Archives for category: evolution

According to ‘science’, life is nothing but a process through which (genetic) information is passed, with small alterations, from one generation to another and during which the environment is, however minutely, changed by whatever the living organisms do during their lifespans.

‘Individually’ – organism by organism, life takes place inside a ‘membrane’. Which you might call it ‘skin’, if you like.
That membrane separates the ‘inside’ – the living organism, from the ‘outside’ – otherwise known as the ‘environment’.
Each individual organism continues to be alive for as long as the membrane manages to keep the inside in, the outside out AND to properly regulate the exchanges between the inside and the outside.
This being the moment when we need to remember that each living organism needs to eat, to drink, to breathe and to excrete. Meaning that it needs a more or less continuous flow of certain substances from the outside and to periodically clean itself. And the moment to understand that each organism continuously changes its environment. By incorporating some of it while feeding/breathing and by ‘polluting’ it when ‘throwing out’ the by-products of its metabolism.

For all the activity above to take place, each individual organism needs to follow some ‘rules’. It’s ‘membrane’ needs to ‘know’ which substances to allow in and which to keep out. Which substances to throw out and which to keep it.
To perform all these duties, the membrane itself needs to be organized in a certain manner. For all to happen as it should, the ‘interior’ has to be organized in a certain – and specific, manner.

On the other hand, for any (set of) rule(s) to make sense, it has to be congruent to the situation it ‘attempts’ to manage. For instance, the rule about what substances are to be ‘allowed in’ has to be adapted both to the specific needs of the organism following it AND to what substances are available in the particular environment in which that organism attempts to survive/thrive.
Since the environment in which the living process attempts to take place is subjected to continuous change – both as a consequence of organisms living in it and as happenstance happening, the ‘rules of life’ cannot be ‘set in stone’.
For life to continue in a consistent manner, it has to preserve its rules while for life to survive in an ever-changing environment it has to adapt its rules to fit the changes in the environment.
This being where evolution takes charge.

That’s why the life we’re familiar with, ours, is comprised of successive generations of many individual organisms which somehow pass genetic information (rules of life) from one another. The fundamental ‘trick’ which makes everything possible being that during the ‘passing’ process the genetic information is slightly altered.
Sometimes with beneficial results – those individuals thrive and, eventually, new species appear. Other times, the results are tragic. The individuals which receive bad – read unfit, rules of life do not survive.
Equally tragic is the fate of those species, otherwise ‘successful’ until that moment, which, at some point, are confronted by so momentous changes in their environment that they are no longer able to adapt. Dinosaurs are the first examples which come to my mind but the list is so long that we’ll never learn about all of them.

A pessimist might conclude that life is all about species and that individuals are expandable.
Au contraire, mon cher ami. Since there’s no way in hell – or in heaven, for anybody to know which individual organism has that particular piece of information which will enable their successors to survive the next alteration in the environment it would be rather dense to consider any individual as being expandable. In fact, it was the ‘individualization’ of the living process that made possible the evolutionary process.

Life is about both individuals and species, simultaneously and with equal importance.

Indeed!

Only there are a few hurdles which will have to be negotiated first.

Which ‘truth’?

Mine?
Which will set me free?
Theirs?
Which will set them free?
Or ours?
Which will set us free?

What is Truth in the first place?

What I believe in?
What we believe in?
Something which is out there and we learn about incrementally? In a collective manner but individually driven?

How can we find it? If ever, of course….

Agree to something which has worked until now?
Listen to what those around us have to say about the/any matter?
Do your ‘own homework’?
All of the above, in a respectful manner?

Freedom is too bothersome?!?
Have you considered the alternatives?


Nowadays, too many individuals are afraid of freedom. Specially of other people’s freedom, since other people’s freedom might bring in ‘unwelcome’ change.
Other people’s freedom might challenge our established way of life.
And why risk it?

Still interested?
History strongly suggests that societies which had considered the stability of their ‘established way of life’ to be more important than the freedom of any individual member to respectfully question everything have eventually failed to preserve that over-cherished way of life. Simply because those societies had not allowed their individual members to adapt their mores to the changes which inevitably alter the ‘environment’.

Conclusion?
Liberty is of utmost importance.
For both individuals and societies, equally.
And, as a matter of historical fact, real – as in ‘truly functional’, freedom can be achieved only together. By the individual members of a society, acting in concert. Through a robust mechanism of checks and balances – a.k.a. real justice, based on mutual respect between the members of the society attempting to maintain this arrangement.

Warning!
Since we currently experience a growing distrust among the members of many societies – America and Western Europe included, no wonder that actual individual liberty is sliding down a dangerous slope.
Simply because nobody is going to defend the liberty of somebody they do not trust/respect.

