Archives for category: Psychology

Well, all knowledge is, ultimately, false. Or, at least, incomplete.

Bearing this in mind, we understand there is no such thing as false knowledge.
Only people unwilling to adapt their understanding of things to the newly discovered facts…
In this sense, it’s not the false knowledge which is dangerous, it’s those who worship ‘self made idols’!
Those who are so convinced that what they know is enough.
That their understanding of the world is so right and so complete that it has reached ‘perfection’.
That their Weltanschauung is, hence, ‘sacred’. ‘Worship-able’, if you’ll allow this word.

“Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.”

How about this ‘interpretation’ of Shaw’s words?

Further reading:
Do not love your neighbor as yourself. If you are on good terms with yourself it is an impertinence: if on bad, an injury.

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One of my FB friends shared this meme and created the ‘opportunity’ for an interesting conversation.

“Say the same about the antics of parading gay pride activists…if you dare.”

I couldn’t resist:
“Gay activists parading peacefully are no threat for anybody. ‘Activists’ who actually whip other ‘activists’ during a parade… Same thing here. You really want/need to make your point? OK, take your 9mm Beretta for a walk. But an AR-15?!? Common…”

I have the ‘bad’ habit of proofreading my comments before hitting enter…

That was when it hit me!

‘Is this for real?
Was the guy actually ‘open carrying’?
Was it staged?
Could it be that the guy just bought it? Had it repaired? Or any other situation, but trying to make a fool of himself?’

OK, open carrying a gun in a public setting is… an exaggeration. For me, at least.
But this is besides the point.

The point being that we’ve reached the stage where appearance is more important than substance.
The point from which we no longer carry guns for protection but to make a point.
The bigger the ‘gun’, the more important, for us, the point we’re trying to make.

The more preposterous the meme, the more convincing we feel ourselves to be…

I’m afraid FB got us where it needs us to be!

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The above phrase makes a lot of sense.
Every beating which had become ‘public knowledge’ does make life ‘easier’ to those men who are known to be ‘peaceful’. In a sense…

On the other hand, every beating which becomes public knowledge but the beater isn’t chastised for his actions makes life harder for everybody.
For women. The beaten ones are discouraged from making their plight public. Those not beaten yet are taught that being beaten isn’t such a big deal.
For men. Those who already do it, feel no compulsion to stop. Those who would do it feel encouraged to ‘experiment’. Those who would like to do it but cannot – for whatever reasons, feel frustrated. Those who abhor it feel ashamed for belonging to the same gender. And discouraged from doing anything about it.
For the entire species. Violence become normalized. Socially accepted. Expected, even… Mothers and fathers don’t teach their sons that this is an unacceptable behavior while teaching their daughters to not be ‘surprised’ if it happens. All the more so when children witness their mother being abused while nobody does anything about it. Not even the abused mother… Not even when the abusive husband abuses the children along with the mother…

So what ‘awards’ are we talking about here? What’s the real meaning of “All men benefit from the actions of violent men”?
Or the real meaning of the phrase is that there is no such thing as a really good man?

Another logical ‘extension’ would be ‘All people benefit from the actions of thieves. This is why locks are being built and the police is being paid’. For humans are, by definition, nothing but sinners… right?

How about doing something about the whole situation instead of peddling in double edged memes?
Because the only explanation for women – along with children and peaceful men, being abused is the lack of social reaction whenever a beating – or any other form of abuse, becomes public knowledge.

Respecting other people’s opinions means respectfully telling them how wrong they are – when they are, of course, instead of shouting, in their faces, about how stupid they are – in that precise moment.

In this sense, this meme is, actually, inflammatory.
Nobody who has paid some attention in high-school – and has maintained a working eye-sight, will ever opine about something like this.
Only those who
1. don’t see/know the difference between a ‘factor’ and a ‘base’ and/or
2. don’t care enough to pay real attention – and want to get it over with,
would fall prey to this ‘ruse’.

Using this example to demand ‘stop the antiscience movement’ is, in fact, disrespectful!
And counterproductive.
It will only deepen the chasm between those who believe in science and those who see the ‘science peddlers’ as being arrogant know-alls.

