Archives for category: Psychology

 

quote-we-learn-from-history-that-we-learn-nothing-from-history-george-bernard-shaw-52-49-23

Funny, isn’t it?

Or yet another reminder that constantly cracking jokes about everything and everybody is not exactly the best thing to do… Let’s compare the relative importance of the British Empire during Shaw’s coming of age – the period when he developed his habit of cracking jokes about everything, no matter how serious the subject, with the fact that Scotland is seriously planning a second independence referendum.

Or let me remind you of another Brit who enjoys cracking annoying jokes:

3727584669

Not funny anymore?

OK, let me try another tack.

What if

caaf122f196e61ec72335fd6ee6b0981

Could it be that the problem resides with us?

That this is basically a matter of what we do with whatever (history) has been passed to us by our forefathers? That what has been passed to us does have its own importance but that we can’t do very much about it?
History can only be rewritten but never changed…
We, on the other hand, can and should learn to deal with the dynamics of this world.

 

learning_from_history

How come ‘those who do study history are doomed to stand by helplessly while everyone else repeats it’?

Could it be that some of the ‘students of history’ are doing something wrong?
Misunderstand the very lessons they try to impose on the others?

Cracking annoying jokes about the matters at hand instead of honestly helping others to reach intellectual autonomy and then respectfully allowing them to develop their own interpretations of things?

 

I hear a lot of people discussing about the need to choose ‘the lesser evil’.

Otherwise the ‘greater evil will prevail’ they warn us.

I’m afraid that those who fall into this trap actually validate the idea that ‘evil is acceptable’.
Every time this subject comes up I keep remembering the joke about an older man asking a young lady:
‘Would you sleep with me if I gave you a million bucks?’.
‘Well, I’m not that kind of girl… but you know, that’s an awful lot of money… I could help my old parents… I could go back to school… OK…”
‘But what if I gave you $100?’
‘I told you I’m not a hooker!’
‘That’s already been settled. All that’s left for us to do now is to negotiate the price.’
Same thing with ‘choosing the lesser evil’. Once you’ve  accepted that evil is inevitable … you’re sure to get some. And keep getting it until you quit playing their game.
That doesn’t mean we schould quit voting all together. It would send the wrong message. Even if you don’t go to the voting booth because you are disgusted by the available options the ‘analysts’ interpret your stance as ‘they’re so despondent that they don’t care anymore about their own fate. They they don’t have enough energy left in them to protest so no need to change anything. Or, maybe, things might be allowed to become even a little worse. For them, of course.’
What we need to do is vote what we really like, even if that candidate doesn’t stand the slightest chance. This way the intention of the voter is absolutely clear – ‘I want exactly this’.
If there is no acceptable option, we can always check the ‘non of the above’ box – if available – or take the necessary steps to annul your vote – the specifics depend on local rules and regulations. Again, this sends a rather clear message. ‘I refuse to play into your hands and accept that evil is inevitable’.

bullshit

I’m not a Trump fan. How could I be? Just look at his face!

On the other hand….

“I call it the law of the instrument, and it may be formulated as follows: Give a small boy a hammer, and he will find that everything he encounters needs pounding.” Abraham Kaplan

Or, in this case, convince a journalist of something and he will ‘dress’ the facts to fit his new conviction.

As I said before, I don’t like Trump.
If I didn’t have a lot of trust in the overall resilience of the American democratic system I would be scouring for a big enough rock to hide behind if/when he might ascend to power.
Unfortunately the present most likely alternative isn’t any better.

But that’s another topic.

Let me go back to the present one.

What we have here is a news/opinion outlet which has a clear political option.
OK, I can live with that. I have some opinions of my own and I love to argue and defend them. In private as well as in public.

But I do believe that the quality of the arguments used in a debate are of paramount importance.

Let me analyze the four I mentioned above.

“Within 20 seconds at a press conference on Wednesday, actual Republican presidential candidate Donald Trump went from suggesting that Russian President Vladimir Putin had once called President Barack Obama the n-word to saying he hopes Putin likes him.”

