Archives for posts with tag: nation

Culture is to human communities what DNA is to biological species.

It transports vital information from one generation to the other. Hence providing a venue for survival.
Furthermore, both culture and DNA can change in time. Hence providing a venue for evolution.

The difference between culture and DNA being, of course, the fact that culture is way more fluid than DNA.
DNA changes only once for each generation – what you get at birth is what you’re taking to the grave, while culture is in constant flux.
No individual organism has anything to say about their genetic information but almost every human is capable of learning almost anything.

Now for the historical part.

Stage one.

Veneration of the elders. The elders were the depositories of the common knowledge. Hence everybody took good care of the ‘data bases’.

Stage two.

Somebody learned to write.
Elders were no longer indispensable. More and more information could be ‘warehoused’ in alternative ways.
A structure was needed to manage the new ways of dealing with the vital information.

Stage three.

The state is born.
At first the structures which insured that culture was passed from one generation to another had been rather empiric: kingdoms, monasteries, etc.
Soon after the Enlightenment things had become more rational. Cultured people became nations and the academic scholars gave us the state. As the structure charged to make sure that culture and people stay together. Hence providing for the nation’s survival.

States who had been in constant contact – read rivalry, kept each-other fit. Or else.
States ‘removed’ from reality – geographically, by becoming too powerful to care or both, had experienced a natural decay. The people at the top of the food chain had forgotten about those at the bottom and those at the bottom had lost faith in their leadership.

States too weak to survive – for various reasons, have succumbed while those too powerful for their own sake have eventually imploded.

Psychology to the rescue.

Culture is more fluid than DNA for a reason.
DNA follows exclusively the laws of nature while culture is heavily influenced by us.
We, men, are the measure of all things.
All life heavily transforms the place it inhabits.
So do we, humans. Only we do it willingly. On purpose, that is.

Now, that we have amassed so much information – about life in general and about how we relate, as agents, to the entire process, we have reached a reckoning moment. What next?

Are we going to choose the path of the cuckoo or that shown to us by Hokule-a?

And no, this is no joke! Alas…

Populism is scientific because its ‘adepts’ have a very rational behavior and use scientific tools to increase the appeal of their public messages.
And, on the other hand, populism is scientific because its advent is perfectly explainable given what we currently know. About our society, about our brains, about our psychology….

Let me start from the beginning.
In Thomas Kuhn’s terms, the last 60 or so years have witnessed a tremendous paradigm shift.
Science has replaced religion as the main paradigm and ‘religion’ has been demoted to  ‘religions’.

Science becoming the main paradigm means that we have grown confident about our knowledge. We might be aware that we don’t know everything yet but we continue to believe that we’re able to learn everything. That if we are diligent enough we’ll sometimes be able to look under every rock that is.
This attitude has led us to search for ‘perfection’. ‘Efficiency’ has displaced ‘redemption’. We have ceased our quest for salvation and are now obsessed with ‘buy low, sell high’. In other words, ‘make the most of it but strain yourself as little as possible’.

Which makes a lot of sense, doesn’t it?

A lot of sense… mainly when you no longer perceive the guy next to you as being a full-fledged member of your community. Your religious community, that is. Of your church.

You see, ever since Emil Durkheim, the sociologists have been aware that religion was not so much a story about the making of the world as a ‘common ground’. The ‘common core’ shared by the members of a given community. Which ‘common core’ makes it possible for those who share it to have respect. For themselves and for the other faithful members of the community. By sharing that common core, the individuals find their bearings in the ‘wide, wide world’ and, thus, know how to behave relative to their ‘neighbors’. With enough mutual respect among the individual members that the community is able to function. To survive, that is.

We no longer have that kind of community.
Our primary allegiance is no longer towards ‘church’. Most of us consider themselves primarily as members of a nation – something governed more by formal laws than by public sentiment, and only secondarily – if at all, as members of a ‘religious’ community.

Now, putting two and two together, it’s very simple to understand that in the given circumstances ‘populism’ was inevitable, right?

Too many of the would be leaders have no qualms about how they get what they want.
Power.
‘Buy low, sell high’ is the current mantra, remember? Accepted by all of us. Buyers, sellers, by-standards…
Too many members of the general public are willing to accept promises which are in line with their own expectations, even if those promises being put in practice means a lot of misery for OTHERS. Who cares about those others, anyway? They are not members of OUR ‘church’!

I’ll let you decide how sustainable is such a situation. I was going to use ‘community’ instead of ‘situation’ but it would have been horribly wrong. We no longer live in communities. We only happen to live in the same place.

For how long?

%d bloggers like this: