Archives for category: In English

Things – every’thing’, actually – are/is relative.
Relative to the agent evaluating each of those things
.
Accordin’ to Einstein, that is.
He was the one who taught us to use whatever reference frame suits our needs.

Do you reckon anybody wasted any time or energy thinking about freedom before the advent of slavery?
Me neither.
Forget about the fact that, in those times, people didn’t have much time left for abstract thinking. Finding food and enjoying it with friends kind of drains your energy when you have to do it yourself… The point being that, in those times, everybody was free. Hence ‘had’ nothing to compare freedom with… No lack of freedom, no reason to speak/think about it.
No reason to notice the thing and no reason to coin the concept…

Hunter-gatherers have no use for ‘property’. Personal objects are just that and everything else either belongs to Mother Nature or to the entire group. And this goes without saying. Or thinking about it. People share everything as a matter of fact and common sense discourages the others to use anybody’s personal objects unless in an emergency.
Agriculture – either herding animals or growing crops – changed everything. Property, both as a concept and as an everyday manner of dealing with ‘things’, was invented and introduced in daily use. Productivity increased dramatically. Which made it possible for people to have ‘spare time’. For thinking.
And for planning…

‘The neighbors have better crops. Let’s go take some for us. And while we’re at it, let’s take some of their women too’.
The first slave was probably the first person to long for freedom…

‘Cheap’ slave work coupled with the increased social productivity induced by a markedly improved technology for obtaining food meant that some individuals could afford the luxury of thinking.
The Ancient Athenians had both slaves and philosophers. The slaves did whatever was needed to be done while some of the ‘beneficiaries’ had enough time, and energy, to let their minds ‘free’. To roam free in search for meaning.
To coin the concept and to explore freedom…

Relative “To whom”? To us!
We’re responsible for freedom and freedom is relative to us.
We have invented it. We’re the ones using it. In the sense that we’re the ones who need to notice that freer communities fare a lot better than the less free.

So freedom is relative both to those thinking about it and to each particular community.
To each particular community which puts freedom into practice!

The answer you get depends on the question you try to answer…

“To see Steve Lazarides, Banksy’s former manager, tag his creative genius by staging an unsanctioned exhibit, complete with a souvenir shop, is the greed Banksy graffitied against,” Chapman responded by email. “I can only await his response – and I envision a large mural featuring a rat with a human face.”

‘Art’s uneasy alliance with capitalism’…
‘the greed Bansky graffitied against’!

I gather from Chapman’s words that Bansky has a grudge with greed, not necessarily with capitalism itself.
And I wonder how ‘art’ and ‘capitalism’ may ever enter into an alliance. However uneasy…

Both art and capitalism are, first and foremost, concepts.
On a more practical level, both can be construed as ‘places’.
Art is the place where people so inclined ‘do their thing’.
Capitalism is a social arrangement. The current manner in which most social organisms – nations, in modern parlance – run their economies. Organize the constant exchange between them, nations, and their environment. As well as the economic relations which exist between the individual members of each society.

OK, artists do need to eat… to wear clothes, to use a shelter… Artists are involved in the economic life of the society at large. So artists do have capitalist ties with the rest of the world. Organic ties, not agentic ones. The artists’ need to eat does not depend on their will. Only their greed, in as much as they allow that sentiment to manifest itself.

Which brings us back to Bansky…
I understand from Chapman’s words that Bansky has a grudge against greed!
Which is fine by me…

Some other people, quite a few, have developed a grudge against capitalism itself.
Google ‘anti capitalist art’.
Click ‘images’.
Most of the ideas present there are valid. Many of those yielding a lot of power, a lot of ‘capitalist power’, do behave badly. Are too greedy. Disrespectful. Towards other people and towards the environment.
But should we toss the baby out with the dirty bath water?

Consequences.
We are the consequences of the decisions we take.
Of the choices we make.

As biological organisms, our fate, both individually and as a species, depends on whether circumstances remain habitable. Whether we can continue to live.

As rational humans, our individual destinies depend on luck, genes and on our ability to make good decisions.

‘Good’ decisions!
The tricky part being that nobody knows in advance the consequences of our decisions… whether a decision we consider to be good – when we take it – will remain so after its consequences will have been evaluated. After enough time will have passed for the full gamut of consequences to unfold…

To make things easier, humanity has developed ‘culture’.
Layered information which has morphed into ‘Weltanshauung’. Experience distilled into knowledge and accrued in time. Advice we no longer need to ask, only to remember.
When in a hurry, we do as we always used to. Back to the tried and tested.

