Archives for category: Trust

cruzmeme

“That was done by somebody named John Fugelsang, who somehow thinks he’s funny. At least he has the courage or naivete (you decide) to own up to such stupid overgeneralizing, of a company-line liberal sort that panders to a sycophantic gaggle of Cruz-hating left-wing foamers. [I’ve hosted the image locally in case the creator sees this essay and tries to delete it from his social media out of shame and embarrassment…sorry, man, too late–it’s on the record now!”

“The Candidate is a natural born citizen by virtue of being born in Canada/(Hawaii) to his mother who was a U.S. citizen at the time of his birth,” the board said, explaining Cruz/(Obama) met the criteria because he “did not have to take any steps or go through a naturalization process at some point after birth.”

Wow… That settles it… Both are indeed ‘natural born citizens’ so the only relevant thing here is the manner in which people relate to a ‘delicate’ subject.
Some tend to let themselves be driven by sentiment rather than reason while others change their minds according to their most immediate interest.

September 9, 2015, at a rally in Washington against the deal with Iran:

“Despite being rivals for the Republican presidential nomination, Cruz and Trump enjoy an unusually cozy relationship. Cruz, who invited Trump to the rally because he would bring the spotlight, praised the real estate mogul as “my friend” and the two men embraced on stage.”

““I hear it was checked out by every attorney and every which way and I understand Ted is in fine shape,” Trump told ABC News just before speaking at a Capitol Hill rally blasting the Iran nuclear deal. ”

Fast forward to January, 2015.

“Donald Trump doubled down on rival Ted Cruz’s citizenship Monday night, again questioning whether the Canadian-born Texas senator is eligible for the presidency.
“My new battle is with a gentleman named Ted Cruz,” the billionaire real-estate mogul said at a rally in Farmington, N.H. “The Canadian, the man from Canada.””

“But Trump has begun to raise an issue that could have deeper resonance. He criticized his principal GOP rival as trying to portray himself as “Mr. Robin Hood — he’s gonna protect you from the horrible Wall Street bankers,” when he took a loan from Goldman Sachs, his wife’s employer, for his Senate campaign, which he didn’t fully disclose.”

“Cruz noted that Trump in September said Cruz’s Canadian birth did not disqualify him for the White House since his mother was an American citizen. Now, he has changed his mind.
“Now since September, the Constitution hasn’t changed,” Cruz said, “but the poll numbers have.”
Trump acknowledged as much, saying that Cruz didn’t seem like a threat before, but now is neck-and-neck with him in the Iowa polls.”

perspective09

During this exchange Cruz brought back into the limelight an almost forgotten movie:
cruz jumping the shark

“That’s the scene that brought into our parlance the use of the term “jumping the shark” to signify that someone’s relevancy had reached it’s zenith and was in decline.”

Prophetic words?
For which one of them?

Anyway, my ‘democratic conundrum‘ is still unsolved.

Gov. John Kasich, maybe?

kasich, the underdog

I recently shared this meme on my FB wall:

when_i_was_poor_and_i_complained_about_inequality_they_said_i_was_bitter_2014-07-23

This is what happened next:
“No two people are the same.“”That’s why I prefer equal opportunities instead of equality.”
“No two opportunities are the same. What you might consider an opportunity I might pass up. It’s a very diverse world we live in, a wide one in which hopefully everyone can be accommodated.”

‘Can be’ or ‘will be’?

And who is the real looser here?

Let’s see what the broad picture looks like:

“The world’s super-rich have taken advantage of lax tax rules to siphon off at least $21 trillion, and possibly as much as $32tn, from their home countries and hide it abroad – a sum larger than the entire American economy.”

Meanwhile

education debt

And what’s wrong with that?!?
Everyone has the right to do what ever he wants with his money and why should anyone expect to be educated for free?!?

OK, let me put it differently.

Every society is like a big community, even if its members do not share an intimate knowledge of each-other.
At least theoretically an overwhelming majority of any nation share the same set of values and the same goal – the long term survival of both the population and the afore mentioned set of values.

Now please consider which society would be better at the game of survival:

One which would make it easier for as many of its members to develop as much of their individual potential as possible or one that would make it easier for a small number of its members to spirit away so much wealth that the rest would remain crippled?

One which would use the very concept of a ‘free market’ as broadly as possible – make sure that as many as possible of its members enjoy the widest possible autonomy – or one that would allow the ‘never as free as advertised’ market to degenerate into the ‘winner takes it all‘ situation we are bound to reach if we continue on our present course?

