Archives for category: politics

This is probably the biggest bone of contention between the conventional sides of the political spectrum.

The conventional right claims that we’d be a lot happier with a considerably smaller government while the conventional left would, if left to its own devices, transform the government into a huge, and ‘smothering’, nanny.

Is there any reasonable way of determining the right size of the government or we should just try to reach a compromise between the warring factions?

I don’t think I’m smart enough to determine how big a government should be.
I also dislike the very concept of compromise – if I have to settle something I prefer to negotiate instead of compromising.
And that’s is why I’d rather approach this problem from another angle.

What KIND of government!

Let me take you on a short, and very condensed, historical ride.

Basically humankind has used, somewhat alternatively, two systems of running things.

Authoritarianism and democracy.

Specifics do not matter much. If decision making was centralized it was authoritarianism, if decisions were made by those directly affected by the results of those decisions being put in practice it was democracy.

What’s really important here is the fact that those two different manners of decision making generated different forms of government.

Authoritarian regimes employed ‘administrative’ (meaning ‘directorial’) forms of government while democracies were served by ‘referential’ forms of government.
And it was only natural that things happened this way.
Authoritarian regimes need nothing more than a ‘transmission belt’ to convey orders from the very top to the base of the social pyramid while democracies need a team of referees to keep the playing field level and nothing more than that.

Of course that I’m presenting a very simple sketch here. Things are more complicated than that.

And there are at least two main complications. ‘Human greed’ and ‘international relations’.

It doesn’t really matter if that greed is for money of for power. Whenever greedy individuals are allowed to enter the government and to cater for their ‘special needs’ things are headed south. And the only difference between this situation occurring in a democracy or under an authoritarian regime is that the latter has no natural defense against this kind of ‘mishaps’.

‘International relations’ play a less obvious role. The main job a government has to fulfill is to keep the state together. If a hypothetical state would exist in a vacuum – and have no neighbors, things would be a lot simpler. Since in the real world states do have neighbors the governments have to organize armies, secret services, engage in arms races…
Also in the real world states are very different. In size, for instance.

For all these reasons it’s very hard to ‘calculate’ the ‘proper’ size of a government.

Specially so without defining clearly what’s expected from that government.
An authoritarian regime would ask the government to preserve the privileges of those at the helm of the regime while a truly democratic minded people would expect their government to safeguard, using legitimate means, the independence of their country on the international level while simultaneously making sure that the individual members of that people enjoy enough personal autonomy so that their political regime remains democratic.

After those expectations are clearly formulated, the size of the government will simply be a consequence…

 

The ‘Panama Papers’ rekindled the public interest in the subject of ‘what legitimate goal could anyone have in setting up a company in a fiscal paradise?’.

Taxes, stupid!

Actually it’s quite simple.

Let’s pretend you are an alien from the outer space who has a business idea backed up by enough capital and you want to put it in practice somewhere on Earth. Aren’t you going to shop around for the best environment you might find? So that your business would have optimal conditions to grow? And when the business ripens wouldn’t you want to be able to cash on it – and end up with as much money as possible?

Rather conflicting demands, isn’t it?

First you want an ‘operational base’ with relatively low costs but secure and full of whatever amenities your business might need in order to thrive. Next you’ll need fast access to a market where to sell your wares. Last but not least it would be important for you to incorporate your business in such a way/place that you’ll end up pay the least amount of tax, both while operating the business and after the cash out moment.

While all these are legitimate demands there are a right and a wrong way to meet them.

I’ll refrain myself to discussing exclusively about the tax part, the rest being relatively easy to balance.

In this respect you can choose to incorporate the business in the same place you have selected for your operational base and pay whatever taxes are due in that place, under the rationale that those taxes cover the cost of doing business there and are nothing but a compensation for benefiting from the conditions present there at the time. After all, when you have chosen a particular place as the home of your business you have entered into an informal arrangement with that place. It lets you make good use of whatever is there to be used – exactly the things that convinced you to select that particular place, and expects you to fulfill your side of the bargain. Provide enough compensation so that that place can continue to be a good place to conduct business and, if possible, improve itself. Pay the local taxes.

Or, equally legitimate, use two different places for each thing. Organize your operational base where it would work best and incorporate your business in a place where you’ll be able to pay as little tax as possible.

And here’s the catch. No matter where you incorporate your business you’ll still have to pay some taxes in the place you have chosen as your operational base.