But there’s a small problem here.
The cultural norms might have been ‘tried and tested’, hence ‘right’, but are we applying the appropriate norm in the given circumstances? Have we interpreted whatever information we have in the right way?

Ukraine is at war. Resisting aggression against all odds. Despite some of those in power attempting to access ‘undeserved rewards’. Unfortunately, war profiteering and corruption are as old as civilization…

Earlier this week, NABU (National Anti-Corruption Bureau of Ukraine) and SAPO (Specialized Anti-Corruption Prosecutor’s Office) said top company officials demanded illicit commissions of 10-15% from contractors.
The corruption allegations center on contracts linked to Energoatom, which provides most of Ukraine’s electricity.
According to investigators, an organized criminal group laundered the funds through an office in central Kyiv linked to the family of former lawmaker and suspected traitor Andriy Derkach. Among those named in the case was then-Energy Minister and later Justice Minister Herman Halushchenko.

https://www.kyivpost.com/post/64185

How do we choose to evaluate the current development?

As yet another step in the right direction? A country at war cleaning up its act?

Or…

Further more, what will we choose to DO?… after we will have chosen an interpretation to fit our ‘general disposition’… ’cause, unfortunately again, this is how we tend to evaluate things! Specially when we’re not diligent enough. Allow our ‘general disposition’ to take over and permit our reason to cowardly back off …

Help Ukraine to defend itself? And the rest of Europe? Freedom in general!
Or give up? On Ukraine, on cultural norms which seemed set in stone until not so long ago…

“How is capitalism better than socialism and communism?”

First of all, capitalism, socialism and communism are four different things.
Socialism, per se, is two things.
Funny, right?

There is the democratic socialism. A social arrangement where ‘nobody is left behind’ and where the economy is run according to capitalist principles.
And there is the ‘stepping stone’ socialism. The ‘prep class’ a Marxist society was supposed to graduate from before acceding to communism. In fact, the former USSR – as well as all the other former ‘communist’ countries had never reached that stage. Stepping stone socialism is something nobody has yet been able to graduate from.

‘Stepping stone’ socialism and communism are bad. For the simple reason that both are authoritarian regimes. Run by a small group of people according to their own whims. Pretending to mind the best interests of the entire people but, in reality and like all other dictatorships, minding exclusively their own businesses.

Capitalism? Nazi Germany was capitalist. Not good. Because it was Nazi…

‘Capitalism’, the entire gamut covered by the blanket term, is neither good nor bad. People collaborating using capitalist principles can reach for the stars – literally – while people obsessed with amassing money will, eventually, end up in a cul de sac. Remember what happened in 2008?
Free market capitalism, run by a democratic society, makes wonders. The USA until 2008, Canada, Australia, New Zealand, Japan and South Korea after they had regained their freedom, W. Europe. Great Britain.
The problem with free-market capitalism being the freedom of the market. In order to make wonders, the market must remain functionally free. Free from obsessions, free from monopolies, free from political heavy handed interventions. And equipped with a sturdy social safety net. The US used to have one. W. Germany also. Unfortunately, that kind of capitalism is very hard to find nowadays… Too many oligopolies have cornered too much of the former free market and too many safety nets have been transformed into pampering devices for dependent people. Some of whom are already rich!

We’re currently experiencing a tug-of-war.
Frustrated people have been harnessed to pull in diametrically opposed directions.
Some have somehow been convinced that the free market should be allowed to become a MMA cage. A no holds barred free for all fighting place. And what if the whole thing will eventually be dominated by your local bully? We’ll deal with that if/when it will happen.
Others have been duped to believe that capitalism is bad. That usury is not an abuse but the defining characteristic of capitalism. Hence a compelling reason for capitalism to be rejected lot, stock and barrel!

OK, for the sake of the argument, let’s look for a replacement. A replacement for Adam Smith’s capitalism.

Let me remind you that bona fide socialism relies on redistributing wealth created using capitalist principles.
That stepping stone socialism is a mockery. An undercover capitalism where all significant property is owned by the state. Where all decisions are made by the government. By the revolutionary government which pretends to know better, as advertised by Marx. Karl, not Groucho.
And that ‘real communism’ is nothing more than a thought experiment! Wouldn’t it be nice if? Yes, it might have been nice if the practical aspects of the whole thing didn’t prevent those who have tried it from reaching their goals.