How could enough people afford to ‘wander around’ for long enough to find the opportunities that would fit them if they are saddled at birth with a huge burden – the ever burgeoning national debt?
Would enough people risk to take on any additional debt (in order to prepare themselves to make better use of the opportunities they might find) if too many of those opportunities, even if met diligently, do not pay enough to ‘eat’ AND pay back the debt?

How is a society going to survive, let alone thrive, if a lot of ‘opportunities’ (social needs) end up being ‘plugged’ by unfitting/under-skilled/’less than enthusiastic’ individuals? Or not at all?

On the ‘supply side’, what do you think of those who choose to dodge paying taxes?
On the ‘demand side’, what do you think of those who squander public money as if there is no tomorrow?

So what should we be talking about? Equality or Equal Breadth of Opportunity?
About the Bed of Procrustes or about a ‘Free Market’ where all participants are simultaneously autonomous and fully aware of their responsibility for their children’s future?

tripoteur de fesses en allemagne

‘J’ai etait Charlie’ when the barbarians tried to silence it.
Not because I agreed with everything that was published there but because I believe that it’s unacceptable to try to kill somebody – unless that somebody tries to murder you, of course.

Having said that I must confess that I find it harder and harder to understand what’s going on in Charlie’s mind.

“Charlie doit être là où les autres n’osent pas aller. Pour cette couverture, je voulais dépasser telle ou telle religion et toucher à des choses plus fondamentales. (…) En affirmant les choses clairement, ça fait réfléchir. Il faut bousculer un peu les gens, sinon ils restent sur leurs rails”

(Charlie must go where others do not dare to. For that I’m willing to leave behind specific religious ideas and reach deeper levels. … By speaking frankly (about a subject) one can convince the others to take the matter into consideration. Sometime you need to jolt people (outside their comfort zone) otherwise they’ll stay put on their tracks).

OK, I can agree with that. Even if I think that some of the ‘jolts’ are distasteful, to say the least,  the principle is correct.
But there is a small problem here. If the jolt is too powerful the target will not get just outside its comfort zone – and into the ‘thinking mode’ – but directly into a full-fledged rage. A state of mind which rejects reason and sends the brain into a frenzy, looking for arguments with which to annihilate the original message.

2233252_136_charlie

This, for instance, might be considered rude but it’s impersonal enough to prod some individuals into considering whether following blindly into someone’s steps  – just because that someone pretends to have God’s blessing – might be a wise thing to do.
In fact this message works precisely because it offers food for thought. Each of the viewers might interpret it according to their own ‘Weltanschauung’ but the ultimate responsibility for the interpretation lies with the viewer, not with the cartoonist.

This is why I can’t agree with the cartoon about Aylan.
There is no option there. The message is clear. Aylan would have grown up to be a sex-molester, no doubt about that – at least in the eyes of the cartoonist.

And this just isn’t fair.
Because killing hope is a lot worse than actual murder.

Yes, we need to take great care about how we help the migrants to find a place among us. No doubt about that.
The point being that corralling them into a ghetto won’t solve anything. On the contrary.

“When it comes to assimilating new arrivals, Europe could learn a thing or two from America, which has a better record in this regard. It is not “culturally imperialist” to teach migrants that they must respect both the law and local norms such as tolerance and sexual equality. And it is essential to make it as easy as possible for them to work. This serves an economic purpose: young foreign workers more than pay their way and can help solve the problem of an ageing Europe. It also serves a cultural one: immigrants who work assimilate far more quickly than those who are forced to sit around in ghettos. In the long run most children of migrants will adopt core European values, but the short run matters too.” (The Economist, Migrant Men and European Women, Jan 16th, 2016)

 

not2bdemocracy

Enter a caption

Our nation did not become great because our form of government was created as a socialist, communist, or any form of democracy; it was specifically created as a constitutional republic.

I’ve been trying for some time now to figure out the origin of this huge confusion.

Yesterday, during an exchange on this subject, a FB friend of mine used this link to prove her argument:

“An Important Distinction: Democracy versus Republic“

 

And there it was, laying in plain sight, THE explanation I was too blind to find it by myself.

“It is important to keep in mind the difference between a Democracy and a Republic, as dissimilar forms of government.“

Come again?!?

