Archives for category: Mutual Respect

One of my FB friends shared this meme and created the ‘opportunity’ for an interesting conversation.

“Say the same about the antics of parading gay pride activists…if you dare.”

I couldn’t resist:
“Gay activists parading peacefully are no threat for anybody. ‘Activists’ who actually whip other ‘activists’ during a parade… Same thing here. You really want/need to make your point? OK, take your 9mm Beretta for a walk. But an AR-15?!? Common…”

I have the ‘bad’ habit of proofreading my comments before hitting enter…

That was when it hit me!

‘Is this for real?
Was the guy actually ‘open carrying’?
Was it staged?
Could it be that the guy just bought it? Had it repaired? Or any other situation, but trying to make a fool of himself?’

OK, open carrying a gun in a public setting is… an exaggeration. For me, at least.
But this is besides the point.

The point being that we’ve reached the stage where appearance is more important than substance.
The point from which we no longer carry guns for protection but to make a point.
The bigger the ‘gun’, the more important, for us, the point we’re trying to make.

The more preposterous the meme, the more convincing we feel ourselves to be…

I’m afraid FB got us where it needs us to be!

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The above phrase makes a lot of sense.
Every beating which had become ‘public knowledge’ does make life ‘easier’ to those men who are known to be ‘peaceful’. In a sense…

On the other hand, every beating which becomes public knowledge but the beater isn’t chastised for his actions makes life harder for everybody.
For women. The beaten ones are discouraged from making their plight public. Those not beaten yet are taught that being beaten isn’t such a big deal.
For men. Those who already do it, feel no compulsion to stop. Those who would do it feel encouraged to ‘experiment’. Those who would like to do it but cannot – for whatever reasons, feel frustrated. Those who abhor it feel ashamed for belonging to the same gender. And discouraged from doing anything about it.
For the entire species. Violence become normalized. Socially accepted. Expected, even… Mothers and fathers don’t teach their sons that this is an unacceptable behavior while teaching their daughters to not be ‘surprised’ if it happens. All the more so when children witness their mother being abused while nobody does anything about it. Not even the abused mother… Not even when the abusive husband abuses the children along with the mother…

So what ‘awards’ are we talking about here? What’s the real meaning of “All men benefit from the actions of violent men”?
Or the real meaning of the phrase is that there is no such thing as a really good man?

Another logical ‘extension’ would be ‘All people benefit from the actions of thieves. This is why locks are being built and the police is being paid’. For humans are, by definition, nothing but sinners… right?

How about doing something about the whole situation instead of peddling in double edged memes?
Because the only explanation for women – along with children and peaceful men, being abused is the lack of social reaction whenever a beating – or any other form of abuse, becomes public knowledge.

Respecting other people’s opinions means respectfully telling them how wrong they are – when they are, of course, instead of shouting, in their faces, about how stupid they are – in that precise moment.

In this sense, this meme is, actually, inflammatory.
Nobody who has paid some attention in high-school – and has maintained a working eye-sight, will ever opine about something like this.
Only those who
1. don’t see/know the difference between a ‘factor’ and a ‘base’ and/or
2. don’t care enough to pay real attention – and want to get it over with,
would fall prey to this ‘ruse’.

Using this example to demand ‘stop the antiscience movement’ is, in fact, disrespectful!
And counterproductive.
It will only deepen the chasm between those who believe in science and those who see the ‘science peddlers’ as being arrogant know-alls.

Math isn’t that complicated, after all…

30 years ago – 32, to be precise, Francis Fukuyama had come up with the notion that people – as in the human race, had finally realized that liberal democracy was the only reasonable way forward. Hence ‘the end of history’. The end of conflict… the end of ‘misunderstanding’ between people…

“WASHINGTON (AP) — The Democrats’ sweeping attempt to rewrite U.S. election and voting law suffered a major setback in the Senate Tuesday, blocked by a filibuster wall of Republican opposition to what would be the largest overhaul of the electoral system in a generation.”
“The bill, known as the For the People Act, would touch on virtually every aspect of how elections are conducted, striking down hurdles to voting that advocates view as the Civil Rights fight of the era, while also curbing the influence of money in politics and limiting partisan influence over the drawing of congressional districts.
But many in the GOP say the measure represents instead a breathtaking federal infringement on states’ authority to conduct their own elections without fraud — and is meant to ultimately benefit Democrats.
It failed on a 50-50 vote after Republicans, some of whom derided the bill as the “Screw the People Act,” denied Democrats the 60 votes needed to begin debate under Senate rules. Vice President Kamala Harris, the first Black woman to hold her office, presided over the chamber as the bill failed to break past that filibuster barrier.”

