Archives for category: collective identity

According to Protagoras, we are here for but one reason. To determine whether anything which happens around us makes any sense.
Mind you, we are not supposed to knit fancy stories and to skillfully include in them everything we perceive! A.k.a ‘narratives’.
Just ‘measure’ things and call them out for what we think they are.

I’m going to enumerate a series of facts and let you figure them out.

“A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.”

Violent-Crime-Rate-Chart1

Murder-Rate-Chart

 

guns in circulation per household

So, if people are less likely to be killed, in any manner, why a shrinking number of them buy an increasing number of guns?

3% gun owners

AVAILABILITY-OF-GUNS-Handgun-Supply-and-Homicies-Suicide-Rates

suicide versus mass shootings

 

murders by type of gun

Then why are people so focused on ‘assault rifles’? Only because they tend to be used in mass murders? Is this a good enough reason to try to remove them from the eco-system?
And why is there so little fuss about the huge number of suicides?
Bzw, can ‘mass murders’ be considered a form of suicide? After all, very few of the perpetrators ever managed to leave the scene… And even fewer have never been identified.

number_of_nfa_firearms_processed_by_fy

According to the ATF, people in the USA buy an ever increasing number of guns each year yet since 2012 (Sandy Hook) Cerberus Capital Management has not been able to find a buyer for Remington Outdoor – the weapons manufacturer who produces, among other ‘things’, “the most popular version of the “modern sporting rifle” sold in the US.
People in the US are interested to invest in weapons per se but not in weapons manufacturers?

Considering that, according to Bloomberg, Cerberus Capital had eventually handed over Remington Outdoor to “Wall Street Creditors”…

Blackstone Group, which offers asset management services, has been reducing its weapons exposure for years. This weekend, it verified that no gun investments remained in its portfolios, according to the Wall Street Journal. The investment giant BlackRock Inc. said it, too, was exploring ways to cull gun companies from the portfolios of clients who no longer wish to invest in them.

20 years ago, very few people were talking to (by?!?) themselves while walking around the city.
And most of the passers-by were tempted to call 911 because they considered the ‘talkers’ had forgotten to take their medicine.

Nowadays, when quite a lot of people walk around speaking blindly – to a naive onlooker, nobody cares anymore.

As in nobody cares to check whether the ‘speakers’ have any ear-plugs stuck in their ears…

Some of us loose our patience when in close contact with age related ‘peculiar behaviors’.

There are a few ‘real’ facts about this phenomenon and I’m going to list them before letting you in on what I feel about this whole thing.

We live way longer than our parents and grand parents. Statistically, of course.
Which means that everybody gets a fair chance at reaching well into their 80-ies, something which was ‘available’ only to those smart enough to navigate around the perils of life, rich enough to hover over them or both at the same time.
Most of the run-of-the-mill-s and the outright dumb-asses used to die long before that.

Brain is both an organ and a muscle. Like any other organ, it deteriorates with age. Like any other muscle, if trained properly, it keeps for longer.

People are lazy. Most of them don’t like to compete on their own. And, even more importantly, most of them stop training after reaching the top. Even a relative one.

Simplistically, one could say age is an opportunity each of us has to demonstrate their true nature.
Both the quality of our ‘natural endowment’ and how well each of us has treated/trained theirs.

A more comprehensive approach suggests that age might be something a little more complicated than that.

The present is a combination between whatever resources were at the disposal of our ancestors and the accumulated ‘consequences’ of our ancestors living in those conditions. Basically, a combination between nature and human decision making.

We live today in the world we inherited from our parents and our children will live in the world we’ll bequest upon them.

Yep, only living longer also means having to retire at some point.
It means having to give up calling the shots.

And this is the real litmus test.
How one behaves after they realize they can no longer call the shots but are not yet ready to die and how one behaves after being called to call the shots yet still having to care for the former ‘bosses’.

This is when people have to face the consequences of how they trained their brains during their life times.
This is the moment when people meet the real results of how they had interacted. Among themselves and with their children.
This is the moment when people meet the consequences of their former choices.