Since when democracy has become a “form” of government?
If you want to discuss about forms of government you have basically two: republican and monarchic. In a republic the head of state is changed from time to time, sometimes in a more or less democratic manner, while in a monarchy it is customary for that head of state to be replaced only after his death and by a person which has already been known for quite a while.

That was not what you had in mind? You meant what kind of interaction exists between the governed and the government?
‘Cause only in this realm we may speak about the difference between democracy – where the population has a say about its fate – and dictatorship – where the rulers don’t give a damn about the wishes of those who allow themselves to be ruled from above.

Don’t believe me?
Then please consider the British Empire. It is headed – nominally – by a monarch who has had no power for the last two hundred years or so and has NO – absolutely NO – constitution. Yet its democratic traditions can be traced down to the Magna Carta – a ‘compact’ signed in 1215 between the King (John of England) and his ‘free subjects’.

I used ‘ ‘ around ‘free subjects’ to highlight the fact that this is an oxymoron AND that the basic function of Magna Carta was to solve that oxymoron.
It actually doesn’t matter much what was written in that compact. The very fact that the King – erstwhile considered an almost divine person who until then had absolute power over his subjects and the land under his control – sat down at the same table with some of his erstwhile subjects and by his own signature conceded that they were “free” (‘all free men have a right to justice and a fair trial‘) signifies the dawn of a new kind of interaction between those at the no longer opposed ends of the society.

OK, things didn’t evolve smoothly. The Magna Carta wasn’t enforced in earnest until a lot later but still, the bird was out of the cage.

My point being that until we understand that the difference between ‘republic’ and ‘democracy’ is the same as the one between apples and oranges – and that we should stop comparing them – we are stuck.

So, am I somewhat implying that John Adams was wrong?

quote-remember-democracy-never-lasts-long-it-soon-wastes-exhausts-and-murders-itself-there-john-adams-0-19-42

Not at all. All I’m saying is that he used a poetic license and that the quote is not only incomplete but also used in a misleading way.

“I do not say that democracy has been more pernicious on the whole, and in the long run, than monarchy or aristocracy. Democracy has never been and never can be so durable as aristocracy or monarchy; but while it lasts, it is more bloody than either. … Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide. It is in vain to say that democracy is less vain, less proud, less selfish, less ambitious, or less avaricious than aristocracy or monarchy. It is not true, in fact, and nowhere appears in history. Those passions are the same in all men, under all forms of simple government, and when unchecked, produce the same effects of fraud, violence, and cruelty. When clear prospects are opened before vanity, pride, avarice, or ambition, for their easy gratification, it is hard for the most considerate philosophers and the most conscientious moralists to resist the temptation. Individuals have conquered themselves. Nations and large bodies of men, never.”

OK, he made the same confusion between ‘forms’ of government and social relationships between the people and those in power, only this is an understandable mistake. But, to his merit, he made it amply clear that it is the very “passions” of the people that “when unchecked, produce the same effects of fraud, violence, and cruelty”!

This is precisely the job that every constitution – not only the republican ones – is called to fulfill. Or a powerful enough tradition – please remember that the British ‘Empire’ has no constitution to this day.

Coming back to the notion of democracy I must add that it might not work properly, no matter how well written the constitution that presides over the process, unless the people who uses this form of collective decision making entertains the proper mental and moral attitude.
If the entire society isn’t permeated by enough mutual respect among its members then what Adams had warned us against is about to happen – regardless of any constitution. Or even under the cloak of the existing one.

You see, proper democracy works because it creates a frame where all those interested in the matter – all stake-holders – have the opportunity to express their grievances. This way the society is able to find out what doesn’t work properly and to take the appropriate measures.
But if there is not enough mutual respect going on around, things may become ugly, eventually. Just as Adams told us. When mutual respect weans out we stop caring about anything else but our own personae and ‘passions’ are no longer ‘checked’.
Society no longer acts like an organism and people become divided into smaller ‘mobs’ whose leaders fight each-other – sometimes under a democratic disguise – for followers.

That’s when democracy ceases to be a venue for a civilized debate about ideas and become an arena for the bloodiest sport of them all. Politician-ism.

That’s when some people start thinking like this.
democracy, bikes

Or even like this:
jbs_3

Let me tell you something.
I’ve been living under a republican regime for all my life. Only for the first 30 years that republic was a communist one. It even had a constitution – and at the first glance it wasn’t such a bad one. But believe me, you don’t want to experience that kind of republic.

