“Living organisms, in order to live,
need to ingest portions of where they they live.”
I’m not going to discuss the veracity of the above. Which is true, in the sense that this is how we determine whether an organism is alive or not.
My point being that in order to perform this, the organisms – each and every one of them – need to act as if they are able to make the difference between ‘in’ and ‘out’. Besides the fact that they need to discern between ‘food’ – which is to be ‘imported’ and everything else. Which everything else must be kept on the outside.
See what I mean when I speak about the difference between ‘in’ and ‘out’?
In this sense, organisms – from the very beginning – have a certain ‘dimensional awareness’ of the world.
Of their environment, more exactly.
And, as things have become more and more ‘complicated’, the dimensional awareness has become more and more sophisticated.
Plants act as if they know the difference between up and down, animals are indeed able to find their way when foraging.
The advent of consciousness has added a new layer to that awareness. Now we speak about ‘self-awareness’. We, conscious beings, are not only aware of the difference between our own ‘inside’ and the rest of the world but we’re also aware of our consciousness. We are aware of our selves. Our selves are aware about themselves. Our selves are able to think. To consider things.
Previous organisms have been able to react – according to ‘ingrained procedures’ which have been, in variable degrees, honed by ‘learning’ – while we are able, on top of our own reactivity, of careful consideration. Of making the difference between ‘fight’ and ‘flight’. Not only to choose one on occasion – all other ‘competitive’ animals do that on a regular basis – but also able to actively consider the difference between the two concepts.
Previous organisms have been able to choose between when to fight and when to flee in an ‘instinctive’ manner. For some, granted, those instincts have been honed by ‘learning’, but their decision making process has continued to remain ‘procedural’. Very little, if any, ‘active consideration’. Very little, if any, ‘originality’.
Consciousness – our ability to actively observe and then examine/discuss our own observations – has opened a vast field of opportunity. Being able to actively observe a situation and to actively consider the circumstances/consequences before making a decision adds a fourth dimension to the already ‘three dimensional space’.
Life, per se, has no direction. Evolution only helps life to survive. To adapt itself to adaptable changes in the environment. Life, per se, has no direction. No direction and no meaning.
Life, simple life, takes place in a space with three dimensions.
Three parameters. In/out, abundance/scarcity, food/poison.
An organism, any organism, continues to live for as long as there is ‘enough’ ‘food’ ‘inside’ it. And not enough ‘poison’ to kill it.
But ‘simple’ organisms have no plans. No ‘future’. The more sophisticated among them display a behaviour we associate with ‘feelings’ – which apparently help them, evolution wise – but still no ‘future’.
Biological time is as bland as physical time. It flows according to rules ingrained in the already-existent.
A star will ‘function’ according to pre-existent rules, a microbe will live according to the information inscribed in its DNA, in the context of all other ‘natural laws’, while an orangutan will be able to add very little to the above. If you consider things dispassionately, there is a continuous chain of events from the shiny stars in the sky to the orangutans roaming the Indonesian jungle. And no individual agent was needed in order to successively latch causes into the chain which led to the present set of circumstances. According to what we presently know, anyway…
Until a short hundred of years ago… When Man ‘invented’ the palm oil. When Man had purposely invented the industrial process through which palm is transformed into edible oil.
When Man had used his agency to ‘improve’ his lot. And carelessly destroyed the habitat of the orangutan.
In this sense we may consider that the orangutan continue to live along a linear time – individually and/or collectively the orangutan remain unable to pro-actively determine their fate – but time itself is no longer linear.
Since the advent of Man, time no longer flows according to ‘objective’ rules. According to rules contained into the very fabric of things. Currently, and ‘locally’, the flow of time is increasingly influenced by the agency of Man.
Self-conscious organisms,
in order to satisfy their need for meaning,
attempt to make sense of what they are living.
To lead a meaningful life,
they need to ingest not only portions of where they live
but also as much information as possible about where they live.
As much information as humanly possible…
nicichiarasa 