Then why bother?!? you might legitimately ask.
Since this is not an accounting dissertation I’ll just tell you that there might be serious financial advantages in making this choice, not the least of them having to do with the cash out moment.

And this is the very point where some people get greedy. They try to avoid altogether the taxes tied to the ‘operational base’ – by employing various semi, or even completely i-legal stratagems, and by doing so completely transform the very nature of the entire operation.

From one of fiscal optimization to one of money laundering.

There are a lot of rationalizations for this course of action. From ‘the state is a thief that uses force in order to part me from the fruit of my efforts!’ to ‘why give it to the state since the money will be squandered by the inefficient government?’.

Now let’s please remember where we started from.
OK, you are not an ‘alien from the outer space’ but what’s stopping you from conducting your business where ever you want on the face of this Earth? (My bad, this question is not valid for exactly everybody, there still are countries that don’t allow for people, or capital, to exit freely, but I’m sure you get my drift)
Oh, you like it where you are but you hate paying taxes and/or you’re disgusted by the way the government handles its finances!

Then let me remind you of two things.

First, you probably live in a democracy. Speak up. Make your concerns known. Loudly. Make sure you are listened to. Vote wisely.

Secondly, you are probably fed up not only by the fact that in your country taxes are really high but also by how little you get back in return.
Well… that’s because there are so many people who do not pay their fair share and that your government has to take more from those who do pay in order to make the ends meet.

Savvy?

iceland prime minister resigns over Panama papers

Us electoral sinopsis, re-edited

Favorability: People in the News, Gallup, April 2, 2016

Clinton vs Sanders, April 2, 2016

Source: AP

So, it looks like that the concerned Democrats – those who bothered to show up for the preliminaries, and specially the ‘super delegates’, are going to send Hilary Clinton to compete on the national stage, despite her constant ‘negative favorability’ and despite the fact that Sanders is constantly improving his chances – both favorability and ‘never heard of’ scores are slightly better now than they were at the start of the year. Furthermore, Sanders is the one who can ‘grow naturally’ – simply by making himself known – while Clinton needs to convince the voters that their erstwhile opinion about her was mistaken. An almost impossible feat, given the length of her public career…

republican pack, April 2, 2016

Source: AP

On the Republican side things are even stranger.
Trump gathers more and more delegates while his ‘negative favorability score’ becomes slightly even ‘more negative’, Cruz gets a second lease on life despite his ‘unfavorable’ score increasing dramatically while Kasich, the least favored by the hard core Republicans, climbs nationally from +4% to + 18% in 4 short months. And if you look closely almost all new opinions on him, those that have been developed during the last 4 months, have been in his favor.

One of my Republican friends said “I can’t speak for the other candidates, but people support Cruz because they believe in what he believes, and feel that sometimes it’s more important to stand up for what’s right, rather than what’s popular.“.
OK, I can understand that. The despondent and/or exasperated use Trump as a banner for their state of mind while the hard core, value toting, Republicans hope that by backing Cruz they will somehow bolster those values.

But let’s see what some ‘significant Republicans’ have to say about the matter.

Scott Walker, Governor for Wisconsin and ex candidate, being interviewed on WTMJ’s Charlie Sykes Show:
““If you’re someone who is uneasy with the frontrunner, right now there’s really only one candidate—I think if you’re just looking at the numbers objectively, Ted Cruz, Sen. Cruz, is the only one who’s got a chance other than Donald Trump to win the nomination,” Walker said in the Wednesday interview on WTMJ’s Charlie Sykes Show. “Statistically, my friend Gov. Kasich can not.””

Then there is Lindsay Graham, Republican Senator for South Carolina and ex candidate who endorsed Jeb Bush when dropping from the race:
“Graham said there are other candidates he likes better, but he doesn’t think they can win. “I prefer John Kasich; Cruz is not my first pick by any choice,” the South Carolina senator explained. “But I don’t see how John Kasich can mount the opposition that Ted Cruz can to stop Donald Trump from getting 1,237” (the number of delegates needed to secure the nomination).
Graham has made it abundantly clear that he really doesn’t like Cruz at all. In January, he said Cruz has “exhibited behavior in his time in the Senate that make it impossible for me to believe that he could bring this country together,” adding that choosing between him and Trump is “like being shot or poisoned — what does it really matter?” Last month, he joked about Cruz’s general unpopularity among his colleagues, saying, “If you killed Ted Cruz on the floor of the Senate, and the trial was in the Senate, nobody would convict you.””

