Archives for category: Frames of mind

Abraham Maslow, the initiator of ‘humanistic psychology’, has been described as being “concerned with questions such as, “Why don’t more people self-actualize if their basic needs are met?” and basically why don’t people try to reach their full potential.”

“To over simplify the matter somewhat it is as if Freud supplied to us the sick half of psychology and we must now fill it out with the healthy half. Perhaps this health psychology will give us more possibility for controlling and improving our lives and for making ourselves better people. Perhaps this will be more fruitful than asking “how to get unsick”. (A. Maslow, Toward a Psychology of Being,)

In a sense Maslow follows in the footsteps of J.J. Rousseau.

“Although, in this state [civil society], he deprives himself of some advantages which he got from nature, he gains in return others so great, his faculties are so stimulated and developed, his ideas so extended, his feelings so ennobled, and his whole soul so uplifted, that, did not the abuses of this new condition often degrade him below that which he left, he would be bound to bless continually the happy moment which took him from it for ever, and, instead of a stupid and unimaginative animal, made him an intelligent being and a man” (J.J. Rousseau, The Social Contract)

In more than one sense.

Both consider that society presents its members with almost endless opportunities for self em-betterment, both wonder how come so few make good use of those opportunities and both have been accused of things they have never done.

Rousseau has been falsely accused of being the father of the ‘Noble Sauvage’ – and the quote above proves his complete innocence, ‘stupid and unimaginative animals’ can be mistaken for ‘noble savages’ only by those ‘abused’ by their ‘new condition’ – while Maslow’s detractors – who have failed to scientifically validate all aspects of ‘the hierarchy of needs’ – are questioning the scientific nature of Maslow’s ideas instead of reconsidering their own positions. (The truth being that Maslow had stated upfront that “I yield to the temptation to present it (his notion of a ‘Psychology of Health’, which includes the concept of ‘self-actualization’) publicly even before it is checked and confirmed, and before it can be called reliable scientific knowledge“)

Unfortunately it is rather obvious that while Maslow has successfully detailed what it takes for an individual to ‘ripen’ into the situation of being able to ‘reconsider its own self’, he failed to reach as far as Rousseau was able to. While the latter deplored the fact that ‘the abuses of his new condition often degrade him below that which he left’ the first blindly entertained the notion that self-actualization is necessarily a positive process.

I’ll use only two examples to illustrate my theory, even if by doing so I’m presenting myself as a target for the ‘science-nazi’.
First take a glance at those who founded/were involved in running LTCM. All of them had very respectable careers behind them at that moment. Why did they feel the need to get involved in such a risky business? For those of you unfamiliar with the financial world LTCM was a hedge fund which had to be bailed out in 1998 after losing $4.6 billion, a huge amount of money for those times.
Then tell me what drove Bernard Madoff, an already very successful ‘operator’ in the financial market  to transform the wealth management branch of his company into a huge Ponzi scheme that eventually lost some $18 billion of actual money ($65  billion if the fabricated gains are added to the total)? Not to mention the fact that he involved his family into the daily operation of his company, leading to his brother being sentenced to 10 years in prison and one of his sons committing suicide… – the other one died of lymphoma a few years after Madoff had been incarcerated.

Could it be that this ‘self-actualization’ business depends on two things, the character of the individual involved and the kind of interaction that exists between him and the community of which he is a member? Meaning that if the ties are weak the character of the individual becomes the dominant factor?

And since nobody’s perfect…

“It is not power that corrupts but fear. Fear of losing power corrupts those who wield it and fear of the scourge of power corrupts those who are subject to it.” (Aung San Suu Kyi, Freedom from Fear)

But also

All governments suffer a recurring problem: Power attracts pathological personalities. It is not that power corrupts but that it is magnetic to the corruptible.” Frank Herbert, Chapterhouse: Dune

I’ll end up saying that it’s not the governments that have a ‘recurring problem’ but the peoples themselves. By definition governments come and go, it’s the peoples that stay behind and must suffer the consequences of ‘self-actualizations’ went wrong.

2500 later

Rio 2016: The Syrian Refugee who swam for her life – all the way to the Olympics. BBC.Com

At some point in time 12 tribes of nomadic herders had settled down on the banks of Jordan.

Conditions were good so they had enough time to think about things further than meeting their immediate needs.
For me it doesn’t matter much whether their religious teachings were a gift from their God or just a product of their own minds. The fact that they are choke full of useful advice for all of us and that the sharpness of that advice has not been dulled by the passage of time should be enough. We’d better continue to pay attention.