What you really want is true democracy, the one where people respect each-other. It doesn’t matter if that happens in a republic or in a kingdom. It is enough that it works, and for that to happen it is enough for the people to ‘check their passions’.

And mind you!  Whenever 51% of the voters band together to confiscate the bikes that the others have acquired through honest means, that’s no longer democracy but mob rule. Something that could very easily degenerate into communism. That’s what you want to avoid, not bona fide democracy.

future shock

Some 30 years ago Herbie Hancock published an album which proved to be uncanningly prescient. The future we have been building since is indeed shocking.

Breastfeeding in public is considered unbecoming by too many of us:

breastfeeding

“Weren’t you breastfed when you were little? – We had formula in those times!”

while almost none of us freaks out, for the right reasons, when seeing something like this:

devil prank

I’m afraid that if we don’t get our act together the future we are currently building for our kids will be even more gruesome than some of our pranks.

f_dc_obama_crying_160105-nbcnews-ux-1080-600

 

” But when you look closer at the picture, when the illusion of power gives way tot the reality of pain the world at which this woman sits, our world, that is a world which is torn by war, destroyed by hate, devastated by despair and devastated by distrust. The world on which she sits is on the very brink of destruction. Famine ravishes millions of the inhabitants of this world in one hemisphere while feasting and gluttony are enjoyed by inhabitants of another hemisphere. A time bomb ticking is the world on which she sits with apartheid in one hemisphere and apathy in the other hemisphere and enough nuclear warhead scientists tell us to wipe out all forms of life except for cockroaches and that is the world on which this woman sits. A world which cares about more bombs for the enemy than it does about bread for the hungry. A world that is still more concerned about the color of skin than it is about the content of character. A world more finicky about the texture of hair or what is on the outside of your head than it is about the quality of education or what is on the inside of one’s head. That is the world on which this woman sits. You and I think of being on top of the world as being in heaven, but when you look at the woman on Watt’s painting a little closer what you discover is that this woman is in Hell. And that artist Watt dares to entitled the painting “Hope.” 
“with her clothes in rags, her body scarred and bruised and bleeding, her harp all but destroyed and with only one string left, she had the audacity to make music and praise God … To take the one string you have left and to have the audacity to hope… that’s the real word God will have us hear from this passage and from Watt’s painting.” (Jeremiah Wright, The Audacity To Hope)

 

08obamaexecpwr_v1

What happened during his tenure that made him change his attitude so drastically as to resort to administrative measures in order to effect the ‘change we can believe in’?

I still remember the joy I felt when he was elected. I hardly knew anything about him, of course, but the way he talked made me hope he was going to behave differently than the one before him.
Even more important than his personality was that I had seen his election as an about-face of the American political scene. I presumed that by electing Obama to the Oval Office the American People was sending a powerful signal.
That they wanted to tell everybody, politicians included, that they had understood how much damage had been done by the constant bickering and extreme mutual distrust that was plaguing the political establishment. And that they had enough of it.

Could it be that Obama’s tears of yesterday were shed for the fact that he didn’t really deliver? That from the height of his position he had got an even clearer picture about the State of the Union than he one he had before becoming President yet he wasn’t able to do anything meaningful about it? Precisely because the Union is even more divided than before?

About almost everything?

Why have we allowed our respective ideologies separate us to the tune of making us see two different realities where there is only one?

Why do we have to get down to a ‘single string left on our harp’ before understanding that?

george-frederic-watts-hope-1340051296_b

050c31042a04e93467298c7458c219af4cbcc6-wm

For some time now I’ve been wondering how come so many people who define themselves as being Christians – “Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.“, Matt 19:24 – are so passionately defending the very concept of (private)”property”.

Could it be that Marx was right after all: “Private property is the result of alienated labor.” ?!? And so many of us have been wrong for so long?

“The right to private property is the social-political principle that adult human beings may not be prohibited or prevented by anyone from acquiring, holding and trading (with willing parties) valued items not already owned by others. Such a right is, thus, unalienable and, if in fact justified, is supposed to enjoy respect and legal protection in a just human community.”

Trying to understand the source of this dichotomy I adopted a two pronged strategy. First I looked up the word itself and then I tried to deepen my understanding of the entire concept.