The way I see it, these guys, the Republican ‘apparatchiks’, are more concerned about derailing Trump than with promoting the more suited candidate among the trio. Suited for Presidency, that is.

sansele candidatilor

source: Huffpost Pollster

So, according to the polls compiled by Huffington Post, Sanders would lick the entire Republican field – if allowed to compete, while the Republican candidates are stacked, at least for now, according to the ‘who has the least chances on the national front’ criterion.

?!?

Does any of this make any sense? Any at all?

Here’s my Republican friend again: “In the case of Clinton, despite her unfavorability in the polls, there’s a sense in the Democratic Party that it’s her “turn.”
Some others think she is ‘in cahoots’ with the ‘big business’… “Family charities collected donations from companies she promoted as secretary of state“… Coming from Wall Street Journal this is a powerful allegation indeed…

But at least in this camp things are unfolding, lets say, ‘naturally’. The guys with vested interests (the super delegates, for example) are acting according to those interests while the rank and file Democrats are slowly (too slowly, maybe?) finding out what’s going on.

What really baffles me is what’s happening on the Republican side.

Some of the rank and file have adopted ‘the Donald’ as their mascot despite the obvious fact that he doesn’t belong, at all, in politics. He might have been a successful business man – read chock full of money, but the way he made that money disqualifies him from holding office. Does ‘eminent domain‘ ring any bells with you? Not to mention his antics on the public stage: “Excuse me”, ‘I’m the best thing that could happen to America!’
Are all these people delusional or are they so fed up with what’s currently going on in America that they can’t see the trees because of the forest (is on fire)?

Some others have gone ‘back to basics’ and try to revive what they consider to be the ‘sound Republican values’ – I’m speaking now about those who support Ted Cruz, if you didn’t figure that out by yourselves.
But what are these ‘hard core Republican values’?
How come some of Cruz’s followers are blaming Lincoln for being the first ‘statist’ in American history – not for abolishing slavery but for imposing that measure by force to the unwilling Southern States.
And how come those values have come to be embodied in someone so ‘popular’ among his Senatorial colleagues that “If you killed Ted Cruz on the floor of the Senate, and the trial was in the Senate, nobody would convict you.” ?

And isn’t it strange that so many Republicans are so mesmerized that they are willing to give up almost any chance of electing a Republican President?
OK, I can understand that way of thinking being used by ‘lay people’. But what is the real meaning of ‘pundits’ rallying behind the ‘value laden’ Cruz when it is obvious that Kasich is in a way better position on the national front?

Could it be that these pundits are more concerned about their own careers than with the fate of the Republican party? And even about the Republican values?
Farfetched?
Are you sure? Don’t you see that by energizing their constituencies into a frenzy they are simply building Republican (local) fortresses for their own use, leaving the rest of the (national) Republicans out to dry?

more stuff

Well, I was under the impression that Conservatism was about maintaining a common way of life, not about conserving privileges.

I still believe that.

trump torture

As a young adult I understood that there was no real difference between Hitler and Stalin. It didn’t matter that one of them was considered to come from the left while the other was depicted (by the communists but not exclusively) as a paragon of the right. Both of them had in common the absolute disrespect for everybody else. Each of them was convinced that only their opinions mattered and that all others were absolute morons.

That was when I started to have an inkling about what ‘the elders’ wanted to convey to us, green-horns bucking under the communist rule – which was crippling Romania at that time, when whispering:

‘there isn’t much difference between USSR and America. Their leaders want to rule as much of the world as they can grab while the ordinary people, in both countries, don’t have a clue about what’s going on’.

As I’ve become older I’ve started to figure out that the real difference between various activism-s has nothing to do with the ‘hue’ displayed on their banners. All that counts is the intensity of the sentiment that fuels them and the manner in which the activists relate to the other participants in the game.

At first glance the very notion of ‘conservative activist’ would be an oxymoron, given the fact that (most of the) conservatives define themselves as defenders of the existing order.
Who simply react, within the boundaries of the law and using the tenets of the Constitution, to whatever follies the progressive ‘liberal activists’ are trying to bring upon our heads:

“Like the American people I have watched this process for a number of years, and I fear this empathy standards is another step down the road to a liberal activist, results-oriented and relativistic world where — laws lose their fixed meaning, unelected judges set policy; Americans are seen as members of separate groups rather than simply Americans, and where the constitutional limits on government power are ignored when politicians want to buy out private companies… Call it empathy, call it prejudice, but whatever it is, it is not law. In truth, it is more akin to politics. And politics has no place in the courtroom.” (Senator Jeff Sessions (R-AL), speaking at Sonia Sotomayor’s confirmation hearings)

As usual, practice trumps theory. Regardless of whatever the theory says – and some of the pundits pretend, everybody has an agenda and everybody who has an agenda is actually an activist.

