Archives for category: man as a measure for all things

Yesterday you’ve been babbling about painting an elephant. One which was already present in the room. Doesn’t make that much sense, does it?

In my childhood there was a certain emperor. Who had been duped by a couple of crooks to wear a suit of clothes so special that they were in fact invisible. Hence the emperor walked around naked, convinced he was wearing the coolest set of rags available on this Earth. Pun intended, of course. I forgot to mention the price. Not only hefty but also recurrent. Each set of clothes, of in-existent clothes, could be worn only once. They were too fragile for ‘second helpings’. The courtiers kept congratulating the emperor for his beautiful attire so the scam went on for quite a while. Until he took to the streets of his capital city to show off his clothes to the ordinary people. And a child exclaimed: “Look. the emperor is naked”. And those present started to laugh.

Same thing here. Everybody senses that something’s amiss. Except for those who should know better. Who, for various reasons – I’ll get there, soon enough, don’t believe what they see. Or, more exactly, refuse to ‘go to the bottom of it’.

Back in the ‘good old days’, emperors had jesters. Courtiers who were allowed to speak the uncomfortable truth. Cloaked under a thick layer of funny words, true, but well worth saying.
This is what I mean when I ‘babble’ about ‘painting the elephant’.

I’ve already mentioned the story about the naked emperor. Now it’s time for that about the four blind men being led to learn about the elephant. One got to feel the hind legs, one the huge belly, the third got acquainted with the ears and the last with the tip of the elephant’s trunk. When later asked to share what they had learned, the first said the elephant was a pair of tall columns, the second said the elephant was a huge barrel, the third contradicted the first two maintaining that the elephant was a leathery curtain of sorts while the last was convinced that the elephant was a thick snake ending with a finger.

As I said before, ‘same thing here’. For ideological reasons, we consider some things and disconsider others. Furthermore, for psychological reasons, we tend to coalesce into ‘bubbles’. Those who consider the same things tend to stick together. And to disconsider those who consider other things.

I’m afraid this is too hard for me to follow. You first want to paint an elephant, then come up with a naked emperor and end up with parts of an elephant. Is there any elephant at all? Or all we have is a collection of disparate impressions? Man made illusions, vaguely resembling parts of an elephant and involving nakedness?

Well, you got the gist of it but you’re afraid to say it out loud.
The elephant is indeed of our own making.
An image. Not an illusion, mind you! Just an incomplete image of what’s going on around us.
Let me try to spell it differently.

The world was complicated to start with. Both wide and deep. Too wide and too deep for any of us to be able to comprehend it in earnest. But for most of our history, we didn’t have to. We used to live ‘locally’. Both geographically and ‘spiritually’. Each of us, individual human beings, belonged to a place. To a village and to a tradition. When one of us happened to move to another village, they, more or less naturally, translated their ‘spirit’ into the local tradition.
Nowadays, the world has become even more complicated. We made it even more complicated than it was at the beginning. We uncovered many of the previously unknown nooks and crannies. Building the illusion of knowledge in the process. Then we assumed tradition. Called it culture and made it our own. Took it with us where ever we went. Shared it with others and, sometimes, even imposed it – or parts of it, upon others.

The world itself is no longer straightforward. For us…
Our ancestors didn’t make any distinction between the physical world and the tradition which made sense of it. The world – ‘Cosmos’, as they used to call it, was whole. ‘Reality’ was made of ‘objects’, the names of those objects and the rules between them. The point being that our ancestors did not make any difference between an object, its name and its place in the order of things. Between the physical reality and tradition. Between the objects per se and the meaning – name and connecting ties, we’ve attached to each object.
Only after the Ancient Greeks had come up with the concept of “phusis” things were separated into natural and man-made. Into real and illusory…

That being the moment when the elephant had been born.
When we have started to steer our fate. Not to determine it – we’ll probably never be able to do this in a comprehensive manner, but to influence it.
Which influence has two dimensions. Size and … there’s no words for what I have to say right now. ‘Awareness of what’s going on’?!? Our ancestors did what they used to do because they had to do it and they did it as things were done at that time. We, on the other hand, get to choose among the many things which should be done and the manner in which we see fit to do it. Meanwhile, we entertain the illusion of doing all these things in a fully conscious manner.

