Archives for category: effective communication

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“When we’re trying to recreate an intellectual milieu, even one that’s relatively recent, we invariably discover that the vast majority of the sources we need to do such a thing have been swallowed up by oblivion and lost forever. Sometimes those that remain—e.g., Plato’s dialogues—remain because they were the best of the best, works of great importance. But this isn’t always (or even usually) the case. Sources often survive for largely accidental reasons. Regardless, the temptation to exaggerate the significance of what we have has proven irresistible for generations of intellectual historians. As the philosopher Aaron Haspel puts it in Everything (2015): “The parable of the drunk looking for his keys under the street lamp, where the light is better, explains vast swaths of intellectual history.” (John Faithful Hamer, Touch They’re Real in his blog Committing Sociology)

As always things are not as simple as they seem at the first glance – otherwise we wouldn’t have had a parable to start with, would we?

Basically the drunkard is doing the only reasonable thing available to him. Searching in the lightless park would be completely pointless but what if somebody else had lost a wallet in the lighted area?

Aaron Haspel is also right. Our intellectual history consists indeed of whatever cultural artifacts have been lucky enough to survive. Considered important enough by a sufficient number of people so they helped preserve it to the present day.
Or, evidently, both!

I’d like to direct your attention to ‘Considered important enough by a sufficient number of people’.
You see, the drunkard was looking under the street lamp because ‘This is where the light is’. He was reacting rather sensibly to a real situation.

But what if the reality of something is not so easily ascertainable? What if it’s a ‘second degree’ reality, one that is constantly (re)created by human intercourse? Like people choosing which book to keep and which one to throw into a bonfire?

fahrenheit451

Or even a ‘third degree’ reality? One that is imagined by someone who tries to assess the wishes of somebody else?

“Politicians are fooled into thinking corporate welfare is important to voters because politicians spend an inordinate amount of time with the powerful people to whom corporate welfare is vitally important. That’s why every candidate who has tried to win Iowa has prostrated him or herself before ethanol.”

You certainly guessed it. This paragraph will be about the ‘fourth degree’ reality. The one we, the voters, bring upon ourselves at the ballot box. After having carefully considered each candidate and his or her programme. Or having voted with ‘that particular one’ just because  …

The point I’m trying to make here being that this ‘fourth degree reality’ is not at all ‘virtual’, in the manner the second and the third ones are. In fact this ‘fourth degree’ reality is exactly the one where we have to live. Where we are faced with the consequences of the choices we, ourselves, have made while bringing it about.

Oscar Hoffman, an excellent Professor of Sociology at the Bucharest University, kept telling us, his students:

“For a proposition to be ‘true’ it is not enough for it to be ‘logical’, it also has to make sense from the epistemological point of view.”

Rather hard to swallow, specially for young individuals… and since most students tend to be … well… at least young at heart… it wasn’t simple for us to follow him.

Here’s a story that might help.

“A young man knocks on the door of a great Talmudic scholar.

“Rabbi, I wish to study Talmud.”

“Do you know Aramaic?”

“No.”

“Hebrew?”

“No.”

“Have you ever studied Torah?”

“No, Rabbi, but I graduated from Harvard summa cum laude in philosophy, and received a PhD from Yale. I’d like to round out my education with a bit of Talmud.”

“I doubt that you are ready for Talmud. It is the broadest and deepest of books. If you wish, however, I will examine you in logic, and if you pass the test I will teach you Talmud.”

“Good. I’m well versed in logic.”

“First question. Two burglars come down a chimney. One emerges with a clean face, the other with a dirty face. Which one washes his face?”

“The burglar with the dirty face.”

“Wrong. The one with the clean face. Examine the logic. The burglar with a dirty face looks at the one with a clean face and thinks his face is clean. The one with a clean face looks at the burglar with a dirty face and thinks his face is dirty. So the one with the clean face washes.”

“Very clever. Another question please.”

“Two burglars come down a chimney. One emerges with a clean face, the other with a dirty face. Which one washes his face?”