And, also, this is the moment when the children have the opportunity to prove themselves.

In a nutshell, one may say that humankind is like wine.
Both depend very much on terroir, are the results of collective efforts and age demonstrates their true nature.

Or, one could say that age is more of a social disease than a mental illness.

My close friends know that I’m a strong supporter of the Second Amendment.

In a mature enough society, gun ownership promotes both individual responsibility and social cohesion. As intended by the Founding Fathers.

“A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.”

At the time when the US Constitution was drafted, the American state didn’t have a proper army, nor any real need for one. The neighbors were few and very far away, in contrast to what was going on in Europe at that time.
It didn’t make sense, at that time, for a strong army to be mentioned in the Constitution but the Founding Fathers very aptly told their constituents to build up a strong self defense capability. You never know what might happen in the future.
Hence the “well regulated Militia” which was deemed “necessary to the security of a free State”. NB, for a “free State”, not for any random individual citizen who wishes to free himself from a democratically elected government…

In this sense, the Second Amendment should be primarily defended as a stringent need of the entire society, instead of being promoted mainly as an ‘individual right’.

And it should be enforced accordingly. Keeping in mind the needs of the entire society, not only those of particular individuals.

Periodically, we are reminded of what may happen when society forgets to actually ‘regulate’ itself. When rules which have been agreed upon are put in practice in a ‘creative’ manner.
One has to pass ‘back-ground checks’ if he wants to buy a gun from a store but he can also buy one anonymously from a gun show.
Assault guns have been forbidden yet until this very morning those who ‘needed’ one could legally  buy a ‘bump stock’. A “device” which “causes the gun to buck back and forth, repeatedly “bumping” the trigger against the shooter’s finger. Technically, that means the finger is pulling the trigger for each round fired, keeping the weapon a legal semi-automatic.

Not only that people kill themselves using their own guns. Not only that gangsters kill each others in turf wars. Not only that policemen get killed in the line of work.
Not only that from time to time individuals attempt a particularly murderous form of suicide – by indiscriminately shooting people and waiting for the police to shoot them back.
Time and time again students, some of them very young, are brought back from school in coffins.

And after each of such incidents, various ‘authors’ attempt to put things into ‘perspective’.

In 2017, with 300,000,000-plus guns in the hands of Americans, there were 15,549 gun deaths. This ranks less than half the number of automobile deaths even though there are fewer cars in existence than guns. In 2017, there were 253,000,000 cars in existence and 41,000 auto deaths.

It’s exactly this kind of warped perspective which makes it perfectly intelligible what’s going on. Some people would say anything which seems to prove their point. Only to make it obvious how wrong they are.

Cars are meant for transportation and are widely used by their owners. For the reason they were meant to. Therefore, death by car accident is just that, an accident.
Guns are meant to be deadly. Reasonable people use them for for practice and, only when they absolutely have to, to defend themselves. In theory, death by gun shot would exclusively be accidental or as a result of people rightfully defending themselves or their property.

So, should we compare those two numbers?

15,549 more or less intended gun related murders – this figure doesn’t include most suicides, with the 41,000 of more or less unintended car accidents?

Are these two figures really comparable?

gun violence archive

If we compare apples to apples, then yes, guns are less accident prone than cars. 2,015 shootings – let’s assume all of them were fatal, versus 41,000 death by car accidents.
We can also say guns are a little less deadly than cars. According to the CDC preliminary published data, in 2016 the total number of gun related deaths – including suicides, was 38,000. Almost 10% smaller than the number of car related deaths.

But then again, how many cars have been used to intentionally kill someone? Or to commit suicide?

And since it’s true that guns don’t kill by themselves, it’s obvious that’s up to us to solve the situation. For no other reason than ‘we are the ones who might get killed otherwise’!

culture of violence

 

Remember Midas, the character who, after being granted a wish by a grateful Dionysus, “asked that everything he touched would turn into gold“?
And who was happy as a pig in mud after his wish was fulfilled … only to find out that he was going to die of hunger since everything he touched did turn into gold? Including his beloved daughter who had enthusiastically embraced her father upon his return from the fateful meeting with Dionysus?