Now that we’ve successfully climbed down to the practical level let’s see what’s the real meaning of Trump backing down from his trumped up stance on torture:

trump defending torture

Hey, wait a minute! So he actually said that ‘we should go tougher than waterboarding’ and he still has such a strong following among the ‘law abiding defenders of the Constitution’?

Well, I’m afraid things are more complicated than that.
Here’s what he says about those who trust him:

trump shooting people

“The people, my people, are so smart…
And you know what else? they say about my people? the polls?
They say I have the most loyal people! Did you ever see that?
Where I could stand in the middle of Fifth Avenue and shoot somebody and I wouldn’t lose any voters.”

Well, if this isn’t ‘activism’ then I don’t know what else is.

But what kind of activism is it?
I’m not asking about where it should be placed in the political spectrum! I’m just wondering how are his proponents, Trump’s people, going to relate with their fellow citizens?
Or with the rest of the world…

And what’s the true meaning of the conservative activists coming out of the closet and assuming such an active stance? So active, in fact, that – as I said before – it is now way outside the realms of typical conservative behavior.

The explanation – as I see it – has little to do with Trump itself and everything with the present situation of the American society as a whole.

First things first.
Trump is nothing but an opportunistic bug, the real problem being how come the American Conservatives have not seen him for what he is and have not thrown him out yet.
I’ll concentrate on this from now on.

The American Conservatives, and not only those ‘loyal’ to Trump, behave as if they have been under a two thronged siege.
‘ The liberals are destroying America from within, the enemies from the outside are growing stronger and stronger yet the American Political Establishment does nothing meaningful about any of these, not even the ‘entrenched’ conservative ‘figureheads’.’

This didn’t start yesterday.

“Whenever you get a group of people together who share certain basic assumptions, there’s a natural tendency for the group to gravitate toward the most uncompromising, extreme, strident, fundamentalist, hard-core positions. Social psychologists call this tendency group polarization. It happens on juries with some regularity. It explains why the Tea Party became so insane, so deeply out of touch with the needs and views of the average American voter. And it explains why the Bush Administration invaded Iraq without an exit strategy (they stopped inviting people who disagreed with their assumptions—people like Colin Powell—to the planning meetings).” (John Faithful Hamer, From Here (2016))

But because of the internet things have gotten even worse:

“These days, any simpleminded partisan with a political ax to grind can find an online community of like-minded whack-jobs who’ll be happy to provide him with plenty of ideological ammunition (e.g., bogus stats, pre-fab arguments, etc.).” John Faithful Hamer, From Here (2016)

“Worse” not because of the ease with which these communities can grow but because too many of the members of these communities tend to give in to the apparent comfort and safety of single-mindedness.

Arguments are no longer able to penetrate the boundaries of this kind of communities.
Walls are erected to keep the odd man out. Then defended fiercely.

And this is why any attempt to cross those walls, be it aggressively or even in good faith, is too often perceived as a mortal threat by those within.

This is the mechanism through which the likes of Hitler and Stalin have managed to dominate for so long their hapless followers, by convincing them that all outsiders, all aliens, are conspiring to destroy ‘Das Vaterland’.

Fortunately the Internet works both ways. It’s true that the members of those communities can chose not to read anything else but the ideas promoted by their insiders but, just as easily, any of them can find out everything that ‘the others’ have to say about the matter.

But what if things are not (yet) as bleak as some of the media venues present them to be?
Not that all the media wants to scare the shit out of us or that all of them are politically biased. No. This happens simply because all of them want to make better ratings and because very few of them understand that ‘he who saws the wind will reap the whirlwind’. (Well, some of them might actually do it on purpose and that’s exactly what activism means but my post is more about those who let themselves be sucked into the whirlwind than about the tempest sowers).

A very short search of the Internet produced two extremely interesting ‘snapshots’.
The first, that the CPAC straw poll placed Trump no higher than the third place, should not surprise us very much. After all most of the participants are either GOP officials or young wannabees and for them Trump is akin to a ragging bull.
The second, though, is rather mind boggling.

gallup, candidates popularity, february 2016

Gallup, daily tracking

Four out of the six still running candidates nomination are perceived more or less unfavorably by the American public?