“For this reason was man created alone, to teach thee that whosoever destroys a single soul of Israel, Scripture imputes (guilt) to him as though he had destroyed a complete word, and whosoever preserves a single soul of Israel , Scripture ascribes (merit) to him as thoough he had preserved a complete world. Furthermore, (he was created alone) for the sale of peace among men, that one might not say to his fellow ‘my father was greater than thine’, and the minim might not say ‘there are many ruling powers in Heaven; again to proclaim the greatness of the Holy One, blessed be He: for if a man strikes many coins from one mould, they all resemble one another, but the supreme king of kings, the Holy One, blessed be He, fashioned every man in the stamp of the first one, and yet not one of them resembles his fellow. Therefore every single person is obliged to say: the world was created for my sake”

How come, then, that we are still killing each other in an organized manner?

OK, some go bonkers and kill themselves.
Some go so bonkers as to blame others for their unhappiness. They decide to go out with a bang and to kill as many of the ‘others’ as possible in the process.
The number of people going bonkers is naturally swelled by the present economic and social crises. Emile Durkheim, one of the fathers of sociology, had written an entire book on the subject, more than a century ago.

I can dig all this. It’s unacceptable but sort of explainable – aberrant behavior is not un-natural. That’s what evolution is for, to weed out aberrations that are too unfit to survive.

What completely baffles me is how come two and a half millennia after some simple herdsmen have demonstrated such acute but also noble thinking, some of us, most of whom pretend to be sophisticated intellectuals, continue to fashion religious teachings and ethnic/cultural values into wedges.
And use them to drive us into warring factions.

Why are they still doing this?
Why are we still heeding to their prodding?

Not only that we allow ‘them’ to ‘organize’ civil wars that kill hundreds of thousands of us and drive millions of the rest in exile but then we also allow some of ‘them’ to rule over some of the media that, supposedly, keep us informed.

“Unfortunately, some of the celebration was overshadowed by a completely unnecessary “omission” or outright censorship by Hungary’s public broadcaster. Refugee athletes are participating in the Rio Summer Games. Yusra Mardini, originally from Syria, is one of them and she has garnered a great deal of media attention, including in the Toronto Star.

“In the water, Yusra Mardini feels alive. In the water, Yusra Mardini swam for her life. In the water, Yusra Mardini helped to save the lives of many others”–writes Rosie Dimanno in The Star. The 18 year old ended up winning in the one hundred metre butterfly heat on Saturday. Not too long ago, Ms. Mardini had to swim to safety, fleeing her war-torn homeland, through Turkey and then across the waters in Greece. She and her sister swam for over three hours straight and, incredibly, made it to Europe safely. (They also helped save the 20 people that were in the boat they had been towing during those three hours) She trained for the Olympics in Germany.

Disappointingly, during the Hungarian public broadcaster M4′s coverage of the one hundred metre butterfly, they completely and seemingly deliberately neglected to mention Ms. Mardini. Jenő Knézy Jr., who is reporting live from Rio on behalf of the public broadcaster, mentioned four out of the five females competing–the only one he did not utter at all was the name of the Syrian refugee. It was as though she did not even exist– even though viewers could see her on their television screens. Mr. Knézy managed to avoid mentioning her, even after she won.

The hvg.hu news site wondered aloud after the incident: “Is it forbidden to even utter the name of a refugee on Hungarian public television?”

Mr. Knézy claims to have made an innocent mistake, when he forgot to mention the name of the winner of the competition.” (Christopher Adam, Hungary wins gold, breaks record on Olympics Day 1, but why did public television censor the coverage? August 7, 2016, hungarianfreepress.com)

 

“The Brexit vote may or may not have been a tragedy, but Prime Minister Viktor Orban of Hungary appears determined to follow with a farce. On Monday, he scheduled a referendum on keeping out refugees for Oct. 2, further threatening to undermine the weakened European Union. The referendum question — “Do you want the European Union to be able to order the mandatory settlement of non-Hungarian citizens in Hungary without parliament’s consent?” — is a textbook example of voter manipulation.

This isn’t really designed to address the EU’s plan to settle 1,294 refugees in Hungary — the country’s share of the 160,000 people that European authorities have proposed resettling from the Middle East. Hungary and Slovakia are already suing the EU over the refugee quotas, and, in theory, Orban could veto any such plan. The referendum will help him prop up his domestic popularity and give him a “democratic” bargaining chip with other EU leaders — even though his strategy will be glaringly obvious because the question is framed in a way that produces only one answer.

Direct democracy’s biggest vulnerability may be that it can be subverted by political players who ask the people loaded, incomprehensible or otherwise rigged questions.”

