Archives for category: Mutual Respect

“Friedrich Engels in a thinker’s pose
The four-meter-tall bronze sculpture of the other philosopher of communism, Friedrich Engels, is a bit smaller than the planned Marx statue in Trier. This Engels monument in his hometown, Wuppertal, was also made by a Chinese artist and offered by the government of China in 2014.”

I grew up under communist rule.
We studied marxism in school.
At some point, I was about 16, the teacher asked us about the relative merits of the different brands of materialism he had mentioned during his classes.
My answer was ‘dialectic materialism is better than all others because those who apply it into practice constantly gouge the consequences of their (political) decisions and fine tune policies accordingly’.
Some 15 years later the communist lager had imploded simply because those who were supposed to act in a dialectic manner had failed to put the principle in practice.
Coming back to the original question, ‘was Marx a determinist’, the answer is yes.
Marx’s dialectics is only a procedure. Meant to help the communists exercise the dictatorship mandated by Marx in the name of the proletariat. And dictatorships are determinist by definition.
Why mandate one if you are not convinced that things can be ruled?
For the long run and in a comprehensive manner?

Nothing existed before we came around. To notice.

They were there, alright. But didn’t existed, yet.

Most dictionaries do not discriminate between ‘being’ and ‘existing’.
But I still recall, vividly, those moments when – as a teenager, I tried to make myself remarked by the girl I fancied at that moment. More often than I’d like to remember, it was as if I didn’t existed at all.
I was standing there, making a fool of myself, yet I didn’t existed at all.

Simply because I wasn’t noticed.
By the significant one.

There are a lot of people who prod us to ‘think out of the box’.
And a few who dare to warn us about the perils of pushing it too far…

I’m gonna invite you to the next level.
Instead of sending your imagination to think outside the box – while the rest of you remains comfortably inside, let’s step outside ‘in person’.

Classic thinking outside the box does nothing but enlarges the box. Brings inside a portion of the outside. Moves the walls.
Bringing in a lot of additional clutter in the process.

By stepping outside, physically, you have the opportunity to actually see the problem as an ‘independent’ box. Separated from you and separated from the environment.

How about this for a change in perspective?

This way it will be easier for you to notice, and carefully examine, the links which exist between you and the problem. Between ‘the’ problem and the rest of the problems. Between the problems and the environment. The place where you have to cope with the problems.

The place where you live.

And that, my friend, is your biggest problem.
How to step out of your own life.
In order to make it better.

What do we have an economy for?

To make ends meet? To make it easier for our needs to be met?

What do we have a banking/financial system for? To mobilize capital for the economy? To make it possible for our needs to be met easier? More efficiently?

Or just for profit to be made?

“It really is possible to do two good things at once: address the abuse of the working poor by payday-loan and check-cashing outfits while expanding the range of services provided by the USPS. Media outlets have called Warren’s proposal “radical.” That’s ludicrous. She’s simply using her position and prominence to highlight the findings of a new study by the Postal Service’s Office of the Inspector General, which notes that roughly 68 million Americans are underserved by the private banking system. “With post offices and postal workers already on the ground,” says Warren, “USPS could partner with banks to make a critical difference for millions of Americans who don’t have basic banking services because there are almost no banks or bank branches in their neighborhoods.”

This is not a new idea. From 1911 to 1967, the Postal Service maintained its own banking system, allowing citizens to open small savings accounts at local post offices—actually a better approach than “partnering” with banks. The system was so successful that after World War II, it had a balance of $3 billion, roughly $30 billion in today’s dollars. Congress did away with postal banking in the 1960s, but post offices in other countries—including Japan, Germany, China and South Korea—provide banking services. Japan Post Bank is consistently ranked as one of the world’s largest financial institutions based on assets.”

Or, to put it the other way around,
‘what profit is?’

The well deserved ‘consequence’ – considered as such by the vast majority of the stakeholders, of a well-done job?
Or a self serving benchmark to be reached at all costs? Which costs are to be ‘shouldered’ by anybody else but the profiteer himself… till reality slaps us, all of us, over our faces…

Well, you don’t.

You just don’t do such a thing.

For the very simple reason that by attempting it you validate the concept.

Let me start it anew.

Both the communists and the nazis had attempted to ‘bring about’ people’s minds. To create a ‘new’ man. One who was meant to behave as their creators saw fit.

We all know the consequences.

“Do unto others as you would have them do unto you”.

Isn’t this a better way than ‘making’ somebody do as you think they should?

‘But won’t we end up like Bishop Myriel? Doing good deeds and hoping that all villains will ‘turn around’ like Jean Valjean did? After all, how many Jean Valjean-s have you met in your life?’

First of all, Myriel was a fictional character. Victor Hugo might had been inspired by a real bishop when he had created Myriel but this doesn’t alter its fictional nature.
Secondly, wouldn’t this world be a far better place if those who have the chance to encounter the likes of Jean Valjean would be wise enough to act like Bishop Myriel?

‘You still don’t make much sense. And what if the guy I meet isn’t Jean Valjean? Or if I’m not wise enough to recognize his Jean Valjean-ness, whatever that might be… What should I do then? Treat him like I’d like to be treated if I was in his place? Allow him to rob me?!?’

I guess you just answered your own question. No thief would allow another to steal from him, would he? Why would you?

But all people appreciate when treated respectfully!
So why don’t we do it, on a regular basis?

Why are so many of us who consider they know better how others should behave? What others should do?
And who consider themselves above the fray…
Remember the doctor who told you to quit smoking? While having a pack of cigarettes in the breast pocket of his white coat?
The journalist who writes for ratings rather than to inform you?
The politician who…

The voter who allows himself to be fooled? Knowing very well he had voted a conman? Only because he had made all the right noises?