It’s absolutely obvious that ‘property’ comes from ‘proper’.
‘Proper’, in its turn, has two basic meanings: ‘fit for use‘ and ‘pertaining to one individual‘. The first one has evolved into ‘propriety’, “the state or quality of being correct and proper” while the second has become ‘property’, “thing owned“.

So, do all these etymological arguments make it any easier for us to accept that respecting each others’ right to private property is what introduced a certain degree of functionality in the human society?

‘But aren’t you contradicting yourself?
At the beginning of your post you suggested that ‘property’ might not be as good as advertised and now you say that the ‘right to private property’ is ‘good for you’?
Will you make up your mind, for Christ’s sake?’

Now, that I’ve reached the conceptual stage of my analyses, I must bring to your attention the fact that a right is nothing but an opportunity while each (piece of) property is a thing – even those  which are not of a ‘substantial’ nature. ‘Intellectual property’, for instance, is a ‘measurable thing’ even if you cannot put your finger on it while the ‘right to intellectual (or any other kind of) property’ is (an infinite) something which patiently waits for (a rightful) somebody to make (proper) use of it.

Maybe this is what Christ tried to tell us in the first place. That it’s not property itself that stands between us and our salvation but our (improper) attitude towards it. That it’s not the object of our property that is the problem but how we make use of our right to private property.
After all Christ told the “young rich man” “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” (Matt 19:21). ‘Go sell, give and THEN follow me’, not ‘come help me ABOLISH the very right to private property’, as Marx used to preach to his followers.

To understand the difference between what Christ and Marx said about this subject let’s see how these two relate to the notion of ‘Man’.

In Christ’s book God took a lump of dirt and ‘made Man in His own image’ while in Marx’s narrow materialistic vision “it is not the consciousness of men that determines their existence, but, on the contrary, their social existence that determines their consciousness.”

Basically both of them start with the same ‘materiel’ – the mundane ‘star dust’ that Mendeleev distributed throughout his table – but what a difference at the end of the ‘assembly line’!

adamevebefore

Being made ‘in His Own image’ not only means that all Men (and Women) are created equal but also that each of them shares in His Divine Nature. Hence the origin of our free will, of our ability (‘right’, opportunity) to be saved. Compare this to how Marx described the human society:

“The Communists, therefore, are on the one hand, practically, the most advanced and resolute section of the working-class parties of every country, that section which pushes forward all others; on the other hand, theoretically, they have over the great mass of the proletariat the advantage of clearly understanding the line of march, the conditions, and the ultimate general results of the proletarian movement.

The immediate aim of the Communists is the same as that of all other proletarian parties: formation of the proletariat into a class, overthrow of the bourgeois supremacy, conquest of political power by the proletariat.

The theoretical conclusions of the Communists are in no way based on ideas or principles that have been invented, or discovered, by this or that would-be universal reformer.

They merely express, in general terms, actual relations springing from an existing class struggle, from a historical movement going on under our very eyes. The abolition of existing property relations is not at all a distinctive feature of communism.”

articlefiles-mv003370610000-96750_bd

As somebody who has lived for 30 years under communist rule let me translate this from ‘Newspeak‘ into plain English:
‘History suggests that those who figure out the inner workings of this world  have, from time to time, the opportunity to take over the show. Now is one of those moments. The ‘fat cats’ have been so greedy lately that the regular people are growling under the very heavy yoke that has been placed on their shoulders.  That’s why we have the opportunity to unsettle the ‘old’ from their positions and to plant our fat asses in their comfortable chairs.
And the first thing we must do in order to achieve that goal is to abolish the right to private property. People are so fed up with what was going on lately that they’ll go along. They have grown to hate so much the ‘greedy plutocrats’ that most of them won’t notice that in the (revolutionary) process they’ll lose the very last shrouds of personal autonomy they still have. Without the right to dispose of the results of their own labor they’ll be at our mercy’.

Who was right between the two?

Well… Both, unfortunately.

The communists did run the show, at least for a while. And we all know to which results.
On the other hand it seems that in the longer run miss-using the right to private property is indeed a powerful drawback. The already too long sequence of economic crises caused, ultimately, by nothing else but our own greed has indeed given birth to a generalized state of psychological malaise.

I don’t know about what’s gonna happen in the next world – or if it exists at all – but I’m sure that if we don’t learn, fast, how to use, properly, the right to private property things will become too hot for our own good in this one.

The only one we are sure about.