“We established that. The burglar with the clean face washes.”

“Wrong. Both wash. Examine the logic. The one with a dirty face thinks his face is clean. The one with a clean face thinks his face is dirty. So the burglar with a clean face washes. When the one with a dirty face sees him washing, however, he realizes his face must be dirty too. Thus both wash.”

“I didn’t think of that. Please ask me another.”

“Two burglars come down a chimney. One emerges with a clean face, the other with a dirty face. Which one washes his face?”

“Well, we know both wash.”

“Wrong. Neither washes. Examine the logic. The one with the dirty face thinks his face is clean. The one with the clean face thinks his face is dirty. But when clean-face sees that dirty-face doesn’t bother to wash, he also doesn’t bother. So neither washes. As you can see, you are not ready for Talmud.”

“Rabbi, please, give me one more test.”

“Two burglars come down a chimney. One emerges with a clean face, the other with a dirty face. Which one washes his face?”

“Neither!”

“Wrong. And perhaps now you will see why Harvard and Yale cannot prepare you for Talmud. Tell me, how is it possible that two men come down the same chimney, and one emerges with a clean face, while the other has a dirty face?”

“But you’ve just given me four contradictory answers to the same question! That’s impossible!”

“No, my son, that’s Talmud.”

OK, but where’s the promised link?

Well, who wrote the Talmud in the first place?

A countless number of people who have figured out there’s no such thing as a definitive answer for any question?
That books should be written to help other people develop their minds, not to ‘mold’ them?
That books should be read as an exercise for the ‘thinking muscle’, not in (vain) search for ‘the absolute wisdom’?

Still looking for that link?
Keep reading, only take greater care when choosing them books.

(another version of the same story ends up like this:

“Goldstein is desperate. “I am qualified to study Talmud. Please give me one more test.”

He groans, though, when the rabbi lifts two fingers. “Two men come down a chimney. One comes out with a clean face, the other comes out with a dirty face. Which one washes his face?”

“Neither one washes his face.”

“Wrong. Do you now see, Sean, why Socratic logic is an insufficient basis for studying Talmud? Tell me, how is it possible for two men to come down the same chimney, and for one to come out with a clean face and the other with a dirty face? Don’t you see? The whole question is “narishkeit”, foolishness, and if you spend your whole life trying to answer foolish questions, all your answers will be foolish, too.”

May we all have the wisdom to ask, and answer, the wise questions!)

I published yesterday a post on this subject. In Romanian.

Today I stumbled upon another article which uses almost the very same manipulative tools. In English this time.

legal public urination

“Of all the things one could think of that New York City needs more of, public urination doesn’t immediately come to mind. But New York’s City Council, which is so far left it almost collides with the right, is about to make it happen thanks to it’s Speaker, a Puerto Rican nationalist who supports terrorists and rejects the Pledge of Allegiance.”

 Now can someone explain to me how can decriminalizing something be interpreted as an encouragement towards that something?
And what’s the use of making it a crime to urinate or to drink in public? A crime? Something that will be written into your rap sheet and follow you all your life?
Let’s imagine for a moment that you are a 19 year old who had one too many beers. And had to take a leak. A cop happens to be in the area. Now tell me what are the chances that he’ll look the other way if you’re white? And if you’re black?
Do you understand, at least now, what the ‘liberal official who sponsored this change’ meant by ‘helping the minorities reach their full potential’?
Who’s going to give a real chance to a ‘minority’ with a criminal record? Who has the time to check that his only crime was ‘public urination’? Or that he had a beer in front of his porch? Not exactly in front of his porch, because he used to live in a ‘public housing facility’ but you get the general idea…
Reality check no 1.
How about providing some places where people can relieve themselves? Porta-johns for instance? Or functional public rest-rooms in all New York subway stations?
Now I’m wondering what the author meant by “But New York’s City Council, which is so far left it almost collides with the right, is about to make it happen thanks to it’s Speaker, a Puerto Rican nationalist who supports terrorists and rejects the Pledge of Allegiance.“?
What has the Pledge of Allegiance have to do with anything? What’s the relevance of the Speaker’s ethnicity, beyond the fact that belonging to a minority increased her awareness of the way the minorities are treated by some of the law enforcement officers?
And how come a ‘supporter of terrorism’ has been elected Speaker in the first place?
What’s going on here?