Math isn’t that complicated, after all…

30 years ago – 32, to be precise, Francis Fukuyama had come up with the notion that people – as in the human race, had finally realized that liberal democracy was the only reasonable way forward. Hence ‘the end of history’. The end of conflict… the end of ‘misunderstanding’ between people…

“WASHINGTON (AP) — The Democrats’ sweeping attempt to rewrite U.S. election and voting law suffered a major setback in the Senate Tuesday, blocked by a filibuster wall of Republican opposition to what would be the largest overhaul of the electoral system in a generation.”
“The bill, known as the For the People Act, would touch on virtually every aspect of how elections are conducted, striking down hurdles to voting that advocates view as the Civil Rights fight of the era, while also curbing the influence of money in politics and limiting partisan influence over the drawing of congressional districts.
But many in the GOP say the measure represents instead a breathtaking federal infringement on states’ authority to conduct their own elections without fraud — and is meant to ultimately benefit Democrats.
It failed on a 50-50 vote after Republicans, some of whom derided the bill as the “Screw the People Act,” denied Democrats the 60 votes needed to begin debate under Senate rules. Vice President Kamala Harris, the first Black woman to hold her office, presided over the chamber as the bill failed to break past that filibuster barrier.”

The end of misunderstanding between people?!?

During the Cold War – the end of which had prompted Fukuyama to draw his conclusion, the ‘misunderstanding’ was dividing the two ideological blocs. Between those who had learned to value of the individual and those who didn’t yet had a real chance at doing this.

Nowadays the misunderstanding had seeped deeper. Way deeper…
The two parties of the country which had been the stalwart of democracy during the Cold War don’t see eye to eye as to how the electoral process should be organized.
The Guardians of the Revolution and the Supreme Leader do not agree – at least apparently, on who should be approved to run for office.

Meanwhile, Putin enjoys the limelight….

The end of history, eh?!?

Maybe, but not the one envisioned by Fukuyama…

PS
Fukuyama must be so fed up about this…
Well, I don’t think he was wrong!
I do see liberal democracy as the only reasonable way forward.
The enthusiasm with which the world had met his work was a very strong signal that things were going in the right direction…
The problem resides in the fact that other people had other plans. Had identified other ‘opportunities’.
And in the fact that we, the people, have been sleeping with out boots on!

LE.
The Moldovan officials in charge with running the 2021 snap legislative elections are tying hard to keep the Moldovan citizens living abroad away from the polling stations.


Last minute edit
The Electoral Committee, CEC, had unanimously decided that 150 polling stations will be organized, despite the Foreign Ministry asking for 191 and the Supreme Court ordering them to comply…

Do you see a pattern here?
Well. I see a question mark!
If things like gerrymandering and voter suppression can happen in America, what chances are that authoritarian wannabees won’t spring up all over the world?

“We arise as human beings in the experience of observing ourselves observing.”
Humberto Maturana, The Origin and Conservation of Self-Consciousness, 2005

Thinkers are divided when it comes to ‘reality’.

Some of them, the self styled ‘scientists’, study reality as if it was an ‘exterior’ fact.
At the other end of the spectrum, other people are convinced reality is nothing but a projection/illusion.

To me, this whole thing is yet another example of ‘which came first’, only simpler. Way simpler…

You need a chicken to lay an egg to hatch a chicken. This is indeed complicated…

‘Reality’, on the other hand, is, first and foremost, a human concept!

There was no such ‘thing’ as ‘reality’ until one of our forepersons had come up with the word/concept!

‘And where did that foreperson came ‘in’ from, huh?!?’

Have you noticed the scare marks?

The ‘thing’ we identify as being ‘reality’ had existed since… the Big Bang… I don’t know….
But I do know that nobody called it that – or thought of it in that manner, until somebody did!
And until the peers of that person agreed to use the term and to think about ‘it’ – the ‘thing’, not the word – in that manner.

‘Does this mean that we made ‘reality’?

