Archives for posts with tag: Free will

“Profit is a natural by-product of voluntary commerce, exchanging value for value. Increasing profits come from better exchanges of value over time. Accepting a lower value of trade in order to benefit someone else believed to need the benefit is a myth. Self interest has always been a key component of human commerce.”

Paul Garner

The barons who had forced King John to sign the Magna Charta were interested in preserving their privileges, not in the deepening of their fellow citizens’ freedom… yet this was the ultimate consequence of their actions.

“No free man shall be seized or imprisoned, or stripped of his rights or possessions, or outlawed or exiled, or deprived of his standing in any other way, nor will we proceed with force against him, or send others to do so, except by the lawful judgement of his equals or by the law of the land. To no one will we sell, to no one deny or delay right or justice.

This clause gave all free men the right to justice and a fair trial. However, ‘free men’ comprised only a small proportion of the population in medieval England. The majority of the people were unfree peasants known as ‘villeins’, who could seek justice only through the courts of their own lords.”

The heirs of those barons had evicted their Scottish tenants in search of the higher profits yielded by raising sheep, not because they wished to improve the local food market. Yet exactly those ‘clearances’ had constituted the stepping stone for the economic blooming of Scotland. And for the advent of the ‘Scottish Economic Thought’, epitomized by Adam Smith.

Are we to understand that ‘self interest’ will, sooner or later, somehow morph into ‘the greater good’? By its own, according to a yet unknown ‘natural law’?

I’m afraid this is nothing but wishful thinking.

The barons who had rebelled against King John were following an already established tradition.
Being the nephews of the Norman – read Viking, invaders, they were familiar with the Scandinavian things. Their uprising against the king was nothing more than a defense of their fore-fathers’ way of life.

Of their fore-fathers’ free way of life!

The landlords who had evicted their tenants to make way for the more profitable sheep may have created the conditions for the development of a thriving free market… only it was exactly this free market which had represented the doom of the ‘landed aristocracy’…

So. Is freedom the most important aspect of the free market?

I’m afraid that would be an oversimplification.

The markets are free, period.
If anything impedes their (transversal) freedom in ‘space’ – a ruler, a dictator or even a natural set of events, markets will find their (longitudinal) freedom in ‘time’. All dictatorships have been toppled by ‘history’ and all ‘natural’ sets of events have been overcome. As yet, at least.

The most important ‘things’ in the market are the people who animate it.
Any market would be nothing but an empty intersection of roads if not for the people who gather there to trade their wares. To better solve their existential problems by exchanging the ‘fruits of their respective skills’.
And the freer those people are to hone their skills and to take the fruits of those skills to whatever intersection they choose, the better the solutions developed, by them, for their existential problems.

And what about the profit? Is it good?

Of course it’s good. But for only as long as it remains free!
For only as long as it doesn’t depend on external forces and for only as long as it doesn’t become an obsession.
Since most of you understand the perils of monopolistic ‘external forces’ being exerted to limit the freedom of the market, I’ll delve directly into my obsession about the hidden dangers of pursuing profit as an existential goal.

We describe ourselves as being conscious.

In Humberto Maturana’s terms, ‘we are able to catch ourselves red handed’.

As a human being I do what we human beings do, I operate as an observer observing. The observer is not a condition of being, it is not a transcendental entity that exists by itself, it is not a material entity, it is our experience of being aware of ourselves doing what we do as we human beings operating as observers observing. And what do we do as human beings operating as observers in observing? We make distinctions. We make distinctions of objects, of notions, of ideas, of concepts, …,of entities that we bring forth with our operations of distinction together with the domains of existence in which they arise.

When hungry, we not only feed ourselves. We also notice that we feel good once our bellies are full. And we strive to make provisions for the next meal. Thus increasing our chances to survive.

Some of us end up eating too much. They are so keen to reproduce ‘that’ good feeling that they end up morbidly fat. Thus diminishing their life span.