And the LORD God said,
Behold, the man is become as one of us, to know good and evil.

After learning godlike skills – after becoming a conscious human being, that is – man has set his sights on the next target.
Apportioning blame. Finding culprits. The only way forward, right? Bulldoze the obstacles away, lose the dead weight and you’ll get there a lot faster.
Where? Where is that elusive ‘there’? We’ll find out about the place when we’ll get there!

If we’ll get there… If we’ll ever get anywhere with that attitude, for that matter!

Researching for this post, I came across Dietrich Bonhoeffer’s Theory of Stupidity.

First things first.
Bonhoeffer was a German theologian who happened to come of age right when Hitler was confiscating political power in Germany. Even though Bonhoeffer belonged to a church which denounced violence, even in self defense, Bonhoeffer eventually joined a conspiracy trying to assassinate the dictator.
“Here the law is being broken, violated,” he deplored. It might be true that “the commandment is broken out of dire necessity,” but to say he broke the commandment of necessity is still to say he broke the commandment. Rather than pretend this was some positive moral good, Bonhoeffer instead threw himself at God’s feet and begged forgiveness for the sin he could not but commit.

In his writings, Bonhoeffer was abundantly clear.

The fact that the stupid person is often stubborn must not blind us to the fact that he is not independent. In conversation with him, one virtually feels that one is dealing not at all with a person, but with slogans, catchwords and the like, that have taken possession of him. He is under a spell, blinded, misused, and abused in his very being. Having thus become a mindless tool, the stupid person will also be capable of any evil and at the same time incapable of seeing that it is evil. This is where the danger of diabolical misuse lurks, for it is this that can once and for all destroy human beings.
‘Yet at this very point it becomes quite clear that only an act of liberation, not instruction, can overcome stupidity. Here we must come to terms with the fact that in most cases a genuine internal liberation becomes possible only when external liberation has preceded it. Until then we must abandon all attempts to convince the stupid person. This state of affairs explains why in such circumstances our attempts to know what ‘the people’ really think are in vain and why, under these circumstances, this question is so irrelevant for the person who is thinking and acting responsibly.


The key concept here, as I read Bonhoeffer’s work, is that external liberation must come first. As a precondition for the ‘internal liberation’. For a shackled individual, reaching a peaceful state of mind is almost impossible. And since nobody can exercise their will in a free manner unless their mind is ‘level’….
Further more, in order to learn one needs an open mind. A free, level and open mind. And being able/willing to learn is the only road out of ‘stupid-land’. The only way to overcome the ‘what I already know is plenty’ attitude.
Only a free individual can choose to independently examine the facts. A shackled one will almost always give up. And accept whatever official version is being shoveled down their throat.

And here’s the catch.
In conversation with him, one virtually feels that one is dealing not at all with a person, but with slogans, catchwords and the like, that have taken possession of him. He is under a spell, blinded, misused, and abused in his very being.

Having grown up, and being socialized, under a communist regime – somewhat different but not entirely from the nazism experienced by Bonhoeffer – I understand how it is to live under symbolical duress. Under a constant deluge of lies. Which were meant to effectively shackle us. Not to educate but to condition us.
During that time, I had also noticed the deluge was poured by intellectuals. The very people who were supposed to do the exact opposite. To enlighten us. To elevate the willing people to the ‘next level’. Teachers, writers, artists … and even clergy. Not all the intellectuals were involved in this process but all those used by the dictating party to destroy both our external and internal freedom did belong to the intellectual caste.

Communism and nazism had been somewhat ‘natural’ occurrences.
Ruthless political operators – evil people, in Bonhoeffer’s words – have noticed an opportunity – the existence of economically distressed people – and used their ‘knowledge of words’ to ideologically shackle those people to symbolical totem-posts.

What is currently going on is akin to a suicide of sorts.
We might believe those who had instated communism and fascism had good intentions. Misguided – to say the least, according to the horrible results attained by those regimes, but well intended naive individuals.
Nowadays, after having already experienced those episodes, we should be threading very carefully…
The same level of popular dissatisfaction, the same level of finger-pointing, of frustration… everything stirred up and brought to paroxysm by the same kind of manipulation.
Propaganda spun by the same kind of callous intellectuals as those involved in the advent of communism and fascism. I call them callous because this time they should know better. It is their job to know these things. For it is the intellectuals who are supposed, according to their social role, to “know good and evil”.