Under the Violent Crime Control and Law Enforcement Act of 1994, the “Three Strikes” statute provides for mandatory life imprisonment if a convicted felon: (1) has been convicted in federal court of a “serious violent felony”; and (2) has two or more previous convictions in federal or state courts, at least one of which is a “serious violent felony” (the other offense may be a serious drug offense). The sentencing enhancements in this law can have a significant impact on a criminal defendant.

Now wait a minute! What has this got to do with anything?

Well, more than two and a half millennia after Midas had driven himself into a tight corner we continue to ignore his lesson. As a species…

And the key words here are ‘continue to’.

The axe.

Very soon after our flint knapping ancestors discovered that a shaped stone is very useful at chopping wood they tied it to a shaft and started bashing the heads of their neighbors with it.

stone axe

‘Corrupting’ tools into offensive weapons, strike one.

 

Articulated language.

Soon after learning to fight our fellow humans, we started to speak to each-other.
It might have started while hunters tried to coordinate their efforts or when strangers tried to barter things… Does it really matter?
For me, it’s enough that very soon after we learned to speak we were masters in the art of lying.

internet lies lincoln

Corrupting words into lies, strike two

Money.

At some point in our more recent history, we discovered that it was easier for each of us to learn a particular skill and to exchange goods among rather than each of us providing for all his (family’s) needs. Eventually we invented money and replaced barter with proper trading.
Soon after, some of us forgot that money was meant to facilitate trade and started to hoard it.

follow the money

Elevating money to stardom against all historical advice, strike three.

 

Are you wondering whether I’ve lost it entirely?
Neah… just came home from the movies…

All the money in the world

Since the movie ended on the bright(-ish) side, I’m going to remind you that Midas also found a way out of his predicament.
The ‘golden’ King begged Dionysus to lift the cursed blessing bestowed upon his head, was instructed to wash his hands and everything else he wanted turned back to its original state in the Pactolus River – in present day Turkey, and presto, everything was fine again.

There’s only one small problem left.
Where are we going to wash our hands…. or should we cleanse our minds first?

Hopefully, before experiencing the hunger pangs which had driven Midas to wisdom…

 

 

The early believers were convinced that God’s ‘real’ name could not be uttered by their ‘mortal’ lips.

Their logic was simple. Using a single word to ‘differentiate’ something from everything else is somewhat arrogant. It implies that the ‘god-father’ knows all that there is to be known about that something – or at least enough to give credence to that naming.

As faith became stronger, so did the self confidence of those involved in the process.
When writing about their beliefs, some of them circumvented the initial shyness by using multiple names to describe the object of their adoration – hoping that in this manner they’ll get close enough to the real thing.
“To begin with, God is referred to by a number of names in the Bible—not just a single name. By some counts there are more than 20 different names for God mentioned in the Bible. And each of these names has great significance. Each one tells us something important about God—His character and how He relates to us.”
Others still stick to the ‘no name’ policy, refer to their God using a title, Allah – the ‘One and Only Who Deserves to Be Worshiped’ – instead of a ‘proper’ (?!?) name, and use a number of attributes to describe him. Such a large number of attributes as to make it evidently clear that stringing attributes is in no way enough to ‘exhaust’ the inner nature of any god. Of anything, really.
“”If We had sent down this Quran upon a mountain, you would have seen it humble itself and shatter out of fear of God.  Such are the parables which We put forward to mankind that they may reflect. He is Allah, there is no deity but He.  He is the Knower of the unseen and the seen.  He is ar-Rahman (Most Compassionate), ar-Raheem (Most Merciful).  He is Allah besides Whom there is no deity.  He is al-Malik (Sovereign), al-Quddus (Most Pure), as-Salaam (Giver of peace), al-Mumin (Giver of security), al-Muhaiman (Vigilant), al-Aziz (Migthy), al-Jabbar (Overpowering), al-Mutakabbir (Glorious).  He is pure from whatever they ascribe to Him.  He is Allah, al-Khaliq (Creator), al-Bari (Perfect Maker), al-Musawwir (Fashioner); to Him belong the most beautiful names.  Whatever is in the heavens and the earth glorifies Him.  He is al-Aziz (Mighty), al-Hakeem (Wise).” (Quran 59:21-24)”