So what is this? A contest for ‘the least un-liked presidential candidate’ title? (The answer to this question might also explain why Trump has backed down on torture. He figured out that that was too much, even for him. And for ‘his people’.)

We couldn’t blame this on ‘activism’, as such – the remaining two candidates are also ‘active’, but shouldn’t we be asking ourselves about what kind of activism deserves our encouragement?

In any way, shape or form?

Well, before answering this we must consider another issue.
What brought us to the present situation, where both sides of the Political Establishment – and not only in America – are acting as if they want to tear everything apart instead of doing their best to make it all work together?

Lincoln activism

“Abraham Lincoln represented the entire nation, and his most serious actions were aimed at improving the lives of the oppressed and the poor. Lincoln’s values and actions still rank as the greatest period of social activism in the United States. Lincoln’s goal was to create a more perfect union by extending dignity to all — to once and for all end a diabolical, brutal, and oppressive system in which humans were property, mere production instruments.

In other words, Lincoln’s policies were designed for all of the people, not the just the wealthy, the privileged, or vested-interested lobbies.”

Later Edit

‘Conservative activism’ hasn’t been invented yesterday.
Nor by Trump’s supporters!

https://www.everand.com/article/357205089/Surviving-Koch-Nancy-Mac-Lean-Wants-You-To-Ignore-Donald-Trump

https://independentaustralia.net/business/business-display/murdoch-propaganda-machine-catastrophic-for-democracy,18117

Mencken, democracy perfected

Just stumbled upon this meme.

It gave me the creeps.

If such an influential personality like H.L. Mencken had such a warped understanding of the democratic process what can we ask from the proverbial ‘regular guy’?

One question haunts me.
How come so many otherwise bright people fail to grasp the obvious fact that ‘democracy’ is what happens before the voting process?

Voting itself is nothing but logistics, arithmetic and honesty. A process more or less akin to a social survey, one through which the electoral commission determines ‘the will of the people’ at a certain moment. A ‘mechanical’ process that has nothing to do with the living thing encapsulated in the concept of democracy.

…’living thing encapsulated in the concept of democracy’…

Do you think I’m exaggerating?

Then let’s go back to the Agora (the meeting place where the ancient Greeks congregated to discuss the public matters at hand) and watch carefully what happened there before each issue was decided upon.

Everybody who wanted to say something about a subject of interest had the opportunity to make his voice heard.

Yes, that’s the real essence of the democratic process! That’s why the Founding Fathers insisted so much about ‘The Freedom of Expression’. That’s why ‘the right to speak up’ comes First, before all others!

You see, the right to vote has no real meaning if the voters are kept in the dark, if they didn’t had access to all the information available prior to the deciding moment.

People will make a choice regardless of how much information they have, at a given moment, about something, precisely because they think they know everything that is to be known about that something.

That’s why people privy to more information than the ‘general public’ have come to reach the conclusion that the ‘ordinary voter’ is stupid.

winston-churchill-government-quotes-the-best-argument-against

Because instead of putting everything on the table and letting ‘the people’ decide in earnest, for some time now some of the ‘pundits’ have been playing a dangerous game of  ‘hide and seek’.
One which has resulted in the profound distrust felt by ‘the people’ about the ‘political establishment’. And in the barely masked contempt displayed by the ‘political elite’ towards the rest of the society.

So, instead of having an open discussion about issues and an atmosphere of trust between the various segments  of the social organism we have to pry bits and pieces of information from those who guard it dearly and such mutual distrust that, if we’ll look around carefully, we’ll notice that we’ve been living, for some time now, way inside ‘paranoia land’.

Can we still pretend that our societies are governed in a democratic manner? That each of us tries to shed some light over his area of expertise and by doing so contributes to all of us avoiding as many of the ‘potholes’ as possible?

‘Cause this is the real essence of democracy.
Not finding the best possible solution to every problem but avoiding the known/foreseeable potholes.

No matter how many of us will study a problem we’ll never find the best solution. After five minutes some fresh information will come about and the erstwhile ‘best’ becomes ‘obsolete’.

Compare this situation to somebody stumbling in a pitfall waiting for all of us, coming  back to warn the rest and not one of us heeding to his cries…

vluchtelingen-wegversperring

‘Hungarian self-defense’

 

… must we sink in our own, self induced, decrepitude before we’ll be able to notice the stink we, ourselves, have draped around us?

