Archives for category: Trust
105 Pastors Wrote a Letter To Keep Yoga Out of Ohio Schools. They Succeeded.
By Terry Firma

The endorsement of yoga is a violation of the First Amendment’s Establishment clause, which forbids government from picking religious winners and losers and enforcing its choice.

Based on my own experience, I consider transcendental meditation, with its veneration of the Maharashi Mahesh Yogi, uncomfortably close to a (half-baked) religion. Yoga, not so much, but opinion on that score is divided. You don’t have to be an angsty Jesus fan to concede that, depending on which yoga precepts are taught, its practice (derived from the Vedic / Hindu tradition) can veer into spiritual and religious territory. For consistency’s sake, it might be a good idea for atheists and agnostics to make common cause with the pastors (difficult though that may be!), and to err on the side of preferring that yoga instruction and public schools remain separate.

The first quote comes from the letter sent by the 105 pastors to the school districts in Ohio.
The second expresses Terry Firma’s own thoughts. Terry Firma being the author of the article…

Until reading his opinion I was convinced nobody else but those 105 pastors actually believed yoga could be considered a religion. Not in the First Amendment’s sense, anyway.

Here being the problem. A huge one.
By enlarging the definition of religion to encompass yoga – which is basically a practice, you end up with a wide enough definition to ‘engulf’ many other things. Science, and atheism, included.

Which, at some point, will be bundled with the items banned from being studied in schools.

What’s going on here?
Nothing much.
This is how ‘being rational’ works. You marshal all the resources you can identify towards reaching your goal.
Can the First Amendment be ‘helpful’ towards what ever I have in mind?
Does it mean that I’m going to actually weaponize it?

So what, if I’ll get a step closer to my target?

Have you considered all the consequences?

Knowledge is being constantly (re)generated by us.

Everything we know, individually and collectively, has been first felt, then interpreted and finally communicated by us.

For something which has happened inside our sensorial sphere to become a piece of information we have to first notice it, then evaluate it and, finally, deem it important enough to remember. To codify it as information.

For something to make sense – whatever that means, the information we have about that something has to fit in to the rest of information we already have.

These three premises, which I hold to be self evident, lead me to the conclusion that:

Individual human beings will always have but a limited knowledge/understanding about/of the world.
A group of people are able to develop an aggregate understanding of the world which might be wider than those belonging to the individual members.
In time, a community of people will cobble together an even more complex weltanschauung. But still an incomplete one. For no other reason than the fact that the sum of a finite number of finite quantities will always be finite.

Consequences.

Since our understanding of the world is finite, determinism doesn’t make sense.
This being the reason for all authoritarian regimes/monopolistic arrangements caving in sooner rather than later. For the simple reason that those regimes/monopolies use but the brain power of those in power and waste the rest.
Our understanding of the world being finite, there is no way to demonstrate or refute God.

Which God is, anyway, nothing but a figment of our imagination.
Because of the very reasons I mentioned above.
Even if God itself would appear right now in a public square and on all the TV monitors in the world, the impression/understanding of him we would be left with after the experience would be of our own making.

Incomplete and inexact. Heavily dependent on everything else we already know.

“Friedrich Engels in a thinker’s pose
The four-meter-tall bronze sculpture of the other philosopher of communism, Friedrich Engels, is a bit smaller than the planned Marx statue in Trier. This Engels monument in his hometown, Wuppertal, was also made by a Chinese artist and offered by the government of China in 2014.”

I grew up under communist rule.
We studied marxism in school.
At some point, I was about 16, the teacher asked us about the relative merits of the different brands of materialism he had mentioned during his classes.
My answer was ‘dialectic materialism is better than all others because those who apply it into practice constantly gouge the consequences of their (political) decisions and fine tune policies accordingly’.
Some 15 years later the communist lager had imploded simply because those who were supposed to act in a dialectic manner had failed to put the principle in practice.
Coming back to the original question, ‘was Marx a determinist’, the answer is yes.
Marx’s dialectics is only a procedure. Meant to help the communists exercise the dictatorship mandated by Marx in the name of the proletariat. And dictatorships are determinist by definition.
Why mandate one if you are not convinced that things can be ruled?
For the long run and in a comprehensive manner?

Nothing existed before we came around. To notice.

They were there, alright. But didn’t existed, yet.

Most dictionaries do not discriminate between ‘being’ and ‘existing’.
But I still recall, vividly, those moments when – as a teenager, I tried to make myself remarked by the girl I fancied at that moment. More often than I’d like to remember, it was as if I didn’t existed at all.
I was standing there, making a fool of myself, yet I didn’t existed at all.

Simply because I wasn’t noticed.
By the significant one.

Well, you don’t.

You just don’t do such a thing.

For the very simple reason that by attempting it you validate the concept.

Let me start it anew.

Both the communists and the nazis had attempted to ‘bring about’ people’s minds. To create a ‘new’ man. One who was meant to behave as their creators saw fit.

We all know the consequences.

“Do unto others as you would have them do unto you”.

Isn’t this a better way than ‘making’ somebody do as you think they should?

‘But won’t we end up like Bishop Myriel? Doing good deeds and hoping that all villains will ‘turn around’ like Jean Valjean did? After all, how many Jean Valjean-s have you met in your life?’

First of all, Myriel was a fictional character. Victor Hugo might had been inspired by a real bishop when he had created Myriel but this doesn’t alter its fictional nature.
Secondly, wouldn’t this world be a far better place if those who have the chance to encounter the likes of Jean Valjean would be wise enough to act like Bishop Myriel?

