Archives for posts with tag: government

Can we do without it?
And if not, how much of it?

– If ‘no government’, then who would pay for the army we need to defend ourselves?

Ooops… you’ve just answered the ‘why does Russia ‘encourage’ the trolls who push ludicrous libertarian ideas’ question. Which trolls attempt to achieve two things at once. Weaken the concept of free government and give libertarian-ism a bad rep. Transforming libertarian-ism into yet another form of extremism.

Let’s get serious and try to find an answer to ‘why, and how much of it, do we need government?’

The boring one would be: ‘Whenever one government falls, another one takes over. The interregnum is always bad so… let’s get used to it’.

‘Getting used to it’ works only for very short expanses of time. Left on its own, all ‘government’ becomes sloppy. So sloppy that it soon becomes such a burden that even the most ‘used to it’ lose their patience.
Government, all of them, need to be kept on a tight leash. Otherwise it will soon cease to perform as intended.

– But if you have to keep it on a tight leash, why bother with any in the first place?
Can’t we do without such a bothersome pet?
What’s the point of the whole thing, anyway?

Instinctively, we’re against ‘government’ for two reasons.
It costs us a lot and it used to represent the interests of the ruler.

Until 10 000 or so years ago, we didn’t need ‘government’.
People were living more or less like the modern day Sun People still do. In the Kalahari desert… small bands roam the place, living of the land. The bands are small – so that they might find sustenance, they don’t have any ‘private’ property to protect, hence they don’t need government. Neither did our ancestors.

As soon as people ‘invented’ agriculture – raising ‘tame’ animals at first and working the land soon after, things had changed dramatically.
The advent of agriculture brought two things. An increased productivity and private property.
Soil has not been born equal. Both pastures and arable land can be good, passable or bad. People wish to have the best. Those who already have it are willing to defend it and those who don’t are willing to steal it.
Increased productivity means that those who produce are able to hire people to protect their ‘means of production’. Their property. As a consequence of fighting for it, some people accumulate more and more of it.
More and more ‘means of productions’ – property, means an ever increasing need for ‘management’ and an ever increasing need for ‘protection’. Soon you have a very ‘wealthy’ owner – the lord of the place, call it what you like or use the name given to him by his subjects, the people who perform the day to day management of the ‘whole-sale property’ and those who protect it from ‘marauders’. Both the ‘managers’ – read ‘government’, and the ‘protectors’ – read ‘army’, used to be under the direct supervision of the local lord.
For a while – for as long as the lord kept everything in balance, everybody was happy. The ‘peasants’ were happy because thy were safe, the ‘managers’ were happy because the wise lord used to appreciate their work and ‘compensated’ them accordingly, the ‘protectors’ were happy because they were well fed and taken care of. According to this article, the great Egyptian had been built by willing people, not by slaves.
https://www.harvardmagazine.com/2003/07/who-built-the-pyramids-html
But soon enough, the lord had become estranged from his people. Government had become an instrument used to extract more and more wealth from the peasants while the army was used to protect the government against the people and, whenever possible, to increase the property of the ruling lord by stealing some from the neighboring ‘lords’. The ’empire’ was born.

But this development could take place only in certain circumstances. Where those below the ruling lord had nothing more to do than to obey. Where the best subject was the disciplined one. Where autonomous thinking and imagination were frown upon by the ruler. Where one mind was enough.
Whenever the ‘environment’ mandated the individuals to remain relatively autonomous, proto-democratic forms of self government had been experimented. From the nomadic pastoralists of the Central Asia to the sailing communities in Ancient Greece and Medieval Scandinavia. Those driving herds or sailing ships need to be a lot more independent-minded that those who just tile the earth. No offense intended here! Simple observation will notice that where the geography of the place had allowed it, somebody had ‘built’ an empire. The Nile Valley, the Middle East, the Russian plain, China, Mexico…
Where ever the geography of the place was fragmented enough by sail-able sea, proto-democratic forms of self-management had been developed. The sailing Ancient Athens versus the land-locked Sparta, Medieval Scandinavia versus Medieval France…

Fast forward to present day.
When we have two forms of government.
The more or less democratic ones. Those under whose ‘guidance’ discussions like the present one can happen.
And the more or less authoritarian ones. Which actively discourage autonomous thinking.