I am determined to fly.
Only my actual flying is relative to my ability to ‘negotiate’ the absolute determination with which my body and the rest of the planet pull at each other.

Translation:

There are three kinds of ‘determination’.
Absolute, relative and teleological.

‘Absolute determination’ is that situation where everything is under the same constriction. For instance, (almost) everything substantial in this Universe is affected by the gravitational field which permeates everywhere and everything.

Relative determination is that situation where either a special characteristic of something or a special circumstance induces a specific relation between that something and an ‘overpowering force’. For instance, any electrically charged particle is under the influence of the electromagnetic field while the ‘neutral’ ones are indifferent to the said field. Also, a dead leaf which happens to fall in a stream is under a double determination. It is simultaneously pulled towards the center of the Earth and helplessly transported by the water. OK, the flow of the water is indeed powered by the same gravity which pulls the leaf but, again, it is relative to the local relief.
Please note that even if the absolute determination might seem insignificant due to the effects of the relative one, the absolute never ceases. An electron which spins happily around a nucleus only seems impervious to the gravitational pull. Simply because the latter is way weaker than the former, at that scale.

Teleological determination is that situation where the determinant has an active role in shaping the influence it exerts over the determined. NB, ‘active’ and not necessarily ‘conscious’. For instance, no two working bees belonging to the same hive  will ever do exactly the same thing in the same (broad) situation, despite both being under the same absolute determination and under almost similar relative determination – they are twin sisters.

Things become way more interesting when we start discussing the influence of ‘intent’.
When the teleological determination becomes intentional.
Where the scope of the active action is influenced by the consciousness of the determinant instead of depending exclusively on ‘rules’ and chance.

“….a combination of Gnostic Christianity, Buddhism, Zoroastrianism, and various other elements, with a basic doctrine of a conflict between light and dark…..”

And the Lord God said, “The man has now become like one of us, knowing good and evil”  Genesis 3:22

Light and Dark, Good and Evil… sets of two different things which exist by themselves but make no sense until somebody sees the difference between them.

A wall has two sides.
A room – four walls with a floor and a roof, determines an inside and an outside. Because the walls have two sides and because somebody built it.
A room is empty when nobody is inside it and ‘disappears’ when nobody remembers its existence. Even if its walls continue to stand …

Two points are distinct if there is some space between them.
Two points belong to the same line if the distance between them is full of other points.

Matter is discrete.
Even atoms, which have long been considered as impossible to be divided further, are constituted of smaller components. Electrons, protons, neutrons, … quarks… all the way ‘down’ to quanta …
All this discreteness is made possible by space.
Which simultaneously encompasses each of the discrete pieces of matter and separates them.

On the other hand, matter is discrete in yet another manner. In time.
Manny trees live longer than us and mountains last way longer than trees.
Yet nothing is forever. Nor have existed for always. Not our Sun nor even the small pieces which inhabit the subatomic world.
Each piece of everything comes into existence and decays into oblivion.
Each organism is born into this world and eventually dies – releasing its components for further use.
All this discrete becoming being made possible by time.
Which simultaneously encompasses and separates each event.

Similarly to the aforementioned room, neither matter, space or time makes any sense on its own. Not even together.
They might exist but they have no significance until noticed.

By us, by God…

Things consist of what makes them what they are.
These very constituents impose upon things their definitive limits.

Take life, for instance. It’s exactly that which makes the difference between a collection of inanimate chemical substances and a living organism which leads to its eventual demise.

Or our skeletons. And all our organs. They make us what we are and, simultaneously, set the limits of our existence.
Each of us can grow only that high, eat and drink only that much, sprint only that fast and live only that long.

Take our brains.
That’s what we think with. And we make errors with.
That we remember and forget with.
That we love and hate with.
That makes us aware of some things and leave so many others out of our knowledge.

That is capable to understand the nature of our limits and, too often, chooses to ignore that opportunity.

Present owes just as much to Reaction, if not more, as it does to Revolution
Ilie Badescu, PhD.

Newton had noticed  that everything, no matter how ‘inanimate’, reacts whenever ‘prodded’. And, maybe even more importantly, that the reaction is exactly balances the ‘prodding’.
Provided that the ‘prodding’ doesn’t actually ‘destroy’ the ‘target’, of course. But even then, some ‘reaction’ is always exerted against the ‘intruder’.
Walking, for instance. Whenever we walk on tarmac, our weight is fully supported by the pavement. When walking on dry, fine sand, our feet leave an impression. Our weight is eventually counterbalanced but not before some local ‘readjustments’ have been made. Finally, when walking in knee deep water, our feet completely ‘destroy’ the layer of liquid before reaching the ‘terra firma’ below. But not without having been met by some hydrodynamic resistance – which is far greater than the aerodynamic one we constantly overcome when walking on dry land.