No, not exactly made it… more about this later…
Only ‘found’ it and ‘measured’ it.
Named it, to put it in a simpler form.

As for who made it… this is another good question.

God?
I argued, in my last post, that ‘God’ – the concept, is yet another human artifact.
The only bridge we could trust to take us to the future.

I don’t know, with absolute certainty, whether the whole thing we call ‘reality’ has been made (is constantly being made, as according to the Ash-Arite tradition) by an ‘outside’ agent or it had evolved naturally. But I do know that if our ‘reality’ had been made by somebody then a ‘small’ question begs to be asked.

Who made that somebody’s reality?

I can accept the notion that we are lab rats. Playing in a pen made by some experimenter. Just as we do with/to our lab rats. But exactly as I’m trying to find an answer to ‘how did we come about’, the moment I’ll accept that we’ve been made by some agent will be the moment I’ll start wondering about ‘who pulled this creative agent out of the proverbial hat!’.

Let’s stick with the naturally evolving reality! The alternative is far too complicated…

‘But if it had evolved naturally, then nobody made it… right???!’

…No…, not exactly, anyway!
It may have evolved naturally but that doesn’t preclude any factors – and even agents, from chipping away at it!

‘What?!?
Are you gonna make up your mind?
As in once and for all???’

No, I can’t promise you anything like that!
My mind will never be ‘made up’.
My understanding is a work in progress.
I’m constantly adjusting my opinions according to the evidence ‘presented’ to me by ‘reality’.

‘And what about this constantly evolving reality? What/who drives this ‘evolution’?’

What do you see here?
A ‘Nature Made’, volcano whose flanks had been eroded by naturally occurring factors.
The debris had been transported to lower altitudes, by other naturally occurring factors and then transformed into fertile soil by a different class of equally naturally occurring factors.
The factors belonging to the first class had been rain, freeze, wind and gravity while in the second class we point out algae, microbes, plants and animals.
On top, literally, of these natural occurrences we find the consequences of our own actions. Of our own agency.
Of our own choices!

The buildings you see, the farms you know are there, the roads people take when going from their houses to their farms… and so on, up to the top of the mountain. Where we find snow full of other ‘evidence’ of our own existence. Soot, various industrial dust, etc., etc.,…

So. We live at the intersection between the natural evolution of things and the consequences of our previous existence/choices.

We live in a reality increasingly influenced by our own existence.
Are we truly aware of this?

Are we conscient enough?
Enough to realize how much of our reality is of our own doing?

Bonkers, right?

Here’s a more elaborate expression of the same concept:

“Al-Ash’ari (873–935), the founder of the theological school that al-Ghazâlî belonged to, had rejected the existence of “natures” (tabâ’i’ ) and of causal connections among created beings. In a radical attempt to explain God’s omnipotence, he combined several ideas that were developed earlier in Muslim kalâm to what became known as occasionalism. All material things are composed of atoms that have no qualities or attributes but simply make up the shape of the body. The atoms of the bodies are the carrier of “accidents” (singl. ‘arad), which are attributes like weight, density, color, smell, etc. In the cosmology of al-Ash’arî all immaterial things are considered “accidents” that inhere in a “substance” (jawhar). Only the atoms of spatially extended bodies can be substances. A person’s thoughts, for instance, are considered accidents that inhere in the atoms of the person’s brain, while his or her faith is an accident inhering in the atoms of the heart. None of the accidents, however, can subsist from one moment (waqt) to the next. This leads to a cosmology where in each moment God assigns the accidents to bodies in which they inhere. When one moment ends, God creates new accidents. None of the created accidents in the second moment has any causal relation to the ones in the earlier moment. If a body continues to have a certain attribute from one moment to the next, then God creates two identical accidents inhering in that body in each of the two subsequent moments. Movement and development generate when God decides to change the arrangement of the moment before. A ball is moved, for instance, when in the second moment of two the atoms of the ball happen to be created in a certain distance from the first. The distance determines the speed of the movement. The ball thus jumps in leaps over the playing field and the same is true for the players’ limbs and their bodies. This also applies to the atoms of the air if there happen to be some wind. In every moment, God re-arranges all the atoms of this world anew and He creates new accidents—thus creating a new world every moment (Perler/Rudolph 2000, 28–62).”