‘You still don’t make much sense. And what if the guy I meet isn’t Jean Valjean? Or if I’m not wise enough to recognize his Jean Valjean-ness, whatever that might be… What should I do then? Treat him like I’d like to be treated if I was in his place? Allow him to rob me?!?’

I guess you just answered your own question. No thief would allow another to steal from him, would he? Why would you?

But all people appreciate when treated respectfully!
So why don’t we do it, on a regular basis?

Why are so many of us who consider they know better how others should behave? What others should do?
And who consider themselves above the fray…
Remember the doctor who told you to quit smoking? While having a pack of cigarettes in the breast pocket of his white coat?
The journalist who writes for ratings rather than to inform you?
The politician who…

The voter who allows himself to be fooled? Knowing very well he had voted a conman? Only because he had made all the right noises?

When I was admitted to the Bucharest Polytechnic, I learned that engineers and dogs have a few things in common. An intelligent gaze and the inability to use words when trying to express themselves.
When I started daubing in photography I discovered ‘there’s more than meets the eye’.
When studying to become a mediator I learned, as if it was still necessary, that ‘truth is somewhere in the middle’.

Nowadays, we all expect Science to come forward.
To find the answer.
To break, once again, the barrier which separates us from of the unknown. To take us by the hand and deliver us from evil.

But wasn’t Art the one supposed to provide for our metaphysical needs?!?
Even though it had been Archimedes who was the first to advertise his ‘physical’ breakthrough by shouting ‘Eureka’? While running naked up and down the streets of ancient Syracuse …
It had been the artists who used to trample their boots in the sludge at the bottom of our ordinary lives in order to open our windows towards new horizons…
The ones we expect to transform mud into statues.
To morph suffering into hope!

But is there such a great difference between science and art?

‘The man in the street’ might indeed entertain the notion that art is based on inspiration while science is defined by discipline.
Only this is nothing but yet another proof that it’s high time for us to learn how much inspiration one needs when trying to find a new cure.
And how much discipline must be observed by anybody who attempts to turn their inspiration into something to be traded with another soul.

Addressing the issue from another angle, “can spring be furloughed”?

A friend of mine answered ‘yes’. ‘If there’s no one to notice it …’
Another friend said ‘no’. ‘Spring coming no matter what is the only thing which keeps my mind, and soul, whole.’
Let’s enjoy spring. Together, as it unfolds us.

Let’s not allow it to shed its petals in vain.

Given my experience of living under communist rule, I can tell you that too much consistency is bad. Having to toe the line is dangerous. For individuals and for societies, as a whole. Communism did fall, you know.

On the other hand… some consistency is needed.

Let me give you an example.

The whole world is asking China to do ‘the right thing’ about its wet markets. In Bill Maher’s terms “eating bats is bat-shit crazy“.

Why?!?

Because of what science tells us. That bats are full of corona-viruses, which are bad for us.

That’s what we say, anyway. Those of us who side with ‘science’… And who ask the Chinese to give up their traditions.

Let’s examine the problem from the other side.

‘We’ve been eating bats for ages. And nothing happened to us. Now you say that this flu like disease is produced by viruses who live in bats. Why would we believe you – and give up eating bats, if you don’t believe your own scientists? And balk when they tell you to quit smoking. To stop piling plastic into landfills. To stop heating up the planet.

To vaccinate your children, for God’s sake…’

OK, Trump did say something.
Which isn’t exactly stupid, by the way.
Two halfwits had self medicated themselves to death. With the very same substance Trump was peddling.
But we don’t know for sure whether those two had ever heard Trump advertising that substance. “In Nigeria, households still regularly use tablets containing chloroquine for treating malaria, even though it was banned in 2005 for first-line use because of its declining effectiveness. News of a February study in China about the use of chloroquine for the coronavirus had already sparked lively debate in Lagos, so people began stocking up.”
And there’s a lot of other people, way more knowledgeable than Trump on the matter, who advocate the same course of action.

Yet Trump is held accountable for those two ending up dead…
Are we going to get out of this state of mind?
Ever?

The sooner the better….

After all, what’s the real difference between those who see Trump as their savior and those who see Trump as their arch-enemy?

Some see here a herd of sheeple being led to disaster by:

The Democrats
The Republicans
The Government, in general
Any other con artists of their choice.

I see at least one guy who just figured out what was happening.
And who tries to share what they’ve learned!

All outcome depends on inputs.
When humans are involved, ‘intent’ can be found among inputs.

What do we want, in the present situation?

Basically, to survive! Right?

For as long as possible… as individuals…

The fact that the sum of our individual survivals results in the survival of our species/cultures is a truism. And, maybe, not so important for some of those struggling to survive as individuals.

The point I’m trying to make here being that how we attempt to survive will decisively influence the general outcome.

We might try to survive against the others.
Or we might try to survive with the others. In close – even if ‘distant’, cooperation with the other members of our community/culture/species.

And while surviving we might try to amass whatever we want. Of whatever we’ve always wanted. Doesn’t matter what ‘that’ is. Money, power, prestige… you name it.

Or we might learn something. We might turn Maslow’s Pyramid on its head.
We might use this crises as an opportunity to understand that we’re stronger together.
That cooperation among autonomous individuals generates a lot more chances of survival than attempting to pass through as individuals.
As a lonely individual or as an individual hiding in the middle of a crowd, doesn’t matter.

And we should bear in mind that surviving the crises will be only the first step.
How we do it will shape the stepping stone for how we’ll rebuild our livelihoods.