The apparent implication here being that Trump has trouble maintaining logical consistency inside a rather short discourse and that he is rather gullible – “For the record, there is literally zero evidence that Putin ever called Obama the n-word. It’s hard to say where Trump got this idea, but he has a long history of naively restating things he heard from one person — even random people on Twitter.

Hard to argue against this, specially since there is ample video testimony that he really said it.

a shocked again trump

Well… after actually hearing him, things are not so clear anymore.

“Putin has said things over the last year that are really bad things. He mentioned the n-word one time,” Trump said from his resort in Doral, Florida.
“I was shocked to hear him mention the n-word. You know what the n-word is, right?” Trump continued. “He has a total lack of respect for President Obama.”
Putin doesn’t like Obama, Trump told reporters.
“I think he’s going to respect your president if I’m elected, and I hope he likes me,” Trump said.
Earlier in the news conference, Trump claimed he had never met the Russian leader.”

Not a trace of either ‘gullibility’ nor of any logical fracture here. So why not call Trump for what he really is – a callous manipulator – instead of using convoluted makeshift allegations?

normal versus anormal

Absolutely impossible not to agree with everything written here, right?
No matter what side any of us belongs to…but wait!

“The Democratic Party’s convention was a normal political party’s convention. …”
“The Republican Party’s convention was not a normal political party’s convention….”

A new cleavage in American politics: normal versus abnormal

America’s main political cleavage is between the Democratic and Republican parties. That split has meant different things at different times, but in recent decades it primarily tracks an ideological disagreement: Democrats are the party of liberal policies; Republicans are the party of conservative policies.

But in this year’s presidential election, the difference is more fundamental than that: The Democratic Party is a normal political party that has nominated a normal presidential candidate, and the Republican Party has become an abnormal political party that has nominated an abnormal presidential candidate.

No, I’m not going to take sides here. Not only because I’m not an American citizen so I’m not entitled to vote. But simply because Democracy relies mostly on mutual respect. You cannot refuse to the other party the very right to exist yet still call yourself a democrat. Pretending that your opponent is ‘abnormal’ means that you’re convinced that your opponent should not exist at all.

The way I see it ‘America’s main political cleavage is indeed between normal versus abnormal’ only it seems that both the  Democratic and Republican conventions, if not the parties themselves, belong to the realm of the ‘abnormal’.

But wait, things are getting even more juicier.

When women speak, people tend to mentally turn up the volume

Women, and women leaders in particular, often get criticized more for how they say something than for what they actually say. They have to walk a difficult line of being assertive but not too aggressive, likable but not too much of a pushover.

Even though women are interrupted more often and talk less than men, people still think women talk more. People get annoyed by verbal tics like “vocal fry” and “upspeak” when women use them, but often don’t even notice it when men do.

The same mental amplification process makes people see an assertive woman as “aggressive,” which gets in the way of women’s personal and professional advancement. Women are much more likely to be perceived as “abrasive” and get negative performance reviews as a result — which puts them in a double bind when they try to “lean in” and assertively negotiate salaries.

These kinds of implicit biases are sexist, but having them doesn’t make someone “a sexist” — or if it does, it makes all of us sexists. It doesn’t matter how smart you are or whether you are a man or a woman; everyone has some implicit biases against women.

And that may be one reason why this is the first time a woman has ever won a major party’s nomination.

OK, so what should people do? Vote for Hillary Clinton simply because she’s a woman?

And no, I don’t have any implicit biases against anybody. I cannot vouch for anybody else but I cannot see myself as ‘abnormal’ so I expect there are others in my situation.
Hence I strongly believe that candidates should be evalued ‘all around’, without any biases based on their gender.

Or race.
Hey Trump, this one is specially for you.

barack is not the cause

I’m afraid that Dara Lind, the author of the article I just quoted above, has got her ‘butterfly’ wrong.
It’s not Obama that inadvertently caused any hurricane.
Do you remember the intensity of the birther campaign that had swept across America both before and after Obama was elected President?