The end of misunderstanding between people?!?

During the Cold War – the end of which had prompted Fukuyama to draw his conclusion, the ‘misunderstanding’ was dividing the two ideological blocs. Between those who had learned to value of the individual and those who didn’t yet had a real chance at doing this.

Nowadays the misunderstanding had seeped deeper. Way deeper…
The two parties of the country which had been the stalwart of democracy during the Cold War don’t see eye to eye as to how the electoral process should be organized.
The Guardians of the Revolution and the Supreme Leader do not agree – at least apparently, on who should be approved to run for office.

Meanwhile, Putin enjoys the limelight….

The end of history, eh?!?

Maybe, but not the one envisioned by Fukuyama…

PS
Fukuyama must be so fed up about this…
Well, I don’t think he was wrong!
I do see liberal democracy as the only reasonable way forward.
The enthusiasm with which the world had met his work was a very strong signal that things were going in the right direction…
The problem resides in the fact that other people had other plans. Had identified other ‘opportunities’.
And in the fact that we, the people, have been sleeping with out boots on!

LE.
The Moldovan officials in charge with running the 2021 snap legislative elections are tying hard to keep the Moldovan citizens living abroad away from the polling stations.


Last minute edit
The Electoral Committee, CEC, had unanimously decided that 150 polling stations will be organized, despite the Foreign Ministry asking for 191 and the Supreme Court ordering them to comply…

Do you see a pattern here?
Well. I see a question mark!
If things like gerrymandering and voter suppression can happen in America, what chances are that authoritarian wannabees won’t spring up all over the world?

Bonkers, right?

Here’s a more elaborate expression of the same concept:

“Al-Ash’ari (873–935), the founder of the theological school that al-Ghazâlî belonged to, had rejected the existence of “natures” (tabâ’i’ ) and of causal connections among created beings. In a radical attempt to explain God’s omnipotence, he combined several ideas that were developed earlier in Muslim kalâm to what became known as occasionalism. All material things are composed of atoms that have no qualities or attributes but simply make up the shape of the body. The atoms of the bodies are the carrier of “accidents” (singl. ‘arad), which are attributes like weight, density, color, smell, etc. In the cosmology of al-Ash’arî all immaterial things are considered “accidents” that inhere in a “substance” (jawhar). Only the atoms of spatially extended bodies can be substances. A person’s thoughts, for instance, are considered accidents that inhere in the atoms of the person’s brain, while his or her faith is an accident inhering in the atoms of the heart. None of the accidents, however, can subsist from one moment (waqt) to the next. This leads to a cosmology where in each moment God assigns the accidents to bodies in which they inhere. When one moment ends, God creates new accidents. None of the created accidents in the second moment has any causal relation to the ones in the earlier moment. If a body continues to have a certain attribute from one moment to the next, then God creates two identical accidents inhering in that body in each of the two subsequent moments. Movement and development generate when God decides to change the arrangement of the moment before. A ball is moved, for instance, when in the second moment of two the atoms of the ball happen to be created in a certain distance from the first. The distance determines the speed of the movement. The ball thus jumps in leaps over the playing field and the same is true for the players’ limbs and their bodies. This also applies to the atoms of the air if there happen to be some wind. In every moment, God re-arranges all the atoms of this world anew and He creates new accidents—thus creating a new world every moment (Perler/Rudolph 2000, 28–62).”

On the other hand, we currently have our own struggles.

Determinism.
Is it possible to determine the ultimate cause of anything? Forget about ‘everything’… even the ultimate cause for something seems to be far beyond our capabilities…

Freedom.
Is it real?
Or is it only a figment of our own imagination?