“Orban has no one to correct him. Earlier this year, Hungary’s Supreme Court approved the referendum question. So now a Hungarian voter has a choice between agreeing with Orban or effectively recognizing that the EU can do whatever it pleases in Hungary without any national authorities having any say. The only other option is not to show up, thus refusing to be manipulated. If enough voters do that, Orban will be made to look a fool. But given the combined popularity of Orban’s party, Fidesz, and the hard-right Jobbik, whose thunder Orban is trying to steal with the vote, there’s a good chance the turnout will be sufficient.” (Leonid Bershidsky, Hungary’s Manipulative Referendum, July 5, 2016, Bloomberg.com.

Going back to Durkheim’ Suicide,  there is something there that I find of enormous importance. After studying how suicide rates vary, both in time and across borders and religions, Durkheim has noticed that each suicide act was indeed determined by the individual itself who, in his turn, was influenced by prevailing socio-economic conditions but that there could be noted another very important influence.
The members of the Jewish communities were the least likely to commit suicide, the Catholics came next while the Protestants were the most likely to end their lives, of those belonging to any of these three categories.
Durkheim explained this phenomenon by using  the concept of ‘social solidarity’ – for a society to survive its members need to stick together.
Then Durkheim went further and elaborated on the matter. ‘While it is good for a society to develop strong bonds among its members – the Jews have survived for so long and against such odds, these ties must not be allowed to become strong enough to stifle the individuals – otherwise that society would loose its ability to innovate, hence to adapt itself to the inevitable change that befalls upon its head, no matter what.’An equilibrium has to be met between social solidarity – which pushes us to think alike and to align ourselves to the values shared by the entire community – and individual freedom – that which allows each of us to depart, somewhat, from the social norms without being punished by the rest of the society.

I’m going to use, again, the Jews as an example. They have survived, as a people, for so long and against such odds that they must have done something right. Well… they do take care of their own and they do cherish individual autonomy.

After all they are the ones who came up with ‘God created Man in His image’. Hence all men are considered equal – because they have been cast in the same mould – and assigned a spark of ‘something special’.

Jews have done well in this world. Given the circumstances and until some of us have completely lost their minds.
Why don’t the rest of us follow their example?

They don’t kill each-other!
Not physically and not even symbolically.
No matter how much two of them might hate their respective guts, when push comes to shove  they’ll help each-other out of the mess.

Why have we, the goyim, ignored for so long such a fine example?
Why do we continue to do so even now, after we’ve found out that the only one Planet we can call home is rather small and that no one seems to be coming, anytime soon, to rescue us from ourselves?
And even if there was anybody who could have done this… would any of you lift a finger to help a bunch of quarreling idiots who are continuously threading on each-others toes? Specially when/if each of us would get their due after their death…

Then why would He?

Why would He help us before we start helping each-other?

At some point some of our ancestors figured that saving for tomorrow some of today’s bounty might increase the chances of survival for those who consistently practiced the habit.

Probably this happened in the temperate regions, where’s a marked difference between seasons and where the cool winters make it easier to store food.

And this is how thrift has become a commendable behavior.

Flash forward to the Enlightenment.

Drawing heavily from the Christian tradition prevalent in that cultural area – ‘God made Man in His own likeness’ – the ‘enlightened’ thinkers of the era determined that ‘Men were (created) equal’ – since all of them bore a certain likeness to the same standard.

Hence they must enjoy equal rights too. Including the right of pursuing happiness.

Go ahead. Click that link and read all about it. The guy writes a lot better than I’ll ever be able to. He even has an PhD on the subject.

The only problem is that he’s got it upside down. Using logic as a flash light to flush out happiness is like raping a woman in order to help her experience an orgasm.

But there’s another way to get there.

Csickszentmihalyi, who also has an PhD in psychology, noticed that people are a lot more likely to experience happiness by doing things and enjoying the results of their work than when trying to reach happiness ‘directly’. Even if he still uses the same term, “pursuit of happiness“, his approach is completely different from the one I mentioned first.

In this second scenario, happiness is no longer a goal per se but simply an indication that we are on the right track.

Towards what?

I simply don’t know.

I started with what our ancestors figured out. Imagine, for a moment, what those guys felt when a handful of them were gathered around a fire inside a cave, in the middle of February, munching on some fried meat that had been ‘preserved’ sometime in the autumn, specially when the north-easterly winds were howling outside. Was it happiness?

Again, I don’t know.
But please consider this: Did those guys stash wood, smoke hams and gather berries all autumn so that they might enjoy some moments of happiness in February or they did it in an attempt to survive the winter?