Let’s face it, in the present circumstances the picture above might mean a lot of things.

It can be a prank – somebody might have made the whole thing up just for the fun of it.
It can also express the frustration of somebody who isn’t such a good speller. Or of somebody who suffers from dyslexia?

What really interests me is how we, the ‘intellectual’ public, react to things like these.
Do we understand the frustration which lies at the bottom of this?
Do we even try to?

Or we just dismiss it as being a manifestation of stupid?

No, I don’t consider the economy as being more important than life preservation. Some very sound arguments can be found here.

But I’m absolutely convinced that treating the ‘others’ with disdain is what brought us here in the first place.

You don’t like the manner in which the likes of Trump treat those who don’t agree with them?
Then why are you doing the very same thing?

You consider yourself to be better than Trump?

Prove it.
Be nicer than him, not worse.

Humberto Maturana teaches us that human consciousness can be understood as our ability to ‘observe ourselves observing‘.
In other words, consciousness might be reduced to self-awareness.

I’m afraid it’s not enough.
While no individual can be described as conscious if not commanding a certain degree of self-awareness, being able to observe their own observations doesn’t elevate an observer to fully conscious status.

How many of us have ‘enjoyed’ messing up ants or other insects just for the fun of it? When we were teenagers, of course.
OK, we continue to squish the cockroaches we happen to see and to spray our gardens against mosquitoes and other pests.
Only we no longer do it for fun. We employ a ‘healthy’ rationale to justify our actions – cockroaches/mosquitoes are ‘bad for us’.
And we try to do it in a reasonable manner. We don’t soak the entire garden with the most potent insecticide available. Simply because we’ve understood, the hard way, that bees are also important for us.

Otherwise put, it’s not enough for us to be able to keep tabs on what we do, we must also take responsibility for our actions.

After all, we’ve been able to notice that bison ‘engineer’ their own environment.

“Herds of bison milling through Yellowstone National Park may seem aimless to the average visitor, but a new study reveals the animals are hard at work engineering their ecosystem. By rigorously mowing and fertilizing their own patches of grassland, the big herbivores essentially delay spring until late summer.”

Maybe the time is ripe for us to understand that we, humans, have done the very same thing for quite a while now.
The world we live in is, to a certain – but rapidly growing – extent, the consequence of our own decision making.

The faster we learn to accept that, the higher the chances we won’t repeat past mistakes.

Given my experience of living under communist rule, I can tell you that too much consistency is bad. Having to toe the line is dangerous. For individuals and for societies, as a whole. Communism did fall, you know.

On the other hand… some consistency is needed.

Let me give you an example.

The whole world is asking China to do ‘the right thing’ about its wet markets. In Bill Maher’s terms “eating bats is bat-shit crazy“.

Why?!?

Because of what science tells us. That bats are full of corona-viruses, which are bad for us.

That’s what we say, anyway. Those of us who side with ‘science’… And who ask the Chinese to give up their traditions.

Let’s examine the problem from the other side.

‘We’ve been eating bats for ages. And nothing happened to us. Now you say that this flu like disease is produced by viruses who live in bats. Why would we believe you – and give up eating bats, if you don’t believe your own scientists? And balk when they tell you to quit smoking. To stop piling plastic into landfills. To stop heating up the planet.

To vaccinate your children, for God’s sake…’

“Yes you can! No people to feel/live/see it, no spring.”

Remember Protagoras? “Man is the measure of all things”?

Without man, there’s no meaning?

Yes, our world becomes meaningless.
The moment we no longer care enough about it.
The moment we stop paying attention.

The other day I had a riveting conversation with my son.
With my 21 years old son.

I asked him to comment on my previous post.
The one about too many people allowing sentiment to cloud their judgement.
The one about even reputable news agencies using click-bait titles to entice readers. Hence reinforcing the habit of sentiment being allowed to cloud reason.

‘Life was never better for so many of us’, explained my son. ‘Since WWII most of us had enjoyed peace. Since the Spanish Flu, we hadn’t experienced a pandemic. Since Salk, we’ve led ourselves to believe we were safe from disease. Since the fall of communism, even the ideological divides have paled down. And now we have enough technology to feed the entire planet, comfortably. The point being that we have no idea how to deal in this situation. What to do. How to behave.
Simply because we have no relevant prior experience.
Until recently, historically speaking, we have successfully dealt with wars, famines and pestilence.
But it’s the first time that we experience such abundance.
We need to adapt to the new reality.
To transform it into an opportunity. Into an opportunity to go forward.
We have to avoid, at all costs, the pitfall of allowing this abundance to bog us down.’

Heartening, isn’t it?
That a person so young can find such deep meaning.
If I may say such things about my own son…

OK, Trump did say something.
Which isn’t exactly stupid, by the way.
Two halfwits had self medicated themselves to death. With the very same substance Trump was peddling.
But we don’t know for sure whether those two had ever heard Trump advertising that substance. “In Nigeria, households still regularly use tablets containing chloroquine for treating malaria, even though it was banned in 2005 for first-line use because of its declining effectiveness. News of a February study in China about the use of chloroquine for the coronavirus had already sparked lively debate in Lagos, so people began stocking up.”
And there’s a lot of other people, way more knowledgeable than Trump on the matter, who advocate the same course of action.

Yet Trump is held accountable for those two ending up dead…
Are we going to get out of this state of mind?
Ever?

The sooner the better….

After all, what’s the real difference between those who see Trump as their savior and those who see Trump as their arch-enemy?