And while it’s clear that Trump was one of the most vocal ‘birthers’  do you know who started the whole thing?

“You know who started the birther movement? Do you know who questioned his birth certificate, one of the first?” Trump asked.

“Hillary Clinton, she’s the one who started it. She started it years before it was brought up by me.”

Trump said he no longer talks about the issue because it always breeds controversy but promised to “raise it against” Clinton in a general election.

OK, we don’t have to take Trump’s word on this, even if he’s quite an authority on the subject – given his passion about the issue.

The last quote is from an article published on the CNN site. Click on it if you want more specifics.
OK, so where does all these leave us?
Scratching our heads while trying to figure out what went wrong around the ‘deep well of anxiety about America losing its culture and values’?
Or rather staring at those who drew from deep within this well and used the proceedings to stoke people’s emotions in order manipulate them? One way or the other?
It seems the he wasn’t the only one. Wannabe presidential candidate and ‘racial provocateur’.
So why keep on hoping that by choosing the ‘lesser evil’ we’ll ever reach the ‘light at the end of the tunnel’?
Why keep on trying to manipulate people one way or another instead of finally calling both ’emperors’ for what they are?

takes-a-village-quote

I’ve spent the first 30 years of my life under communist rule.

One of their many ‘mantras’ was: ‘Children are the future of mankind’.

Communist rule had brought about so much happiness in Romania that people had stopped making children.
Concerned about the future the communists had decreed that from then on abortion was to be considered a crime – after it was freely available until that time,  October 1, 1966.
As a consequence more than 10 000 women died after botched abortion attempts – all other methods for birth control had been banned also.
Add to those deaths the individuals, mostly youngsters, killed while attempting to flee communism by sneaking across the borders.

But there was one good thing that communist rule had brought to the people. Not that much because the communists really cared about the fate of the individuals but because they needed skilled laborers in order to put their plans into practice.

Schooling was free.
You could learn as much as you wanted without having to pay a dime.
One had to pass some exams, positions were limited for higher education, but if you were smart enough and diligent enough you could go really high. Specially in the area that is currently known as ‘STEM’. ‘Humanities’ were somewhat off limits, because one could get ‘funny’ ideas when delving too deep in that area but STEM was OK.

Fast forward to our days.

Half of my University mates – I have a MSc in Mechanical Engineering – have emigrated right after Ceausescu was toppled while political power in Romania has fallen under the constant grip of a small coterie which doesn’t really care about what’s going on and/or has not enough intellectual flexibility to understand that we are currently running towards a dead end.

In the end the ‘good’ thing has proved to be a poisoned apple. By tuning the schooling system towards their own goals the communists had created many generations of  superb engineers – who were welcomed by the ‘greedy capitalists’ – but also had completely discouraged independent thinking – the kind needed to breed honest politicians and effective public figures, if you can accept those concepts as anything more than empty words.

Gazing over the borders I became even more despondent.

Forget, for a minute, about child pornography, sweat-shops and so on. These are absolutely horrible but we might console ourselves with the thought that those who are involved in them are either mentally disturbed or blinded by greed.

But something like this?

rape threats

Supposedly a feminist writer is followed by either like-minded people or opponents of her ideas only both categories belong to the wider category of ‘intellectuals’ – people concerned with ideas, human rights, philosophical thinking, etc., etc….
In this context to threat a mother that you are planning to rape her child is way above anything that was imaginable until this moment.
It’s as if being able of sophisticated thinking is no longer one of the venues towards becoming a better person – by simply being able to understand how much pain is produced by evil or careless behaviour.

Then I came across the meme at the top of my post.

I must confess that I don’t like her. For various reasons that do not fit here. Enough to say that while watching the DNC 2016 I had the distinct impression of being transported back in time to one of the congresses organized by the Romanian Communist Party.
Because of my dislike of her I had the tendency to believe that she had actually wrote that.

trust-but-verify-quote-2

So I did that.

false

“While it’s true that Hillary Clinton published a book in 1996 called It Takes a Village: And Other Lessons Children Teach Us, it does not include the above-displayed quote, and Clinton (a parent herself) has not said at any point that she believes that children should be raised by the state with parents taking a secondary role.

