Archives for category: effective communication

Part II ended on the Western side of the Mediterranean sea, right before WWII.
Which, by the way, was a consequence of the WWI victors making a terrible mistake.

For the III-rd part we have to cross to the Eastern side of the aforementioned sea and to fast forward to the aftermath of WWIII. The Cold One, if you haven’t figured that out by yourselves.

I’m going to make a small detour now and bring back a subject that I’ve already mentioned.
The changing nature of war itself.
Up to the start of WWI we had war as a conflict between ethnic/imperial chieftains while from then on really important wars had been started by ethnic/imperial chieftains and won by the attacked democracies. The key word here being ‘won’.
Which is not exactly true.
Those wars had not as much been won by the victors as lost by the aggressors. All that the democracies had to do was to (actively) resist long enough for the aggressors to rot from within and crumble under their own weight.
Actually all three WWs had been lost from the first moment. Simply because the aggressors had been inflexible ‘imperiums’ – social systems where the decision making mechanisms were controlled from the top in a more or less absolute manner.

Let’s go back to Syria.
What we had here was a population who had lost patience with being mistreated by a dictator and which, somewhat encouraged by what was going on globally, had tried to ‘buck the rider’. To carve a better future for themselves.

Just as in Spain, almost a hundred years ago, things had become way more complicated than they should have been.
Opportunists of all persuasions and from almost all over the world have jumped in to the occasion. And all those who could have dragged their asses instead of doing something useful for the longer term did exactly that. Dragged their asses and done nothing.

The parallel is staggering. Unfortunately things are becoming far worse and far more complicated.

In Spain, the world had perceived the whole movement as being predominantly of a communist nature. Which, eventually, made it so. Perception wise, in this case.
In Syria, the world perceived the whole movement as being predominantly of an islamist nature. Which, eventually, made it so. Simply because only the islamists of the world became involved, while all the rest did next to nothing. On the really ‘progressive’ side, that is.

In Spain, the only ‘outside’ power which had intervened decisively was the loser of the previous WW. More precisely, the decisive intervention was carried on by the  dictatorship established over the population which had felt mistreated after WWI.
In Syria, the ‘outside’ power which intervenes decisively, helping the ‘regressives’, is the loser of the previous WW. More precisely, the most effective outside intervention is carried on by the authoritarian regime established over the population which had felt mistreated after the Cold War. In Syria’s case we also have a second intervention on the side of the ‘regressives’, carried on by yet another authoritarian regime established over yet another population which feels mistreated by some of the most powerful governments on this Planet.

Then we have the popular sentiment in the rest of the World.
In Spain, people from some 50 nations had volunteered to fight on the Republican side. Very few of them entertained any communist convictions and most of them had a place of their own where to return after the war was over. And when they did return, they were welcome to do so.
Syria has also seen her ‘fair share’ of volunteers. But there’s a marked difference here. While those who went to fight on the Republican side in Spain were animated by some romantic ideals, most of the aliens who came to fight in Syria were driven by a sort of desperate ennui and an acutely perceived lack of any perspective in their countries of origin.
While those who went to Spain did it to help the Spaniards fulfill their dream, those who went to Syria were hoping to carve a piece of land where to build theirs.
While those who went to Spain were welcomed back by their families and neighbors, those coming back from Syria are shunned by their relatives and investigated by the authorities of the states they are returning to.

And the most complicated aspect of the whole thing is ‘separatism’.

To be continued.

We are constantly being told that we’re living in the best possible world.

I agree with that.
Of course it’s the best possible one… specially since there’s no other!

On this side of the Styx, anyway…

Let’s get real now.

This is the Century when we’ve managed to open up all corners of our round Planet. We’ve ‘conquered’ the most remote and inhospitable places – both poles, all mountain tops and most of the ocean floor, including that beneath the Arctic Ice Sheet, and, way more important, made most of the Earth solid surface accessible for almost everybody. By car, by train, by plane, by bike, by ferry …
We’ve managed to populate all the ‘cubicles’ designed by Mendeleev and we found uses for most of them.
We’ve managed to identify a vast array of natural resources. We’ve developed matching technologies to exploit each of them, to transform and combine them into what we thought it would fit our fancies and to distribute the results to whomever wished to receive them.
We’ve continued to develop already invented means of communication and we transformed them into something totally different. Practically, we’ve restored the world to it’s ‘Golden Age’. We now live in the Global Village.