So why do we keep speaking about ‘gratification‘?
What’s the real difference between ‘instant’ and ‘delayed’ gratification? As long as we continue to see it as ‘the ultimate goal’?
A junkie who stretches his stash of dope for longer is any wiser than his mate who ‘enjoys’ his in one go?

last day 1

last day 2

row your boat

While discussing with a FB friend the last video posted by Price Ea – you can watch it by clicking on the picture above – something hit me.

We were exchanging ideas about how much control each of us has over his own life when I realized that our very insistence on using precisely this term is what causes a lot of trouble.

The notion of control divides the world in two.
The controller and the controlled.

And since we are social animals, things become very quickly very complicated.

Being ‘animals’ means we that we have ‘animalic’ needs. Air to breathe, water to drink, food to eat, shelter from the elements… The first floors of Maslow’s pyramid, as you surely remember.
Being ‘social animals’ means that we not only depend on having access to enough physical space and resources but also on the cooperation of the people who happen to be in our vicinity.

The control hypothesis ‘leads’ us into a competition for both space and authority above those around us.
Our world becomes divided into what ever space we already control and the rest. Meaning the (yet) uncontrolled areas from where it is very possible that a challenger might spring up anytime so that the controller must somehow extent his control over those areas as well, as soon as possible.
Our neighbors become divided into our ‘slaves’ and our direct competitors. Who have to be, sooner or later, subdued into slaves – lest they do the same thing unto us.

In conclusion, the ‘control hypothesis’ sees the world as a constantly busy battlefield where each of the dwellers is in constant conflict with everybody else.

Luckily, even the most perfunctory  glance down the history teaches us that human success is more about cooperation than about conflict.

Only the conspiracy theorists believe that most wars are started by business people trying to sell their wares to the warring parties. The reasonable business people know that while a certain amount of tension is good for their business – tension sells guns, among other things – an actual war exhausts both parties and destroys solvent demand.
While it is possible that some callous business people or political actors might try to foment war, for various reasons, that doesn’t mean they are behaving reasonably.

Which brings us to the alternate hypothesis.

How about we replace the concept of ‘control’ with the idea of ‘autonomy’?

How about we give up the ‘tiresome’ notion of control and replace it with the peaceful concept of cooperation?

Since we have already figured out that we depend on both those around us and on whatever resources we can identify, how about we enroll the cooperation of as many of the like minded that surround us as possible and search together for those resources?
Instead of each of us simultaneously trying to run faster than everybody else and to hold back as many as possible – the true meaning of generalized conflict?

Which brings me to the notion of ‘autonomy’.
Being autonomous means being engaged in a special kind of relationship. It means being part of a flexible structure. One that is strong enough to resist but flexible enough to allow a variable amount of leeway for each of its components.
The very concept of autonomy recognizes the mutual dependency that exists between the autonomous members of the said structure and also the fact that the very strength of the structure comes from each of the members being able to solve problems on his own.

Autonomously, that is.
Drawing resources from the structure, sometimes enrolling the negotiated cooperation of some other members but, on the whole, most of the problems get to be resolved ‘under the radar’. To the great benefit of the entire structure.
The vast majority of the structure not even noticing the huge numbers of situations that get solved this way.

Compare this situation to the one described in the first scenario, the one where everybody fights, openly or covertly, with every body else and tell me what you prefer.

“Control” or “Autonomy”?

An all out incessant war for ultimate control or a continuous process of negotiation?

 

quote-we-learn-from-history-that-we-learn-nothing-from-history-george-bernard-shaw-52-49-23

Funny, isn’t it?

Or yet another reminder that constantly cracking jokes about everything and everybody is not exactly the best thing to do… Let’s compare the relative importance of the British Empire during Shaw’s coming of age – the period when he developed his habit of cracking jokes about everything, no matter how serious the subject, with the fact that Scotland is seriously planning a second independence referendum.

Or let me remind you of another Brit who enjoys cracking annoying jokes:

3727584669

Not funny anymore?

OK, let me try another tack.

What if

caaf122f196e61ec72335fd6ee6b0981

Could it be that the problem resides with us?

That this is basically a matter of what we do with whatever (history) has been passed to us by our forefathers? That what has been passed to us does have its own importance but that we can’t do very much about it?
History can only be rewritten but never changed…
We, on the other hand, can and should learn to deal with the dynamics of this world.

 

learning_from_history

How come ‘those who do study history are doomed to stand by helplessly while everyone else repeats it’?

