired more than 52,000 men to keep a workforce of only 14,000. New workers required a costly break-in period, making matters worse for the company. Also, some men simply walked away from the line to quit and look for a job elsewhere. Then the line stopped and production of cars halted. The increased cost and delayed production kept Ford from selling his cars at the low price he wanted. Drastic measures were necessary if he was to keep up this production.“

Tim Worstall, Forbes Magazine

Anyway you look at it, both Ford and his workers were acting as ‘rational economic agents’. Ford was paying them the going rates in the industry and they were putting in as little effort as they could afford to.

That went on until Ford came up with a ‘new idea’. “It can indeed be cheaper to pay workers more but to reduce the turnover of them and those associated training costs.” “The point is not so as to be paying a “decent wage” or anything of that sort: it is to be paying a higher wage than other employers. That gets your workforce thinking they’ve got a good deal (for the clear reason that they have got a good deal) and if the workers think they’ve got a good deal then they’re more likely to turn up on time, sober, and work diligently.”

Again, a very reasonable attitude displayed by both parties.
An attitude made possible by the fact that both the car and workforce markets were free.
Ford could hire anybody/sell his cars to whomever had enough money to buy them while his workers were free to leave their previous workplaces and accept Ford’s offer. Or leave him if they found a better one.

And let’s not forget the fact that Ford was not alone, at that time. At the turn of the XX-th century there were hundreds of automobile producers in the US alone and this was one of the reasons for which the workers could afford to be so ‘picky’ – specially those who had some experience.

In this situation – where the market was really free, each party taking good care of their own interest yielded excellent results.
Ford had became one of the leading car manufacturing corporations.
The diligent workers continuously improved their living standards.
The society, as a whole, prospered. And learned, or should have had, the long term benefits of commitment and mutual respect.

What happened after the market was no longer free?

Meaning that instead of hundreds of car manufacturers competing for the best available workers we had for a considerable number of years only three corporations more interested in short term profiteering rather than improving their products?
And instead of diligent workers striving to improve their skills we had union members more interested in their week-end barbecues?

“The U.S. government bailout of the auto industry lasted from January 2009 to December 2013. The Big Three automakers approached Congress in November 2008. They warned that, without the bailout, GM and Chrysler faced bankruptcy and the loss of one million jobs. Ford didn’t need the funds, since it had already cut costs. But it asked to be included so it wouldn’t suffer by competing with subsidized companies.

The Treasury Department invested $80.7 billion from the $700 billion authorized by EESA. It recouped all but $10.2 billion…”

Kimberly Amadeo, thebalance.com

Some of you might tell me that the Japanese car manufacturers operate along more or less the same guide-lines. ‘Cradle to grave’ employment for the workers, a rather opaque management never held accountable until too late…
A very correct observation.
Only there is a huge difference between the Japanese work-ethos and ‘the American Dream’. The Japanese have a long history of being told to ‘fit in’ while most Americans have gradually convinced themselves that ‘getting rich’ is the only possible solution for all their problems…

Considering that both Japan and America seem to have reached two different cul-de-sacs it wouldn’t be farfetched to suggest that both are doing something wrong.

For almost 30 years now Japan has been running in circles. She hasn’t completely lost her edge but hasn’t performed as it used to.
The most worrying indicator – for me, at least, being the fact that they have given up ‘making’ children. As if the present generation doesn’t have much hope for/expectations from the future.
For almost 30 years now the American people has allowed a huge trench to grow larger and larger in their mist. The haves on one side, the have-nots on the other and the rift so wide that they are no longer able hear each-other. A present day Henry Ford would have no idea about how much to pay his workers in order to obtain similar results to those achieved at the start of the XX-th century…

Is there a ‘common cause’ that might explain what’s going on on both sides of the Pacific?
How about both cultural and economic spaces experiencing a somewhat similar decrease in individual liberty, the phenomenon having rather different causes in each of the two cases?

First of all, ‘dedication to duty’ can take you only that far. It is very useful for those wishing to ‘close a gap’ but acts similarly to an ankle weight for those who are in the position to attempt to ‘take the lead’. ‘Dedication to duty’ focuses the attention of the team to ‘obeying the rules’ while ‘taking the lead’ means leaving the ‘straight and narrow’ and venturing into the unknown.
These two situations imply completely different mind frames.

Secondly, those who venture outside the ‘safety of the perimeter’ need to follow a simple rule.

“Leave no man behind”.

” “When you have a conscript army and you can always replenish it just by adding more people, you don’t really have to care about whether they’re happy with what they’re doing,” Springer said.

Now the military had to care about its soldiers as individuals, and the idea that it would never leave them behind became something of a familial bond.

