Archives for posts with tag: Nazism

Well, you don’t.

You just don’t do such a thing.

For the very simple reason that by attempting it you validate the concept.

Let me start it anew.

Both the communists and the nazis had attempted to ‘bring about’ people’s minds. To create a ‘new’ man. One who was meant to behave as their creators saw fit.

We all know the consequences.

“Do unto others as you would have them do unto you”.

Isn’t this a better way than ‘making’ somebody do as you think they should?

‘But won’t we end up like Bishop Myriel? Doing good deeds and hoping that all villains will ‘turn around’ like Jean Valjean did? After all, how many Jean Valjean-s have you met in your life?’

First of all, Myriel was a fictional character. Victor Hugo might had been inspired by a real bishop when he had created Myriel but this doesn’t alter its fictional nature.
Secondly, wouldn’t this world be a far better place if those who have the chance to encounter the likes of Jean Valjean would be wise enough to act like Bishop Myriel?

‘You still don’t make much sense. And what if the guy I meet isn’t Jean Valjean? Or if I’m not wise enough to recognize his Jean Valjean-ness, whatever that might be… What should I do then? Treat him like I’d like to be treated if I was in his place? Allow him to rob me?!?’

I guess you just answered your own question. No thief would allow another to steal from him, would he? Why would you?

But all people appreciate when treated respectfully!
So why don’t we do it, on a regular basis?

Why are so many of us who consider they know better how others should behave? What others should do?
And who consider themselves above the fray…
Remember the doctor who told you to quit smoking? While having a pack of cigarettes in the breast pocket of his white coat?
The journalist who writes for ratings rather than to inform you?
The politician who…

The voter who allows himself to be fooled? Knowing very well he had voted a conman? Only because he had made all the right noises?

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My previous post was about the parallel fate endured by those who had experienced nazism/fascism and/or communism.

My point being that nazism/fascism had been powered by the feelings of those attempting to regain their previous, higher, status while communism had been powered by the feelings of those not allowed to ‘move forward’ by the social constraints paralyzing their societies.

Currently, people are ‘confused’.
Some say communism had been better than nazism – for various reasons.
Others find various excuses for the way both regimes had treated the general population and, mainly, the ‘dissidents’. Or, specially for the nazi, the ‘differents’.
There is, though, a convergence point. Nominally, at least. All sides declaratively abhor the violence employed by both regimes.

To add to the confusion, after the 2007 financial meltdown, more and more ‘concerned individuals’ have fingered capitalism as the main culprit for all the tragedies experienced by humankind in the last century and a half.

For me, this is the straw which will break the camel’s back.

So.
Nazism/fascism – which is nothing but a ‘condensed’ form of corporatism, is bad.
Communism – a similarly centralized manner of social decision making, only differently sold to differently feeling masses, is also bad.
Capitalism – a decentralized manner of resource allocation, is considered to be more or less equivalent to both nazism/fascism and communism. All three of them have been declared equally criminal…

Then what?
What are we to do next? Hang ourselves in despair?
Reheat either fascism or communism?

Or look forward than our own noses?

Both those who had followed Hitler and Lenin/Stalin were feeling desperate. Desperation drives you to do stupid things. And there are plenty of unscrupulous people willing to profit from this kind of situations.

Do we really want to prevent ‘unpleasant’ experiences?
Then we need to go beyond blaming the likes of Hitler and Lenin/Stalin.
They should be dealt what’s rightfully theirs, no doubt about that.
But we also need to make sure that the ‘run of the mill’, the ordinary people who make things work in this world, no longer feel desperate.

How to do that?
Taking into account that contemporary capitalism seems to be faltering?

What was the common thing between nazism/fascism and communism?
The fact that decision making was concentrated in a very small number of hands? Which had led to both regimes ending up in abysmal failure?

What is the apparently unstoppable trend in our contemporary societies?
The apparently unstoppable wealth polarization?

Then let’s tax ourselves out … America worked fine during the ’50s and ’60, when the highest marginal tax was 91%…
Yeah, only those years had been followed by stagflation.
And let me remind you that communism can also be interpreted as ‘100% tax followed by a comprehensive redistribution’. And it also failed.

Then how about ‘libertarianism’? No taxes, no government…

But how about less extremism? Of any kind?

How about remembering that liberal capitalism has made possible all that we have today? Liberal as in free-market capitalism, of course.

Free market as in competition working both ways.
Entrepreneurs competing among themselves for clients AND resources. The workforce being, of course, a resource.
The ‘compensated’ workforce representing the bulk of the clients…

What we seem to have forgotten today is that the circle must be round. If we want the ‘show to go on’, of course.

If some of us concentrate too much control over the rest of us – either way, the circle becomes lopsided. And everybody has everything to loose.

No matter whether this happens as a consequence of nazism/fascism, communism or even capitalism.

At least, capitalism has proved to be manageable.
Let’s make it work, again.

Until we discover something better, of course.

People may find themselves in three situations.
‘Coasting’, trying to climb back up to their former position or hitting a glass ceiling.

All societies – past, present and future, were, are and will forever be composed of various mixtures of ‘coasters’, ‘back climbers’ and ‘glass ceiling hitters’.

Please note that I’m dealing in self-referentials here. This is about how individual people describe themselves when speaking to themselves.
The coasters enjoy the life they had designed/expected for themselves.
The ‘back-climbers’ attempt to regain the position/status they believe it was rightfully theirs but had been robbed of in circumstances outside their control.
The ‘glass ceiling hitters’ are… busy hitting the famous glass ceiling.