Could it be that some of the ‘students of history’ are doing something wrong?
Misunderstand the very lessons they try to impose on the others?

Cracking annoying jokes about the matters at hand instead of honestly helping others to reach intellectual autonomy and then respectfully allowing them to develop their own interpretations of things?

 

I hear a lot of people discussing about the need to choose ‘the lesser evil’.

Otherwise the ‘greater evil will prevail’ they warn us.

I’m afraid that those who fall into this trap actually validate the idea that ‘evil is acceptable’.
Every time this subject comes up I keep remembering the joke about an older man asking a young lady:
‘Would you sleep with me if I gave you a million bucks?’.
‘Well, I’m not that kind of girl… but you know, that’s an awful lot of money… I could help my old parents… I could go back to school… OK…”
‘But what if I gave you $100?’
‘I told you I’m not a hooker!’
‘That’s already been settled. All that’s left for us to do now is to negotiate the price.’
Same thing with ‘choosing the lesser evil’. Once you’ve  accepted that evil is inevitable … you’re sure to get some. And keep getting it until you quit playing their game.
That doesn’t mean we schould quit voting all together. It would send the wrong message. Even if you don’t go to the voting booth because you are disgusted by the available options the ‘analysts’ interpret your stance as ‘they’re so despondent that they don’t care anymore about their own fate. They they don’t have enough energy left in them to protest so no need to change anything. Or, maybe, things might be allowed to become even a little worse. For them, of course.’
What we need to do is vote what we really like, even if that candidate doesn’t stand the slightest chance. This way the intention of the voter is absolutely clear – ‘I want exactly this’.
If there is no acceptable option, we can always check the ‘non of the above’ box – if available – or take the necessary steps to annul your vote – the specifics depend on local rules and regulations. Again, this sends a rather clear message. ‘I refuse to play into your hands and accept that evil is inevitable’.

bullshit

I’m not a Trump fan. How could I be? Just look at his face!

On the other hand….

“I call it the law of the instrument, and it may be formulated as follows: Give a small boy a hammer, and he will find that everything he encounters needs pounding.” Abraham Kaplan

Or, in this case, convince a journalist of something and he will ‘dress’ the facts to fit his new conviction.

As I said before, I don’t like Trump.
If I didn’t have a lot of trust in the overall resilience of the American democratic system I would be scouring for a big enough rock to hide behind if/when he might ascend to power.
Unfortunately the present most likely alternative isn’t any better.

But that’s another topic.

Let me go back to the present one.

What we have here is a news/opinion outlet which has a clear political option.
OK, I can live with that. I have some opinions of my own and I love to argue and defend them. In private as well as in public.

But I do believe that the quality of the arguments used in a debate are of paramount importance.

Let me analyze the four I mentioned above.

“Within 20 seconds at a press conference on Wednesday, actual Republican presidential candidate Donald Trump went from suggesting that Russian President Vladimir Putin had once called President Barack Obama the n-word to saying he hopes Putin likes him.”

The apparent implication here being that Trump has trouble maintaining logical consistency inside a rather short discourse and that he is rather gullible – “For the record, there is literally zero evidence that Putin ever called Obama the n-word. It’s hard to say where Trump got this idea, but he has a long history of naively restating things he heard from one person — even random people on Twitter.

Hard to argue against this, specially since there is ample video testimony that he really said it.

a shocked again trump

Well… after actually hearing him, things are not so clear anymore.

“Putin has said things over the last year that are really bad things. He mentioned the n-word one time,” Trump said from his resort in Doral, Florida.
“I was shocked to hear him mention the n-word. You know what the n-word is, right?” Trump continued. “He has a total lack of respect for President Obama.”
Putin doesn’t like Obama, Trump told reporters.
“I think he’s going to respect your president if I’m elected, and I hope he likes me,” Trump said.
Earlier in the news conference, Trump claimed he had never met the Russian leader.”

Not a trace of either ‘gullibility’ nor of any logical fracture here. So why not call Trump for what he really is – a callous manipulator – instead of using convoluted makeshift allegations?

normal versus anormal

Absolutely impossible not to agree with everything written here, right?
No matter what side any of us belongs to…but wait!

“The Democratic Party’s convention was a normal political party’s convention. …”
“The Republican Party’s convention was not a normal political party’s convention….”

A new cleavage in American politics: normal versus abnormal

America’s main political cleavage is between the Democratic and Republican parties. That split has meant different things at different times, but in recent decades it primarily tracks an ideological disagreement: Democrats are the party of liberal policies; Republicans are the party of conservative policies.