On the other hand, we currently have our own struggles.

Determinism.
Is it possible to determine the ultimate cause of anything? Forget about ‘everything’… even the ultimate cause for something seems to be far beyond our capabilities…

Freedom.
Is it real?
Or is it only a figment of our own imagination?

Reality.
Is it real?
Or is it created by our own conscience?

No links provided. Do your own googling.

Here’s what science teaches us on this matter.

Heisenberg’s ‘Uncertainty Principle’:
It is impossible to simultaneously measure with absolute precision both the position and the velocity of any object.

For many everyday instances, this doesn’t present any problem. For practical purposes, our technological prowess is enough. Philosophically… Heisenberg’s principle is yet another irrefutable indication that we’re very far from ever being able to determine the ultimate cause of anything.

Are we able to live with this uncertainty?

Are we able to go to bed at night without being absolutely sure that the sun will rise tomorrow?
OK, everybody somehow knows – even if nobody wants to accept it, that there’s a slight chance that they will not wake tomorrow… but the Sun?!?

Are we able to live with the notion that what we call ‘natural order’ isn’t fixed?

That a meteorite might come from nowhere and kill all the ‘dinosaurs’?
That a virus might spring up from nowhere and fuck up our lives?

“What we see is the fire touching the cotton and then the cotton being reduced to ashes. We wrongly assume that there is thus a necessary causal relationship between fire burning and the cotton being burned”.

Now please tell me something.
What is the subject here? Cotton being burned or our relationship with what’s going on there?

We see… we assume… He, al Ghazali, tells us that we are wrong to assume that what we see is what is really happening… He is ‘right’ – because…- and we are wrong…

The funny thing being, of course, that al-Ghazali is, partially, right!
Since Heisenberg had postulated his famous principle, we should refrain ourselves from assuming anything…

OK. Let me put it differently then.
What happened to that cotton?
Is it still white? Or had it been “reduced” to ashes?

Who brought the flame close enough to the cotton?
Was this an experiment? In a lab?
Or a tragedy? In a field/storage? By lightning? Or by an arsonist?

Returning to al Ghazali, we need to remember that his world was totally different from ours.

It’s safe to say that their culture was about as sophisticated as ours. Same arts, same subjects discussed in the philosophical circles, same religious ideas…

Civilizationally speaking, we live in a totally different world.
Civilization – the consequence of ‘culture’ being put to practice’ had advanced dramatically in the last 1000 years.

And since our thoughts are heavily influenced by the environment in which we’re doing the thinking…

The fraction of the population who enjoyed ‘food security’ was minuscule compared to today.
The fraction of the population who was pretty much sure they will awake the next morning was minuscule compared to today.
The fraction of the population who felt free – from oppression – was, practically, nonexistent.

Yet the ‘thinkers’ felt the same need for coherence as those thinking today. They felt the same need to know what tomorrow had in store for them.
They, like us, needed an explanation for disease. For war. For tragedy…
And since no pathogens nor dictators were available …

How come ‘no dictators were available’?!?
Who in his right mind would have called, then, the local ruler a ‘dictator’? In his face…
Look at what happened, now, to people doing that in Moscow!
Or even in Washington, DC

That was the role attributed to God. To be the bridge to tomorrow.

It was not the flame which reduced the cotton to ashes. Nor the experimenter/arsonist/dictator. It was ‘God’.
As long as we could accept that – and that God loved us, the future was still bearable.

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According to a certain George Herbert, 1640, “For him who will, ways are not wanting“.
According to those who have spent their lives observing natural phenomena, ‘Where ever there are enough resources present, something will happen’.

Morally speaking, there’s a huge difference between those two.
When we need to apportion merit – or blame, we do need to know whether something was a natural occurrence or the consequence of somebody’s actions.

But following a more practical approach… people would better prepare themselves to deal with the aftermath of that something taking place, regardless of what/who had caused it.

