Archives for category: cooperation

The relatively flat layout of most parliamentary chambers has induced in us the idea that society is linear. From left to right and backwards.
Also, the current almost ubiquitous existence of parliaments drove us to forget that until recently – historically speaking, of course, most societies have been punctiform. The sovereign king was the only one able/entitled to make any significant decision…

Meanwhile we are told by the political scientists that long term political stability can be achieved only through ‘checks and balances’. Meaning that the state has to be organized in such a way that nobody can get amass too much power.
Actually most modern states have an executive, a legislative body and a judiciary. Each of them performing their specific tasks while keeping a jealous eye on the other two.

The problem with long term political stability being that it is a very abstract goal while most people just want to be happy. And are willing to go at considerable lengths in order to achieve their goals….

And it’s exactly here where ideologues start to argue among themselves

Some say that the individual is sacrosanct. That individual freedom is the most important value that is and the most fundamental ‘human right’.
Others say that society is more important than any individual. That all individuals should put themselves at the service of the society and that individual liberty pales when confronted with social necessity.
And a third category consider that democracy is a waste of time and of opportunity. That the best for any society is that a capable person/group of persons to be given absolute power over it. The rationale being that ‘the capable’ will take good care of their ‘property’. A far better kind of care than any group of bickering politicians would ever be able to offer….

On the practical side, those preoccupied with ‘freedom’ consider that the main duty of the state is to preserve/protect individual liberty. That people, once free, will know how to achieve their personal happiness.
The socially minded consider that individual happiness cannot exist before/outside the well being of the entire society. Hence the ‘rational citizen’ has to postpone (read forget) any personal goals and sublimate their own persona into the society.
‘The more capable than the rest’ consider that the ‘incapable’ cannot be trusted with defining their own goals and have to be told what to do. For their own good!

It is very easy to observe that none of the three ‘ideal types’ described above doesn’t work on its own. That each have been experimented and found to be ‘unpractical’, to say the least.

Individual absolute freedom exists. The Saan living in the Kalahari desert and the  Baka in the Cameroon don’t have any formal rules, no social hierarchy and are absolutely free to do as they please. Both have been easily overcome, their habitat is being encroached/destroyed by their ‘neighbors’ and have been able to survive only by going further and further away from anything.
Socially minded people have, time and time again, congregated. Only to witness their communities dissolve or develop malignantly. From the early christian settlements to the XiX-th century phalansters.
The ‘know better’ is, apparently at least, the most successful arrangement. All kingdoms and empires have been organized according to this principle.
And all of them eventually failed. Even Plato’s idea of ‘king priests’ has led to Alexander the Great’s ultimately disastrous campaign into the Middle East. Not to mention the fact that the erstwhile mighty Athens had fallen into anonymity just after starting to be governed by specially trained rulers.

Since the pure ideal types didn’t work, let’s see what we get if we combine them.

Since I’ve been experimenting it for the first 30 years of my life, I’ll start with the result of crossing ‘social minded’ with ‘know better’. Does ‘communism’ ring any bells with you?
Let’s cross ‘liberty’ with ‘know better’. Actually this has already been done. It was about liberty for those who knew better… Nazism, and its newer variants, are the first examples which come to mind.
And the most interesting result comes from crossing freedom with social minded. This has also been experimented. In the democratic Ancient Athens and in during the truly Republican phase of the Roman Empire. The same combination was used by the vikings and somehow perpetuated to this day. Its offshoots being the western style democracy.

Which democracy – just like the Roman Empire, will survive for only as long as it will conserve both individual freedom and social mindedness while allowing, but only when needed, the ‘know better’ to take over for the short periods of time when their presence at the helm is absolutely necessary.

There’s a lot of dry wood in the forests around us. It stays there for a while. Only from time to time something happens that starts a fire.

Fill a room with a mixture of oxygen and hydrogen – at ‘room temperature’, and nothing happens. Strike a match and… you get a big noise and a little water. Don’t try this at home, you won’t live to tell the story. The noise is really big.

White phosphorus has to be kept under water. Whenever it gets in contact with humid air at a temperature above 30 degrees Celsius it starts to burn. And it cannot be extinguished in any other way than by submerging the whole thing under water.

Put a TNT stick (make sure it isn’t dynamite) into fire and it will simply burn. Fuse it properly and it will detonate whenever you ‘tell’ it to.

Let’s consider life now.

All the chemical elements, and a huge number of the organic molecules, which are the building blocks of any living organism have been around for eons while ‘life’ is a relatively recent occurrence.

Males and females – both animals and plants, roam around freely. Yet no offspring appears before something happens between a male and a female. This – the need for something to occur outside the individual organism, is valid also for bacteria – they need certain conditions to multiply, and viruses – which need the assistance of other, suitable, organisms.