A part of the elephant I have in mind consists of the fact that our consciousness is limited. But our illusion about our consciousness is bigger than the reality of the matter.
Another part of the elephant consists of the fact that more and more of us no longer consider advice. From those who entertain different opinions (illusions?!?) than us.

And why should I accept advice from somebody who promotes illusions?

I didn’t say you should accept advice from a peddler of illusions. From a con artist or from a snake-oil distributor.
What I said was ‘be careful, your own convictions are nothing but, ultimately, illusions. Man made illusions. Some of them, maybe, closer to reality than those entertained by other people. Meanwhile, others of your illusory convictions – most of them, probably, are more distanced from reality than those entertained by those who ‘control’/master each particular realm of ‘knowledge’.
This being the reason for which we go first to the doctor instead of raiding a pharmacy when our child gets sick.

I didn’t say you should accept advice from any peddler of illusions.
All I said was that we should pay more attention to what other people have to say. More considerate attention to what other people say, bearing in mind that our own convictions – about anything, are nothing but ultimately illusory.

-Now that it doesn’t work anymore, why don’t you do something about it?
-Like what?
-Preventive action? As in ‘it’s easier to prevent it from happening than to fix it afterwards’?
-Sounds good. But the real problem here is not what’s going to happen – which is bad, but the fact that we’ve become blind. Blinded by ideology. By us convincing ourselves that we are right.
That we are right and the others are wrong! That ‘otherness’ is wrong…
Furthermore, the other is not only wrong but also pigheaded. They don’t want to listen! They are so stupid that their inability to let any fresh idea into their thick skulls will take us, all of us, into living hell!
You see, any successful preventive action needs at least one of the following:
A powerful enough ‘agent’ to take the matter into their hands. One who knows exactly what’s needed, can do it, and has no qualms about it.
A powerful enough coalition of people who learn what’s needed. And then convince the community to act.
Nowadays, the only agent powerful enough to implement, single-handedly, a solution is the US. But people there cannot see eye to eye with each-other. The only thing they agree about is that the others are idiots. Too many of the Republicans have followed Trump into the ‘all Democrats are idiots’ mantra while too many of the Democrats are convinced there’s no way anybody could convince the Republicans of anything which isn’t spelled in the Bible.
And, unfortunately, the rest of the world is equally divided along more or less the same line.
The ‘icing on the cake’ being the fact that many otherwise intelligent people have identified this situation as being ‘full of opportunities’. For each of them… Without realizing that the further they go down this lane, the deeper they dig themselves in quicksand. Taking all of us along with them!
What kind of preventive action might prevent something like this?!?
– But why?!? If you see it, if I can follow your argument about it… then surely they must see it too!
– They see it all right. The elephant has not only driven us into the corners of the room but has already cracked a fair amount of china… But they see only a side of it.
The problem is compounded by the fact that the elephant is only a puppy. It still has a lot to grow. As it is, there are many people who are convinced there’s a lot of time left for us to ‘wait and see’. And further compounded by the fact that so many of us want to find the culprit first. To find somebody to blame for letting the elephant in!
You see, nobody wants to accept that we’ve made this elephant. In here! In our midst. Nobody had brought the elephant in, we’ve all contributed to it’s birth. Some more than others but that doesn’t really matter anymore. Anyway, since its birth, most of us have contributed to it reaching its present size.
– Then all that’s left for you to do is to paint the elephant. To make it as visible as possible. So that when people will come to their senses, they’ll have something to look at…
Further more, it’s very likely that other people have also seen it. And don’t speak up because they’re convinced there’s nobody else who sees it as they do.

I’m afraid things are a little bit more complicated.
In this translation, the Turkish proverb puts the onus on the ‘forest’ for what’s going on.
Which isn’t helpful. It somehow validates the notion that ‘people’ get what they deserve.
The way I see it, the responsibility belongs to the wooden handles. The axes – the steel parts, do what is in their nature to do. Axes split wood, dictators dictate… and so on.
On the other hand, those who ‘help in the process’… While it also is in their ‘wooden’ nature to be helpful, the handles do not necessarily have to attach themselves to forest hacking axes.
While it is in their nature to give advice, analysts and pundits do not necessarily have to court the Trumps/Putins/Xis of this world.

Blaming the people for voting for those who are being put forward by very skill full political promoters is not that different from blaming the victim of a rape. Yes, she should have known better than to drink that much at the party but the rapist didn’t necessarily had to take advantage of her.