This is why I cringe every time I see/hear/read an intellectual who blames the ‘stupid people’ for what’s going on.
Blaming the ‘others’ for things they have done unwittingly is a huge error. For one simple reason.
It’s self defeating. And, hence, treasonous!
We all, both the ‘stupid’ and the rest of us, need to liberate ourselves. From the “slogans, catchwords and the like, that have” been used to shackle us, all of us, into a state of ideological prostration.

We blame them. They blame us. And those who have planned all this cannot believe how successful they have been.
But for the very shortest of times…
Social uniformity begets ‘morass’. Like water, a society needs to flow in order to remain reasonably clean. To remain functional.
Communism, artificial equality, brings everything to a stand-still.
On the other hand, too much social disparity, too much power concentrated in a very small number of hands while the rest are reduced to a state of prostration, begets revolution. Like a body of water perched on a cliff wanting to climb down, a strung up society will, eventually, find ‘relief’. Sometimes explosively.
It is the intellectuals who need to figure this out. For it is them who fare worst under all dictatorial regimes. Regardless of anything a dictator might promise.

In the 1970s, Carlo Cipolla, a social psychologist, developed FIVE LAWS OF STUPIDITY. The term itself, he said, wasn’t a description of intellectual acuity, but of social responsibility. A stupid person is a person who causes losses to another person, or to a group of persons, while deriving no gain for himself, and possibly incurring losses. Cases in which someone takes an action by which both parties gained, was deemed intelligent.

Cipolla’s words are correct. But incomplete.
Even if the individual who causes losses to others people do it for personal gain, their endeavor is still stupid! Because that ‘thing’ is unsustainable! People taking advantage of other people leads the whole party into a dead-end.
Adam Smith was describing ‘the butcher, the brewer and the baker working for their own personal interest and so driving forward the entire market/society’. The entire society!
Indeed! Only those people were working together!
Not each of them against all others! Those who tried to con their business partners were thrown away!That was the essence of Adam Smith’s free market!
The freedom enjoyed by everybody. The freedom from being swindled.

Do you feel free?


And the Truth shall set you free.

Heidegger, the philosopher, has an interesting take on this ‘truth’ thing.
Nobody does, and never will, know everything about anything. Lest of all about ‘everything’. Hence nobody has access to a ‘true’ piece of knowledge.
Furthermore, ‘truth’ is about communication. About a message. An expressed piece of knowledge. And since there is no language precise enough to allow a communicator to cram into a message all they want to express… nor precise enough to allow a ‘reader’ to figure out everything the communicator had attempted to express…
Which drives Heidegger to posit that truth depends on intent. On a communicator sharing honestly everything they know about a subject. On a communicator allowing the receiver of the message to reach their own conclusion.

I ended my previous post by mentioning the ‘fairy tales’ our ancestors have spun in order to ease their ‘passage into the great unknown’. Thus making their lives bearable. Enjoyable, even.
In those times, ‘the truth’ – the unconcealed truth, in Heidegger’s terms – was that nothing made sense. That life itself was a meaningless joke. As a Romanian saying goes, ‘life resembles a hair from the private parts of the body. Short and full of shit…’
I’m not going to make a historical inventory of the various fairy tales the humankind has used to lullaby itself into accepting life as it used to be. Enough to say that they, the fairy tales, did the trick. Helped us reach the present stage.

I’m going to make a break here.
And notice that any, or even all, of those fairy tales might, eventually, be proven as being true. No matter how improbable this might be. I’m not an atheist. I just don’t know whether a god, or more, do exist.
What I do know is that, by their own admission, all of those stories have been spun by people.
Each of those stories is about what the original ‘spinner’ saw fit to communicate on the subject.
And the better stories, those who made more sense in the particular circumstances where they had survived, made it up to the present.
Helped the respective believers to survive. Helped some of them to thrive, even.