Whenever conditions are right enough, sooner or later ‘life’ will surely appear. Or so it has happened all over our Earth. Till now, at least.

Whenever a living organism follows it’s normal set of instructions – its DNA remains fully functional, everything goes ‘as advertised’. If, by any reason, enough DNA is damaged beyond repair, the hell breaks loose. Being diagnosed with Cancer is enough to blow up even the most stable mind.

I’ve kept the most striking similitude for the last.
Both combustion and life continue only as long as certain conditions are met. Both need enough oxygen and fuel/nutrition.

There are also two big differences between them. One regarding ‘time’ – the successions of ‘moves’ which constitute the processes, and the other regarding ‘space’.

Combustion follows a set of pre-existing rules.  The chemical composition of the combustible might change the ignition temperature but that’s all it can do. Or it may add – as it’s the case for explosives, the possibility of detonation. But, again, both combustion and detonation follow a set of rules which are valid ‘across the board’. For all combustible and explosive substances.

On it’s turn, life follows two broad sets of rules. It has to obey all those which govern chemistry and physics – read combustion and detonation, and, on top of that, it has it’s own set of detailed instructions. Which vary from species to species.

I’ve left for the end the difference regarding ‘space’ because this one is very simple.

‘Combustion’ will extend all over the place where combustible is ‘continuous’, in a single ‘event’, while ‘life’ is, by definition, about finite organisms which multiply to make ‘good use’ of the available resources.
This being the reason for which combustion stops whenever the combustible available in an enclosed place is exhausted while life can resist a certain period of ‘famine’.

I keep hearing that “America is not a Democracy, it is a Republic if you can keep it“.

Well, if nothing else, this is yet another example of how dangerous it is to give up studying ‘humanities’. As in classical languages, history…

‘Republic’ comes from Latin. Res Publica. Meaning a sociopolitical arrangement, a.k.a. country, ‘where “things” – “res”, in Latin, are decided upon by the “public” or the representatives that they elect.

Democracy comes from Greek. Demos Kratos. Meaning a sociopolitical arrangement where ‘power’ – ‘kratos’, belongs to ‘the people’ – demos.

Starting from here, it becomes a lot easier to understand that it doesn’t really matter whether the guy sitting at the formal top of a country calls himself king or president.
It’s who calls the definitive shot which determines whether a country is run as a democracy or is being ruled as an authoritarian regime.

“Government is suppose to be a negative force that leaves people alone.”

I’m afraid this would make any of the Founding Fathers weep.
It’s the ministers – secretaries of state, as the Americans call them, who need to be kept in check, not ‘Government’.
“Government of the people, by the people, for the people” means that the people governs itself. The people determines its own future. All the people …. not just ‘the government’. Extracting, at the conceptual level, ‘the government’ from ‘the people’ means freeing those who happen to be ‘the government’, at any given moment, from their responsibilities. Telling ‘the people’ that ‘the government’ should leave them alone actually means that the people should also leave the members of the government to do as they please.
Really? Would any of you be comfortable with such an arrangement?

“Once Rome left the tenets of their Constitution they adopted Democracy and soon people were left demanding more from the Gov’t. A Gov’t that could not provide.”

In reality, Rome had thrived for only as long as it had managed to preserve the truly democratic features of its government. As long as the citizens went to the Forum – the Roman Agora, and voted their true minds. As long as the Senators did their jobs honestly and decided for the future of the entire city.
Only after the Roman People had given up and stood idle while their democracy was corrupted into ‘mob-rule’ by the bribe-greedy senators, the Roman Empire had started to crumble. The Roman Empire was no longer a true republic nor a functional democracy when it was abolished by Augustus being proclaimed Emperor by his soldiers.
And the final nail was beaten into the Roman coffin when the people itself had started to accept bribes.
When Rome had started to be ruled according to the ‘panem et circenses’ principle. When the people had let himself be bribed by those who wanted to stay in power and when the people had stopped censuring those who determined the fate of the entire social organism.

When ‘the government’ had extracted itself from the people.

And yes, Republic has to be kept. Only not for its own sake. For ours.

It doesn’t matter whether a country calls itself a kingdom or a Republic, it’s how the shots are called which is really important. By the People or by a small number of individuals. While it is true that the Roman Empire had to devolve from a Democratic Republic to a dictatorial kingdom before crumbling, let’s not forget Germany and Russia.
Both had thrown out their rulers – Kaiser and Tzar, only to fall under the spell of dictatorial ideologies which had led both of them to ruin.
To republican ruin.
Both Nazi Germany and Soviet Russia had been ruled as republics by small coteries of callous manipulators.

What’s more important?

Commonalities or differences?

To understand what happened or to determine who’s responsible?

Truth or meaning?

Being safe or being content?