CSIROParkesradiotelescope

“…they are extinct.” says an article just published in Astronomy.com.
Here’s another plausible explanation.
We have ourselves evolved to such an attitude that we leave the natives of the Amazonian forest alone – unless we covet their land, of course. We no longer impose our (technological) civilization on everybody who is unable to resist us – like we did to the Incas, for example.
How about the ‘surviving aliens’ keeping mum while waiting for us to grow up some more?
The next step being for us to stop killing each-other…

tripoteur de fesses en allemagne

‘J’ai etait Charlie’ when the barbarians tried to silence it.
Not because I agreed with everything that was published there but because I believe that it’s unacceptable to try to kill somebody – unless that somebody tries to murder you, of course.

Having said that I must confess that I find it harder and harder to understand what’s going on in Charlie’s mind.

“Charlie doit être là où les autres n’osent pas aller. Pour cette couverture, je voulais dépasser telle ou telle religion et toucher à des choses plus fondamentales. (…) En affirmant les choses clairement, ça fait réfléchir. Il faut bousculer un peu les gens, sinon ils restent sur leurs rails”

(Charlie must go where others do not dare to. For that I’m willing to leave behind specific religious ideas and reach deeper levels. … By speaking frankly (about a subject) one can convince the others to take the matter into consideration. Sometime you need to jolt people (outside their comfort zone) otherwise they’ll stay put on their tracks).

OK, I can agree with that. Even if I think that some of the ‘jolts’ are distasteful, to say the least,  the principle is correct.
But there is a small problem here. If the jolt is too powerful the target will not get just outside its comfort zone – and into the ‘thinking mode’ – but directly into a full-fledged rage. A state of mind which rejects reason and sends the brain into a frenzy, looking for arguments with which to annihilate the original message.

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This, for instance, might be considered rude but it’s impersonal enough to prod some individuals into considering whether following blindly into someone’s steps  – just because that someone pretends to have God’s blessing – might be a wise thing to do.
In fact this message works precisely because it offers food for thought. Each of the viewers might interpret it according to their own ‘Weltanschauung’ but the ultimate responsibility for the interpretation lies with the viewer, not with the cartoonist.

This is why I can’t agree with the cartoon about Aylan.
There is no option there. The message is clear. Aylan would have grown up to be a sex-molester, no doubt about that – at least in the eyes of the cartoonist.

And this just isn’t fair.
Because killing hope is a lot worse than actual murder.

Yes, we need to take great care about how we help the migrants to find a place among us. No doubt about that.
The point being that corralling them into a ghetto won’t solve anything. On the contrary.

“When it comes to assimilating new arrivals, Europe could learn a thing or two from America, which has a better record in this regard. It is not “culturally imperialist” to teach migrants that they must respect both the law and local norms such as tolerance and sexual equality. And it is essential to make it as easy as possible for them to work. This serves an economic purpose: young foreign workers more than pay their way and can help solve the problem of an ageing Europe. It also serves a cultural one: immigrants who work assimilate far more quickly than those who are forced to sit around in ghettos. In the long run most children of migrants will adopt core European values, but the short run matters too.” (The Economist, Migrant Men and European Women, Jan 16th, 2016)

 

not2bdemocracy

Enter a caption

Our nation did not become great because our form of government was created as a socialist, communist, or any form of democracy; it was specifically created as a constitutional republic.

I’ve been trying for some time now to figure out the origin of this huge confusion.

Yesterday, during an exchange on this subject, a FB friend of mine used this link to prove her argument:

An Important Distinction: Democracy versus Republic

 

And there it was, laying in plain sight, THE explanation I was too blind to find it by myself.