Let me put it in a simpler manner.
An investigator will/should do everything in their power to determine the cause of a fire. But that will be possible only after the blaze has been put down by the fire-fighters.

For some time now, people have been trying to determine whether machines will ever be able to develop consciousness. To ‘feel’ anything.
Some even pour over the moral implications …. will sentient machines have rights? As in ‘the right to not be turned off’?

I expect most of those people have been jolted by some recent developments pertaining to their field of expertise…

In a sense, this is a ‘natural’ development.
We’ve been purposely transforming tools into weapons since … before we parted ways with our closest cousins, the chimpanzees.

But it’s for the first time that we’ve developed weapons powerful enough to kill every human being on Earth. And capable of achieving their given task without human assistance.

What next?
How about a weapon capable of assuming a task?
Capable of consciously determining – through diligent AI/ML computations, that a certain ‘target’ ‘needs’ to be ‘taken care off’.
Which weapon, being a ‘sentient machine’, will come with the built in right to not be turned off.

How did we get here?
Stay tuned.

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Reality is tricky.

It includes us. Each of us!

Yet we perceive it as being ‘exterior’. As including the others but not ‘me’. ‘I’ determine what’s real and what not, hence I’m above ‘mere’ reality.

We perceive ourselves as being distinct from the (rest of the) reality yet each of us continuously shares substance and energy with it. We breathe, eat, drink, excrete. We bask in the sun whenever we can during winter and use wind and water to cool ourselves down during hot summer days.

We feel overwhelmed whenever we think about it yet we constantly chip away at it. We build shelters and roads, we grow crops and raise animals, we dig up minerals and transform them into consumer goods. In time, we had displaced most of the ‘Nature’ we have evolved in and replaced it with ‘Man Made’.

Berger and Luckmann had famously – yet somewhat convolutedly, demonstrated that ‘reality’ was a (social) construct.
That what we know about the reality and what we have built based on that knowledge are the consequences of our common effort.

What I’m interested in is the ‘complicated’ manner in which we, each of us, interact with ‘reality’.

We grow up learning about reality. From those around us.
During this process, we simultaneously accumulate knowledge and develop the instrument with which we gauge reality. Our consciences.
Along with this process we also change, together with our teachers and siblings, the very reality we learn about.

Interesting, isn’t it?

We depend, for our dear life, on something we don’t fully understand.
We extract sustenance from it and throw back at it the results of our cravings.
Since our individual knowledge is severely limited, we depend on others – our peers, to complement our understanding of what’s going on around us. Yet in our attempts to fulfill our cravings we mislead some of our siblings.

Reality has been shaped by life from the very first moment. Only in those times, the process was driven exclusively by ‘needs’. The living things of yore did change their reality only they were doing exclusively what they had to in order to survive.
Nowadays, while the rest of the living world continue to follow the ‘time proven traditions’, we – the conscient, and presumably rational, humans, transform the reality according to our wishes.
While we don’t exactly understand what’s going on….

Then how come we’re so snug about the whole thing?

And what’s the meaning of the Adenium Obesum I used to illustrate this post?
I live in Romania. The Desert Rose is a native of the Arabian Desert. Yet one grows, and flowers, in my home.
Only because I afford to heat my ‘shelter’ during winter. And to spend some of my time caring for it.
I don’t really need that plant in order to survive. Yet I’ve changed the reality around me to such an extent that that plant is able to thrive. Almost 4000 km straight North from its native desert….
I’ve been taking care of it for some 4 years now. And I’ve learned only 5 minutes ago that its sap is toxic… What was I telling you about us not being fully aware of our actions?

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One of the hardest decisions an agent gets to make is to choose between

and

Otherwise put, are we to allow evolution to proceed?

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‘Don’t mend it if it’s not broken’ makes perfect sense for something which already exists. And works ‘good enough for us’.

But when you get to make something a second time? Or even the one million-th time?

What keeps you from ‘experimenting’?
If the expected marginal benefits are greater than the potential marginal costs, of course!