To feel (happy) or to be perceived as being (happy)?

 

How many of these answers had just sprung up and how many had been the result of careful consideration?

We pride ourselves for our ability to choose. Rationally!
We call that ‘liberty’ and we consider it an ‘undeniable human right’.

Yet everything, including our understanding of things, exists because of ‘chance’.
While neither chance nor choice can manifest itself/be exerted outside what we’ve learned to call ‘hard reality’.

“First you guess. Don’t laugh, this is the most important step. Then you compute the consequences. Compare the consequences to experience. If it disagrees with experience, the guess is wrong. In that simple statement is the key to science. It doesn’t matter how beautiful your guess is or how smart you are or what your name is. If it disagrees with experience, it’s wrong. That’s all there is to it.”

Attributed to Richard Feynman by
Florentin Smarandache, V. Christianto,
in Multi-Valued Logic, Neutrosophy, and Schrodinger Equation? (2006), 73

More than 30 years ago, a very good friend of mine had emigrated from then communist Romania to the US. Ten years later he landed  a job with a huge Japanese corporation, his previous position having been that of COO for a way, way smaller corporation. One where the owners were not only involved in running the business but also ‘close’ enough to the ‘daily hustle’.
After a few weeks he phoned me. He was utterly dejected. ‘It’s as if I’m back in Romania, working for a state owned enterprise. Nobody cares for anything but the hide on their own backs. And they act very narrow-mindedly. They lie to their bosses, don’t share work related knowledge with their co-workers and so on, without realizing that by behaving in this manner they actually weaken the structure which ‘feeds’ them. Furthermore, those in charge don’t care about anything else but their fat ‘compensation packages’, not realizing that, on the longer run, their behavior is leading to ruin. Meanwhile, the shareholders  – from ‘far-away’, don’t realize what’s going on. Until too late, of course.’

Some 25 years ago, another good friend of mine had emigrated to Canada. He currently works, as a contractor, for a huge Canadian corporation. A few weeks ago he was here for a short vacation and we had a chat. ‘Nobody cares for anything anymore. The contracting agencies don’t give a damn whether the people they send over are actually able to do the work, the bosses don’t understand, or care, very much… it’s as if we, the ex-communists, have came back from their future…’

Even the ‘family run’ businesses have lost their edge. Their owners are no longer ‘close’ to their employees and the businesses are very quickly sold to the highest bidder. And incorporated into ever-growing entities…

The two friends I already mentioned said that ‘whenever a corporation grows big enough, it starts to resemble a state’. My own experience concurs.

Only I’d take a step further.

‘Whenever an organization grows big enough, those who ‘inhabit’ it start behaving as if employed by a state/state-owned entity’. As if their job/position is theirs to be had/defended by birth-right. A feudalism of sorts.

And these people end up passionately defending the organizations which give meaning to their lives.
As they are! Simply because any change in the organization would imply a change, for the worse, in the fate of the individuals defending the current status.

And why would any individual behave in such a short-sighted manner?

“Every position in a given hierarchy will eventually be filled by employees who are incompetent to fulfill the job duties of their respective positions.”

Peter

BTW, when was the last time you came across the concept of ‘company culture’?

 

Present owes just as much to Reaction, if not more, as it does to Revolution
Ilie Badescu, PhD.

Newton had noticed  that everything, no matter how ‘inanimate’, reacts whenever ‘prodded’. And, maybe even more importantly, that the reaction is exactly balances the ‘prodding’.
Provided that the ‘prodding’ doesn’t actually ‘destroy’ the ‘target’, of course. But even then, some ‘reaction’ is always exerted against the ‘intruder’.
Walking, for instance. Whenever we walk on tarmac, our weight is fully supported by the pavement. When walking on dry, fine sand, our feet leave an impression. Our weight is eventually counterbalanced but not before some local ‘readjustments’ have been made. Finally, when walking in knee deep water, our feet completely ‘destroy’ the layer of liquid before reaching the ‘terra firma’ below. But not without having been met by some hydrodynamic resistance – which is far greater than the aerodynamic one we constantly overcome when walking on dry land.

Darwin had noticed that species either evolve – and survive, or ‘go under’ whenever something changes in the environment they had been accustomed to.
It’s a no brainer to remark that here the reaction is no longer as instantaneous nor as ‘equally opposed’ as in the first case.

Since Berger and Luckman’s The Social Construction of Reality it is tacitly accepted that our fate is heavily influenced by our actions.
Some of those inclined to entertain religious beliefs will now add that it is our actions which take us to hell or to heaven but since there have always been some ‘misunderstandings’ between the various currents …
Anyway.
My point is that in this third case, each specific ‘reaction’ is actively shaped by the individual ‘reactionary’. According to their own projections of the future, to the prevailing, socially adopted and individually internalized, rules and to the individual understanding of the until then discovered ‘natural laws’.