After writing for long enough about their beliefs, the worshipers had become emboldened enough to transform their convictions into precepts. To be not only followed by the believers themselves but also imposed upon others.

And this is how various groups of people have traveled from “The Truth Shall Make You Free” to defining heresy as being the most heinous crime… so heinous that the congregations felt the need to punish it in the most eloquent manner.
Does it seem logical that heretics were burned alive, with their mental faculties intact, to give them one last chance to repent before being sent into the “eternal fire”? Could it be that burning an individual at the stake was seen as a merciful death, as a means of giving that person one last chance to save his or her soul before final damnation??? I have read that “burning at the stake was believed by some medieval authorities and scholars to liberate the sinner from his or her formerly damned state and offer some hope of salvation to the now ‘cleansed’ soul”.

After some of us have somehow survived that era, a few parts of the world have become ‘the lands of the free’.
The countries where a majority of the inhabitants believe that “your right to swing your arm leaves off where my right not to have my nose struck begins.”

It’s here that things get really interesting.

The quote defining freedom as stemming from the relation between your fist and my nose logically leads us to observe that those who define liberty in this manner are a bunch of tired, and maybe wised up, fist-fighters.
Who have finally reached the understanding that it’s better to negotiate it rather than fight over it.

‘Negotiate? What is here to be negotiated?’
‘The distance between our noses? How close am I allowed to bring mine to yours before you becoming allowed to defend your intimacy?
After all, if my nose is so far away that you’ll never be able to touch it, this particular definition of liberty ceases to make any sense while if you’re never allowed to punch mine then I’ll be able to use it to crowd you out of your own life.
And vice-versa.
Capisci?’

Which points out the cruel reality that we cannot negotiate everything.

To start any negotiation we must first have something in common.
A common language would be fine indeed but I have something else in mind.
Both sides involved in any negotiation need to share the same attitude.

This is the hardest thing to convey.
To convince the other side that you’re going to keep your end of the bargain.
Only after both sides have reached this ‘belief’, they will feel free enough to discuss the real issues.
This is where ‘religion’ comes in handy. It teaches us that all people are to be treated equally – all of them have been molded in a single cast, and that they share a spark from the same divine fire.
God created mankind in his own image, in the image of God he created them“.

“I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel, which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!

Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.” (Galatians, 1:6-10)

 Which brings us back to the original question.

Is any liberty possible, outside the one we continuously build ourselves, through constant negotiation?
Is any bona-fide negotiation possible without a healthy dose of mutual respect among all those involved in it?
Why do we, grown-ups, still need our father to constantly remind us to stop bickering?

a-mans-ethical-behavior

 

 

(http://www.bibleinfo.com/en/questions/names-of-god)

https://www.islamreligion.com/articles/10827/chapter-59-verses-21-24/

http://biblelight.net/burn-heretics.htm

https://quoteinvestigator.com/2011/10/15/liberty-fist-nose/

http://biblehub.com/niv/galatians/1.htm

 

“Try” implies intent, right?
Towards the professed goal… otherwise it makes no sense…

Which begets yet another question:
‘But how do we determine intention?’
‘The ‘perpetrator’ must have wished for it, given what they’ve done/said!’ ?!?

Let me give you something to chew on…

 

Jordan Peterson, (12 Rules for Life, 2018) is a smart guy who has just published a rather controversial book – read ‘all about it’ here.
Cathy Newman, a “presenter for Channel 4 News” has recently become “a minor Internet phenomenon, thanks to the journalist’s extraordinary interviewing style.”
The excerpt above belongs to that interview but, unfortunately, proves that there is nothing extraordinary about this interviewer’s style. Oversimplification has become a pattern rather than an exception.