Mind you, there are no ‘perfect’ governments.
There’s no perfectly democratic arrangement anywhere on Earth. Because we are imperfect human beings.
And there’s no ‘perfect’ authoritarian government. Because no government can survive for long if it attempts to centralize the decision power. The closer a government gets to being perfectly authoritarian, the smaller is the crisis needed to topple it. Unless it is supported from the out-side but that’s another topic.

So. It is fairly simple to understand how authoritarian governments fail. Too much ‘stiffness’ makes it impossible for authoritarian governments to evolve. To find solutions for whatever challenges pop up constantly.

But what can go wrong with the collective forms of self-rule? With the participative forms of social self management? Otherwise known as democracies?
Lack of enough popular involvement. Due to a sense of apparent safety, initially. And to a feeling of apparent impotence, soon after.
Lack of enough fore-sight. Those who should know better become distracted, for whatever reasons.
Too much opportunism. More and more of the ‘insiders’ use ‘the power of the government’ to fulfill their own, private, goals instead of making sure that ‘government’ works properly.

And what does that mean?

A government works properly when the community which self manages itself using that particular (form of democratic) government survives in the long run.
When those momentarily working inside the government make things happen for the community at large.
When people, both inside and outside the government, follow, in spirit, Kennedy’s words.

Am I being naive?
Maybe… But wouldn’t it be a nice thing to have?
A nice thing to chase, anyway?

And what better way to chase ‘it’ than voting for people who at least pretend to be honest? Who at least make the ‘right’ noises? Whom we can hold accountable whenever they break their promises?
Instead of voting for those who promise barrels and barrels of ‘pork‘?
https://grammarist.com/idiom/pork-barrel/

Ideological pork or hands-on pork, I don’t know which is worse…

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Just came across this meme.

It was shared on a FB-wall and somebody had commented that “Institutionally they are not your friends.”

My ‘jerked’ comment was:

“Institutionally, cops should be your ‘last resort’ friends.

The fact that too many of them are not, and the fact that too many of us consider them, as a category, to be unfriendly, is proof of how dysfunctional our society has become.

Cops used to be ‘unfriendly’ when I grew up. In communist Romania. When the cops were used, by the communist state, to preserve their power. The communist power over the entire society.

In the free countries of today, the cops are the sole barrier separating our persona and private property from the hands of the criminals.

Without their presence…

Or, putting it the other way around, we have but the cops we deserve. Train and motivate them properly and you’ll have good cops!”

At a second glance, I had an inkling.
Is it possible for the whole thing to be nothing more than a ‘marketing campaign’? Organized by the only people interested in increasing litigation?

Interested in altering the relative stability of our political establishment?

The police, by properly performing their duties – the world over, not only in the communist countries, contribute to the political stability of those respective countries.
For the police to properly perform their duties, there must to exist a proper trust between the general population and the police itself. The population must see the police as their friends of last resort while the police must see the general public as both their employer and their responsibility.
The population must be open in their relationship with the police while the police must treat respectfully every individual, including the suspects and the convicts.

In the communist regime I grew up, the police couldn’t fulfill its duties. Exactly between there was a ‘trust’ barrier between the general public and the police. Between the oppressed and the armed hand of the oppressor.
The communist regime I grew up under, in Romania, had eventually collapsed.
Exactly because of the malignant mistrust between the general public – The People, and the government. The police being nothing but a portion of the government itself.

Who is interested in the collapse of the democratic regimes?
Who is mostly interested in wedging apart the government from The People?

As some of you might already know, two weeks ago my wife tested positive.
Hence we had to spend 14 days in isolation.
During which we had some interaction with the government bureaucracy. Through mail and telephone.

Meanwhile we witnessed, with an even keener than before interest, the public discussion about the whole thing.

Here’s what I learned.

The government bureaucracy, no matter how well intended its members might be – many of them on temporary positions, as expected during an emergency, is very close to the brink.
Meanwhile, the public – at least too many of those sharing their thoughts on FB, is still far from realizing the depth of the crises.

And here’s what I experienced.

Not knowing what’s going to happen to you is the worst thing.
Not knowing what’s going to happen to those you love is even worse.