Reality.
Is it real?
Or is it created by our own conscience?

No links provided. Do your own googling.

Here’s what science teaches us on this matter.

Heisenberg’s ‘Uncertainty Principle’:
It is impossible to simultaneously measure with absolute precision both the position and the velocity of any object.

For many everyday instances, this doesn’t present any problem. For practical purposes, our technological prowess is enough. Philosophically… Heisenberg’s principle is yet another irrefutable indication that we’re very far from ever being able to determine the ultimate cause of anything.

Are we able to live with this uncertainty?

Are we able to go to bed at night without being absolutely sure that the sun will rise tomorrow?
OK, everybody somehow knows – even if nobody wants to accept it, that there’s a slight chance that they will not wake tomorrow… but the Sun?!?

Are we able to live with the notion that what we call ‘natural order’ isn’t fixed?

That a meteorite might come from nowhere and kill all the ‘dinosaurs’?
That a virus might spring up from nowhere and fuck up our lives?

“What we see is the fire touching the cotton and then the cotton being reduced to ashes. We wrongly assume that there is thus a necessary causal relationship between fire burning and the cotton being burned”.

Now please tell me something.
What is the subject here? Cotton being burned or our relationship with what’s going on there?

We see… we assume… He, al Ghazali, tells us that we are wrong to assume that what we see is what is really happening… He is ‘right’ – because…- and we are wrong…

The funny thing being, of course, that al-Ghazali is, partially, right!
Since Heisenberg had postulated his famous principle, we should refrain ourselves from assuming anything…

OK. Let me put it differently then.
What happened to that cotton?
Is it still white? Or had it been “reduced” to ashes?

Who brought the flame close enough to the cotton?
Was this an experiment? In a lab?
Or a tragedy? In a field/storage? By lightning? Or by an arsonist?

Returning to al Ghazali, we need to remember that his world was totally different from ours.

It’s safe to say that their culture was about as sophisticated as ours. Same arts, same subjects discussed in the philosophical circles, same religious ideas…

Civilizationally speaking, we live in a totally different world.
Civilization – the consequence of ‘culture’ being put to practice’ had advanced dramatically in the last 1000 years.

And since our thoughts are heavily influenced by the environment in which we’re doing the thinking…

The fraction of the population who enjoyed ‘food security’ was minuscule compared to today.
The fraction of the population who was pretty much sure they will awake the next morning was minuscule compared to today.
The fraction of the population who felt free – from oppression – was, practically, nonexistent.

Yet the ‘thinkers’ felt the same need for coherence as those thinking today. They felt the same need to know what tomorrow had in store for them.
They, like us, needed an explanation for disease. For war. For tragedy…
And since no pathogens nor dictators were available …

How come ‘no dictators were available’?!?
Who in his right mind would have called, then, the local ruler a ‘dictator’? In his face…
Look at what happened, now, to people doing that in Moscow!
Or even in Washington, DC

That was the role attributed to God. To be the bridge to tomorrow.

It was not the flame which reduced the cotton to ashes. Nor the experimenter/arsonist/dictator. It was ‘God’.
As long as we could accept that – and that God loved us, the future was still bearable.

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According to a certain George Herbert, 1640, “For him who will, ways are not wanting“.
According to those who have spent their lives observing natural phenomena, ‘Where ever there are enough resources present, something will happen’.

Morally speaking, there’s a huge difference between those two.
When we need to apportion merit – or blame, we do need to know whether something was a natural occurrence or the consequence of somebody’s actions.

But following a more practical approach… people would better prepare themselves to deal with the aftermath of that something taking place, regardless of what/who had caused it.

Let me put it in a simpler manner.
An investigator will/should do everything in their power to determine the cause of a fire. But that will be possible only after the blaze has been put down by the fire-fighters.

For some time now, people have been trying to determine whether machines will ever be able to develop consciousness. To ‘feel’ anything.
Some even pour over the moral implications …. will sentient machines have rights? As in ‘the right to not be turned off’?