It is important to keep in mind the difference between a Democracy and a Republic, as dissimilar forms of government.

Come again?!?

Since when democracy has become a “form” of government?
If you want to discuss about forms of government you have basically two: republican and monarchic. In a republic the head of state is changed from time to time, sometimes in a more or less democratic manner, while in a monarchy it is customary for that head of state to be replaced only after his death and by a person which has already been known for quite a while.

That was not what you had in mind? You meant what kind of interaction exists between the governed and the government?
‘Cause only in this realm we may speak about the difference between democracy – where the population has a say about its fate – and dictatorship – where the rulers don’t give a damn about the wishes of those who allow themselves to be ruled from above.

Don’t believe me?
Then please consider the British Empire. It is headed – nominally – by a monarch who has had no power for the last two hundred years or so and has NO – absolutely NO – constitution. Yet its democratic traditions can be traced down to the Magna Carta – a ‘compact’ signed in 1215 between the King (John of England) and his ‘free subjects’.

I used ‘ ‘ around ‘free subjects’ to highlight the fact that this is an oxymoron AND that the basic function of Magna Carta was to solve that oxymoron.
It actually doesn’t matter much what was written in that compact. The very fact that the King – erstwhile considered an almost divine person who until then had absolute power over his subjects and the land under his control – sat down at the same table with some of his erstwhile subjects and by his own signature conceded that they were “free” (‘all free men have a right to justice and a fair trial‘) signifies the dawn of a new kind of interaction between those at the no longer opposed ends of the society.

OK, things didn’t evolve smoothly. The Magna Carta wasn’t enforced in earnest until a lot later but still, the bird was out of the cage.

My point being that until we understand that the difference between ‘republic’ and ‘democracy’ is the same as the one between apples and oranges – and that we should stop comparing them – we are stuck.

So, am I somewhat implying that John Adams was wrong?

quote-remember-democracy-never-lasts-long-it-soon-wastes-exhausts-and-murders-itself-there-john-adams-0-19-42

Not at all. All I’m saying is that he used a poetic license and that the quote is not only incomplete but also used in a misleading way.

“I do not say that democracy has been more pernicious on the whole, and in the long run, than monarchy or aristocracy. Democracy has never been and never can be so durable as aristocracy or monarchy; but while it lasts, it is more bloody than either. … Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide. It is in vain to say that democracy is less vain, less proud, less selfish, less ambitious, or less avaricious than aristocracy or monarchy. It is not true, in fact, and nowhere appears in history. Those passions are the same in all men, under all forms of simple government, and when unchecked, produce the same effects of fraud, violence, and cruelty. When clear prospects are opened before vanity, pride, avarice, or ambition, for their easy gratification, it is hard for the most considerate philosophers and the most conscientious moralists to resist the temptation. Individuals have conquered themselves. Nations and large bodies of men, never.”

OK, he made the same confusion between ‘forms’ of government and social relationships between the people and those in power, only this is an understandable mistake. But, to his merit, he made it amply clear that it is the very “passions” of the people that “when unchecked, produce the same effects of fraud, violence, and cruelty”!

This is precisely the job that every constitution – not only the republican ones – is called to fulfill. Or a powerful enough tradition – please remember that the British ‘Empire’ has no constitution to this day.

Coming back to the notion of democracy I must add that it might not work properly, no matter how well written the constitution that presides over the process, unless the people who uses this form of collective decision making entertains the proper mental and moral attitude.
If the entire society isn’t permeated by enough mutual respect among its members then what Adams had warned us against is about to happen – regardless of any constitution. Or even under the cloak of the existing one.

You see, proper democracy works because it creates a frame where all those interested in the matter – all stake-holders – have the opportunity to express their grievances. This way the society is able to find out what doesn’t work properly and to take the appropriate measures.
But if there is not enough mutual respect going on around, things may become ugly, eventually. Just as Adams told us. When mutual respect weans out we stop caring about anything else but our own personae and ‘passions’ are no longer ‘checked’.
Society no longer acts like an organism and people become divided into smaller ‘mobs’ whose leaders fight each-other – sometimes under a democratic disguise – for followers.