Now, today, we need to make up our minds.
Accept that our consciences are works in progress.
That consciousness is a space caught up in an accelerating evolution. A cauldron of sorts.
That each of those ‘fairy tales’ was useful in its own time. That the need to mitigate our cognitive dissonances continues to exist.
That we’re responsible for our future. Nothing new here.
And that there’s no one to save us. Not now. Or after we will have fucked up everything.


The ‘Truth’ being that ‘Give me Liberty or give me Death’ was a very effective call at arms.
On the face of it, on the ‘logical front’, it doesn’t make much sense.
‘Death’ was, and continues to be, inexorable. Why, for the sake of ‘liberty’, jeopardize the few precious moments left to be experienced as a living creature? Specially when, according to the lore considered valid when Patrick Henry had uttered the words, a second life was going to open just ‘after’…
‘The Devil is in the details’!
The belief in the ‘after-world’ works both ways. It encourages the freedom-fighters to take risks – believing they will get their reward ‘afterwards’ – and encourages the prudent to endure. Believing that they will get also get their reward ‘afterwards’.

Now, that I’ve ‘spilled it out’, I must confess that I’ve successfully convinced myself.
I’ve rationalized, according to my standards, my belief that it’s our responsibility.
To understand and accept that we’re responsible for the consequences we’re leaving for those coming after us.
I don’t know what we should do. I’m no prophet.
But I do know what we shouldn’t.
You do too!

Give me Liberty or give me Death.
Patrick Henry

I argued in the previous two posts that we, humans, live in a three layered reality.
At the intersection of three spaces.

One driven by a ‘primeval’ set of rules and inhabited by Democritus’ atoms.
The living one. Inhabited by individual living organisms, ‘suffering’ the consequences of evolution and subject to laws pertaining to the biological realm.
And what we call ‘reality’. A space opened up by our self-awareness. Inhabited by our individual consciences and furnished with culture. I prefer to call that space ‘consciousness’.

These three spaces have a few things in common.
The actual, physical, place where they exist.
The primeval set of rules. Which is valid for all those inhabiting these/this mingled space(s). The chemistry going on inside a living organism is no different from that happening in the inanimate world and the body of a fully conscious human continues to be pulled by gravity. Despite the fact that conscious human beings have have been building, and flying, airplanes for quite a while now.
And a few ‘principles’ which ‘transgress’ from one space to another.

‘Inertia’.
A ‘body’ tends to continue as it was. To move, on a ‘straight’ trajectory, or to stay put. Until subjected to a ‘burst of energy’.
‘Survival instinct’.
A living organism tends to go on living. Until subjected to a ‘burst of energy’ or until it wears down.
‘Cognitive ‘Consonance”.
Conscious subjects need to maintain a certain congruence. To close/rationalize whatever cognitive dissonances which happen to challenge their ‘Weltanschauung’. The story which imparts sense to their existence.

‘Inertia’ keeps the physical world together, ‘survival instinct’ drives individual living organisms to keep struggling against all odds and ‘cognitive consonance’ pulls us back from the precipice Nietzsche warned us about. “If you stare into the abyss, the abyss stares back at you”.

I’ve been speaking about three spaces. The older being the home and growing place for the newer one.
Each of them being different from the previous one. But still having a lot in common.

Here’s another thing shared by all three spaces.
‘Evolution’.
The concept – everything we speak about is a ‘concept’, first and foremost – has evolved out of our need to make sense of things. To make sense of what we noticed as going on in the world. Species disappearing and fresh ones springing up to make good use of new opportunities. All of these species having a lot in common and ‘evolving’ in order to survive changes in their environment.
Well, if we look closer, ‘evolution’ takes place in all of those three spaces I mentioned.

Hydrogen, the first ‘species’ of atoms, gets together with other of their own kind and engender Helium. The process which keeps our Sun both hot and from gravitationally collapsing into a white dwarf.
A gas, hydrogen, ‘coalesces’ gravitationally and evolves into a star. Hydrogen, the ‘basic’ chemical element, gets together with other members of their own species and evolves into the next chemical element. Through a nuclear reaction, but that’s another subject… And so on, until all the fuel is spent and the star either contracts into a white dwarf or explodes into a supernova. And then contracts into a black hole…

The main difference between the evolution of the living things and the evolution taking place in the inanimate realm residing in how ‘individual destinies’ end up in each realm.
‘Radioactive’ elements are unstable by definition. Bound to become simpler but not to ‘dissolve’ into their initial components, as individual living organisms do.
‘Stable’ elements are… well… stable. Expected to remain as such, unless they are sucked up into a star and transformed into something else. But to ‘die’, not even then …
Stars ‘become’, ‘live’ and then become something else. Never ‘die’ ‘properly’!