If a society is composed of a ‘healthy’ number of coasters combined with a manageable number of ‘back-climbers’/’glass ceiling hitters’ then the frustration felt by the latter – which tends to tear apart the social fabric, can be compensated by the sheer mass/inertia of the joy experienced by the former. Hence the society can be described as being ‘stable’.

Whenever the ‘back climbers’ or the ‘glass ceiling hitters’ get the upper hand, things start to unravel. Or to fall apart…

To understand what I’m driving at, please consider the pre-revolutionary Russia and the German society after WWI.

Russia was an extremely hierarchical social organism. The birth-place was ‘definitive’. And most of them led to very unpleasant lives. The vast majority of the population, from muzhiks to intelligentsia, could not break through the glass ceilings allocated to each of them, at birth.

The defeated German population had found itself in a very unpleasant situation. After having been told they had been instrumental in preserving order in Europe – as the back bone of the army who had defeated Napoleon Bonaparte and kept in check Napoleon III, they found themselves at the receiving end of history… After their fathers had witnessed the Parisians eating their zoo animals during the 1870 siege, the Germans were reduced to hunting food scraps themselves.

A horse being butchered on a Munich sidewalk in 1918 or 1919.

Hence the difference between communism and nazism. Both equally authoritarian in nature, each of them springs from completely different social circumstances.
Which explains why ‘progressives’ have such a high tolerance for communism…

While the ‘back climbers’ attempt only to reinstate the order they were accustomed to – order which has already been proven dysfunctional by what had happened, the ‘glass ceiling breakers’ are always attempting to open new roads. Very enticing from the ‘progressive’ point of view…

Fact is that both communism and nazism/fascism are artificial.
Figments of frustrated intellectual imagination.
Both ideologies have been put together by thinkers and only followed by ordinary, desperate people.

Reading this excellent article by James Poulter, BBC Three, I was reminded of Marx. Karl, not Groucho.

“The lower middle class, the small manufacturer, the shopkeeper, the artisan, the peasant, all these fight against the bourgeoisie, to save from extinction their existence as fractions of the middle class. They are therefore not revolutionary, but conservative. Nay more, they are reactionary, for they try to roll back the wheel of history. If by chance, they are revolutionary, they are only so in view of their impending transfer into the proletariat; they thus defend not their present, but their future interests, they desert their own standpoint to place themselves at that of the proletariat.”

 Karl Marx, Friedrich Engels, The Communist Manifesto, 1848.

The XX-th century had been torn apart by two totalitarian lines of thought. Communism and fascism/nazism.
The communists had backed their claims on Marx’s class struggle while the fascists/nazists had used a plethora of other authors as pretexts. Despite the differences, the results had been the same. Callous spin doctors had used popular discontent to get uncontested possession of the political levers. And kept playing with them until entire countries crumbled under their own weight.

But what was it that made some nations destroy themselves on the left side of the authoritarian spectrum while others have done the same thing but on the right side?

The nature of the popular discontent!

At any given point, the majority of the people living in a country might see itself as being in one of the following three situations:
– Leading a relatively comfortable life and having a decent perspective to improve its lot or at least to maintain its present status.
– Having always led a bad life and finding absolutely no perspective of improvement.
– Having led a relatively good life for a while, lost that status and finding no way to resume it.

According to Marx, the first situation would have necessarily led to the third and, eventually, to communism.
According to history, people living in the second situation had always been manipulated into communism while people struggling in the third have been led into fascism/nazism.

Meanwhile, people living in the first situation have remained there for as long as they maintained their social cohesion. But that will be the subject of another post.

 

Recent developments have resurrected a Soviet era concept.

Whataboutism.

 “Whataboutism refers to the practice of deflecting criticism by pointing to the misdeeds of others. Oxford Dictionaries defines it as “the technique or practice of responding to an accusation or difficult question by making a counter-accusation or raising a different issue.”
Essentially, it’s an appeal to hypocrisy ― a logical fallacy also known as “tu quoque.” Instead of proving that your opponent’s claim is wrong on its face, whataboutism argues that it’s hypocritical of the opponent to make that claim at all.”

The current bout of whataboutism came about when Trump and his supporters tried to deflect the public condemnation of neo-nazi activism after a young woman had been killed by a white supremacist.

So, which is worse?
Communism or nazism?

I’ll make a small detour here and ask myself ‘what’s wrong with the spell checker? Why insist that nazism should be written with a capital N? Is it a nation? It’s OK for communism to start with a lower case letter, same thing for all other political denominations… what’s so special about nazism?!?’

Back to business.

One way to answer the question would be to asses the damages incurred as a consequence of each of them being put in practice.

Easier said than done. There are a lot of similarities between these two but also a huge difference. Precisely that which makes it very hard to compare the consequences of each of them having been experimented.
Nazism and communism have evolved in totally different social environments and have been fueled by closely related yet different public feelings.

This is why I’m going to change tack.
Why attempt to establish a relative hierarchy on the axis of evil when they can be studied together?
As the left and right wings of the same carrion eating bird which feeds itself on the countless societies ruined by authoritarianism?

After all, any attempt to determine which is worse does nothing but normalizes ‘whataboutism’ itself, doesn’t it?
Regardless of which wing flaps first….

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