Because you’re so busy worrying, you’re practically useless.
OK, you know statistics are on your side.
But statistics are not infallible. Hence ‘what if?’!

On top of being worried for your own, and your family’s, fate, comes the ‘political’ incertitude.
That sowed by the ‘naysayers’. And trafficked by the equally worried citizens. Specially by those who find themselves backing the opposition.

Things like ‘the mask is no good’. From ‘the mask cannot protect you’ to ‘the mask is a nuisance’ and ending with ‘the mask is dangerous’.
And besides being ‘no good’, the ‘mandate to wear one in public infringes upon our human rights’!

On top of that, the naysayers attempt to convince us that ‘we’re on our own’! That ‘government will not lift a finger to help us!’.
That its entire attention is focused on serving the ‘special interests’ which control it.

For all it’s worth, here’s my ‘official position’ on the matter.

We’re indeed on our own.
As we’ve always been!
The ‘government’ – all governments, is composed of humans.
Of people, like you and me.
Hence no government will ever be willing to do more for us than we are willing to do for our neighbors!

We are the ones who need to survive.
Because in order to thrive – as we all wish, we need to survive first!
As a fully functional social organism, mind you.
Hence we are the ones who need to start doing things!

And the first thing we need to do is to determine what comes first.
Our right to walk without wearing a ‘muzzle’?
Or our right to protect each other against a disruptive virus!

According to Alan Hayek – the guy who claims the copyright for the relevant entry into the Stanford Encyclopedia of Philosophy, the wager doesn’t make any sense unless you consider that God is, however remotely, possible.

Now, that I grabbed your attention, let me point it to the subject du jour.

The face mask!

To wear or not to wear one…

Strangely enough, many of those who believe in God are adamantly refusing to wear a mask.
They don’t actually see God yet they find the world as THE argument for His existence.
And, at the same time, they refuse to acknowledge the seriousness of the Covid 19 pandemic. Which had already killed, or hastened the death of, more than 1.2 million people worldwide.

OK, almost no mask – specially the ones worn by us, civilians, is 100% fool-proof.
But wearing one is far better than none at all…
OK, most of us would weather the infection with relative ease.
But some would die!
Then why spread it around?

For that, if you didn’t already know, is more than half of what the masks do!
They make it harder for those of us who already have it – but don’t know it yet, to spread it around.

Help prevent the spread of COVID-19 by protecting yourself and others. Keep in mind that you may have the virus even if you don’t have symptoms.

You still consider it to be a muzzle?

Why? Only because it is mandated by the government?
And you don’t trust your own government? While living in a democratic country?

But since when do you rely on your government to tell you which is the sensible thing to do?

Culture is to human communities what DNA is to biological species.

It transports vital information from one generation to the other. Hence providing a venue for survival.
Furthermore, both culture and DNA can change in time. Hence providing a venue for evolution.

The difference between culture and DNA being, of course, the fact that culture is way more fluid than DNA.
DNA changes only once for each generation – what you get at birth is what you’re taking to the grave, while culture is in constant flux.
No individual organism has anything to say about their genetic information but almost every human is capable of learning almost anything.

Now for the historical part.

Stage one.

Veneration of the elders. The elders were the depositories of the common knowledge. Hence everybody took good care of the ‘data bases’.

Stage two.

Somebody learned to write.
Elders were no longer indispensable. More and more information could be ‘warehoused’ in alternative ways.
A structure was needed to manage the new ways of dealing with the vital information.

Stage three.

The state is born.
At first the structures which insured that culture was passed from one generation to another had been rather empiric: kingdoms, monasteries, etc.
Soon after the Enlightenment things had become more rational. Cultured people became nations and the academic scholars gave us the state. As the structure charged to make sure that culture and people stay together. Hence providing for the nation’s survival.

States who had been in constant contact – read rivalry, kept each-other fit. Or else.
States ‘removed’ from reality – geographically, by becoming too powerful to care or both, had experienced a natural decay. The people at the top of the food chain had forgotten about those at the bottom and those at the bottom had lost faith in their leadership.

States too weak to survive – for various reasons, have succumbed while those too powerful for their own sake have eventually imploded.

Psychology to the rescue.