 

OK, some of you will tell me that Snopes is leaning towards the left and that you cannot always trust its findings.

I can agree with that. Sometimes you should not believe your own eyes, let alone what you read over the Internet.

But my argument still stands.
What has happened to us?
Why are we so willing to involve even our children in our political lies? It doesn’t matter here who lied – Snopes or those who ‘cooked’ this meme…

What are politics for if not for securing a future for our children?

What kind of future can be build on lies?
On this kind of lies and on this kind of threats…

When are we going to understand that the state which side-lines the parents is a fascist one – fascism and communism are close authoritarian cousins, that no one can survive for long outside a community and that the community, as a whole and each of its members, fare better if all its members have a real chance to develop their potential?

Education and health care should not be treated as ‘individual rights’.
It is obvious to the naked eye that societies who take good care of their members while simultaneously respect their freedom fare better than those who let their members fend for themselves without helping them train for today’s job market and without extending them any safety net.
We keep saying that we need better skilled individuals and do nothing about it. We keep saying that in a free market there are risks that have to be taken yet we step back when a risk taker who happened to have failed, honestly, asks for our help.

OK, I understand. The communists dissuaded their children from studying ‘humanities’. Simply because they might have started to ask the very same questions that I’m asking today.

But what happened to the rest of the world?

Who is thinking about the future, beyond planning for future cash-flows (extremely unreliable in the first place), anyway?

The scientists act on the assumption that their efforts to un-peel the  ‘onion’ will eventually bear fruit and that ‘the truth’ will eventually be found crouching behind the proverbial ‘last skin’.

The artists keep torturing their souls hoping that theirs will be the one blessed with enough sensitivity to feel the ‘ultimate’ experience and with enough talent to be able to communicate it to the rest of us.

The mystics keep entertaining the proverbially faithful ‘grain of hope’ that their soul will be blessed by their Maker with some ‘insider’ knowledge and with enough stamina to make the revelation known to the rest of the flock.

Meanwhile the rest of us, the ‘regulars’, keep altering the ‘onion’ – otherwise known as ‘The Reality’, sometimes beyond recognition.

Let me elaborate.

As of now it seems that there are a hard core reality – the one feverishly pursued by all those mentioned at the start of my post, a multitude of partial images of what that reality looks to each of us – the ones made up by each of us when trying to make sense of our perceptions about the (hard core) reality, usually without being aware that what we look at is a window dressing composed of the numerous patches pinned by by each of us on the original while acting according to what each if us perceived to be (the image of) the ‘reality’.

And it’s exactly this overgrowth that constantly changes the object of perception at which each each of us stares continuously and tries not only to understand it but alto to adapt to it. Constantly forgetting that our efforts not only adapt us to the (perceived) reality but also alter the reality itself, not only the image we perceive of it.

But hold on. I haven’t mentioned the really interesting part yet.
All of the above constitute the ‘innocent’ side of the whole thing. The natural process that would take place if all of us would act ‘up-front’.

In reality some of us have ‘ulterior’ motives.
Some of us consider that their understanding of the world is not only better than that of everybody else but also that they are entitled to act based on that understanding. Without asking permission from and sometimes even against the wishes of those who will bear the brunt of the consequences brought forth by those actions.

That’s why the ‘patches’ pinned by these callous people fit a lot less to the real reality than those attached by the honest ones among us.

And that’s the catch.
The ‘distance’ between the reality of a fact and our perception/action about it produces a certain ‘energy’. If the distance is small the energy corresponding to it is manageable. People can adjust to it and absorb its consequences.
But sometimes the distance is larger than what can be comfortably absorbed and this leads to the formation of social scars. And if successive ‘distanced’ patches are applied without enough healing time in between, then, eventually, wide ‘gaps’ will have to be dealt with.