Which is not that much different from the old one…

Now, with the world watching Aleppo burn, Daraya fall, and Idlib and other Syrian cities suffer so brutally, Pope Francis’s description of Syria as “abandoned and beloved” rings chillingly accurate. After Bosnia, I was sure the international community would never again stand by and watch in silence as hundreds of thousands of people were bombed relentlessly, starved, beaten, traumatized, and denied the most basic human rights, including education and medical facilities. During the height of the worst years in Sarajevo, from 1992 to 1994, you could chart the ebb and flow of the city’s hope, like the steady flow of the Mijacka River, whose shelled bridges we had to run across to avoid getting hit by snipers. Food supplies ran out; soldiers were getting slaughtered on the fronts; the hospitals’ generators went down.

Janine Di Giovanni, From Sarajevo to Aleppo, Lessons on Surviving a Siege,
The Atlantic, October 12, 2016

What happened with “only a fool learns from his own mistakes, the wise man learns from the mistakes of others“?

OK, back to square one…

1918 had seen the end of the First World War.
Which was the first ‘mixed’ war and the one which should have been the last…

‘The last’ part is obvious, let me elaborate on ‘the first mixed’ one.

Basically, people are both lazy and easily frightened. Their natural tendency is to ‘give in’, a.k.a. ‘trade in’ rather than ‘fight for it’ ‘to the ultimate consequence’.
Which actually makes a lot of sense. Just imagine what would have happened if we were just a tad more combative than we used to…

Need a clue? Click on the picture below.

sex bonobos chimps

Welcome back.

The proposition “Laziness and congeniality is our default mode (mood?)” is valid but from a ‘statistical point of view’.
On a ‘case by case approach’, the manner in which each of us reacts in specific circumstances depends both on those circumstances and on our own interpretation of what’s going on. In fact, it’s our individual consciousness which makes things even more complicated than the situation described in the video above.

During most of our history, human social arrangements have closely resembled those of the chimpanzees. Alpha males have somehow managed to climb to the top of the food chain while the ‘laziness’ of the rest kicked in and allowed the alpha males to do more or less what they pleased.
Which had included a lot of unwarranted aggression.

Up to WWI, most wars had been started by aggressive rulers who had somehow convinced their followers to attack one or more of the neighbors. Which neighbors were also organized more or less like a chimpanzee troupe – ‘lazy and congenial people’ ruled by which ever alpha male was aggressive/cunning enough to remain in power.
These social arrangements had a very interesting consequence.
All conflict was between rulers and all wars were ‘turf wars’.
The belligerents were not attempting to out-kill each-other but to establish hierarchies. More prosaically, war was nothing but ‘protection racket’. The loser had to pay a certain amount of money to the winner – ‘war reparations’, surrender a piece of the ‘turf’ or both at the same time.

In time – due to particular circumstances, some of what are currently known as ‘nations’ have learned that ‘chimpanzee social order’ leads to unnecessary suffering and have (re)invented an alternative. A.k.a. democracy.

WW1 was the first major war which pitted authoritarian regimes against democratic ones.
Yes, humankind had already witnessed some wars which had been started by more or less democratically run countries – the British Empire had attacked the Boer Republics in South Africa, for example, only this is but a blog post, not a 500 page dissertation…
Unfortunately, the democracies which had won the WWI had behaved totally inappropriately… with dire consequences. For them, as well as for the rest of the world.

The Treaty of Versailles imposed a huge amount of war reparations upon the main loser. Germany.
Two consequences have arisen from here.

The obvious one was WWII. And almost nobody disputes this.
The less obvious one was that those war reparations had transformed war itself.

A democratically run coalition imposing war reparations upon a defeated and leaderless/dispirited population had transformed war from a dispute between rulers into a dispute between nations.

This was the ‘accelerant’ used by Hitler to start the second funeral pyre which had engulfed Europe…

Democratically run nations behaving inconsiderately towards other nations also established an immensely dangerous precedent.

