Archives for posts with tag: Hannah Arendt

Being free
and feeling free
are not necessarily the same thing

What if they are both right? Simultaneously?

After all, it’s never about the law itself! And always about how far those putting the law into practice are willing to ‘stretch’ the letters. Do they remain inside the spirit of the law or go as far as they feel entitled to? Entitled to go…

Same thing happens with empathy.
Empathy as something you feel. Each of you differently. Intensity-wise. Relative to different aspects of life. And so on.
And empathy as something you ‘trade in’. Show off, window dressing, expected good will gestures…

A society whose members no longer feel enough empathy towards their peers is ‘loose’. ‘Loose’ enough to be ‘about to be lost’.
A society needs to function like an organism. To live. If it is to survive… And no society remains healthy enough, aka ‘functional’, while failing to generate a ‘healthy’ amount of empathy. Of bona-fides empathy…
On the other hand, a society which fakes empathy to the tune of forgetting what the real deal looks like becomes weak. Weaker and weaker as the empathy it exudes becomes faker and faker…

Same thing regarding ‘freedom’.
Which is first and foremost a concept. Coined and minted by thinkers. Who have tried to understand history and human evolution.
Who have noticed that societies which have allowed/created the conditions for their members, as many of their members as possible in any given set of circumstances, to feel ‘free’ fared better, a lot better, than the equivalent societies which have kept their members, too many of their members, in servitude.
In abject servitude, for all servitude is abject.

Societies practicing agriculture, have freed those toiling the fields from ‘need’.
Settled, food growing societies, used to, and continue to, be more resilient than the hunter-foragers before them. For as long as they took good/respectful care of their fields.
Settled, industrialized, societies have freed their members from ‘want’. Their members live longer and more comfortable lives than the subsistence agriculturalists before them.
Settled, post-capitalist societies have freed their members from the ‘harsh reality’. While a vast majority of those living in the capitalist/democratic countries of yesterday felt free, nowadays post capitalist societies are fractured. Both sides removed from the real reality. Both sides living in a ‘virtual’ reality.
One built by ‘man’. By ‘human’, actually. ‘Gender specific’ arguments have no place here.
One side feels trapped and the other feels entitled. The trapped ones feel as being held back by a glass ceiling. The entitled feel pulled back by having to take care of the ‘trapped’ ones. And each of the both sides blame the other one for their predicament.

Not exactly sustainable, don’t you think?
Meanwhile, neither of the two sides realize none of them can survive alone. Without the expertise of the other side.


We don’t get what we deserve,
we get what we put up with.

How did we get here?

Then

What is Truth?
Pilate

Well, there are two kinds of truth.
The one you feel with your shin when you hit a coffee table.
And the one you feel in your heart when those present laugh at you hopping on one leg while caressing the hurt one.

Which two kinds of truth divide us, people, into two categories.
Those trying to patch ‘an ever-changing truth’ out of many individual pictures – each of them the consequence of a ‘shin’ happening to connect with a portion of the ‘outside world’. Which people are currently known as ‘scientists’.
And those trying to reach ‘the truth’. By thinking, by divination, by… God only knows what any other means… Philosophers, theologians, quacks…

I was trained as an engineer.
To notice needs and to design solutions while evaluating the possible consequences of those needs being met by the proposed solutions. Which places me squarely into the first category.

Both are done ‘by hand’.

Apparently, any likeness between these two stops here.

But, if you pull back in earnest, the ugly thing becomes unraveled.
Not only that it is masturbatory, aka self-inflicted, (political) manipulation should also be classified as sado-masochistic.

Manipulation, as a process, can be examined from two perspectives.
A social one and an individual one.
Now, that everybody knows that ‘manipulation is bad for you‘, any individual who allows themselves to be manipulated into anything must suffer from a masochistic disorder while those who actively manipulate others must be cold blooded sadists.
On the social side, since time and time again manipulation has been proven to have had dangerous consequences, any community that sees any form of manipulation as an acceptable practice must have certain suicidal tendencies. Aka suffer from a ‘social form’ of masochistic disorder. While those who manipulate must be, themselves, cold blooded sadists.

As for being masturbatory, something which is brought upon one self by their own hand, that is almost as evident as Polichinelle’s secret:

Bona-fide politics, that made in earnest, involves open discussion between those who are going to be affected by the decisions and those who propose and support them. Discussions which take place before each major decision is made, during its implementation and after its consequences have started to be felt. The interaction between the politicians and the general public is direct, unmediated.
In Nassim Taleb’s terms, in this situation the politicians have their own ‘skin in the game‘.

Which results ‘risk management’ policy which is the complete opposite of the one adopted by those who believe themselves to be insulated from the consequences of their own actions.

The manipulators, on the other hand, window-dress themselves and the propositions they make. Their goal being not as much to contribute to the well being of their community as to ‘sell to the public’ whatever their minds have been focused on, at that moment. They consider manipulation to be a legitimate tool either because they are not fully aware of the great dangers involved or because they have convinced themselves that they will be forever exempt from contributing to the  the eventual price.
Meanwhile, those who allow themselves to be manipulated either do not realize they are being manipulated or have adopted ‘cynicism as a refuge’ in order to mitigate the cognitive dissonance that is eating away their self esteem.

In an ever-changing, incomprehensible world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything was possible and nothing was true… The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust that if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along that the statement was a lie and would admire the leaders for their superior tactical cleverness.

Please note that in this situation the interaction is no longer direct. The manipulator and the manipulated do not ‘touch’ each-other. Therefore neither knows exactly what the other has in mind.
The interaction is mediated by symbols. Which are ‘photo-shopped’ by the manipulators and, sometimes ‘admiringly’, accepted by the manipulated.

It’s exactly this lack of direct contact between the manipulators and the manipulated which determines the whole thing.
The manipulators are, simultaneously, unaware of the true situation and growingly convinced of their ‘impunity’.
The manipulated have initial difficulties in determining that they are subjected to manipulation and, in a second stage, the impression that there is nothing left to be done about the whole thing.

When, eventually, the consequences catch up with both of them, it is usually too late for anything else but ‘damage control’.

People regret that they didn’t wise up earlier, promise themselves they’ll never let something like that happen to them… and forget. Until the next time.

Manipulation: useful tool, mortal sin or what?!?

Hannah Arendt Explains How Propaganda Uses Lies to Erode All Truth & Morality: Insights from The Origins of Totalitarianism

Masochistic Personality Disorder

Secret de Polichinelle

Cognitive dissonance

Karma