I expect most of those people have been jolted by some recent developments pertaining to their field of expertise…

In a sense, this is a ‘natural’ development.
We’ve been purposely transforming tools into weapons since … before we parted ways with our closest cousins, the chimpanzees.

But it’s for the first time that we’ve developed weapons powerful enough to kill every human being on Earth. And capable of achieving their given task without human assistance.

What next?
How about a weapon capable of assuming a task?
Capable of consciously determining – through diligent AI/ML computations, that a certain ‘target’ ‘needs’ to be ‘taken care off’.
Which weapon, being a ‘sentient machine’, will come with the built in right to not be turned off.

How did we get here?
Stay tuned.

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Reality is tricky.

It includes us. Each of us!

Yet we perceive it as being ‘exterior’. As including the others but not ‘me’. ‘I’ determine what’s real and what not, hence I’m above ‘mere’ reality.

We perceive ourselves as being distinct from the (rest of the) reality yet each of us continuously shares substance and energy with it. We breathe, eat, drink, excrete. We bask in the sun whenever we can during winter and use wind and water to cool ourselves down during hot summer days.

We feel overwhelmed whenever we think about it yet we constantly chip away at it. We build shelters and roads, we grow crops and raise animals, we dig up minerals and transform them into consumer goods. In time, we had displaced most of the ‘Nature’ we have evolved in and replaced it with ‘Man Made’.

Berger and Luckmann had famously – yet somewhat convolutedly, demonstrated that ‘reality’ was a (social) construct.
That what we know about the reality and what we have built based on that knowledge are the consequences of our common effort.

What I’m interested in is the ‘complicated’ manner in which we, each of us, interact with ‘reality’.

We grow up learning about reality. From those around us.
During this process, we simultaneously accumulate knowledge and develop the instrument with which we gauge reality. Our consciences.
Along with this process we also change, together with our teachers and siblings, the very reality we learn about.

Interesting, isn’t it?

We depend, for our dear life, on something we don’t fully understand.
We extract sustenance from it and throw back at it the results of our cravings.
Since our individual knowledge is severely limited, we depend on others – our peers, to complement our understanding of what’s going on around us. Yet in our attempts to fulfill our cravings we mislead some of our siblings.

Reality has been shaped by life from the very first moment. Only in those times, the process was driven exclusively by ‘needs’. The living things of yore did change their reality only they were doing exclusively what they had to in order to survive.
Nowadays, while the rest of the living world continue to follow the ‘time proven traditions’, we – the conscient, and presumably rational, humans, transform the reality according to our wishes.
While we don’t exactly understand what’s going on….

Then how come we’re so snug about the whole thing?

And what’s the meaning of the Adenium Obesum I used to illustrate this post?
I live in Romania. The Desert Rose is a native of the Arabian Desert. Yet one grows, and flowers, in my home.
Only because I afford to heat my ‘shelter’ during winter. And to spend some of my time caring for it.
I don’t really need that plant in order to survive. Yet I’ve changed the reality around me to such an extent that that plant is able to thrive. Almost 4000 km straight North from its native desert….
I’ve been taking care of it for some 4 years now. And I’ve learned only 5 minutes ago that its sap is toxic… What was I telling you about us not being fully aware of our actions?

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The whole thing raises a poignant question.
We have a business here.
The sporting tournaments live by selling advertising space. To do that, they need to grab our attention.
Given the insistence with which the organizers insist that the athletes have to attend the press conferences, which is the main attention grabber? The ‘athletic prowess’ itself or the ‘big talk’ that follows the actual ‘sports meeting’?

Where conditions had been ripe:

The market had become free.
Free for more and more people to search for new ways to meet their needs.
This freedom had allowed the market to become efficient enough for more and more people to be able to satisfy some of their wishes, on top of most of their needs.

Agora had become free.
So free that politicians had to solve more and more of the real problems encountered by the society at large.
Life had become so free that states had become prosperous.

And more and more of the people were happy!

Now, the market is so free that more and more people have started to search for ‘really’ new ways to meet their wishes. Eventually, they came to be known as ‘financial engineers’. The market is no longer the place where people meet to satisfy their needs but the place where some of them accrue huge sums of money while more and more of the rest find it harder and harder to survive.