And since ‘wide’ produces a lot of ‘energy’ and ‘a lot of energy’ leads to massive upheavals…

This ‘lack’ of philosophers can be explained in two ways.

Nobody = among those with enough ‘brain power’ – cares enough any longer about finding the raison d’etre for which we toil on this Earth.

Not enough of the regular people find this subject interesting enough to keep alight the flame of the discussion.

The consequence being that freak ‘intellectual monsters’ have occupied the front stage and drive the ‘unsettled’ among us to utter insanity.

nuts

My take on the matter being that we live in a different world that we used to.
One where both the explanations mentioned above hold almost equal sway.

Thinkers do not touch the subject with the same vigor as a couple of centuries ago because knowledge has become vast enough so that very few people dare to look from one (putative) end to the other.
Commoners do not care much about the subject because they have become rather complacent. Day to day life no longer poses the same challenges as it used to, to the tune that most people, including the not so well of, do not feel such an ‘urgency’ about tomorrow as the one felt by our forefathers.

What we have is a total lack of workable ‘world visions’.

Usually in time of crises new ideas were presented to the public, some of them took roots, and the (local) world enjoyed a fresh start.

For instance when the Athenian democracy reached its crises point Plato came up with a whole concept that influenced the thinking of Europe for the next two and a half millennia.
I’m not going to discuss here the ups and downs of his teachings but the very fact that enough people followed them, and that his ideas survived for so long, means that there was something there. In the ‘cooperation’ between the philosopher and his followers.

The last inflection point happened sometimes in the XIX-ht and XX-ht centuries. Darwin, Hegel, Schopenhauer, Marx (the philosopher and the sociologist, not the political activist), Adam Smith, Durkheim, Max Weber, Einstein, Popper, Kuhn, Maturana…

Now?
Zilch!

Not that people do not think anymore.

Take Nicholas Nassim Taleb for instance. Or Jared Diamonds, Robert Prechter and Neagu Djuvara – to name but four of who shine on my radar!
Yes, each of them had their relative moment of glory but not any near of what each of them really deserved!
Maybe because none of them had actually engaged in an all out effort to redefine human understanding?

Have we become lazy?
This lazy?!?

trumped up plagiarism

I’m not naive enough to argue that the most powerful man on Earth must also be a very honest one and that not even the slightest shadow must be allowed to tarnish his public image.

After all even his followers portray him as an effective leader who gets things done, not as a virgin knight riding a white horse. Otherwise the ’eminent domain’ incident and all subsequent ones would have already scuttled his political career.

Recent developments show that at least some Americans have started to figure out the real danger posed by his ‘management style’:

It’s an embarrassing screw up; clearly the passages were lifted, and a half-assed attempt was made to vary them by changing a word or two. Sad thing is, Melania actually did a good job in the delivery. This didn’t have to happen.

It just offers more evidence that Trump can’t/won’t hire competent people. He’s ultimately responsible here. With him as President, we’d probably be subject to these kind of embarrassments on a daily basis. Seems he either hires people who are in way over their head, or hires smart people and then refuses to listen to them. What kind of cabinet would he pick as President? It really doesn’t matter; he probably wouldn’t heed their advice anyway

Unfortunately they also prove that there are some people who don’t give up on him so easily:

Michelle Obama did not write “her” speech. A team of paid political speechwriters did. THAT is Trump’s point with having his wife repeat those words.

PS.
Just read about another possible interpretation of what had happened.

The sentences were probably planted there to make Melania’s speech go viral and drive the left wing crazy.

Very plausible hypothesis, given Trump’s modus operandi, and suggesting that Trump may entertain an even more disparaging opinion on his followers than the one he has already expressed:

““I could stand in the middle of Fifth Avenue and shoot somebody and I wouldn’t lose any voters,” he said.”

‘I can make my wife do some dirty work for me and still not loose any voters’.

shooting trump

truck-nice

When facing an uncertain future, people are hard wired to search their past.
Some look for things that have gone well and hope that reenacting them will bring back a measure of order in their lives.
Some others look for clues pointing to things that went bad, hoping that making them right will change their prospects.