But in this year’s presidential election, the difference is more fundamental than that: The Democratic Party is a normal political party that has nominated a normal presidential candidate, and the Republican Party has become an abnormal political party that has nominated an abnormal presidential candidate.

No, I’m not going to take sides here. Not only because I’m not an American citizen so I’m not entitled to vote. But simply because Democracy relies mostly on mutual respect. You cannot refuse to the other party the very right to exist yet still call yourself a democrat. Pretending that your opponent is ‘abnormal’ means that you’re convinced that your opponent should not exist at all.

The way I see it ‘America’s main political cleavage is indeed between normal versus abnormal’ only it seems that both the  Democratic and Republican conventions, if not the parties themselves, belong to the realm of the ‘abnormal’.

But wait, things are getting even more juicier.

When women speak, people tend to mentally turn up the volume

Women, and women leaders in particular, often get criticized more for how they say something than for what they actually say. They have to walk a difficult line of being assertive but not too aggressive, likable but not too much of a pushover.

Even though women are interrupted more often and talk less than men, people still think women talk more. People get annoyed by verbal tics like “vocal fry” and “upspeak” when women use them, but often don’t even notice it when men do.

The same mental amplification process makes people see an assertive woman as “aggressive,” which gets in the way of women’s personal and professional advancement. Women are much more likely to be perceived as “abrasive” and get negative performance reviews as a result — which puts them in a double bind when they try to “lean in” and assertively negotiate salaries.

These kinds of implicit biases are sexist, but having them doesn’t make someone “a sexist” — or if it does, it makes all of us sexists. It doesn’t matter how smart you are or whether you are a man or a woman; everyone has some implicit biases against women.

And that may be one reason why this is the first time a woman has ever won a major party’s nomination.

OK, so what should people do? Vote for Hillary Clinton simply because she’s a woman?

And no, I don’t have any implicit biases against anybody. I cannot vouch for anybody else but I cannot see myself as ‘abnormal’ so I expect there are others in my situation.
Hence I strongly believe that candidates should be evalued ‘all around’, without any biases based on their gender.

Or race.
Hey Trump, this one is specially for you.

barack is not the cause

I’m afraid that Dara Lind, the author of the article I just quoted above, has got her ‘butterfly’ wrong.
It’s not Obama that inadvertently caused any hurricane.
Do you remember the intensity of the birther campaign that had swept across America both before and after Obama was elected President?

And while it’s clear that Trump was one of the most vocal ‘birthers’  do you know who started the whole thing?

“You know who started the birther movement? Do you know who questioned his birth certificate, one of the first?” Trump asked.

“Hillary Clinton, she’s the one who started it. She started it years before it was brought up by me.”

Trump said he no longer talks about the issue because it always breeds controversy but promised to “raise it against” Clinton in a general election.

OK, we don’t have to take Trump’s word on this, even if he’s quite an authority on the subject – given his passion about the issue.

The last quote is from an article published on the CNN site. Click on it if you want more specifics.
OK, so where does all these leave us?
Scratching our heads while trying to figure out what went wrong around the ‘deep well of anxiety about America losing its culture and values’?
Or rather staring at those who drew from deep within this well and used the proceedings to stoke people’s emotions in order manipulate them? One way or the other?
It seems the he wasn’t the only one. Wannabe presidential candidate and ‘racial provocateur’.
So why keep on hoping that by choosing the ‘lesser evil’ we’ll ever reach the ‘light at the end of the tunnel’?
Why keep on trying to manipulate people one way or another instead of finally calling both ’emperors’ for what they are?

1 – A wealthy and immensely powerful earthly ruler decides that his only child, a boy, should be protected from having any contact with the misery predominant under his dominion.
His efforts are successful, for a while, but at some point the young lad finds out that he was living in a bubble and rebels – as all young people do at some point.
The young man, like all mythological heroes before and after him, embarks on an initiation voyage during which he not only comes of age but also discovers a way out of the erstwhile inescapable cycle that keeps us human beings immersed in apparently endless suffering.
The not so young anymore prince shares his findings to those who recognize him as their guru and fades into the endless folds of time…

2 – Unable to find a way to bring himself happiness to his subjects a powerful ruler decides to sacrifice his own son in order to achieve this self imposed task.
For his son to experience unblemished bliss – so that he would be familiar with the feeling towards which he was meant to lead the inhabitants of the kingdom – the king raises him completely isolated from the vagaries experienced by the commoners.
When the young prince is considered mature enough, he is ‘accidentally’ led to find out the dire reality that is haunting both the king and his subjects.
As expected of him, the lad refuses to return to the comforts of the gilded nest and embarks on the task he was raised to fulfill.
After a labored voyage that somewhat mirrored his erstwhile existence our hero eventually solves the problem entrusted to him by his father.
The story ends with the hero taking the trouble to share his findings with those who bother to listen to him.