Further reading.
During my research for this post I found this very interesting take on the same subject:

“Zwolinksi argues that libertarians are right to support private property, but also that private property is more complicated than we sometimes think.”

armed citizens
Terrorism needs three things in order to produce victims.
Some disgruntled/deranged individuals to perpetrate the actual crimes.
Some callous individuals who for various reasons organize/support the disgruntled/deranged.
A large enough section of the community which is too tired/despondent/discouraged to care about what’s going on in its close vicinity – that’s where the terrorists (hit men and the support network) hide while preparing a hit and where the support network will try to sink itself afterwards.
Since it is practically impossible to corral all the deranged and to smoke out all the schemers beforehand the only really viable strategy  remains to make it so that the general public no longer assists catatonically to whatever is happening in its close vicinity. Until it’s so late that even drawing a gun is no longer very helpful.

I don’t even think that arms are such a must.
They might come handy in certain occasions but what we really need is a much more active attitude. A calm and considerate one but firm enough to impose respect.


forgiveness

Some say that God created the world, a long time ago, and that’s why he is the only one who can forgive.
Some others remember how the elders taught them that keeping a grudge is far worse than having an ulcer. It will eat you alive, like a cancer.

I, personally, don’t know anything about God creating the world. I wasn’t there at that time so…
What I do know is that playing God is extremely dangerous. Not only for the impersonator but mostly for those around him. Exactly those who were amused at first by his performance – enough so that they encouraged him to continue, only to find out later how annoying the show will soon become AND that the exit door had been paddled shut behind their back, while they were happily clapping after the first gigs.
At the very end, after the impersonator had left the scene – by his own will or simply carried out, he will end up shouldering the whole blame – as he should, of course.
But I can’t stop wondering how much suffering could have been avoided if the crowd were just a tad more circumspect?

Not making very much sense, do I?

OK, first take a look at this:

No mercy

Then watch this:

go hard

Do you really think this is funny? Well… more than 38 000 of the almost two and a half million who watched this say they enjoyed it and only two and a half thousand became worried enough to express their feelings.

Most of you have not experienced how it is to live under dictatorship so I’ll use another metaphor.

You are probably quite familiar with this guy:

dirty harry

He was lionized during the ’70’s and the ’80’s for impersonating a no-nonsense cop who cut through the red tape and got things done.

Mostly by shooting the bad guys.

Don’t get me wrong.

They didn’t get anything else than they actually deserved.

What I find really troublesome about Dirty Harry is the casualness with which he killed people. And his over-reliance on guns. On brute force, that is. “Go ahead, make my day.”

It is true that at that time people were exasperated with the daily occurrence of violent crime and were desperate for a way out of that situation. I’m not going to offer you statistics or stuff, you can look them up yourself. I’ll just tell you that the Romanian television was having an almost daily news bulletin presenting the latest violent acts committed Stateside. It was all part of the propaganda, of course, but the facts were real. And plenty enough to make me wonder, I was a teenager at that time, what on Earth is going on there?

That wave of violence has subsided, as we all know. Some say it happened because of ‘broken windows policing’, some ‘freakin’ others ‘blame’ ‘Roe vs Wade’ for it while I suspect that all of the above had something to do with it but that the main ‘culprit’ was the economic upsurge that followed the ‘stagflation’ period.

Nowadays we find ourselves in another economic and psychological down-turn. With a twist though.
The recent economic troubles were brewed at home while then it started with the Oil Crisis. Much of the violence no longer starts as a robbery but has a psychological motivation – disgruntled and socially disconnected young people commit multiple acts of homicide, either by indiscriminately shooting their victims or by blowing themselves up, along with a huge amount of explosives, in densely populated areas.

And how do we respond to this fresh wave of violence?
By turning a blind eye to heavy policing? By digging fresh trenches that further divide our already highly polarized society? By another wave of over reliance on guns?

“I said it was only me and, hands still raised, slowly descended the stairs, focused on one officer’s eyes and on his pistol. I had never looked down the barrel of a gun or at the face of a man with a loaded weapon pointed at me. In his eyes, I saw fear and anger. I had no idea what was happening, but I saw how it would end: I would be dead in the stairwell outside my apartment, because something about me — a 5-foot-7, 125-pound black woman — frightened this man with a gun. I sat down, trying to look even less threatening, trying to de-escalate. I again asked what was going on.”

Go ahead, click on that quote and read the entire article. My post won’t go anywhere.

