Archives for category: Psychology

SARS-CoV 2 lock-downs have intensified the already heated discussion about ‘rights’. About “our rights”. Which have to be defended “at all costs”.

The way I see it, rights can be evaluated from two directions.
As ‘gifts’. Either gifted to us by ‘higher authorities’ or conquered for us by our ancestors.
Or as ‘procedures’. Elaborated in time by society and coined into law by our wise predecessors. Who had duly noticed that societies which respect certain rights work way better than those who don’t.

After all, societies are nothing but meta-organisms. Which, like all other organisms, function for only as long as the components interact according to certain, and very specific, rules. The ‘better’ the rules, the better the organism works.

In this sense, ‘rights’ are the code we use when interacting among ourselves. The rules we use when cooperating towards the well being of the society.

You don’t care about the society? Only about ‘your rights’?

OK, but if the society, as a whole, doesn’t work properly, who’s going to respect ‘your rights’?
Who’s going to help you when a bully will try to snatch ‘your rights’ away from you?
And bullies trying to separate you from ‘your rights’ are the most certain occurrence whenever societies cease to function properly.
Whenever the individual members of a society no longer respect each-other enough to collectively uphold their rights. Their rights.

Our rights.

Knowledge is being constantly (re)generated by us.

Everything we know, individually and collectively, has been first felt, then interpreted and finally communicated by us.

For something which has happened inside our sensorial sphere to become a piece of information we have to first notice it, then evaluate it and, finally, deem it important enough to remember. To codify it as information.

For something to make sense – whatever that means, the information we have about that something has to fit in to the rest of information we already have.

These three premises, which I hold to be self evident, lead me to the conclusion that:

Individual human beings will always have but a limited knowledge/understanding about/of the world.
A group of people are able to develop an aggregate understanding of the world which might be wider than those belonging to the individual members.
In time, a community of people will cobble together an even more complex weltanschauung. But still an incomplete one. For no other reason than the fact that the sum of a finite number of finite quantities will always be finite.

Consequences.

Since our understanding of the world is finite, determinism doesn’t make sense.
This being the reason for all authoritarian regimes/monopolistic arrangements caving in sooner rather than later. For the simple reason that those regimes/monopolies use but the brain power of those in power and waste the rest.
Our understanding of the world being finite, there is no way to demonstrate or refute God.

Which God is, anyway, nothing but a figment of our imagination.
Because of the very reasons I mentioned above.
Even if God itself would appear right now in a public square and on all the TV monitors in the world, the impression/understanding of him we would be left with after the experience would be of our own making.

Incomplete and inexact. Heavily dependent on everything else we already know.

In nature, most organisms feed on other organisms.
Deer eats grass, wolf eats deer. Scavengers and microbes eat poop and corpses. All together ‘eventually’ enrich the soil. Allowing for more grass to grow.

One way to look at this is to call it ‘fight for life’. ‘Survival of the fittest’.
Yet this entire ‘carnage’ has a very interesting ‘conclusion’.

A fine tuned ecosystem. Which has lasted, as a system, for a couple of billions of years. Becoming more and more elaborate in the process.
And which has survived – as a system, I repeat, momentous events.
Asteroids, geomagnetic reversals, continental drift…

The ecosystem has been so stable that it allowed one creature to evolve so much as to develop a special trait.
Self-awareness.
Which has eventually given birth to ‘reason’. To ‘rational behavior’.

Which means that while wolves eat deer to satisfy their hunger we start wars to satisfy our egos.

We see, therefore, that War is not merely a political act, but also a real political instrument, a continuation of political commerce, a carrying out of the same by other means. All beyond this which is strictly peculiar to War relates merely to the peculiar nature of the means which it uses. That the tendencies and views of policy shall not be incompatible with these means, the Art of War in general and the Commander in each particular case may demand, and this claim is truly not a trifling one. But however powerfully this may react on political views in particular cases, still it must always be regarded as only a modification of them; for the political view is the object, War is the means, and the means must always include the object in our conception.