That’s when democracy ceases to be a venue for a civilized debate about ideas and become an arena for the bloodiest sport of them all. Politician-ism.

That’s when some people start thinking like this.
democracy, bikes

Or even like this:
jbs_3

Let me tell you something.
I’ve been living under a republican regime for all my life. Only for the first 30 years that republic was a communist one. It even had a constitution – and at the first glance it wasn’t such a bad one. But believe me, you don’t want to experience that kind of republic.

What you really want is true democracy, the one where people respect each-other. It doesn’t matter if that happens in a republic or in a kingdom. It is enough that it works, and for that to happen it is enough for the people to ‘check their passions’.

And mind you!  Whenever 51% of the voters band together to confiscate the bikes that the others have acquired through honest means, that’s no longer democracy but mob rule. Something that could very easily degenerate into communism. That’s what you want to avoid, not bona fide democracy.

f_dc_obama_crying_160105-nbcnews-ux-1080-600

 

” But when you look closer at the picture, when the illusion of power gives way tot the reality of pain the world at which this woman sits, our world, that is a world which is torn by war, destroyed by hate, devastated by despair and devastated by distrust. The world on which she sits is on the very brink of destruction. Famine ravishes millions of the inhabitants of this world in one hemisphere while feasting and gluttony are enjoyed by inhabitants of another hemisphere. A time bomb ticking is the world on which she sits with apartheid in one hemisphere and apathy in the other hemisphere and enough nuclear warhead scientists tell us to wipe out all forms of life except for cockroaches and that is the world on which this woman sits. A world which cares about more bombs for the enemy than it does about bread for the hungry. A world that is still more concerned about the color of skin than it is about the content of character. A world more finicky about the texture of hair or what is on the outside of your head than it is about the quality of education or what is on the inside of one’s head. That is the world on which this woman sits. You and I think of being on top of the world as being in heaven, but when you look at the woman on Watt’s painting a little closer what you discover is that this woman is in Hell. And that artist Watt dares to entitled the painting “Hope.” 
“with her clothes in rags, her body scarred and bruised and bleeding, her harp all but destroyed and with only one string left, she had the audacity to make music and praise God … To take the one string you have left and to have the audacity to hope… that’s the real word God will have us hear from this passage and from Watt’s painting.” (Jeremiah Wright, The Audacity To Hope)

 

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What happened during his tenure that made him change his attitude so drastically as to resort to administrative measures in order to effect the ‘change we can believe in’?

I still remember the joy I felt when he was elected. I hardly knew anything about him, of course, but the way he talked made me hope he was going to behave differently than the one before him.
Even more important than his personality was that I had seen his election as an about-face of the American political scene. I presumed that by electing Obama to the Oval Office the American People was sending a powerful signal.
That they wanted to tell everybody, politicians included, that they had understood how much damage had been done by the constant bickering and extreme mutual distrust that was plaguing the political establishment. And that they had enough of it.

Could it be that Obama’s tears of yesterday were shed for the fact that he didn’t really deliver? That from the height of his position he had got an even clearer picture about the State of the Union than he one he had before becoming President yet he wasn’t able to do anything meaningful about it? Precisely because the Union is even more divided than before?

About almost everything?

Why have we allowed our respective ideologies separate us to the tune of making us see two different realities where there is only one?

Why do we have to get down to a ‘single string left on our harp’ before understanding that?

george-frederic-watts-hope-1340051296_b

And ugly too!

Despite the fact that there is no shortage of obese women in the real world and tonnes of bad jokes about them lurk on the Internet – one of them pictured above – sensible people do not speak much on this subject. Not that the subject isn’t relevant but because normal people refrain themselves from hurting other people.