The first example of which had occurred less than 20 years later in Spain.

 

According to various theories, history is cyclical.
Meaning that we keep doing more or less the same things – or ‘errors’, until we figure them out for what they are.
And then we do them again, under a different guise…

“In China, people must use identity documents for train travel. This rule works to prevent people with excessive debt from using high-speed trains, and limit the movement of religious minorities who have had identity documents confiscated and can wait years to get a valid passport.

While this is the first time Chinese officials have used glasses to implement facial-recognition, the technology is widely used by police. China is also currently building a system that will recognize any of its 1.3 billion citizens in three seconds.”

We’ve spent most of our previously mentioned history living in closely knit and relatively small communities.
We made huge ‘progress’ during that time.
The period had started when we had climbed down from our ancestral tree – or had been made by God, take your pick, and had ended – for most of us, anyway, when we had moved to what we presently call ‘cities’.

Win some, loose some.

Apparently, ‘city-slickers’ are more ‘advanced’ than their rural cousins.
More people living together allows for a deeper division of labour, hence a higher specialization. Productivity increases faster and accumulated knowledge becomes simultaneously deeper and wider.
Unfortunately, all these come at a cost. At first for the individuals and, ultimately, for the society at large.

Living in smallish, and necessarily closer knit, groups provides a lot of ‘natural’ social solidarity. Individuals feel that they belong somewhere and, by sheer necessity, give relatively much to the community. Effort as well as attention.
Lost in the city‘, individuals are simultaneously freer to experiment/innovate and also more prone to growing alienated. So alienated as to become a danger to themselves and/or to those living around them.

On the other hand, small communities, where everybody knows everybody else, necessarily generate a lot of social conformity.
Individuals enjoy a lot of (relative) security and psychological comfort but don’t have very much lee-way.
Innovation, technological as well as social, is slower in this circumstances.
It took us some 130,000 years to ‘invent’ speech, another 65,000 to ‘invent’ writing and then, after no more than 6 short millennia we invented the printing press.
Less than another 6 centuries later we have the Internet.

Writing was invented by the Assyrians – an ‘imperial’ people who lived in cities and who needed a ‘technology’ to keep track of taxes due on the commercial trades which sustained the whole civilization.
Basically the same thing was repeated in many other places. Ancient Egypt, Ancient China, etc.
Written records and favorable geography had allowed the imperial administrations to control relatively vast tracts of land, relatively huge amounts of people and marshal considerable resources to whatever goals considered worthy by those who controlled the flow of information.
Writing down ones thoughts/discoveries also made it possible for humankind to better store its knowledge about everything. ‘Hard copies’ travel better through time than oral traditions.

Until something went wrong.
We all know that all those ancient ‘imperiums’ had crumbled, despite having been the most advanced civilizations of their times.
Other, more nimble, competitors were able to outmaneuver the older behemoths.
Maybe because the old behemoths had exercised too much social control?
‘Written’ central administration was able to marshal enough resources for the ruler to be able to impose stiffer rules towards his own personal safety. The most immediate consequence being that increased social conformity stifled innovation and, hence, created the conditions for the others to catch up, outmaneuver and eventually leave the behemoths behind…

The printing press had a relatively smaller impact than the mere pen.
OK, information was more readily available to those who wished to learn – hence the boost in science and technology, but was ‘useless’ as a ‘coercive tool’. It doesn’t make much difference to someone who wants to control a system whether the information used to do such thing is hand written or ‘pressed’. The small number of ‘insiders’ need to keep that information under tight control so…

The latest ‘gizmo’, the internet, is a totally different development than the printing press.
While the latter is unidirectional – from the author to the wide public, the former goes both ways with equal ease.

Each of us can, almost instantly, become a ‘shooting star’ and, simultaneously, all of us can be monitored by whom ever has the necessary means.

As if we’ve backtracked to a ‘Global Village‘.
In more ways than one.

In a traditional village, everybody knows more or less everything there is to be known about everybody else.
In the Global Village everybody can learn considerable amounts of information about almost anybody worth following while those with enough means can learn almost everything about everybody. Then analyze that information to whatever depth they are able to.  And store it for as long as they find any use for it.