But why?
What’s going on here?
Why would seemingly sensible people, in pursuit of commendable goals, put themselves in such untenable positions? “A British broadcaster doggedly tried to put words into the academic’s mouth.” A rather harsh commentary, specially when published by the Atlantic, a magazine promoting more or less the same ideas as those ‘defended’ so passionately by Newman.

The “invisible gorilla” to the rescue.

Not familiar with the concept? Click on the link.

I won’t bother you with the details of this very modern experiment but I’m gone quote a ‘classic’ Romanian proverb
‘As soon as people gaze long/deep enough into a single spot/subject, their knowledge horizon becomes ‘their’ point of view’.
At this point, I have a confession to make. I don’t know how classic it is, nor whether it is actually a proverb. I was introduced to it by my 7-th grade history teacher, Mr. Bucataru. More than 40 years ago, at least 20 before the ‘invisible gorilla’ strolled across the basket ball court, ‘blissfully’ unnoticed by half of the people ‘present’ for the occasion.

So.
Was Newman really trying to sound dumb? As in ‘assuming the perceived dumbness as a cost towards a more valuable goal’?

Or was she so absorbed by the ‘more valuable goal’ – which ever that might be, I cannot pretend to know what she was after, that she wasn’t even aware that her very behavior was detrimental to whatever she attempted to achieve?

Could it be that sometimes we concentrate so much on whatever we consider to be  ‘the occasion’ that we fail to actually be there?

Why Can’t People Hear What Jordan Peterson Is Saying?”

Conor Friedersdorf, the Atlantic, Jan 22, 2018

If this book has a blind spot, it’s largely a function of the fact that Peterson is a professor. If you’re an academic, especially a Canadian academic, living in a real city, you rarely (if ever) meet right-wing crazies. But you’re exposed to left-wing crazies on a fairly regular basis. This tends to skew and distort your conception of where the crazies are to be found mightily….
.
.
I share Peterson’s deep discomfort with any mode of analysis that reduces individuals to the status of group representatives. But to say that this pernicious mode of analysis is solely a function of “Marxism” or “postmodernism” is a gross oversimplification. Among other things, it makes it seem like this is a uniquely left-wing problem—when clearly it’s not. Right-wing reactionary racists regularly reduce individuals to the status of group representatives. And they’re doing pretty well politically lately.

John Faithful Hamer, Commiting Sociology, Feb 2, 2018.

“So you’re saying … we should live like lobsters?” or: Why does politics make us stupid?

Pascal Boyer, Blog, Cognition and Culture, Feb 1, 2018

PS. I’ve just realized that the ‘Romanian proverb’ I mentioned above is somewhat related to Nietzsche’s: “Beware that, when fighting monsters, you yourself do not become a monster… for when you gaze long into the abyss the abyss gazes also into you.”
And since ‘becoming a monster’ basically means loosing the ability/willingness to fit into the society where you have been born,  the logical conclusion of Nietzsche’s advice is ‘never attempt to fight monsters by yourself’. It’s easier to retain your humanity when belonging to a team and even more so when the teams involved in any competition behave fairly and respectfully to each other.

Are you done laughing?

It isn’t funny?

Well, it wasn’t meant to be funny… only illustrative for the way in which some people understand freedom… ‘they’ being free to impose their will upon others while all the rest are free to obey. Or else.

My point being that freedom is nothing more and nothing less than what we make of it.

In order to make myself understood I have to mention that there are two kinds of liberty and that, historically, there have been two only apparently conflicting visions on whether freedom is real or not.