In the beginning was the word

– How did you manage to mess things up so thoroughly?
– By allowing too much coherence to slip away. After we – well, some of us, already had a fair understanding about how things worked. About how we got there in the first place.
– Would you care to elaborate?
– Things went on more or less linearly up to when we had learned to speak. That was when it had all started. When we had realized what a start was.
And that was it.
Speaking to each other allowed us to access the second level of consciousness. Self awareness.
Speaking to ourselves – a.k.a. ‘thinking’, gave us the illusion of ‘knowing’.
‘Knowing’ led to ‘knowing better’ and ‘knowing better’ gave birth to arrogance.
For a while, this process had been kept in check by the harsh reality. People, like all living organisms, have certain needs. Basic needs. Food, shelter… During most of our evolution, getting enough food and shelter consumed most of our resources. And time. Only a very small number of people had enough spare time. And energy left for thinking. And only a very small percentage of this already small number of people used their minds to think about anything else but how to preserve their privileged status. Which status was the source of their ‘spare time’ in the first time…
Slowly but surely, those having something else in their minds besides their selfish self interest have come up with a thing called ‘technology’. By carefully, and considerately, watching those who worked, the selfish thinkers have noticed that from time to time and from craftsperson to craftperson there could be noticed small differences in how things were done. Hence the concept of ‘how things are done’. With the natural sequel of ‘let’s do things in a better way’.
Technology made it possible for workers to be more productive. Communities as a whole became more productive. Hence increased the possibility for more people to have spare time for thinking.
Some communities made good use of this new possibility while others failed to do so. Usually for reasons depending on the ‘general conditions’ and not at all imputable to the communities themselves.
Unfortunately, technology also had two less fortunate consequences.
By freeing more and more people from want, it also freed them from ‘religion’.
Until that moment, people who were ‘excluded’ from society – who did not partake in ‘religion’, could not survive on their own for any significant length of time. After the advent of technology, reclusion no longer meant almost instant death.
Technology also produced ‘hard science’. A corpus of knowledge about how nature works. Which knowledge can be summarized as a collection of natural laws.
No longer depending as much on their contemporaries and cognizant of those natural laws, some of the thinkers – whose numbers had been constantly swelled by the continuously improved technology, have reached the conclusion that through thinking a human might, given enough time and resources, understand basically everything.
Some of those had become dictators. Others had become consultants.
Both categories extremely confident in their own knowledge. Arrogant, even.
This is how we messed things up. This bad.

Equality has become ‘the’ thing.
But things are not that simple. Not simple enough to be explained/solved in such a trivial manner.
Equality is a theoretical concept. It doesn’t exist, as such, in nature. Nor in practice.
Two ‘objects’/issues/items are declared, by us, to be equal if the differences between them are smaller than a threshold. Instated, again, by us. Mathematics – a theoretical field by excellence, being the only domain where the difference between two equal ‘objects’ is exactly zero.
On the other hand, societies where people consider themselves to be equal fare better than those where the differences between people are ‘manifest’.
Hence ‘equality’ must be important, right?
‘Societies where people consider themselves to be equal’…
The key word here is “consider”, not “equal “.
In this situation, equality is not only a concept but also a value.

The fact that a functional majority of the people living in those societies consider themselves to be equal creates a certain ‘environment’. A situation where those people actually complement each-other. A society which works as an organism. Not as a shoal of fish nor as a simple herd. A society which works a community.

A single parent can raise children. But two parents do it a lot easier. And, in most cases, better.
A single parent can adopt children. But no single parent, man or woman, is able to give birth to a child without being helped by a member of the ‘opposite sex’.
Societies where people consider men and women to be equal fare a lot better than those entertaining other beliefs. Which doesn’t negate the fact that men and women complement each-other. In a lot more situations than those in which they merely reproduce themselves.
Economies where the market is free fare a lot better than those where the economic decisions are made in a centralized manner. The communist camp – where the economies were run by the party, had crumbled under their own weight. Which strongly suggests that no matter how skilled it may be, a central planner will never be able to balance such a complicated process as a whole society/economy. Monopolistic situations, where decision making became too concentrated, invariably ended up in a pile of mess. Another proof that no decision maker, no matter how skilled/well intended, was ever capable of managing, by itself, a really complicated situation.
What is the real difference between a free market and one where decision making is concentrated in an unsustainably small number of hands? Or heads?
Economic agents are equal? Suppliers are equal among themselves, buyers are equal among themselves and suppliers are equal with buyers?
Or suppliers complement each-other in adequately supplying the market while buyers and suppliers complement each-other in maintaining the market afloat?
Which brings us back to where we have started.
Where people who complement each-other have reached the conclusion they’d better consider their complements as equals. And treat each-other as such.