Before figuring out that it’s us who are ultimately responsible for our own fate?

Before figuring out that by allowing this kind of crap to be traded above our heads, and sometimes even by helping to its distribution, we soil the most precious of our ‘belongings’ – our souls?

This image has probably been ‘Photoshopped’ by somebody.
I’m not going to discuss that person’s motives here. We live in a free world and everybody should be able to express his/her feelings.

What I find extremely interesting – and dangerous – is the fact that this picture has been so widely circulated over the internet that it ended up in my mail. A short Google search confirmed that it comes from somewhere in Holland only the guy who sent it to me, horripilated, lives in Canada…

So, what’s the use for us to clamor virtuously about human rights and then make fun, shamelessly, of people who find themselves in a horrible situation?

And, please, do not make any mistake!
I’m not speaking exclusively about the refugees here.

Some of the manifestly dissatisfied Europeans who are protesting these days are not as much against the refugees themselves as they are against the hapless manner in which the European bureaucracy has been (mis) managing so many things recently.

Just as some of the political leaders who are lambasting the European Commission on this subject are not interested in improving the European Community but in ‘scoring swag’ with the disillusioned (and somewhat naive) electorate.

We need to break this vicious circle!

1x59cvjb_mojtouxmkbihsq

“When we’re trying to recreate an intellectual milieu, even one that’s relatively recent, we invariably discover that the vast majority of the sources we need to do such a thing have been swallowed up by oblivion and lost forever. Sometimes those that remain—e.g., Plato’s dialogues—remain because they were the best of the best, works of great importance. But this isn’t always (or even usually) the case. Sources often survive for largely accidental reasons. Regardless, the temptation to exaggerate the significance of what we have has proven irresistible for generations of intellectual historians. As the philosopher Aaron Haspel puts it in Everything (2015): “The parable of the drunk looking for his keys under the street lamp, where the light is better, explains vast swaths of intellectual history.” (John Faithful Hamer, Touch They’re Real in his blog Committing Sociology)

As always things are not as simple as they seem at the first glance – otherwise we wouldn’t have had a parable to start with, would we?

Basically the drunkard is doing the only reasonable thing available to him. Searching in the lightless park would be completely pointless but what if somebody else had lost a wallet in the lighted area?

Aaron Haspel is also right. Our intellectual history consists indeed of whatever cultural artifacts have been lucky enough to survive. Considered important enough by a sufficient number of people so they helped preserve it to the present day.
Or, evidently, both!

I’d like to direct your attention to ‘Considered important enough by a sufficient number of people’.
You see, the drunkard was looking under the street lamp because ‘This is where the light is’. He was reacting rather sensibly to a real situation.

But what if the reality of something is not so easily ascertainable? What if it’s a ‘second degree’ reality, one that is constantly (re)created by human intercourse? Like people choosing which book to keep and which one to throw into a bonfire?

fahrenheit451

Or even a ‘third degree’ reality? One that is imagined by someone who tries to assess the wishes of somebody else?

“Politicians are fooled into thinking corporate welfare is important to voters because politicians spend an inordinate amount of time with the powerful people to whom corporate welfare is vitally important. That’s why every candidate who has tried to win Iowa has prostrated him or herself before ethanol.”

You certainly guessed it. This paragraph will be about the ‘fourth degree’ reality. The one we, the voters, bring upon ourselves at the ballot box. After having carefully considered each candidate and his or her programme. Or having voted with ‘that particular one’ just because  …

The point I’m trying to make here being that this ‘fourth degree reality’ is not at all ‘virtual’, in the manner the second and the third ones are. In fact this ‘fourth degree’ reality is exactly the one where we have to live. Where we are faced with the consequences of the choices we, ourselves, have made while bringing it about.

I published yesterday a post on this subject. In Romanian.

Today I stumbled upon another article which uses almost the very same manipulative tools. In English this time.

legal public urination

“Of all the things one could think of that New York City needs more of, public urination doesn’t immediately come to mind. But New York’s City Council, which is so far left it almost collides with the right, is about to make it happen thanks to it’s Speaker, a Puerto Rican nationalist who supports terrorists and rejects the Pledge of Allegiance.”