Freedom, like most things human, is both a concept and a reality.
We think about it, hence it is relatively simple to accept ‘freedom as a human concept’.
If you find it hard to accept that liberty is also real… when was the last time you took a dog to a park where you can unleash it? To a meadow where it can run its heart out without you being afraid of the city warden? And no, I’m not thinking about the joy experienced by the dog…

We have ‘internal’ freedom – the manner in which each of us relates, in their heads, with the concept, and ‘social’ freedom – the vectorial sum of all that the members of a certain society put in practice about freedom.
It’s a matter of ‘obvious evidence’ that these two may swirl in two directions.
Form a virtuous circle – the natural evolution of humankind, from slavery to feudalism to democratic capitalism, sometimes interrupted by ‘vicious’ epicycles –  the last two being fascism and communism.

Before discussing whether liberty is real or just an illusion let me poke another wasp nest.
How big is this thing we call ‘freedom’?
How big can this ‘vectorial sum’ be?

Infinite? Nobody can live that long, anyway…

Then where does it stop? At the ‘tip of our collective nose’?
It’s up to us to decide? Through constant negotiation? Always keeping in mind that all ‘imperial’ endeavors have failed, sooner or later? That no human being has ever been able to survive alone for any considerable length of time, let alone to grow up by him/herself?

Communism and fascism being only the last two examples of what happens when too many of us forget the most important lesson history teaches us?

One more thing. I still owe you an explanation about why I consider the conflict between the ‘promoters’ and  ‘deniers’ of liberty to be a false one.
Currently, most people agree – even if most of them only implicitly, about ‘your liberty to swing your fist ending where my nose begins’.
From time to time various ‘hot headed’ individuals have contested this.
Either philosophically – Nietzsche, Marx, or practically – Lenin, Stalin, Hitler, Pol-Pot…
The most interesting aspect of all this being that there still are ‘philosophers’ (?!?) who continue to argue one side of the argument against the immense historical evidence which keeps growing. Not only ‘against’ the immense… but also producing fresh pretexts for the ‘willing practitioners’ to try for yet another time. And to continue to increase the mountain of evidence…

‘But what are the arguments marshaled by the ‘freedom deniers’?
What if they are right, after all, only the ‘practitioners’ have not yet been able to ‘do it right’? You, of all others’ – that would be me, ‘should remember that “Critics of early steam-spewing locomotives, for example, thought “that women’s bodies were not designed to go at 50 miles an hour,” and worried that “[female passengers’] uteruses would fly out of [their] bodies as they were accelerated to that speed”!
And, even more importantly, who are you to tell us that freedom is real?’

OK.
As I mentioned before, there are two categories of deniers.
‘Relative’ and ‘absolute’ deniers. The ‘Nietzsche-s’ and the ‘Marx-s’.
The ‘Nietzsche-s’ argue that freedom is up for grabs, that it can – no, actually that it should – be cornered by those having the strongest “will to power”. ‘Finders keepers, losers weepers’.
The ‘Marx-s’ argue that freedom is nothing but an illusion and that everybody must observe the implacable laws which derive from the world being made of nothing else but matter. Hence, according to Marx, the ‘communists’ – those who have understood the ‘scientific’ nature of the world/society, have the duty to take over the society and to take it, forcefully if needed, to its ‘scientifically’ determined destination.
‘Quite a Platonic vision of the world, don’t you think?’
‘Well… I’ve already covered this subject…’
Coming back to the apparent conflict between the promoters and the deniers of freedom, it is now rather simple to observe that ‘Marx’ is nothing but ‘Nietzsche’ dressed up in ‘scientific’ garb – don’t be fooled by the fact that Nietzsche was way younger than Marx, they had been kindred souls, while ‘Nietzsche’ had been a very focused ‘freedom fighter’ – focused exclusively on ‘his’ freedom, that is.

A petty conflict about ‘who has the bigger one’, hidden under pretentious make-up…

‘And were does all this leave us?’

At the conclusion that being free means, before and above anything else, being responsible?
For one’s own fate and for at least some of what’s going to happen in the (near) future?

 

“If you say that an idea or action goes against the grain, you mean that it is very difficult for you to accept it or do it, because it conflicts with your previous ideas, beliefs, or principles.”