Carl von Clausewitz

Which wars have proven to be so destructive that we finally found a way to dissuade ourselves from starting new ones. New majors ones… until now…

And if you don’t have any clue about what I’m talking about, click on the next word.
MAD.

Don’t fret. It is actually a very rational concept.
Not reasonable at all, only rational.

Acknowledgment.
I was inspired to write this by David Sarac’s Twitter profile.
“Theory of evolution points to the conclusion that becoming, not being, is the essence of reality”

“Friedrich Engels in a thinker’s pose
The four-meter-tall bronze sculpture of the other philosopher of communism, Friedrich Engels, is a bit smaller than the planned Marx statue in Trier. This Engels monument in his hometown, Wuppertal, was also made by a Chinese artist and offered by the government of China in 2014.”

I grew up under communist rule.
We studied marxism in school.
At some point, I was about 16, the teacher asked us about the relative merits of the different brands of materialism he had mentioned during his classes.
My answer was ‘dialectic materialism is better than all others because those who apply it into practice constantly gouge the consequences of their (political) decisions and fine tune policies accordingly’.
Some 15 years later the communist lager had imploded simply because those who were supposed to act in a dialectic manner had failed to put the principle in practice.
Coming back to the original question, ‘was Marx a determinist’, the answer is yes.
Marx’s dialectics is only a procedure. Meant to help the communists exercise the dictatorship mandated by Marx in the name of the proletariat. And dictatorships are determinist by definition.
Why mandate one if you are not convinced that things can be ruled?
For the long run and in a comprehensive manner?

Most of us consider corpses as being inert.
And those individuals who are in deeper stages of coma.

Living organisms, on the other hand, are considered as being reactive.
They drink when thirsty, eat when hungry, run when in danger…

As for behaving in a pro-active manner… things are no longer so simple.
Ants, for example, are constantly praised for their behavior.

While crickets are disparaged for their recklessness …

But what about the dung beetle?
Also proactive?

They dig shelters and provide them with food for the next generation.
If this isn’t proactive behavior… I don’t know what else would qualify.

‘But … really?!? Can a beetle be ‘accused’ of behaving in a pro-active manner? An insect? Are you nuts?’

I’ll make a small break now. And point your attention to something I find very interesting.
“Life isn’t predictable and it’s a good idea to be prepared”.
Prepared for what?!? For God’s sake… remember? ‘Life isn’t predictable’!
Hello!!! The ant is hoarding food during the summer exactly because she doesn’t want to starve during the winter. She absolutely knows that winter is coming. She prepares herself because she knows what’s going to happen! Duh…

Coming back to the beetle, no, I ain’t nuts. I’m only trying to suggest that species act as if being proactive. Individual organisms do not necessarily behave in a proactive manner but species always do. Those who don’t… disappear soon enough.

Nothing existed before we came around. To notice.

They were there, alright. But didn’t existed, yet.

Most dictionaries do not discriminate between ‘being’ and ‘existing’.
But I still recall, vividly, those moments when – as a teenager, I tried to make myself remarked by the girl I fancied at that moment. More often than I’d like to remember, it was as if I didn’t existed at all.
I was standing there, making a fool of myself, yet I didn’t existed at all.

Simply because I wasn’t noticed.
By the significant one.

Everything which has a temporal dimension – movement, transformation or both, incurs costs and produces consequences.

From a rock sliding down a slope to me writing this.

The difference between these two being the simple fact that no rock has ever had any goal.

You see, the rock looses some energy and mass while sliding down. It accelerates at first but since no rock has ever slidden for ever.
Only rocks never do anything on their own. Something has to happen to them first.
They do bear the costs – they wear down, break, etc., yet they don’t mind. For they are not, at all, aware of what’s going on. And, anyway, completely unable to do anything about it. Hence not at all ‘responsible’ about any of the consequences produced by whatever they had been involved in. Happened to them, actually.