 Now can someone explain to me how can decriminalizing something be interpreted as an encouragement towards that something?
And what’s the use of making it a crime to urinate or to drink in public? A crime? Something that will be written into your rap sheet and follow you all your life?
Let’s imagine for a moment that you are a 19 year old who had one too many beers. And had to take a leak. A cop happens to be in the area. Now tell me what are the chances that he’ll look the other way if you’re white? And if you’re black?
Do you understand, at least now, what the ‘liberal official who sponsored this change’ meant by ‘helping the minorities reach their full potential’?
Who’s going to give a real chance to a ‘minority’ with a criminal record? Who has the time to check that his only crime was ‘public urination’? Or that he had a beer in front of his porch? Not exactly in front of his porch, because he used to live in a ‘public housing facility’ but you get the general idea…
Reality check no 1.
How about providing some places where people can relieve themselves? Porta-johns for instance? Or functional public rest-rooms in all New York subway stations?
Now I’m wondering what the author meant by “But New York’s City Council, which is so far left it almost collides with the right, is about to make it happen thanks to it’s Speaker, a Puerto Rican nationalist who supports terrorists and rejects the Pledge of Allegiance.“?
What has the Pledge of Allegiance have to do with anything? What’s the relevance of the Speaker’s ethnicity, beyond the fact that belonging to a minority increased her awareness of the way the minorities are treated by some of the law enforcement officers?
And how come a ‘supporter of terrorism’ has been elected Speaker in the first place?
What’s going on here?

not2bdemocracy

Enter a caption

Our nation did not become great because our form of government was created as a socialist, communist, or any form of democracy; it was specifically created as a constitutional republic.

I’ve been trying for some time now to figure out the origin of this huge confusion.

Yesterday, during an exchange on this subject, a FB friend of mine used this link to prove her argument:

An Important Distinction: Democracy versus Republic

 

And there it was, laying in plain sight, THE explanation I was too blind to find it by myself.

It is important to keep in mind the difference between a Democracy and a Republic, as dissimilar forms of government.

Come again?!?

Since when democracy has become a “form” of government?
If you want to discuss about forms of government you have basically two: republican and monarchic. In a republic the head of state is changed from time to time, sometimes in a more or less democratic manner, while in a monarchy it is customary for that head of state to be replaced only after his death and by a person which has already been known for quite a while.

That was not what you had in mind? You meant what kind of interaction exists between the governed and the government?
‘Cause only in this realm we may speak about the difference between democracy – where the population has a say about its fate – and dictatorship – where the rulers don’t give a damn about the wishes of those who allow themselves to be ruled from above.

Don’t believe me?
Then please consider the British Empire. It is headed – nominally – by a monarch who has had no power for the last two hundred years or so and has NO – absolutely NO – constitution. Yet its democratic traditions can be traced down to the Magna Carta – a ‘compact’ signed in 1215 between the King (John of England) and his ‘free subjects’.

I used ‘ ‘ around ‘free subjects’ to highlight the fact that this is an oxymoron AND that the basic function of Magna Carta was to solve that oxymoron.
It actually doesn’t matter much what was written in that compact. The very fact that the King – erstwhile considered an almost divine person who until then had absolute power over his subjects and the land under his control – sat down at the same table with some of his erstwhile subjects and by his own signature conceded that they were “free” (‘all free men have a right to justice and a fair trial‘) signifies the dawn of a new kind of interaction between those at the no longer opposed ends of the society.

OK, things didn’t evolve smoothly. The Magna Carta wasn’t enforced in earnest until a lot later but still, the bird was out of the cage.

My point being that until we understand that the difference between ‘republic’ and ‘democracy’ is the same as the one between apples and oranges – and that we should stop comparing them – we are stuck.

So, am I somewhat implying that John Adams was wrong?

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Not at all. All I’m saying is that he used a poetic license and that the quote is not only incomplete but also used in a misleading way.

“I do not say that democracy has been more pernicious on the whole, and in the long run, than monarchy or aristocracy. Democracy has never been and never can be so durable as aristocracy or monarchy; but while it lasts, it is more bloody than either. … Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide. It is in vain to say that democracy is less vain, less proud, less selfish, less ambitious, or less avaricious than aristocracy or monarchy. It is not true, in fact, and nowhere appears in history. Those passions are the same in all men, under all forms of simple government, and when unchecked, produce the same effects of fraud, violence, and cruelty. When clear prospects are opened before vanity, pride, avarice, or ambition, for their easy gratification, it is hard for the most considerate philosophers and the most conscientious moralists to resist the temptation. Individuals have conquered themselves. Nations and large bodies of men, never.”