Darwin had noticed that species either evolve – and survive, or ‘go under’ whenever something changes in the environment they had been accustomed to.
It’s a no brainer to remark that here the reaction is no longer as instantaneous nor as ‘equally opposed’ as in the first case.

Since Berger and Luckman’s The Social Construction of Reality it is tacitly accepted that our fate is heavily influenced by our actions.
Some of those inclined to entertain religious beliefs will now add that it is our actions which take us to hell or to heaven but since there have always been some ‘misunderstandings’ between the various currents …
Anyway.
My point is that in this third case, each specific ‘reaction’ is actively shaped by the individual ‘reactionary’. According to their own projections of the future, to the prevailing, socially adopted and individually internalized, rules and to the individual understanding of the until then discovered ‘natural laws’.

And that our future, as a species/civilization, is being shaped now.
By us.
Using whatever cultural heritage our ancestors have left us and, maybe more important, according to our limited understanding of the world.
And according to our wishes, of course.

It will be our children who will bear the brunt of our current decisions.

In Nature, ‘evil’ is suicidal.

‘Evolution is not about the survival of the fittest but about the demise of the unfit’.

Ernst Mayr, What Evolution Is, 1964.

In ‘social’, a sub-domain of Nature, Evil has to be weeded out. By us.
For no other reason than here it is us who determine what is evil or not. By honestly assessing how detrimental that thing is to our own well being.

And we need to act diligently yet sparingly.
Diligently, lest we become engulfed by ‘weeds’.
And sparingly, lest we become evil ourselves.

“One of the main arguments for Durkheim’s theory is that since crime is found in all societies, it must be performing necessary functions otherwise it would disappear in an advanced society. (Hamlin, 2009). One of these necessary functions is social change. Crime is one of the most effective sources of social change in any society. When crime goes against social norms, eventually a society’s collective belief will transform thus bringing about social change. A prime example is the Anti-miscegenation laws in the United States that promoted racial segregation. As society progressed many people began violating the laws at the time until society reached a point where it was considered a norm for inter-racial relationships in society. Eventually racial segregation was abolished and in today’s society would violate social norms.One of the main arguments for Durkheim’s theory is that since crime is found in all societies, it must be performing necessary functions otherwise it would disappear in an advanced society. (Hamlin, 2009). One of these necessary functions is social change. Crime is one of the most effective sources of social change in any society. When crime goes against social norms, eventually a society’s collective belief will transform thus bringing about social change. A prime example is the Anti-miscegenation laws in the United States that promoted racial segregation. As society progressed many people began violating the laws at the time until society reached a point where it was considered a norm for inter-racial relationships in society. Eventually racial segregation was abolished and in today’s society would violate social norms.”

Mike Larsen, Durkheim: Crime serves a Social Function, 2012

 

Men grow up ‘against’ their fathers.
Women grow up with their mothers.

Men try to ‘fix’ their relationship before the older one ‘grows out’.
Women don’t have this problem. By the time they have reached that stage of the relationship, they are beyond the point of no return.  Either not really speaking to each other or so ‘in sync’ that there’s no difference of opinion left to speak of.

Statistically speaking, of course.
For both genders.

Scientists haven’t made up their minds yet. They cannot agree whether viruses are actually alive or not.
They do pass over their genetic information to the next generation but that’s it.
They don’t do anything else of what all other living organisms do. Viruses don’t ‘eat’, don’t excrete, don’t feel anything…
A virus doesn’t do anything else but somehow injects itself into a ‘host’, hijacks its ‘control mechanism’ and ‘coerces’ the host to ‘mass produce’ another generation of future invaders.

Same difference exists between regular people and ‘ideologues’.

Regular people ‘earn’ their keep by being useful. The more they do for their communities, the more comfortable is the life they lead.
OK, for this to happen as described here the market would have to be actually free… I’m discussing principles here…. you get my drift.

On the other hand, ideologues act very much like viruses.
They get inside the heads of the unsuspecting and convince them to change their behavior according to the ‘ideological’ view of the world.

This is not necessarily a bad thing.
Some of the viruses have been useful for the living world
The problem is that most of the time the process takes place ‘under the table’. Most of the people don’t even know what’s being done to them. Hence they have nothing to say about it.
Because they have been kept in the dark, people are being denied their most important function.
Because they’ve been kept in the dark, the people have been robbed of their ability/opportunity to choose.