According to Protagoras, we are here for but one reason. To determine whether anything which happens around us makes any sense.
Mind you, we are not supposed to knit fancy stories and to skillfully include in them everything we perceive! A.k.a ‘narratives’.
Just ‘measure’ things and call them out for what we think they are.

I’m going to enumerate a series of facts and let you figure them out.

“A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.”

Violent-Crime-Rate-Chart1

Murder-Rate-Chart

 

guns in circulation per household

So, if people are less likely to be killed, in any manner, why a shrinking number of them buy an increasing number of guns?

3% gun owners

AVAILABILITY-OF-GUNS-Handgun-Supply-and-Homicies-Suicide-Rates

suicide versus mass shootings

 

murders by type of gun

Then why are people so focused on ‘assault rifles’? Only because they tend to be used in mass murders? Is this a good enough reason to try to remove them from the eco-system?
And why is there so little fuss about the huge number of suicides?
Bzw, can ‘mass murders’ be considered a form of suicide? After all, very few of the perpetrators ever managed to leave the scene… And even fewer have never been identified.

number_of_nfa_firearms_processed_by_fy

According to the ATF, people in the USA buy an ever increasing number of guns each year yet since 2012 (Sandy Hook) Cerberus Capital Management has not been able to find a buyer for Remington Outdoor – the weapons manufacturer who produces, among other ‘things’, “the most popular version of the “modern sporting rifle” sold in the US.
People in the US are interested to invest in weapons per se but not in weapons manufacturers?

Considering that, according to Bloomberg, Cerberus Capital had eventually handed over Remington Outdoor to “Wall Street Creditors”…

Blackstone Group, which offers asset management services, has been reducing its weapons exposure for years. This weekend, it verified that no gun investments remained in its portfolios, according to the Wall Street Journal. The investment giant BlackRock Inc. said it, too, was exploring ways to cull gun companies from the portfolios of clients who no longer wish to invest in them.

20 years ago, very few people were talking to (by?!?) themselves while walking around the city.
And most of the passers-by were tempted to call 911 because they considered the ‘talkers’ had forgotten to take their medicine.

Nowadays, when quite a lot of people walk around speaking blindly – to a naive onlooker, nobody cares anymore.

As in nobody cares to check whether the ‘speakers’ have any ear-plugs stuck in their ears…

Some of us loose our patience when in close contact with age related ‘peculiar behaviors’.

There are a few ‘real’ facts about this phenomenon and I’m going to list them before letting you in on what I feel about this whole thing.

We live way longer than our parents and grand parents. Statistically, of course.
Which means that everybody gets a fair chance at reaching well into their 80-ies, something which was ‘available’ only to those smart enough to navigate around the perils of life, rich enough to hover over them or both at the same time.
Most of the run-of-the-mill-s and the outright dumb-asses used to die long before that.

Brain is both an organ and a muscle. Like any other organ, it deteriorates with age. Like any other muscle, if trained properly, it keeps for longer.

People are lazy. Most of them don’t like to compete on their own. And, even more importantly, most of them stop training after reaching the top. Even a relative one.

Simplistically, one could say age is an opportunity each of us has to demonstrate their true nature.
Both the quality of our ‘natural endowment’ and how well each of us has treated/trained theirs.

A more comprehensive approach suggests that age might be something a little more complicated than that.

The present is a combination between whatever resources were at the disposal of our ancestors and the accumulated ‘consequences’ of our ancestors living in those conditions. Basically, a combination between nature and human decision making.

We live today in the world we inherited from our parents and our children will live in the world we’ll bequest upon them.

Yep, only living longer also means having to retire at some point.
It means having to give up calling the shots.

And this is the real litmus test.
How one behaves after they realize they can no longer call the shots but are not yet ready to die and how one behaves after being called to call the shots yet still having to care for the former ‘bosses’.

This is when people have to face the consequences of how they trained their brains during their life times.
This is the moment when people meet the real results of how they had interacted. Among themselves and with their children.
This is the moment when people meet the consequences of their former choices.