The Agora is also at its freest.
‘Political marketeers’ have taken over from the ‘the old school’ – and ‘real’ politics have been replaced with ‘give the people what they want’. Political life is no longer about solving problems. It has become a relentless quest for power.
Keeping things ‘afloat’ is no longer THE goal, only a cost.

Is this sustainable?

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You cannot explore the limits of something without knowning what that something is.
You might not know how that thing works, or came to be, but you need to have at least some idea about what that thing is!

So, ‘What conscience is?’

Huh?!?

‘Cognitive function…’, ‘ability to tell right from wrong’, ‘self awareness’… you name it.
Rathern confusing, isn’t it?
Specially when you already had a clear idea about what the word used to mean… Or was that only an impression?!? An ilussion, actually?

Let me introduce you to my version of things.

Everything that surrounds us has a ‘discrete’ nature.

Both matter and energy are, ultimatelly, made of quanta.
Certain theoretical considerations suggest that time and space are multiple of Planck time and space units, respectivelly. Any lenght, in time and/or space, smaller than a Planck unit not having any sense. The argument being the facts that the speed of light is limited and that matter/energy itself (which fills the space and generates time) is of a discrete nature. As in ‘made of quanta’.

And this ‘discrete nature of things’ is visible at every level.

We have quanta, quarks and other elementary particles, atoms, molecules/crystals. And ‘objects’.
We have substances, membranes, cells, organisms, species. And individuals.

When our scientifically minded forefathers first tried to make some sense of what we had already learned about the world, they had come up with the notion of ‘states of matter aggregation’. Or ‘phases of matter’.
At first, there were three of them. Solid, Liquid and Gaseous.
Currently, we recognize five. Solid, Liquid, Gaseous, Plasma and Bose-Einstein Condensate. The first four are deemed to be ‘natural’ while the last is considered to have been ‘made by man’.

The main difference between them being the manner in which the components ‘stick’ to each other. The amount of force with which each of them interacts with its neighbors.
The same ‘level of internal interaction’ governs the way in which various ‘objects’ interact when they ‘meet’. Two clouds of gas interact differently than two bodies of water. Which interact differently than two rocks. Furthermore, a stream of gas interacts differently with a liquid than with a solid object. And so on….

My point being that the ‘phase of matter’ one object belongs to determines the manner in which that object interacts with its exterior.

‘OK, somewhat interesting but rather hard to follow… anyway, what has any of this to do with ‘conscience’?!?’

Given what I’ve already written, where would you put a living organism? In what ‘phase of matter’?
Is it solid? Liquid? Gaseous? Plasmatic?!? Or, given the fact that it contains all three ‘classic’ phases it’s closer to a Bose-Einstein condensate?

For lack of a better word, I consider ‘conscience’ to be a ‘state of matter aggregation’.

We’ve associated ‘being conscious’ with self awareness. With the human version of self-awareness… the one described by Humberto Maturana. ‘The learned ability to observe ourselves in the act of observing‘.
I suggest that we point our attention towards any other living organism. And notice that it acts as if it was aware of itself. It keeps its inside separate from the outside. It choses what to ingest. What of it to digest. And what to excrete. Sometimes even where to excrete. Then it passes the instructions according to which it had performed all these tasks towards the next generations.

Or would it be more suitable to consider ‘life’ itself as a ‘state of matter aggregation’? And consciousness as a property of life? As hardness is for solids and viscosity is for fluids/gases?

‘And what about ‘the discrete nature of things’? What has this to do with ‘conscience’?’

You see, I’ve just proposed ‘conscience’ as ‘state of matter’. That ‘phase’ where life takes place.
That place where individual organisms interact, among themselves and with their environment, attempting to survive. And to pass on the information contained in them.
We, humans, have taken ‘conscience’ to the next level. Our conscience is far more than the natural tendency to uphold the functionality of the individual organism. We observe ourselves in the act of observing. We set what is good, and bad, for us. We set goals.

Sometimes without being aware that our goals might hurt us.
The individual ‘us’.
And the collective us.
The collective us which makes us, individuals, possible.

Primum non nocere!

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https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3501646