In this respect I remember how fascinated I was when I first heard about Malraux’s “The XXI-st Century will be religious or will not be at all“.
When trying to understand what Malraux wanted to convey we must remember that he started as a left wing intellectual who, at some point, felt an admiration for Stalin. Later, after he found out what Stalin was really up to, Malraux had given up on Stalinism but never on his atheism. So?

Looking even further back in time we arrive at Emile Durkheim’s Suicide.

Written at the end of the XIX-ht century the book teaches us that while suicide remains a profoundly individual decision those who consider it are deeply influenced, when making the call – one way or another, by the strength and nature of the social ties that connect him to the community to which each of them belongs.
Further into the book Durkheim also discusses the fate of the communities themselves, arguing that a society needs to keep a dynamic balance between social control – that keeps a community together – and a healthy dose of deviance – which might pull at the seams of a society but simultaneously allows it to change when it has to do that in order to survive.

OK, all these are very nice but will you come back to our present? You promised us something about the future and you are leading us further and further into the past. Into a ‘mythological’ past, no less…

One of the most pressing issues that we must face today is the advent of ‘lone wolf’ terrorism. The kind that not only scares us the most but also the one that is hardest to prevent.
Some even try to make us accept the idea that we’ll have to learn to live with it.
“No revelations come from the massacre in Nice. There is nothing to be learned. This is what we live with, what we are getting used to living with. None of it is surprising—that’s the most frightening thing of all.” (George Packer, The Tragic and Unsurprising News from Nice, the New Yorker, July 15 2016)

Well, I strongly disagree with this line of thinking.

What happened in Nice, where a lunatic drove a truck through people gathered to watch fire-works celebrating Bastille Day and killed 86 of them, is proving that both Malraux and Durkheim were spot on. Each in his own right.

In the last twenty or so years, terrorist acts have doubled as suicides. Some perpetrated by ‘simple minded’ youngsters driven to desperation by perceived socio-economic inequities and primed by callous so called religious leaders while others were carefully planned and cold-bloodedly executed by apparently sophisticated members of the middle class.

If we interpret these acts according to Durkheim’s theories we might reach the conclusion that the communities that harbor the terrorists do not function properly. Either the individuals feel so constraint by the existing rules that they cannot find enough breathing space – and snap – or that they cannot find enough social support – and go out ‘with a bang’.

Or both, at the same time.

Let’s remember that those who comited most recent terrorist acts, in Europe and in the Middle East – if we count those who joined ISIS coming from the Western Europe, are second generation Muslim immigrants or new Islamic converts.
I’ll deal with these two categories separately.
The second generation immigrants had a very frustrating experience.
Their parents came from abject poverty, worked hard and, most of the time, fared a lot better in their new countries than any of them even dreamed of on arrival – specially when comparing to the situation in their countries of origin. The youngsters went to school alongside the natives, watched the same television programs and read the same books and magazines. And grew to have the same expectations. But had a lot more difficulties when tried to fulfill them. Because of their skin color, religion, etc., etc. Add to that the nefarious propaganda coming from the Wahhabi preachers and you have an already primed keg of gun-powder waiting for a spark.
But let’s not forget that these people live in otherwise closely knit communities.
And that preparations for terrorist acts do take some time and effort.
How come these preparations go unnoticed and, even more important, unreported?

Can we conclude that whole communities have went past the ‘I don’t care anymore’ point?

A situation for which Durkheim used the term ‘Anomie‘?

Could we consider that not only the immigrant Islamic communities are in an anomic state but also the larger, host ones? For letting the whole situation degrade to such an extent? Not only at home but also at the door steps of Europe?
And please remember the new converts to Islam. What happened to those youngsters – most of them are young people –  that they became so estranged to their native society that emigrated to a totally different realm, not to a different country? A few of them might be explained away by individual ‘deviance’ but such a large number becomes a social phenomenon that begs a different explanation.