3 – Unable to convince his contemporaries of what he had understood about this world an otherwise skilled storyteller concocted a rather convoluted narrative about an young prince who accidentally found out about how much misery existed – and still does – in the world. Impressed by the horrible fate of his subjects the soon to become hero starts looking for a way to deliver his people from their sufferance. After a long struggle, mainly with himself, he found out that in order escape the cycle of suffering a man must. above all. make peace with himself. By refraining from making excesses of any kind and by first considering the thoughts that cross his head and only then putting them into practice.
After refining his story in the shade of the proverbial fig tree our story teller started sharing his teachings to anybody wise enough to lend him an ear.

So, is there anything to be learned from these stories?

For starters, no one can be saved from suffering against his will or without him being aware of what’s going on.
Secondly that there is no such thing as a ‘one size fits all’ solution to be put in practice by a benevolent ‘deus ex machina’. Had this been possible the generous and caring ruler would have solved the problem without having to sacrifice his own son in the first place.
Thirdly, is no way lastly and less evident than the first two, ‘salvation’ is a collective effort. Besides the fact that in all three versions the ‘hero’/story-teller who finds the way feels an irrepressible urge to share his findings we have to consider that none of the above at no moment delved in a complete void. Each of them was raised/conducted their search in circumstances shaped by those living in their close proximity.

“The bodhisattva ideal is central to the Mahayana Buddhist tradition as the individual who seeks enlightenment both for him- or herself and for others. Compassion, an empathetic sharing of the sufferings of others, is the bodhisattva’s greatest characteristic. It is shown in the following incident from the Vimalakirti Sutra which concerns a prominent lay follower of the Buddha who had fallen ill. When questioned about his illness, Vimalakirti replied, “Because the beings are ill, the bodhisattva is ill. The sickness of the bodhisattva arises from his great compassion.”

Contrary to what one might think at first glance, Buddhism is not about a selfish quest for individual escape. Buddha himself couldn’t leave this valley of tears without first sharing his newly acquired understandings with those around him.

As amply, but not readily evident, proven by all three variations, becoming aware of, and cherishing, one’s own individuality is an absolute must for all who seek deliverance but reaching that stage is only a necessary step towards the understanding that deliverance can only be achieved by carefully balancing one’s own ego against ‘the need to belong’ which allows us to cooperate towards our common goal:

Survival as an opportunity to reach deliverance.

takes-a-village-quote

I’ve spent the first 30 years of my life under communist rule.

One of their many ‘mantras’ was: ‘Children are the future of mankind’.

Communist rule had brought about so much happiness in Romania that people had stopped making children.
Concerned about the future the communists had decreed that from then on abortion was to be considered a crime – after it was freely available until that time,  October 1, 1966.
As a consequence more than 10 000 women died after botched abortion attempts – all other methods for birth control had been banned also.
Add to those deaths the individuals, mostly youngsters, killed while attempting to flee communism by sneaking across the borders.

But there was one good thing that communist rule had brought to the people. Not that much because the communists really cared about the fate of the individuals but because they needed skilled laborers in order to put their plans into practice.

Schooling was free.
You could learn as much as you wanted without having to pay a dime.
One had to pass some exams, positions were limited for higher education, but if you were smart enough and diligent enough you could go really high. Specially in the area that is currently known as ‘STEM’. ‘Humanities’ were somewhat off limits, because one could get ‘funny’ ideas when delving too deep in that area but STEM was OK.

Fast forward to our days.

Half of my University mates – I have a MSc in Mechanical Engineering – have emigrated right after Ceausescu was toppled while political power in Romania has fallen under the constant grip of a small coterie which doesn’t really care about what’s going on and/or has not enough intellectual flexibility to understand that we are currently running towards a dead end.

In the end the ‘good’ thing has proved to be a poisoned apple. By tuning the schooling system towards their own goals the communists had created many generations of  superb engineers – who were welcomed by the ‘greedy capitalists’ – but also had completely discouraged independent thinking – the kind needed to breed honest politicians and effective public figures, if you can accept those concepts as anything more than empty words.

Gazing over the borders I became even more despondent.

Forget, for a minute, about child pornography, sweat-shops and so on. These are absolutely horrible but we might console ourselves with the thought that those who are involved in them are either mentally disturbed or blinded by greed.