Word of mouth has it that a dissatisfied customer will be more vocal than a happier one.
A search over the internet yields unconvincing results. The statistical jury seems to be still out on this one.

A misspell in the search window unveiled something a lot more interesting.

The brain is hard wired to recognize an angry voice. As well as an angry face.

Are we aware of all this?
Probably not. Statistically speaking…

And this is important why?

Being able to recognize anger makes it easier for us to deal with conflict.
Individuals who do it better have more chances to survive when involved in dangerous situations. Or even to turn them around. To find ways in which to use conflict in a profitable manner. Profitable for them… And only time will tell for how long!
Communities adept at taming conflict into something useful have greater chances to survive than those less able to deal with it.

Now, where are we in this moment?
Do we talk to each other? Are we aware of what’s going on around us? Cognizant enough to take the appropriate measures?
Or do we just vent out our bile? Creating such an environment that no coherent answer will be presented when needed?

Are we, each of us, part of the solution?
Or we just create more and more problem?

The way I see it, capitalism is an environment. A ‘place’.
A ‘way’ for people to do ‘economy’.
What people do in that place depends on the place itself but also on how they choose to do things. This being the reason for which the American capitalism is different from the European one. And both completely different from the Chinese version.
In this sense, capitalism doesn’t actually work. Not by itself!
If those dwelling in this ‘place’ act freely – as in ‘free market’ – then the whole ‘thing’ remains ‘sustainable’. Not ‘good for everybody’, not always ‘nice’ but nevertheless ‘fair’. As in ‘you have a fair chance of reaching the other end’. Not to get necessarily rich but to make the ends meet!

The alternative to capitalism… if you take your ideological blinders off, you notice that there’s none!
Socialist/communist countries are/were also capitalist. The difference being that their economies are/were centrally planned. Their markets are/were anything but free!
This being the reason for which communism had crumbled under its own weight.
And for which in all places where the market is not free enough the ‘thing’ is not sustainable!

‘After a trip abroad, the Thinker from Cernavoda and the Sitting Woman will be available for the locals.’

What makes us think that the Thinker is thinking while the Woman is just sitting?!?

Is there any meaning in this?

Newton had only described gravity, he didn’t invent anything. Noticed it – like many others before him, thought about it – more (better?) than all those before him, and came up with a deeper meaning for the whole ‘falling thing’.
Nobody cared to contradict him. Because everything, once exposed, was so obvious!

I’ll make a break here and wonder… what does the Flat Earth Society think about gravity?

Had your laugh?
OK, let’s move on.

Darwin had also noticed things. Thought about them. Really hard. And put together a theory.
Which continues to be considered a theory because not everybody is yet convinced…
OK, things are a little harder to swallow. Specially the part with us being relatives, no matter how distanced, with Judy…

Furthermore, the evolution thing is not as obvious as the gravity thing… most of us would have to take Darwin’s word for it… something we don’t do that easily, specially if/when we dislike – for what ever reason, the outcome.

Then why do we ‘swallow’ – line, hook and sinker, however implicitly, the names affixed on those two prehistoric figurines?!?
Because they are obvious?
Just as obvious as gravity?

The guy must be thinking and it’s obvious that the woman is just sitting?!?

Or is it that we believe what we want to believe?
We attribute meaning according to our own standards. Then stick to our opinion. Almost no matter what…

How about He nursing a hangover and She guarding him against predators?

7 years after the accord had been signed, and never implemented, Putin had ordered his army to invade, again, Ukraine.
Using Lukashenko’s Belarus as a springboard.

As of now, all five people who had signed the accord had failed. In more ways than one.
None of their stated goals have been achieved.
The three democratically elected leaders had failed in the sense that they had not been able to prevent the escalation of the conflict.
The two dictators have not, as of yet, been able to fulfill their ‘promises’.