And the closer those ‘other people’ are to the speaker the more carefully he/she chooses his/hers subjects/wording.

And why is this?

Behaviorists would argue that through the constant push-pull interaction that takes place between the members of a community each of them learn to behave in a manner acceptable to everybody.
‘Insults are not acceptable’ that is.

Evolutionary psychologists would argue that useful information that is presented in an insulting manner has practically no chances to penetrate the ‘ego filter’. Hence effective communicators have learned to ‘dress’ information they really need to convey to their audience in a ‘palatable’ manner.

Take your pick.

Yet another misleading title

OK, I fully understand the editors’ need to grab readers’ attention… I also understand the fact that the readers themselves have become somewhat forgiving… in the sense that most don’t even notice that the title which convinced them to read an article is only vaguely connected to the rest… but how far down this road do we need to go before understanding how dangerous it is?

Most people do not trust the media anymore… could it be that this had been helped by the continuously widening distance between the titillating titles and the actual content of the articles?

How about ‘Men are attracted by smart women but not enough for them to overcome a certain weariness’?

Now, that I’ve hopefully grabbed your attention, let me delve into the matter.

“…more and more research reveals that though the thought of a smart woman is appealing to men, a real, live smart woman standing in front of them is actually a turnoff.”

“Researchers at the University of Buffalo, California Lutheran University, and the University of Texas at Austin” developed a two tiered study to test their hypothesis.
During the first step 105 men where read a “hypothetical scenario in which a woman either outperformed or underperformed them in a math or English course, and then (they were) instructed … to imagine this woman as a romantic partner”. During this step the men who were outperformed tended to describe a more favorable impression about the woman they were compared to than the one offered by the others. And this finding seems to validate another claim made earlier this year: “Men value intelligence in women far above large breasts and long legs.”
During the second step each of the same men were asked to complete something that looked like an intelligence test and then offered the opportunity to meet a woman that had either out or under performed them. Surprisingly (or not?) the men who were going to meet a woman that was smarter than them “distanced themselves more from her, tended to rate her as less attractive, and showed less desire to exchange contact information or plan a date with her,”

This being somewhat inline with the conclusion of another study which finds that: “men’s avoidance of more intelligent or ambitious women could be due to fear of rejection by these higher quality women.”

Can we even try to draw a conclusion? Given so much contradictory information?

Let’s start from here:

“This study also did not take into account men who are already in a relationship with a more intelligent woman.”

Wow! It wasn’t that hard, after all…
Until now we were considering ‘thoughts’ and ‘impressions’ provided by individuals confronted with ‘hypothetical scenarios’ but who had no first hand experience about the real deal…

But do not despair. You haven’t lost precious time reading all this.

Here’s some ‘homework’ you might find challenging:

Why are some men – those who haven’t yet discovered that this situation could be comfortable – avoiding a romantic relationship with a more intelligent/ambitious woman? While so many same sex friendships bond people who display different levels of intelligence/ambition?

Are we that stuck in our old ‘gender roles’? Do males’ egos still tend to be threatened if they are not the alpha member of their household?

Or could it be that some of the males tend to associate female smartness with a variety of rather aggressive feminisms and it’s this that puts them off, not the the intelligence itself?

And why is it that justice is usually depicted as a blindfolded woman instead of an overbearing male?

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Earning money takes time.
If you’d like me to write more, and on a more regular basis, hit the button.
Your contribution will be appreciated!

As much as I love writing, I do have to eat.
And to provide for my family.
Earning money takes time.
If you’d like me to write more, and on a more regular basis, hit the button.
Your contribution will be appreciated!

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I’ve made an assertion on FB, forgetting to use scarecrows, and I’ve been asked to elaborate:

Marx was a schizophrenic? You need to provide me with some good evidence before I can countenance that assertion. Similarly with the accusation of intellectual arrogance; Marx was a dialectician–which I understand to mean that conversation was more productive than solitary rumination.”