In other words, going ‘against the grain’ – if you do it sensibly, of course, is a better survival strategy than ‘going with the flow’.

Simply because going against the grain will prod you to discover a solution for the next challenge while going with the flow will hone your expertise in solving the last problem you have encountered.

Autumn of 2008.
The Bucharest Stock Exchange assembled a conference for the investors where some relatively junior guys working for the ‘Global Banking Establishment’ tried to uplift our mood by outlining their bosses’ envisioned reaction to the crises. Something which would later be known as  ‘quantitative easing’.
I asked one of them:
‘The current crises is the straight consequence of money having been used improperly. Are you sure that throwing a fresh amount of it on the market would make things any better?’.
‘Well, nobody has come yet with a better idea…’

Almost ten years later, it seems that ‘throwing fresh money at it’ did revive the market.
Dow Jones has climbed through the clouds, unemployment is low, inflation is low, interest rates are also low…

Some 120 economies, accounting for three quarters of world GDP, have seen a pickup in growth in year-on-year terms in 2017, the broadest synchronized global growth upsurge since 2010.“, according to the IMF.

Only the very same words could have been used to describe the 1990’s…

But there is something that at least some of us have noticed.

income-inequality-08

©Elliot Wave International (www.elliotwave.com)

Both major economic crises which have scarred us in less than a century have been closely predated by spikes in ‘income inequality’.

To make things worse, we are confronted by yet another fast moving development which pushes us towards uncharted waters.
Large scale replacement of ‘human capital’ by industrial robots, some of them driven by ‘artificial intelligence’.

Reaction has been mixed.

Some of the very rich have pledged to make available to charity important chunks of their estates while other ‘concerned parties’ promote  heavier involvement of the government – ‘guaranteed universal income’, etc., etc…
All these in the name of an illusive ‘equality’.

‘On the other side of the isle’, where inequality is seen as being not only natural but also harmless, people are happy with what’s going on and see no problem in everything continuing to march to the same beat.

I argued earlier that ‘heavy involvement of the government’ has already been experimented. And failed. Check the fate of every communist dictatorship.
Actually, check the fate of all dictatorships.
You’ll find that whenever a society becomes too centralized, that thing alone considerably diminishes its survival chances.
Same outcome whenever people in a group/community evaluate things using a single yardstick/from a single perspective.
To make things worse, the speed of the degenerative process becomes catastrophic when decision making becomes centralized while the reduced number of decision makers are partially blinded by too many of them using a single yardstick to do their job.

We are fast approaching that situation.

Extreme wealth polarization means that economic resources become concentrated in very few hands. Hence economic decision making.
And since policies cannot be put in place without resources…

The funny thing is that this concentration of power/decision making take place regardless of property remaining private or communism taking over.
As long as those who control the whole system are too few, ‘who owns it’ makes no difference.
Absolute monarchies faltered in the very same way as their communist successors.

It doesn’t matter whether an universal basic income would be supported by a tax exacting government or by a small coterie of ‘concerned investors’, sooner or later any such arrangement would become sour.

One other thing.
Claims for equality might become so deafening as to impede clear thinking.

Just as money is a very good tool/servant but a lousy goal/master, equality is a commendable goal but a lousy tool.
Human beings ‘work best’ as autonomous individuals who cooperate freely inside what has been described as ‘free market’.
Whenever that market was cornered, either from outside – by the government, or from inside – too many of the players acting in ‘concert’/sync because they had been ‘mesmerized’, remember the ‘Tulip mania” of yore? – it had faltered. Sometimes abysmally.
Attempting to fit everybody in a ‘one size fits all’ mould would be catastrophic.
Just as catastrophic as when less and less people can develop and express their true potential. Remember that we haven’t changed, biologically, during the last 50 000 years or so. But, generation after generation, we’ve been able to do more and more things simply because each generation made it easier for the next one. Most of the times, anyway.
Let’s not change this.