Should we accept the situation – and the degradation that would inevitably follow if nothing is done – or should we heed to Malraux’s advice and do our best to find new, and more efficient, communication channels so that we’ll be able to built some much needed trust amongst us? Based on mutual respect, not on MAD force?

nlm_o2_graphic10

 

“When one body exerts a force on a second body, the second body simultaneously exerts a force equal in magnitude and opposite in direction on the first body.” (Newton’s third law of motion)

For me, the most interesting side of this phenomenon being that the ‘reaction’ is innate in the nature of things. None of the two objects that interact need to do anything in order for Newton’s law to be obeyed.

paramecium-diagram

Google Paramoecium – the unicelular organism depicted here, and you’ll get a lot of pictures resembling this one. None of them even mentions ‘membrane’. That’s an eloquent enough proof about the fact that membranes are, unreasonably, taken for granted.

The next level of this is the ‘membrane’. That thing that separates the ‘inside’ of an living organism from its ‘outside’ and which not only distinguishes between these two spaces but also controls whatever enters and exists the organism – as long as all goes in a regular manner. If something irregular happens to that particular organism its membrane might be overpowered and the organism dies.
At this level also things happen according to some innate laws, without outside intervention and without any need for deliberation on the part of the organism itself. Even when we speak of evolved animals and even with us, humans, most of the inner workings that take place inside our bodies happen ‘under the radar’.

And it seems that what we call ‘deliberation’ isn’t that important after all. Newton’s laws have organized the Universe ever since mass has been around while membranes have made life possible on Earth for the last billion years or so.

The third level, what we call human conscience, has started to develop some 200,000 years ago. Approximately, of course. Humberto Maturana has proposed a very interesting explanation about how it came to be and you can read about it here. For what I have in mind, it is enough for me to mention that Maturana says that we are not only conscious but also aware of our consciousness.

And it is this awareness that has the most important consequences.

I started this post by quoting Newton’s third law of motion. I’ll go back to him and remind you of the first two:
“An object either remains at rest or continues to move at a constant velocity, unless acted upon by a net force” Meaning that things have a tendency to keep doing whatever they are doing at any given moment until something from outside messes with them and
The vector sum of the forces F on an object is equal to the mass m of that object multiplied by the acceleration vector a of the object: F = m Meaning that the end result of an interaction is not commensurate only with the amount of energy spent during that interaction but also with the manner in which that interaction has taken place. The ensuing ‘vector sum of the forces on an object’ depends essentially on two things. How big are the individual forces at play and in which direction are each of them pulling at the object.

I’ve been speaking about ‘three levels’.
At the first two levels the amount of force that was messing with our objects and its orientation relative to the objects (Vector sum) depends only on ‘chance’. The objects themselves – who have no say on the matter, the interactions following blindly some innate rules – can not influence in any way the outcome of the interaction. The results have already been settled at the moment when ‘chance’ had met with the individual characteristics of each object involved in the interaction.

The third level, though, has a very interesting characteristic. At least one of the objects involved – the human individual – is, at least somewhat, aware of its own existence and of its ability to interfere in the development of the interaction. To influence the outcome of  interactions that take place within his reach.

This very awareness, how ever partial, explains why most individuals do their best to survive: they are aware of their mortal nature so they do everything in their power to stay alive, in fact to respect Newton’s first law.
Also it is the same awareness that is responsible for our ‘rational’ behaviour. We have discovered that the results depend heavily not only on the amount of effort spent on the occasion but also on how that effort was applied to the task. Hence the conscientious manner in which we try to get as much bang for our buck.

And the same awareness makes me wonder how come so few people understand the difference between ‘reactive’ and ‘constructive’.
Why so many people, when confronted by a new situation, tend not only to fall back on the ‘tried and trusted’ but also to defend them as ‘the only valid option’. Not taking into account that it is the very novelty of the entire situation that is the most challenging aspect of the whole thing.

So instead of putting all the cards on the table in an attempt to find out a mutually acceptable solution for all – or at least for as many as possible – participants in a given interaction tend to jealously keep their cards close to their chests, negating any chance of cooperation.