Culture is more fluid than DNA for a reason.
DNA follows exclusively the laws of nature while culture is heavily influenced by us.
We, men, are the measure of all things.
All life heavily transforms the place it inhabits.
So do we, humans. Only we do it willingly. On purpose, that is.

Now, that we have amassed so much information – about life in general and about how we relate, as agents, to the entire process, we have reached a reckoning moment. What next?

Are we going to choose the path of the cuckoo or that shown to us by Hokule-a?

I’ve always been fascinated by quotes which are ambiguous enough to be simultaneously wrong and right.

In this situation, the ambiguity comes from ‘government’ covering three ‘patches of ground’.

‘Method of running a place/country’. (Self)Organized versus chaotic.
‘System in place’ which is used in running a country.
A particular group of people who man, at any given moment, the above mentioned ‘system in place’.

Now, which of the three meanings was at the top of Reagan’s mind when he was uttering those ‘famous’ words?

All governments suffer a recurring problem: Power attracts pathological personalities. It is not that power corrupts but that it is magnetic to the corruptable(sic). Such people have a tendency to become drunk on violence, a condition to which they are quickly addicted.

Frank Herbert

The way I see it, government ‘as a manner of running things’ is a very powerful method. Which had served us rather well, on aggregate. Only it is not fail-proof. Or, more exactly, fool-proof.
Government as a ‘system in place’ is a work in progress. We’ve been improving it since we’ve invented government as an alternative to chaos. Only we need to be very careful. As a man made system it will always be far from perfect. It has not been perfect in the past and, no matter how much effort we’ll put into it, it will always remain perfectible.
Finally, government as ‘the team temporarily in charge’ ‘suffers’ mainly from being composed of humans. Hence both corruptible and attracted to power. Hence liable to do everything to maintain their positions.

‘Liable to do everything to remain in power’.
Which means that it’s our job to keep them on the straight and narrow.
We, The People, are the first to experience the consequences of their decisions. Hence we, all of us, are those who need to keep Government – ‘the team in charge’, on a short leash.
If they want to remain in power, they need to keep us ‘alive’.
They need to keep the system in shape. Working good enough for the vast majority, not for just a few of us. For a few of them, to be more precise.

Otherwise ‘government as a manner of keeping chaos at bay’ would have failed.


Some see here a herd of sheeple being led to disaster by:

The Democrats
The Republicans
The Government, in general
Any other con artists of their choice.

I see at least one guy who just figured out what was happening.
And who tries to share what they’ve learned!

People had walked the Earth ever since they had climbed down the tree. Or had been created, whatever scenario each of us prefers. And their walking had resulted in the existence of trails.
After a while, some of them had became more powerful than others. They called themselves ‘kings’, assumed the property of everything in their grasp and built roads. They actually needed them to administer their property… Their private property….
Hence all roads had started as being private. Since everything belonged to the king…
In time, kings learned it was far easier to hire somebody to do their work. To administer their property. From that moment on, the roads had no longer been built by the kings but by their governments. But continued to remain private!
Flash forward to modern times. People have realized – some of them, anyway, that democracies work far better than any authoritarian arrangement. Regardless of the state being organized as a republic or as a constitutional monarchy. But most roads were still being built by the government. ‘His majesty’s government’ – as they still call it in Great Britain or a government “of the people, by the people, for the people”.
In the last half century or so, private roads have made fresh inroads into our lives. Some people have started to build them and others to accept them as the new normal.
Are we headed back to the old normal? Where people had to defend themselves because there was no government to do it? Or didn’t care about the private citizens?

https://www.youtube.com/watch?v=CyfMYq8j6_s

Because of their very nature, centralized systems open up vast areas of opportunity.
For those who bother to identify them, of course.

The internet.
Huge amounts of information only a few clicks away.
Students find it easier to compile their term papers. Or to just click and paste them.
Powerful individuals/organizations have found yet another way to further their interests:

A long-running Papuan separatist movement has flared in recent months, sparking fresh calls for self-rule.
But with access to the region heavily restricted, social media has become a key source for the foreign press.
One expert told the BBC the apparently co-ordinated campaigns were seeking to skew international views of Papua.