And, also, this is the moment when the children have the opportunity to prove themselves.

In a nutshell, one may say that humankind is like wine.
Both depend very much on terroir, are the results of collective efforts and age demonstrates their true nature.

Or, one could say that age is more of a social disease than a mental illness.

The early believers were convinced that God’s ‘real’ name could not be uttered by their ‘mortal’ lips.

Their logic was simple. Using a single word to ‘differentiate’ something from everything else is somewhat arrogant. It implies that the ‘god-father’ knows all that there is to be known about that something – or at least enough to give credence to that naming.

As faith became stronger, so did the self confidence of those involved in the process.
When writing about their beliefs, some of them circumvented the initial shyness by using multiple names to describe the object of their adoration – hoping that in this manner they’ll get close enough to the real thing.
“To begin with, God is referred to by a number of names in the Bible—not just a single name. By some counts there are more than 20 different names for God mentioned in the Bible. And each of these names has great significance. Each one tells us something important about God—His character and how He relates to us.”
Others still stick to the ‘no name’ policy, refer to their God using a title, Allah – the ‘One and Only Who Deserves to Be Worshiped’ – instead of a ‘proper’ (?!?) name, and use a number of attributes to describe him. Such a large number of attributes as to make it evidently clear that stringing attributes is in no way enough to ‘exhaust’ the inner nature of any god. Of anything, really.
“”If We had sent down this Quran upon a mountain, you would have seen it humble itself and shatter out of fear of God.  Such are the parables which We put forward to mankind that they may reflect. He is Allah, there is no deity but He.  He is the Knower of the unseen and the seen.  He is ar-Rahman (Most Compassionate), ar-Raheem (Most Merciful).  He is Allah besides Whom there is no deity.  He is al-Malik (Sovereign), al-Quddus (Most Pure), as-Salaam (Giver of peace), al-Mumin (Giver of security), al-Muhaiman (Vigilant), al-Aziz (Migthy), al-Jabbar (Overpowering), al-Mutakabbir (Glorious).  He is pure from whatever they ascribe to Him.  He is Allah, al-Khaliq (Creator), al-Bari (Perfect Maker), al-Musawwir (Fashioner); to Him belong the most beautiful names.  Whatever is in the heavens and the earth glorifies Him.  He is al-Aziz (Mighty), al-Hakeem (Wise).” (Quran 59:21-24)”

After writing for long enough about their beliefs, the worshipers had become emboldened enough to transform their convictions into precepts. To be not only followed by the believers themselves but also imposed upon others.

And this is how various groups of people have traveled from “The Truth Shall Make You Free” to defining heresy as being the most heinous crime… so heinous that the congregations felt the need to punish it in the most eloquent manner.
Does it seem logical that heretics were burned alive, with their mental faculties intact, to give them one last chance to repent before being sent into the “eternal fire”? Could it be that burning an individual at the stake was seen as a merciful death, as a means of giving that person one last chance to save his or her soul before final damnation??? I have read that “burning at the stake was believed by some medieval authorities and scholars to liberate the sinner from his or her formerly damned state and offer some hope of salvation to the now ‘cleansed’ soul”.

After some of us have somehow survived that era, a few parts of the world have become ‘the lands of the free’.
The countries where a majority of the inhabitants believe that “your right to swing your arm leaves off where my right not to have my nose struck begins.”

It’s here that things get really interesting.

The quote defining freedom as stemming from the relation between your fist and my nose logically leads us to observe that those who define liberty in this manner are a bunch of tired, and maybe wised up, fist-fighters.
Who have finally reached the understanding that it’s better to negotiate it rather than fight over it.

‘Negotiate? What is here to be negotiated?’
‘The distance between our noses? How close am I allowed to bring mine to yours before you becoming allowed to defend your intimacy?
After all, if my nose is so far away that you’ll never be able to touch it, this particular definition of liberty ceases to make any sense while if you’re never allowed to punch mine then I’ll be able to use it to crowd you out of your own life.
And vice-versa.
Capisci?’

Which points out the cruel reality that we cannot negotiate everything.

To start any negotiation we must first have something in common.
A common language would be fine indeed but I have something else in mind.
Both sides involved in any negotiation need to share the same attitude.