Still others try to make sure they’ll enjoy their next meal by appointing themselves ‘gatekeepers’ to ‘food’.
And, sooner rather than later, every time they succeed, this ‘arrangement’ ends up in abject failure. The most publicized recent example being the failure of the centrally planned ‘popular democracies’. Unfortunately, there had been countless other examples. In fact, in all instances where power had been concentrated in a too small number of hands, the societies which had allowed this to happen have eventually collapsed.

Another example is our addiction to drugs.
All of us enjoy feeling good. Which is an evolutionary device meant to show us we are on the right track. To prod us in the right direction.
Some of us have discovered ‘the short cut’. Instead of doing ‘the right thing’ first and expect the reward afterwards, they just imbibe the ‘right’ substance. Alcohol, sugar, nicotine, heroine, coke, THC

Now, can any of us pretend that a drug addict or a morbidly fat individual is a free person?

Returning to the freedom of the market, we can only say that a market is functionally free for only as long as a functional majority of the trading agents behave in a free manner. Do as they individually see fit.
Compare this to the situation when, for whatever reason, the majority of the trading agents feel compelled to follow a fad.
The Tulip Mania is the first example which springs into my mind every time I discuss this subject. Followed by all other bubbles which had ‘punctured’ our economic history ever since.

The current fad being ‘profit’.
Which profit is essential for the long term well being – read ‘survival’, of any economic enterprise.
Only we need to remember that economic enterprises are meant to solve problems. To be of service to people. So useful to the consumer side of the market that the consumers are willing, on their own accord, to part with enough money to make those enterprises profitable.

If the market is warped so far that things go the other way – enterprises are managed to maximize profits at the expense of the services rendered to the clients and the ‘beneficiaries’ are not aware of what’s going on, or have no say in the process, the whole thing starts to resemble what used to happen inside an opium den.

We somehow managed to weather all economic crises that we, ourselves, have brought upon our heads. And to outgrow our obsession with opium.

I’m sure we’ll manage to free ourselves from our current obsession with profit.

Nota bene!
Under no circumstances we may allow capitalism itself to be left behind in our quest for liberty from the tyranny of ‘profit’.
Capitalism is something else than the unending and callous adoration of the ‘golden god’, just as profit is a very useful indicator but a horrible master.

 

For John Locke and his followers “what makes a person identical with herself over time is her remembering or being able to remember the events to which she was witness or agent.” (According mostly to the followers. What Locke actually said is something else, to which I’ll come back shortly)
Jesse Prinz has another opinion.

 

In this video Prinz seems to advocate that we maintain the continuity of our selves by sticking to a set of values. But this is only ‘skin deep’.
He didn’t actually say ‘what keeps us ‘together’ over time but ‘what people think that is ‘keeping us together’ as time passes’.
These two are not necessarily the same thing.
The way I see it memories are just the ‘resource’ from which our identity is continuously being built and the ‘values’ we stick to are the ‘blue-prints’ we use/update during the process but that the ‘driver’ behind all this is our self-awareness/free willing soul.
All three are interdependent.
As Locke observed, without our memories we would be like balloons drifting in a cloud of deep fog. We wouldn’t even be able to determine whether we were moving or not.
As Prinz said, without our values we’re like ships which have lost their ‘compass’.  Just imagine a boat sailing during a starless night or in a cloudy day. There are ways that experienced sailors can use to determine whether the ship is moving – relative to the surrounding water – but not even Black Beard nor Magellan would have been able to reach their destinations without ever seeing the Sun, some stars or using a compass.
Not to mention the fact, sorry Jesse, that without our memory we wouldn’t be able to remember today what set of values we had been using yesterday.
Finally, but not lastly, without our self-awareness/free willing soul we would be like perfectly sea-worthy ships which have been abandoned by their crews. Adrift in the middle of the sea, at the mercy of the elements. Elements themselves being not merciless but amoral…
 I’m sure that by now you have already figured out what I mean.
It is “we” that ‘compares’ and ‘considers’ things, that forms “ideas of identity and diversity”, that sees “anything to be in any place in any instant of time”, that is “sure” of anything (or not)… and so on and so forth…
Without this “we” no discussion about memory nor values would have ever been possible
Without memories the “we” would go ‘hungry’. Or nuts.
Without values the “we” would be ‘toothless’. Or antisocial/in jail.
And all these have already been mentioned, albeit in different terms, by both Humberto Maturana and Stephane Lupasco.
PS.
Don’t tell me that none of you have ever thought, however passingly, of the other meaning of ‘stool’.
ganditorul