What’s the connection between what happened to Kyle Monk, the Dirty Harry movies and Putin?

For starters all those involved were …human individuals.
Kyle’s neighbor who called the police and who, when asked by Kyle ‘why did you do it’, chose to end up the conversation with “I’m an attorney, so you can go f— yourself.”
All of the nineteen policemen who played a role in this drama – and who treated a 125 pound, scantily clad, woman as if she were an armed and dangerous criminal were also human individuals.
The heads of the public administration, those who adopt and enforce policing policies are also human individuals.
The financial wizards who engineered the recent crisis belong to the same species as we do.

We, the guys who admired Dirty Harry for his toughness, are the parents of the hapless generation who blows itself up or mindlessly shoot their colleagues in campuses.

We are also the guys who are amused when bored magazine writers attribute to Putin such silly quotes as ‘it’s my job to send them to Him’.

And it’s us who applaud the Putins of this world. Only to find out, on our own skin but too late to be able to do anything about it, that the ‘hug of the bear’ is not that comfortable as it seemed from a distance.

you're Callahan

 

Somebody shared a picture on FB and I finally understood the strange relationship between the American People and their Government.

“One of the things taken out of the curriculum was civics,” Zappa went on to explain. “Civics was a class that used to be required before you could graduate from high school. You were taught what was in the U.S. Constitution. And after all the student rebellions in the Sixties, civics was banished from the student curriculum and was replaced by something called social studies. Here we live in a country that has a fabulous constitution and all these guarantees, a contract between the citizens and the government – nobody knows what’s in it…And so, if you don’t know what your rights are, how can you stand up for them? And furthermore, if you don’t know what’s in the document, how can you care if someone is shredding it?”

The quote belongs to, obviously, Frank Zappa. I found it in an article written by Kevin Courrier and published in CriticsAtLarge.com.

What grabbed my attention was not the fact that a musician is so passionate about politics but the huge confusion that sits at the bottom of his political weltanschauung.
The American Constitution, any constitution for that matter, is not at all a contract between the government and the people but a contract that binds together the citizens that inhabit a country. The government, any government, is ulterior to the signing of that contract so it cannot be a part of that contract.

OK, I can understand how that confusion came to be only I cannot understand how it could survive for so long.
For more than two centuries, that is.
As we all know the US were, at first, British colonies. For the last nine centuries or so Britain was run more or less according to Magna Charta – which is indeed a sort of contract between the Monarchy and the British people. But that is valid for Britain. It is the Great Britain that traces its ‘essence’ back to the idea of a divinely sanctioned Monarch who owned, entirelly, the whole country and who autocratically ruled over all the aspects of its life. And that at a certain point in history the Monarch agreed to sign a contract with his subjects, promising to treat them fairly.

But at an ulterior point in the history of the British Empire the American people had decided that they didn’t want anymore to be subjected to any worldly authority so they had sent the British Governor packing. From there on the essence of the American state was no longer the persona of the Monarch but ‘We, the People’.

That’s why the American Government is, by right, nothing more than an employee of the American People while the British one is a servant – or an employee – of the Monarch.

Let me put it a little differently. America is like a huge corporation while the citizens are its shareholders. The people own the country and the Government who runs it is the Board of Trustees. The people are the employers and the members of the government are the employees.
In Britain the Monarch is the ‘owner’, the people are ‘tenants’ and the government is the administrator of the whole business. The government is employed by the owner and payed by the tenants – who have a say because they are paying the rent, otherwise known as ‘taxes’.

Then how come, two hundred years after the Constitution that settles the conditions of ‘incorporation’ was adopted so many Americans still see the Government as being different from the ‘people’? Could it be that Zappa is right? That too few people have understood that “this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.”?

I know, I know… These words are not from the American Constitution – they are widely attributed to Lincoln. But they describe perfectly its spirit, even if some people accuse Lincoln for being a dictator – because he didn’t allow the South to seccede, as if this decision was his to make… You see, the confusion is deep indeed. When people are passionate about something they tend to pick up from the entire picture only the pixels that fit their view of the world…

“We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.”

Then why so many of the ‘we the people’ still believe that the constitution is a contract between them and their Government?
Or maybe Zappa was (half) right after-all? Civics should indeed be brought back …

PS
Coming back to ‘Government of the people, by the people, for the people’ some people attribute these words to John Wycliffe and still others to Thomas Cooper.