“It’s kind of a contract with the service,” Springer said. “You promise to serve us, we promise not to leave you.” “

 

You see, time and time again history has hinted to us that freer societies fared better, ceteris paribus, compared to ‘tighter knit’ ones.
For example, subjected to the same communist knut, Poland came out differently than my native Romania.

And while most people agree about Poland being in a better shape than Romania, there is very little agreement about a possible explanation.
Just as most people agree about ‘liberty is good’ while each of those people derive different meanings from the very concept of freedom.

Since it is so hard to coordinate ourselves about the meaning of a ‘simple’ word, how about taking the liberty to ‘agree to disagree’ and turn our attention to another concept?

Mutual respect.

Just think about what liberty would mean without mutual respect.

Can you imagine the liberty of someone driving a M1 Abrams tank on a highway?
Can you imagine what would happen if the driver of the tank wouldn’t treat the others with utmost respect? What would happen if the outraged others would band together and wait for the ‘mad’ driver to burn through his last drop of fuel?

You see, people who have more respect for the rules than they have for each-other end up belonging to a society so tightly knit that it has immense troubles whenever it has to cope with unforeseen situations. Adapt to change.  Confront a catastrophe…
For example, the Soviet Union, Japan and the US have a considerable number of nuclear power plants and have experienced a number of failures. The tightly knit Soviet Union and Japan have displayed commendable individual acts of heroism in the aftermath of such incidents but it was the more individualistic US who has somehow ‘ducked’ any serious experience of this kind.

On the other hand, I see potential trouble when I hear people stating that “My right to swing my fist ends where your nose begins”.
On the face of it, this sounds perfectly reasonable.
Only the whole thing absolutely depends on both individuals involved in it having comparable reach. Do you really think that a guy with twice the ‘wing-span’ of his opponent would continue to stick to this rule if the by-standers would not band together to stuff it down his throat?

My point being that no ‘market’ is really free if its freedom relies primarily on a set of rules instead of depending on a healthy dose of sincerely upheld mutual respect among the participants to that market.
In this instance ‘free’ and ‘freedom’ are perfectly interchangeable with functional/sustainable.

The communist centrally planned economies had failed abysmally  simply because the powerfuls of the day had nothing but contempt for those under their rule.
Japan’s strict set of rules about what constitutes proper behavior in each situation seems to act as a brake whenever decisive action is needed.
America’s new mantra, ‘greed is good’, has time and time again produced speculative bubbles which have inevitably ended up badly. Under its spell, the market actually looses every shred of liberty. Exactly as a hypnotized group of people think of themselves as being free while sheepishly obeying the orders of their herder.
I gather you all know what ‘herd behavior’ means…

Compare Ayn Rand’s words to Adam’s Smith original idea.

“It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest. We address ourselves, not to their humanity but to their self-love, and never talk to them of our own necessities but of their advantages.”

See what I mean?

Smith sees all ‘market goers’ as equals who freely address each other while Rand applauds “the productive genius of free men” who, in pursuit of “their own private fortunes” had the magnanimity to bestow upon “the people better jobs, higher wages, and cheaper goods with every new machine they invented, with every scientific discovery or technological advance”.

I, for one, fail to detect any shred of actual respect towards “the people” in the behavior so laudatory described by Rand.
And I’ll let you be the judge whether her description fits the current ‘state of the nation’.
Anywhere on the planet, not only in the US.

“and thus the whole country was moving forward and profiting, not suffering, every step of the way.”

jobless men keep going

 

People tend to treat it as if it was a ‘point’.
A theoretical concept that has been put on a table, studied from all angles, found desirable/unacceptable and which is now aggressively marketed by fervent apostles/rejected by ‘die-heart fundamentalists’.

I’m afraid it should rather be treated as a continuum.

People belonging to diverse cultures who freely decide to live together will, sooner rather than later, generate a meta-culture based mainly on intercultural mutual respect.
People belonging to diverse cultures who have to live together, without previously being asked whether they want this to happen or not, will, later rather than sooner, generate a meta-culture fusing together various cultural segments appropriated from the various cultures that were forced to coexist.
I am fascinated by the fact that both ‘extremes’ can happen simultaneously.
Individuals, usually unaware of what is going on, find ways of cooperating with members belonging to other cultures to impose/reject ‘cultural artifacts’ upon/coming from individuals belonging to other cultures.
The key of all this being a simple matter of ‘perception’.
We find it easier to cooperate with people belonging to cultures which we perceive as  ‘friendly’ and to treat with disdain those belonging to cultures which are different enough to be perceived as inferior. Hence ‘unfriendly’.