 

Yesterday I went to the French embassy in Bucharest and lighted a candle in mourning for the people killed during the Charlie Hebdo terrorist attack.

I, an agnostic, using a religious symbol in remembrance of a group of people killed by a couple of (intolerant self proclaimed) defenders of religious values for poking tasteless fun at some religious symbols.

Je suis Charlie

While there I noticed a mother who brought her very small child to a ‘shrine’ build in the memory of people who authored such extreme works of art that some of them cannot be shown, under any circumstances, to underage audiences.
(I really do consider that what those people created were indeed works of art. Only not all art is contemporary with the moment of time when it was created so, maybe, it should be saved for ulterior audience… and, hence, shown to a very limited selection of the people currently roaming the Earth.)

It is up to us to decide how we put traditional precepts into practice!

islamic law about marriage

And what is there to stop the father from accepting her choice except for his ego or self serving interests?

Click on the picture, watch the video and then tell me what ‘higher instance’ forced any of those people to do what they did, to make the choices they made..
All individuals featured in this video belong to the Afghan people and, presumably, to the Muslim faith. Yet their attitudes cover the entire spectrum. Don’t tell me there is no such thing as free will and individual responsibility.

What forced the father to give away his daughter as compensation for his son’s “sins”?
Peer pressure?!? (‘Relatives’ that may become belligerent if their demands are not met.)
But who are these ‘peers’ if not human beings themselves?

When are we going to understand that we can not quell yesterday’s conflict by inflicting fresh sufferance?
This just doesn’t work!

This video is funny as hell and more than half true.

Unfortunately Carlin belongs to that group of people (religious as well as un and anti religious) that confuse ‘religion’ with those who ‘administer’ (use) religious passions of the people in order to reach their personal goals.

‘Religion’, per se, is nothing but a set of convictions held in common by the members of a community, convictions that have been accumulated in time and represent the affective memory of the community that partakes in those convictions.
‘People’, on the other hand, are individual members of the community who have been influenced all their lives by the afore mentioned convictions – regardless if a particular individual currently holds  those convictions or not – and who lead their lives negotiating continuously inside their minds, consciously or unconsciously,  about how to apply those convictions in their daily lives.

In this respect every ‘bullshit’ – perpetrated in the name of religion, against it or having nothing directly to do with it – is the ‘work’ of ‘people’ – who have ‘free will’ (= personal autonomy) – not the direct result of ‘religion’.

Christian teachers tell us that god works through man, never directly. Same thing applies to religion.
That’s why blaming ‘religion’ for anything is logically equivalent to blaming god for everything.

Not a very ‘atheist’ attitude, is it?

A FB friend of mine shared this picture on her wall:

Image

I tend to agree but not entirely.
The last sentence is based, subliminally, on the assumption that there is a more or less proportional link between pain and someone’s willingness to effect/accept change.
In reality that link is not at all linear, oftentimes the effects are contrary to those expected by the ‘pain dispensers’ or even the connection fails altogether.
And the explanation is simple. We are humans. ‘Pain’ is, or better said should be, treated as a signal that has to be interpreted before acted upon and not as cue – as it happens in the animal world.

Besides that change happens regardless of whether any of us, individually, want it, are prepared for it or scorn it. All we can do is make the best of it.

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