For almost a year now, Ukraine had been able to defend itself against the Russian aggression. In the first days of the ‘special operation’, Ukraine had managed to do this alone! Only after the initial surprise had given birth to hope, the ‘west’ had started to send in meaningful assistance.
Which strongly suggests that a people which is in control of its own fate – as in ‘democratically decides its own future’ – has a greater ability to fight than a people sent to the battle field at the whims of a dictator.

One by one, the democratically elected signatories of the Minsk agreement had been replaced. One way or another, all of them peaceful. Not necessarily as a consequence of this particular failure but, nevertheless, they are no longer able to make any other hugely significant mistake.
The two dictators continue to dictate. To make mistakes and to defend their previous mistakes. To cause misery.

Looking at the whole thing from a distance, the situation is simple.

All governments suffer a recurring problem: Power attracts pathological personalities. It is not that power corrupts but that it is magnetic to the corruptible.

Frank Herbert

Unfortunately, things are even worse. Not only that power is magnetic to the corruptible but also most ‘ordinary’ people tend to have a hard time acknowledging mistake.
Once committed, even by the most incorruptible person, a mistake gets a life of its own. And works hard at convincing the perpetrator to ‘hide’ it. Hence to commit even worse mistakes.

Now, why is power magnetic for the corruptible?
Because power makes it possible for the ‘agent’ to ‘hide’ a lot of mistakes!

The way I see it, people have a knack for learning on the run.
The shape of the learning curve and the duration of the process depends on the particulars of each situation but all people eventually get there. Those who survive to that point, of course…

What’s to be learned from all this?

The obvious, my dear Watson!

All those five powerful agents in the picture above have failed.
Yet the French and the Germans fare a lot better than the Russians and the Belorussians while the Ukrainians fight better than the Russians.

What’s the main difference between those two ‘sides’?

Those who fare better change their leaders more easily and more often?
Before their mistakes pile up? And become ‘too big to fail’?

If you can’t beat them, join them!

‘Join them in what?!?’

This being where all hell breaks loose.

‘Join them’ as in:
‘What you were doing was worthless. That being the reason for which you were not able to beat them. Hence you must turn coats and join them. In what they were doing’?
Or ‘join them’ as in:
‘Regardless of who’s right or wrong, they are more powerful than you. In order to preserve yourself, you must cave in. And join them. In what they were doing and in how they were doing it!’?

There’s a third manner of putting it.
‘This is the democratic thing to do. If there are more of them than you, you must join them. There is wisdom in numbers, you know!’

I’m afraid all three ‘as in-s’ are wrong!

If you live in a democracy, you had already joined them.
The very essence of a democratic arrangement is that you may keep your convictions even if the majority has made up its mind to proceed in another direction. You sometimes must follow – because you have already joined them, but you always may bring along your ‘luggage’. Provided that your luggage doesn’t endanger the community, of course.
What if the community considers your luggage to be dangerous and you disagree?
Then maybe the bond between you and the rest of the community isn’t that strong after all… In this case, you may have to weigh the pros and cons… Also, you must seriously consider the possibility that the relation between you and the community may not be based on ‘true love’ … it more likely belongs to the ‘friends with benefits’ category…

Do you tend to side with the powerful?
Are you comfortable with delegating your ‘feel good’ to an outside agent?
Are you aware that no matter what those outside agents promise, what they have in mind is their own interests? Not yours, theirs!
Are you aware that ‘they’ are not your ‘servants’? That unless you live in a democracy, there’s no way to keep them accountable?
‘Stockholm syndrome’ means anything for you? How about ‘postponing the inevitable’? ‘Sweeping under the rug’?

Are you that afraid to change your mind? Under your own steam?
Why ask for other incentives but those provided by mere reason? What else do you need besides arguments in order to make up your mind??

And where did this notion of ‘beating’ came from?

What are we fighting for?!?

One last thing.
‘Why me?’ is a very good question.
Because there’s no one else!

No man is an island,
Entire of itself.
Each is a piece of the continent,
A part of the main.
If a clod be washed away by the sea,
Europe is the less.
As well as if a promontory were.
As well as if a manor of thine own
Or of thine friend’s were.
Each man’s death diminishes me,
For I am involved in mankind.
Therefore, send not to know
For whom the bell tolls,
It tolls for thee.

John Donne
1572-1631