Living things, on the other hand, are ‘actually born’, live and then actually die. The former organism ‘releases’ the chemical components back into the nature. To be – sometimes, if ever – part of another organism.

Until consciousness – the space – has been opened, to harbor individual consciences, ‘death’ didn’t ‘exist’.
The process of dying happened unnoticed. Unnoticed and unnamed, of course. Not yet conceptualized, to use a fancy word.

Imagine now the complete bafflement which had engulfed the first conscious individuals who stared into the abyss. Who noticed and then attempted to understand death…
What kind of cognitive dissonance must have been experienced at that point? At that stage in the evolution of what we currently call ‘consciousness’?
Hence the various ‘cosmogonies’. Stories about how the world came to be.
‘Fairy tales’ meant to assuage fear rather than to explain anything. To ease the way out in order to make survival probable for as long as possible.

https://www.goodreads.com/book/show/22322778-a-history-of-religious-ideas-3-vols

https://www.psychologytoday.com/us/basics/terror-management-theory

“As a white family, [we were] being told we’re racist
and not given the same opportunities because of the colour of our skin,”
“My daughters growing up in this world — we just couldn’t have it.”
In a bid to expedite his family’s citizenship applications,
Mr Huffman joined Russia’s military.

As living organisms, we are defined by the genes inherited from our parents.
As socialized human beings, our thoughts are shaped by the particular culture seeping through our consciences.
As politically governed inhabitants of various countries, our destinies depend on the wisdom of those calling the shots. On more than one level…

We don’t have much to say when it comes to our genes.
We can always interpret the tenets of the above mentioned cultures.
As citizens, and very much depending on the particulars of each ‘polity’, we can always try to influence the decision making process.

We cannot do much about our genes for a very simple reason. They are part and parcel of our ‘inner-workings’. The immutable part of what we are.
We can interpret culture and attempt to influence others because of our consciousness. Our ability to develop a certain kind of awareness.

Consciousness, the ability, can be construed as a space. The place where our individual consciences exist, meet and interact.
Our individual consciences can be understood as atoms inhabiting the consciousness.
Like all other spaces. consciousness has dimensions. Hence regions. Each region ‘functioning’ according to certain sets of rules. Sets of rules otherwise known as ‘cultures’.
Culture, in general and each of the individual ones, is ‘alive’. Just as life itself is ‘alive’.

Unfortunately, life is only ‘aware’. Not yet aware of it’s own self. Not yet conscious. Only a certain species of individual living organisms has, as far, developed this ability.
‘Culture’ – a living thing because it is animated by individual living organisms, the conscious ones – is also ‘aware’. Just as life is ‘aware’. But, again like life, culture has not yet developed a full consciousness. And awareness of

Atoms, in the real world as well as the individual consciences inhabiting consciousness, ‘cooperate’.
Democrit’s atoms, in various combinations, constitute the ‘real’ world. Including here the individual living organisms harboring individual consciences.
Conscious ‘atoms’, the individual consciences harbored by the living organisms which have been able to develop one, are about to take over a portion of the above mentioned ‘real’ world.

Unless they destroy it first…



“Weaver pointed out that the word “information”
in communication theory is not related to what you do say, but to what you could say.
That is, information is a measure of one’s freedom of choice when one selects a message”

Space is where ‘evolution’ happens.
Where interaction shapes whatever is.

For space to exist, something must be there. Space needs ‘limits’. Which define it.
‘There’s a gap between these two bricks’.
‘This pile of bricks blocks the way’

‘Space’ is, simultaneously, a place, a concept and a word.
We, writing and reading about it, exist. Somewhere. Somewhere in ‘space’…
We’ve realized that. That we exist. Hence we came up with the concept.
We needed to share that knowledge. To discuss it. We needed the word!

A wise man, using tools crafted by his predecessors, has calculated that whatever exists in space shapes its form. The heavier the object, the deeper the dent.
Which depth of the dent influences the flow of time…

Time… the metric we use to measure ‘evolution’. The order and speed of happening…
Time… Another ‘thing’ which exists, simultaneously, as a ‘reality’, a concept and a word.