This is the hardest thing to convey.
To convince the other side that you’re going to keep your end of the bargain.
Only after both sides have reached this ‘belief’, they will feel free enough to discuss the real issues.
This is where ‘religion’ comes in handy. It teaches us that all people are to be treated equally – all of them have been molded in a single cast, and that they share a spark from the same divine fire.
God created mankind in his own image, in the image of God he created them“.

“I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel, which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!

Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.” (Galatians, 1:6-10)

 Which brings us back to the original question.

Is any liberty possible, outside the one we continuously build ourselves, through constant negotiation?
Is any bona-fide negotiation possible without a healthy dose of mutual respect among all those involved in it?
Why do we, grown-ups, still need our father to constantly remind us to stop bickering?

a-mans-ethical-behavior

 

 

(http://www.bibleinfo.com/en/questions/names-of-god)

https://www.islamreligion.com/articles/10827/chapter-59-verses-21-24/

http://biblelight.net/burn-heretics.htm

https://quoteinvestigator.com/2011/10/15/liberty-fist-nose/

http://biblehub.com/niv/galatians/1.htm

 

“Try” implies intent, right?
Towards the professed goal… otherwise it makes no sense…

Which begets yet another question:
‘But how do we determine intention?’
‘The ‘perpetrator’ must have wished for it, given what they’ve done/said!’ ?!?

Let me give you something to chew on…

 

Jordan Peterson, (12 Rules for Life, 2018) is a smart guy who has just published a rather controversial book – read ‘all about it’ here.
Cathy Newman, a “presenter for Channel 4 News” has recently become “a minor Internet phenomenon, thanks to the journalist’s extraordinary interviewing style.”
The excerpt above belongs to that interview but, unfortunately, proves that there is nothing extraordinary about this interviewer’s style. Oversimplification has become a pattern rather than an exception.

But why?
What’s going on here?
Why would seemingly sensible people, in pursuit of commendable goals, put themselves in such untenable positions? “A British broadcaster doggedly tried to put words into the academic’s mouth.” A rather harsh commentary, specially when published by the Atlantic, a magazine promoting more or less the same ideas as those ‘defended’ so passionately by Newman.

The “invisible gorilla” to the rescue.

Not familiar with the concept? Click on the link.

I won’t bother you with the details of this very modern experiment but I’m gone quote a ‘classic’ Romanian proverb
‘As soon as people gaze long/deep enough into a single spot/subject, their knowledge horizon becomes ‘their’ point of view’.
At this point, I have a confession to make. I don’t know how classic it is, nor whether it is actually a proverb. I was introduced to it by my 7-th grade history teacher, Mr. Bucataru. More than 40 years ago, at least 20 before the ‘invisible gorilla’ strolled across the basket ball court, ‘blissfully’ unnoticed by half of the people ‘present’ for the occasion.

So.
Was Newman really trying to sound dumb? As in ‘assuming the perceived dumbness as a cost towards a more valuable goal’?

Or was she so absorbed by the ‘more valuable goal’ – which ever that might be, I cannot pretend to know what she was after, that she wasn’t even aware that her very behavior was detrimental to whatever she attempted to achieve?

Could it be that sometimes we concentrate so much on whatever we consider to be  ‘the occasion’ that we fail to actually be there?

Why Can’t People Hear What Jordan Peterson Is Saying?”

Conor Friedersdorf, the Atlantic, Jan 22, 2018

If this book has a blind spot, it’s largely a function of the fact that Peterson is a professor. If you’re an academic, especially a Canadian academic, living in a real city, you rarely (if ever) meet right-wing crazies. But you’re exposed to left-wing crazies on a fairly regular basis. This tends to skew and distort your conception of where the crazies are to be found mightily….
.
.
I share Peterson’s deep discomfort with any mode of analysis that reduces individuals to the status of group representatives. But to say that this pernicious mode of analysis is solely a function of “Marxism” or “postmodernism” is a gross oversimplification. Among other things, it makes it seem like this is a uniquely left-wing problem—when clearly it’s not. Right-wing reactionary racists regularly reduce individuals to the status of group representatives. And they’re doing pretty well politically lately.