And that our future, as a species/civilization, is being shaped now.
By us.
Using whatever cultural heritage our ancestors have left us and, maybe more important, according to our limited understanding of the world.
And according to our wishes, of course.

It will be our children who will bear the brunt of our current decisions.

Trump vehemently denies any collusion with Putin’s troll-farms.

And almost all people, implicitly and/or explicitly, accept that the troll-farms had, or at least attempted to have, a certain influence over the American electoral process in 2016.

Does Putin actually control Trump? Did Putin ever imagined that he could control Trump while in office?
That would have been extremely naive… Trump may be influenced – like all other people, but he is a lot harder to control than most of us. Even by himself…
On the other hand, the ‘checks and balances’ are still in place and makes it almost impossible for a foreign agent to exert a sizable influence over the US Government.

Directly, that is…

The particular configuration of the American political spectrum in 2016 had been a huge opportunity for Putin.
He needs to convince those who support him, both inside and outside Russia, that he is a ‘shrewd operator’ and that Russia still belongs to the big boys table.
Meddling into the 2016 presidential campaign accomplished both Putin’s goals.

Maybe another investigation but Mueller’s is in order.
What possessed both major US political parties to nominate such candidates?
Which had so many skeletons in their closets for ‘shrewd operators’ to unearth?

“Capitalism has generated massive wealth for some, but it’s devastated the planet and has failed to improve human well-being at scale.”

Drew Hansen, Unless It Changes, Capitalism Will Starve Humanity by 2050,
Forbes, feb. 9, 2016.

I’m afraid we are dealing with a huge confusion.
Capitalism hasn’t generated anything and hasn’t starved, nor fed, anybody.
People did!

Capitalism is nothing more, nor less, than a particular manner in which we, ‘the people’, relate to property while ‘the free market’ is one of the manners in which economies are run.

And here’s the place where things become ‘murky’.

‘Oekonomia’ is Greek for ‘making ends meet’.

“The annual labour of every nation is the fund which originally supplies it with all the necessaries and conveniencies of life which it annually consumes, and which consist always either in the immediate produce of that labour, or in what is purchased with that produce from other nations.

According therefore, as this produce, or what is purchased with it, bears a greater or smaller proportion to the number of those who are to consume it, the nation will be better or worse supplied with all the necessaries and conveniencies for which it has occasion.

Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations, 1776

The way I read it, Smith sees ‘wealth’ as people’s/nation’s ability to supply for their ‘necessaries and conveniencies’.
In other words, ‘to make ends meet’.

How we define our needs, the manner in which we choose to fulfill them and what we are disposed to ‘spend’ in the process… is our responsibility.

So.
What is it that we need/want?
A healthy planet? Clean air/water/soil and a fair opportunity for each of us to earn their keep?

Or a dog eats dog type of contest for ‘who has the biggest pile of money’?

Capitalism can encompass both.

Unfortunately, the second scenario has nothing to do with ‘making ends meet’.
On the contrary!

In Nature, ‘evil’ is suicidal.

‘Evolution is not about the survival of the fittest but about the demise of the unfit’.

Ernst Mayr, What Evolution Is, 1964.

In ‘social’, a sub-domain of Nature, Evil has to be weeded out. By us.
For no other reason than here it is us who determine what is evil or not. By honestly assessing how detrimental that thing is to our own well being.

And we need to act diligently yet sparingly.
Diligently, lest we become engulfed by ‘weeds’.
And sparingly, lest we become evil ourselves.

“One of the main arguments for Durkheim’s theory is that since crime is found in all societies, it must be performing necessary functions otherwise it would disappear in an advanced society. (Hamlin, 2009). One of these necessary functions is social change. Crime is one of the most effective sources of social change in any society. When crime goes against social norms, eventually a society’s collective belief will transform thus bringing about social change. A prime example is the Anti-miscegenation laws in the United States that promoted racial segregation. As society progressed many people began violating the laws at the time until society reached a point where it was considered a norm for inter-racial relationships in society. Eventually racial segregation was abolished and in today’s society would violate social norms.One of the main arguments for Durkheim’s theory is that since crime is found in all societies, it must be performing necessary functions otherwise it would disappear in an advanced society. (Hamlin, 2009). One of these necessary functions is social change. Crime is one of the most effective sources of social change in any society. When crime goes against social norms, eventually a society’s collective belief will transform thus bringing about social change. A prime example is the Anti-miscegenation laws in the United States that promoted racial segregation. As society progressed many people began violating the laws at the time until society reached a point where it was considered a norm for inter-racial relationships in society. Eventually racial segregation was abolished and in today’s society would violate social norms.”

Mike Larsen, Durkheim: Crime serves a Social Function, 2012