Einstein, the wise man with the calculus, did his thing trying to understand. To put together an explanation for everything.
Reading his findings, the results of his calculating, we can push our imagination.
How about switching time for space?

How about considering ‘time’ as being the place where events exist? Interact, producing the ‘space’ needed for that process?
Where the ‘weight’ of events, their ‘importance’, shapes the form of time. Which form of time influences the space ‘becoming’ as a consequence of those events existing/interacting in the place called time…

My point being …
You see, Einstein’s predecessors had developed what we call ‘mathematics’.
Our predecessors, also called ‘ancestors’, had developed a thing called language. Used it to communicate.
Among themselves, as individuals, and among themselves – as a cultural species – and the surrounding reality.
Language as the tool we use to digest and reshape the reality… Before we ‘do’ anything, we think about it. Using language to parse pertinent information stored in memory. Using language to consult with others. Using language to coordinate with others…

One of the languages we’ve developed is mathematics.
Einstein, using this language, reached a ‘conclusion’. Wrote a story. Others call it a theory.
Convincing enough for interested people to try. To try to prove it, to try to disprove it. To attempt to implement it into practice…

We exist.
In space, using whatever resources we can identify and building time as a consequence of our actions. We do this using language. To explore, think and coordinate.
That’s how we’re calling things. Space is where things happen and time is the ‘conclusion’ of whatever we do. Mathematics suggest that time and space are interchangeable.

So what?!?

Have we already solved all our immediate problems?

After all, we’re the only adults in the room. In the limited space called planet Earth.
Or, at least and for all that it might matter, we’re the only adults in the room who care. Who should care about our own fate…
Time’s running out, faster on the route we’re currently using!

The Ancient Greeks made the difference between Nomos and Phusis.
Phusis was Nature and Nomos was what they made of it. And as long as the story ‘held water’… that was it.

By figuring out that they were the link between Phusis and Nomos, the Ancient Greeks were capable of integrating the miraculous into their daily lives. As long as they kept believing ‘the story’…
For as long as ‘faith’ was doing its magic, things were OK.
They, individually speaking, didn’t feel the need for much additional explanation. They kept figuring out what they could and accepted the rest. As belonging to the ‘other’ half of the realm they were inhabiting. People and gods sharing the same (cultural) space….

Phusis was what there was and Nomos was the words they used to describe what they saw.
The words they used to make sense of what they were living. The words they used to spin ‘the story’ which kept them at ease with everything they couldn’t figure out.

Phusis and Nomos, together, was what made us possible. What we call ‘the Western Way of life’.

At some point, we’ve started to study physics.
Newton figured out gravity. Not why things fell down, only the rate at which they did it. 9.81 m/second squared at sea level.
Using far more advanced mathematical gimmicks, Einstein was able to calculate a lot more. But we still don’t know why mass tends to pull together. But we stopped worrying about it… now that we’ve been able to measure G. “Big G”, the gravitational constant, different from the “small g” measured by… Galileo Galilei. Forget it.
The point being that we still don’t know why mass tends to pull together, to coagulate, as opposed to attempting to dissipate. As gases do… as long as there’s enough heat available!

To cut the long story short, we’ve cut out the miraculous from what we consider to be normal. Acceptabil in nominal terms.
We attempt to measure everything. And to calculate what we cannot measure.

After all this time, we haven’t yet been able to accept our limits.
Which is good.
We keep pushing them.

Only sometimes we push them too hard.
We keep pushing those limits where they have given up previously. And we don’t always notice what’s really going on.

Trying to understand physics, we’ve learned to fly. Hot air balloons, fixed wing air-crafts, rotary wing air-crafts, Lunar landing modules, nuclear-tipped cruise missiles…
Trying to understand chemistry, we’ve learned to transform matter. The food we eat, the clothes we wear, the materials we use, prescription drugs, life-saving vaccines, poison gasses….
Trying to understand biology, we’ve learned to influence evolution. Cross-bred plants and animals, decoded – and then coded back – genetic information…
Trying to understand economics, we’ve built the world as we currently have it. And put together the Efficient Market Hypothesis which keeps failing us…
Trying to understand consciousness we’re messing up everything. Fake-news, post-truth, “artificial intelligence”…

And we still don’t know why mass tends to coagulate, how life came up to be, how consciousness grew up on top of everything…