John Faithful Hamer, Commiting Sociology, Feb 2, 2018.

“So you’re saying … we should live like lobsters?” or: Why does politics make us stupid?

Pascal Boyer, Blog, Cognition and Culture, Feb 1, 2018

PS. I’ve just realized that the ‘Romanian proverb’ I mentioned above is somewhat related to Nietzsche’s: “Beware that, when fighting monsters, you yourself do not become a monster… for when you gaze long into the abyss the abyss gazes also into you.”
And since ‘becoming a monster’ basically means loosing the ability/willingness to fit into the society where you have been born,  the logical conclusion of Nietzsche’s advice is ‘never attempt to fight monsters by yourself’. It’s easier to retain your humanity when belonging to a team and even more so when the teams involved in any competition behave fairly and respectfully to each other.

George Bush, Barack Obama and Donald Trump are going for a job interview with God.

 

It so happens that I’m old enough to remember the original version of this joke…

Bill Clinton, Hillary Clinton, and Al Gore were in an airplane that crashed. In heaven, they found God sitting on the great, white throne. He addressed Al first. “Al, what do you believe in?” Al replied, “Well, I believe I won the election in 2000, but it was your will that I did not serve. I’ve come to understand that now.” God thought for a second and said, “Very good. Come and sit at my left.” God then addressed Bill. “Bill, what do you believe in?” Bill replied, “I believe in forgiveness. I’ve sinned, but I’ve never held a grudge against my fellow man, and I hope no grudges are held against me.” Again, God thought for a second and then said, “You are forgiven, my son. Come and sit at my right.” God then turned to Hillary and asked, “Hillary, what do you believe in?” She replied, “I believe you’re sitting in my chair.

Old enough to remember the political jokes Romanians shared among themselves before Ceausescu, the communist dictator, was toppled during a bloody uprising…

Can’t stop wondering about why so many people continue to make the same mistakes all over the planet…
And how come ordinary people’s initial reaction to arrogance always consists in jokes being thrown at the guy who proudly wears that arrogance!

I'm not a racist

And you know what?

I believe him!

‘Cause racism is much more than meets the eye at first glance…

Dictionaries teach us that a racist is “a person who shows or feels discrimination or prejudice against people of other races, or who believes that a particular race is superior to another.
But there’s a problem with this definition.
When was the last time when you’ve met a self proclaimed ‘racist’?

‘Racist’ is label. Affixed by others, on people they do not agree with.

Meanwhile, those who entertain, or just display, such sentiments see, or just describe, themselves as ‘defenders of their own kin’.
As ‘fighters for justice’ while those belonging to ‘the other side’ see them as villainous oppressors.

In fact, there are two kind of ‘racists’. The bona fide and the con-artists. Oftentimes both inhabiting the same persona….
The bona fide are ‘somewhat scared’ about what’s going on around them and in dire need of social support – the reason for them huddling together with like-minded people while giving up a sizeable portion of their free will/intellectual autonomy.
The con-artists are those who mimic the fears experienced by the bona-fide in order to gain control over them. Or to otherwise exploit the situation. Oftentimes the con-artists interpret their roles with so much passion that they end up convincing themselves…

Donald Trump is neither.

He has convinced himself that he is so above everything and everybody that nothing will ever hurt him.
He’s not afraid of anything. He cannot, ever, be a bona-fide racist.

Neither is he a ‘fake’ one. He’s simply too smart for that. He actually knows that pretending such things would be bad for business.

Then why did he say something so awful?

It was a Freudian slip…

Back in the 1980s, psychologist Daniel Wegner suggested that the very system which aims to prevent Freudian slips may be to blame. According to his theory, subconscious processes are continuously scouring our thoughts to keep our innermost desires locked away. When such a thought occurs, instead of remaining quiet – ironically – the thought may be announced to the conscious brain, causing you to think it.

Then it’s only a matter of time before the truth slips out. “When we’re thinking about something we’re priming the relevant words, they’re being prepared to be spoken in case we need them,” says Motley. With so many options, the word we end up choosing can be revealing.

s---house

“$hithouse, not $hithole”