Fast forward to me. I’m not only alive – hence reactive to whatever happens to me, but also aware. Aware of my own awareness even.
I notice the costs I have to pay. Hence I try to minimize them.

And here’s the gist of the matter.
My awareness drives me to minimize the costs I incur during my life AND to be very careful about the consequences of my endeavors.

Theoretically, at least…

Nothing will ever happen unless:

– There’s enough, and suitable, space.
– There are enough, and suitable resources. In that place, of course.
– Something starts it.

Trivial?

Good!
What you’ve just read being trivial for you only means you’ve already figured this out.
That you cannot master anything
– which happens outside your consciousness,
– you don’t really understand,
– you haven’t set your mind on.

I need you to pretend a few things.

That you don’t know what a cart is. Or a horse.
That you are a logical machine.
That you are told a cart is something laden with merchandise, that the horse is what moves the cart and that the purpose of the whole endeavor is to transport the merchandise from A to B.
Then you will be asked to stack the three elements according to their importance.

How likely are you to arrange them in this order:
Merchandise, cart, horse?

It would be perfectly logical, right?

Remember that you don’t know anything else but what you’ve just been instructed.
That the ‘action’ is ‘transport merchandise M, laden in cart C – moved by the horse H, from A to B’.

Mere logic convinces you that the most important thing here is M. Simply because the whole brouhaha revolves around M. Followed by C – closest to M, and only then by H. Right?

Only mere logic is seldom enough… Each of those three has its own merits and their relative importance depends on many things.

On what the owner thinks about each of them. If all three belong to the same person.
On the relationship between the person asked to determine their relative importance and each of those elements.
The owner of the merchandise will certainly consider his property to be more important than either horse or carriage. But will consider the horse more important than the cart if the merchandise has to arrive sooner rather than whenever. Or the carriage more important than the horse if the merchandise is fragile…
The owner of a single horse will try to protect the animal. Simply because he will also need it tomorrow.
The owner of the trucking company will ask the drivers to drive the horses to their limits. Simply because he has so many of them.
And so on.

My point being that logic is almost never enough.
We must also understand what’s going on there before passing judgement on something.

Otherwise we’ll end up scratching our heads.


Click the drawing above and read what tborash has to say about the whole thing. He’s right too, you know.

Well, you don’t.

You just don’t do such a thing.

For the very simple reason that by attempting it you validate the concept.

Let me start it anew.

Both the communists and the nazis had attempted to ‘bring about’ people’s minds. To create a ‘new’ man. One who was meant to behave as their creators saw fit.

We all know the consequences.

“Do unto others as you would have them do unto you”.

Isn’t this a better way than ‘making’ somebody do as you think they should?

‘But won’t we end up like Bishop Myriel? Doing good deeds and hoping that all villains will ‘turn around’ like Jean Valjean did? After all, how many Jean Valjean-s have you met in your life?’

First of all, Myriel was a fictional character. Victor Hugo might had been inspired by a real bishop when he had created Myriel but this doesn’t alter its fictional nature.
Secondly, wouldn’t this world be a far better place if those who have the chance to encounter the likes of Jean Valjean would be wise enough to act like Bishop Myriel?

‘You still don’t make much sense. And what if the guy I meet isn’t Jean Valjean? Or if I’m not wise enough to recognize his Jean Valjean-ness, whatever that might be… What should I do then? Treat him like I’d like to be treated if I was in his place? Allow him to rob me?!?’

I guess you just answered your own question. No thief would allow another to steal from him, would he? Why would you?

But all people appreciate when treated respectfully!
So why don’t we do it, on a regular basis?

Why are so many of us who consider they know better how others should behave? What others should do?
And who consider themselves above the fray…
Remember the doctor who told you to quit smoking? While having a pack of cigarettes in the breast pocket of his white coat?
The journalist who writes for ratings rather than to inform you?
The politician who…

The voter who allows himself to be fooled? Knowing very well he had voted a conman? Only because he had made all the right noises?