First about Marx being a dialectician. He was one alright. Only there is a small problem with dialectics. In order to work they need at least two equivalent proponents, one on each side. You cannot have proper dialectics by talking to yourself, eventually you’ll take sides and the whole exercise loses its scope.

At this point I’ll make a short break and let you in on one of my moments of shame.
As a high school student (Romania under communist rule) I had to participate in a compulsory class about ‘dialectical and historical materialism’ – the ‘scientific formula’ used by communists to describe their creed in those times. At one point the teacher asked me “What are the reasons for ‘dialectical’ materialism being ‘better’ than all other forms of materialism?”. “‘Dialectical materialism’ constantly checks its concepts against the reality and adjust them as the reality changes. By doing this its practitioners constantly deepen human knowledge and build an ever improving understanding of the world.” The teacher congratulated me for this answer and I felt very proud at that moment.
But only momentarily. Very soon I started to understand that the theory was fine indeed but that it couldn’t be put into practice.

Precisely because of how Marx had envisioned the communist society:

“The Communists, therefore, are on the one hand, practically, the most advanced and resolute section of the working-class parties of every country, that section which pushes forward all others; on the other hand, theoretically, they have over the great mass of the proletariat the advantage of clearly understanding the line of march, the conditions, and the ultimate general results of the proletarian movement.
The immediate aim of the Communists is the same as that of all other proletarian parties:
formation of the proletariat into a class, overthrow of the bourgeois supremacy, conquest of political power by the proletariat.
The theoretical conclusions of the Communists are in no way based on ideas or principles that have been invented, or discovered, by this or that would-be universal reformer.
They merely express, in general terms, actual relations springing from an existing class struggle, from a historical movement going on under our very eyes.”

In fewer words he had stated that the communists were the sole guardians of truth and that that truth was unquestionable. Hence everybody else was wrong and the communists had an obligation to bring everybody back to the ‘straight and narrow’!

And where are the symptoms of his alleged ‘schizophrenia’?
Read the manifesto. It is comprised of a ‘theoretical’ introduction, in which Marx exposes his view on what had happened until the dawn of mankind till his days, and a ‘to do’ part which contains Marx’s recomandations about what people should have done from there on. I find it extremely baffling that a person who gathered such a complex understanding about a certain situation could come up with such completely erroneous ideas about how to proceed from there on.
Quite a lot of people entertain the notion that Marx was right only Lenin got it wrong and hence the failure of Russian/European communism.
No! Marx was right only when he described and explained what had happened. What he had said about the ‘conquest of political power by the proletariat’ was plain wrong. There is no such thing as a ‘good’ or ‘right’ dictatorship, no matter how dialectical it pretends to be.

You see, bona fide dialectics is about people freely, but considerately, contradicting each-other. In no way about ‘sheeple’ submissively caving in to peer pressure or crushing authority.

And here we have ‘it’: under communist rule, in order to save both their mortal beings and their inner souls quite a lot of people apparently toed the line but nevertheless kept a mental reserve about what was going on around them. Not clinical/proper schizophrenia indeed but how else would you call it?

PS. I still have to explain where my shame came from. When I eventually did understand the unbridgeable contradiction between my fine theoretical demonstration about the relative superiority of ‘dialectical materialism’ above over all other forms of materialism and the day to day tragic consequences of that specific brand of materialism being put into practice I remembered how proud I was about the praise I received on that day.
Remembering that moment is a fail proof method to prune down my pride!

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As much as I love writing, I do have to eat.
And to provide for my family.
Earning money takes time.
If you’d like me to write more, and on a more regular basis, hit the button.
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Another very efficient way to help would be to share my posts.

As much as I love writing, I do have to eat.
And to provide for my family.
Earning money takes time.
If you’d like me to write more, and on a more regular basis, hit the button.
Your contribution will be appreciated!

As much as I love writing, I do have to eat.
And to provide for my family.
Earning money takes time.
If you’d like me to write more, and on a more regular basis, hit the button.
Your contribution will be appreciated!

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