OK, he made the same confusion between ‘forms’ of government and social relationships between the people and those in power, only this is an understandable mistake. But, to his merit, he made it amply clear that it is the very “passions” of the people that “when unchecked, produce the same effects of fraud, violence, and cruelty”!

This is precisely the job that every constitution – not only the republican ones – is called to fulfill. Or a powerful enough tradition – please remember that the British ‘Empire’ has no constitution to this day.

Coming back to the notion of democracy I must add that it might not work properly, no matter how well written the constitution that presides over the process, unless the people who uses this form of collective decision making entertains the proper mental and moral attitude.
If the entire society isn’t permeated by enough mutual respect among its members then what Adams had warned us against is about to happen – regardless of any constitution. Or even under the cloak of the existing one.

You see, proper democracy works because it creates a frame where all those interested in the matter – all stake-holders – have the opportunity to express their grievances. This way the society is able to find out what doesn’t work properly and to take the appropriate measures.
But if there is not enough mutual respect going on around, things may become ugly, eventually. Just as Adams told us. When mutual respect weans out we stop caring about anything else but our own personae and ‘passions’ are no longer ‘checked’.
Society no longer acts like an organism and people become divided into smaller ‘mobs’ whose leaders fight each-other – sometimes under a democratic disguise – for followers.

That’s when democracy ceases to be a venue for a civilized debate about ideas and become an arena for the bloodiest sport of them all. Politician-ism.

That’s when some people start thinking like this.
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Or even like this:
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Let me tell you something.
I’ve been living under a republican regime for all my life. Only for the first 30 years that republic was a communist one. It even had a constitution – and at the first glance it wasn’t such a bad one. But believe me, you don’t want to experience that kind of republic.

What you really want is true democracy, the one where people respect each-other. It doesn’t matter if that happens in a republic or in a kingdom. It is enough that it works, and for that to happen it is enough for the people to ‘check their passions’.

And mind you!  Whenever 51% of the voters band together to confiscate the bikes that the others have acquired through honest means, that’s no longer democracy but mob rule. Something that could very easily degenerate into communism. That’s what you want to avoid, not bona fide democracy.

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” But when you look closer at the picture, when the illusion of power gives way tot the reality of pain the world at which this woman sits, our world, that is a world which is torn by war, destroyed by hate, devastated by despair and devastated by distrust. The world on which she sits is on the very brink of destruction. Famine ravishes millions of the inhabitants of this world in one hemisphere while feasting and gluttony are enjoyed by inhabitants of another hemisphere. A time bomb ticking is the world on which she sits with apartheid in one hemisphere and apathy in the other hemisphere and enough nuclear warhead scientists tell us to wipe out all forms of life except for cockroaches and that is the world on which this woman sits. A world which cares about more bombs for the enemy than it does about bread for the hungry. A world that is still more concerned about the color of skin than it is about the content of character. A world more finicky about the texture of hair or what is on the outside of your head than it is about the quality of education or what is on the inside of one’s head. That is the world on which this woman sits. You and I think of being on top of the world as being in heaven, but when you look at the woman on Watt’s painting a little closer what you discover is that this woman is in Hell. And that artist Watt dares to entitled the painting “Hope.” 
“with her clothes in rags, her body scarred and bruised and bleeding, her harp all but destroyed and with only one string left, she had the audacity to make music and praise God … To take the one string you have left and to have the audacity to hope… that’s the real word God will have us hear from this passage and from Watt’s painting.” (Jeremiah Wright, The Audacity To Hope)

 

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What happened during his tenure that made him change his attitude so drastically as to resort to administrative measures in order to effect the ‘change we can believe in’?

I still remember the joy I felt when he was elected. I hardly knew anything about him, of course, but the way he talked made me hope he was going to behave differently than the one before him.
Even more important than his personality was that I had seen his election as an about-face of the American political scene. I presumed that by electing Obama to the Oval Office the American People was sending a powerful signal.
That they wanted to tell everybody, politicians included, that they had understood how much damage had been done by the constant bickering and extreme mutual distrust that was plaguing the political establishment. And that they had enough of it.

Could it be that Obama’s tears of yesterday were shed for the fact that he didn’t really deliver? That from the height of his position he had got an even clearer picture about the State of the Union than he one he had before becoming President yet he wasn’t able to do anything meaningful about it? Precisely because the Union is even more divided than before?

About almost everything?

Why have we allowed our respective ideologies separate us to the tune of making us see two different realities where there is only one?

Why do we have to get down to a ‘single string left on our harp’ before understanding that?

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