The government.
A mechanism put in place by nations to manage the day to day survival of the social mechanism.
The more centralized, the more efficient. At least apparently…
Centralized China is decades away from the more ‘lax’ India. According to certain benchmarks, of course…

Corporations.
Individuals, no matter how smart and or powerful, can achieve only so much when acting alone. That being the reason for people coalescing in nations.
Also for economic ventures. People working in concert are more efficient than individuals toiling on their own. When led by a somebody who is simultaneously smart, charismatic and ‘organizationally skilled’ the results can be utterly fantastic.
A corporation might even become powerful enough to resist government.

The FBI Wanted a Backdoor to the iPhone. Tim Cook Said No.

Only some governments are more determined than others.

Apple drops Hong Kong police-tracking app used by protesters.

How else to explain what’s going on but by remembering that all centralized systems are simultaneously manned and surrounded/watched/accessed by individual people?
Who identify the various opportunities presented by the increasingly centralized structures which bloom around us.
Who use them to further their goals, whichever those might be. Who choose which goals are worth pursuing and which are better abandoned.
Who determine, individually, what decision must be made in each situation.
Who use whatever the power they have at their disposal in such or such manner.
Who allow others to use them in a centralized manner. Or not….

Explainer: How Trump used the U.S. government to chase conspiracy theories

NB. The last example I used can be substituted by countless others. Trump just happens to be ‘on top’ the still most powerful, and looked up to, government on Earth. Furthermore, he had been democratically elected into that position. Hence his actions – and his government’s reactions, illustrate perfectly the situation we find ourselves in.

If we don’t believe in freedom of expression for people we despise, we don’t believe in it at all.

There’s plenty to criticize about the mass media, but they are the source of regular information about a wide range of topics. You can’t duplicate that on blogs.

The elections are run by the same industries that sell toothpaste on television.

Changes and progress very rarely are gifts from above. They come out of struggles from below.

There’s very little dislike of Americans in the world, shown by repeated polls, and the dissatisfaction – that is, the hatred and the anger – they come from acceptance of American values, not a rejection of them, and recognition that they’re rejected by the U.S. government and by U.S. elites, which does lead to hatred and anger.

It is easier to go to the Internet than to go to the library, undoubtedly. But the shift from no libraries to the existence of libraries was a much greater shift than what we’ve seen with the Internet’s development.

Romania, which had the worst dictator in Eastern Europe, Ceausescu, he was a darling of the West. The United States and Britain loved him. He was supported until the last minute.

Free speech has been used by the Supreme Court to give immense power to the wealthiest members of our society.

As a tactic, violence is absurd. No one can compete with the Government in violence, and the resort to violence, which will surely fail, will simply frighten and alienate some who can be reached, and will further encourage the ideologists and administrators of forceful repression.

Anarchism means all sort of things to different people, but the traditional anarchists’ movements assumed that there’d be a highly organized society, just one organized from below with direct participation and so on.

In ideal form of social control is an atomised collection of individuals focused on their own narrow concern, lacking the kinds of organisations in which they can gain information, develop and articulate their thoughts, and act constructively to achieve common ends.

Governments are not representative. They have their own power, serving segments of the population that are dominant and rich.

I remember at the age of five travelling on a trolley car with my mother past a group of women on a picket line at a textile plant, seeing them being viciously beaten by security people. So that kind of thing stayed with me.

State formation has been a brutal project, with many hideous consequences. But the results exist, and their pernicious aspects should be overcome.

In the literal sense, there has been no relevant evolution since the trek from Africa. But there has been substantial progress towards higher standards of rights, justice and freedom – along with all too many illustrations of how remote is the goal of a decent society.

If you ask the CEO of some major corporation what he does, he will say, in all honesty, that he is slaving 20 hours a day to provide his customers with the best goods or services he can and creating the best possible working conditions for his employees.

Occupying armies have responsibilities, not rights. Their primary responsibility is to withdraw as quickly and expeditiously as possible, in a manner determined by the occupied population.

It’s dangerous when people are willing to give up their privacy.

The doctrine that everything is fine as long as the population is quiet, that applies in the Middle East, applies in Central America, it applies in the United States.

In the United States, we can do almost anything we want. It’s not like Egypt, where you’re going to get murdered by the security forces.

Not all his ideas sound as outlandish as some want us to believe, do they?

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