But something like this?

rape threats

Supposedly a feminist writer is followed by either like-minded people or opponents of her ideas only both categories belong to the wider category of ‘intellectuals’ – people concerned with ideas, human rights, philosophical thinking, etc., etc….
In this context to threat a mother that you are planning to rape her child is way above anything that was imaginable until this moment.
It’s as if being able of sophisticated thinking is no longer one of the venues towards becoming a better person – by simply being able to understand how much pain is produced by evil or careless behaviour.

Then I came across the meme at the top of my post.

I must confess that I don’t like her. For various reasons that do not fit here. Enough to say that while watching the DNC 2016 I had the distinct impression of being transported back in time to one of the congresses organized by the Romanian Communist Party.
Because of my dislike of her I had the tendency to believe that she had actually wrote that.

trust-but-verify-quote-2

So I did that.

false

“While it’s true that Hillary Clinton published a book in 1996 called It Takes a Village: And Other Lessons Children Teach Us, it does not include the above-displayed quote, and Clinton (a parent herself) has not said at any point that she believes that children should be raised by the state with parents taking a secondary role.

 

OK, some of you will tell me that Snopes is leaning towards the left and that you cannot always trust its findings.

I can agree with that. Sometimes you should not believe your own eyes, let alone what you read over the Internet.

But my argument still stands.
What has happened to us?
Why are we so willing to involve even our children in our political lies? It doesn’t matter here who lied – Snopes or those who ‘cooked’ this meme…

What are politics for if not for securing a future for our children?

What kind of future can be build on lies?
On this kind of lies and on this kind of threats…

When are we going to understand that the state which side-lines the parents is a fascist one – fascism and communism are close authoritarian cousins, that no one can survive for long outside a community and that the community, as a whole and each of its members, fare better if all its members have a real chance to develop their potential?

Education and health care should not be treated as ‘individual rights’.
It is obvious to the naked eye that societies who take good care of their members while simultaneously respect their freedom fare better than those who let their members fend for themselves without helping them train for today’s job market and without extending them any safety net.
We keep saying that we need better skilled individuals and do nothing about it. We keep saying that in a free market there are risks that have to be taken yet we step back when a risk taker who happened to have failed, honestly, asks for our help.

OK, I understand. The communists dissuaded their children from studying ‘humanities’. Simply because they might have started to ask the very same questions that I’m asking today.

But what happened to the rest of the world?

Who is thinking about the future, beyond planning for future cash-flows (extremely unreliable in the first place), anyway?

This ‘lack’ of philosophers can be explained in two ways.

Nobody = among those with enough ‘brain power’ – cares enough any longer about finding the raison d’etre for which we toil on this Earth.

Not enough of the regular people find this subject interesting enough to keep alight the flame of the discussion.

The consequence being that freak ‘intellectual monsters’ have occupied the front stage and drive the ‘unsettled’ among us to utter insanity.

nuts

My take on the matter being that we live in a different world that we used to.
One where both the explanations mentioned above hold almost equal sway.

Thinkers do not touch the subject with the same vigor as a couple of centuries ago because knowledge has become vast enough so that very few people dare to look from one (putative) end to the other.
Commoners do not care much about the subject because they have become rather complacent. Day to day life no longer poses the same challenges as it used to, to the tune that most people, including the not so well of, do not feel such an ‘urgency’ about tomorrow as the one felt by our forefathers.

What we have is a total lack of workable ‘world visions’.

Usually in time of crises new ideas were presented to the public, some of them took roots, and the (local) world enjoyed a fresh start.

For instance when the Athenian democracy reached its crises point Plato came up with a whole concept that influenced the thinking of Europe for the next two and a half millennia.
I’m not going to discuss here the ups and downs of his teachings but the very fact that enough people followed them, and that his ideas survived for so long, means that there was something there. In the ‘cooperation’ between the philosopher and his followers.

The last inflection point happened sometimes in the XIX-ht and XX-ht centuries. Darwin, Hegel, Schopenhauer, Marx (the philosopher and the sociologist, not the political activist), Adam Smith, Durkheim, Max Weber, Einstein, Popper, Kuhn, Maturana…

Now?
Zilch!

Not that people do not think anymore.

Take Nicholas Nassim Taleb for instance. Or Jared Diamonds, Robert Prechter and Neagu Djuvara – to name but four of who shine on my radar!
Yes, each of them had their relative moment of glory but not any near of what each of them really deserved!
Maybe because none of them had actually engaged in an all out effort to redefine human understanding?

Have we become lazy?
This lazy?!?