 

rocket1

The Opposable Mind by Roger Martin, 2007  A good lesson about how to overcome this tendency.

 

5eg5cq4_llox-4hqq6q6r-cwzhlmn9igl6ermaorfgy

For the last 3500 years humankind has been busy writing Laws.

Which can be grouped in two main categories.
Natural laws and man made (normative) laws.
According to this classification while all laws have been written by Man those belonging to the first category are active regardless of Man being aware of their existence and those who belong to the latter come to life only as long as Man chooses to enforce them.

Another classification could be ‘phusical’ laws – ‘phusis’ being an ancient Greek term for ‘grown naturally’, all things that came to be in a ‘natural’ manner – ‘statistical’ laws and, again, ‘normative’ laws.

Both these classifications depend on how much influence Man has over how the laws work, besides the obvious fact that the wording, in all cases, belong to Him. To Man, of course.

The difference between them being that while the first sees Man as an individual making decisions by himself the second takes into consideration the fact that Man cannot function properly outside of a community.

Before going back to discuss some more about both classifications I have to note that laws are important mainly because they define areas of opportunity.
People are, from a functionalist point of view, self aware decision makers. But since none of them has an infinite amount of knowledge at his disposal nor an infinite capacity to process what ever information he has on a subject, people find it very useful to have the reality around them partitioned into ‘safe’ and ‘enter at your own risk’ areas.
In this respect it doesn’t matter whether the law itself belongs to either of the 5 categories. The consequences of the law are the same. Those who are aware of its existence have a lot easier job at discerning the safe from the potentially dangerous places than the ignorant ones. What each of them does after finding that out is another matter.

Coming back to the first classification, ‘natural’ versus ‘normative’ laws, let me elaborate a little about what ‘natural’ means in this situation.
It is obvious that the law of gravity, the one formulated by Isaac Newton, belongs here.
It started to produce consequences as soon as ‘mass’ came into existence – regardless of who, if anyone, made the necessary ‘arrangements’ and regardless of anyone being aware of its very existence or not.
But how about the law against killing another human being?
Animals belonging to the same species occasionally do kill each-other so this doesn’t seem to be an all encompassing natural law.

On the other hand history has compellingly taught us that communities where individuals are treated fairly by their peers fare a lot better than communities where some of the members kill (some of) the others. In a Darwinian sense the communities who do protect the lives of their members have an evolutionary advantage over those who don’t.
In this sense the ‘do not kill’ law becomes ‘phusical’. It is both ‘man made’, hence ‘normative’, and acts regardless of people being aware of its existence.

And no, this is not the same thing as ‘ignorance of the law offers no excuse‘.
As I said before, the first classification, ‘natural’ versus ‘normative’ considers Man mainly as an individual – who cannot hide himself under the cloak of ignorance and who has to bear the consequences of his acts, if apprehended – while the second classification, ‘phusical’, ‘statistical’ and ‘normative’, considers Man as an individual member who both depends heavily on his community and contributes decisively to the well being of the place where he lives.

In this respect ‘do not kill’ becomes a ‘statistical’ law. If enough individuals refrain from killing other people and if the community successfully puts in place and operates a protection mechanism  to guard the lives of its members, without otherwise stifling the ingenuity of its people, that community will fare better than those who either fail to protect their members or protect them so jealously that transform them into hapless puppets unable to fend for themselves. Those who are interested to find out more about the equilibrium between protection and freedom of expression might want to check Crime and Deviance, Functionalist Perspective.

By now you must have noticed that ‘statistical’ laws are both ‘objective’ – in the sense that they will produce consequences even if people are not aware of/do not care about their existence, and ‘normative’ – in the sense that those consequences do depend, heavily, on how people act.

So. Does this make me a staunch defender of ‘normative’ laws?

Not at all. Just as Durkheim noticed long ago telling people what to do will only stifle their ability to adapt. To cope with change.

That’s why I strongly feel that ‘normative’ laws, the few that are really necessary, must be written in a ‘negative’ way. Do not kill, do not rape, do not discriminate, do not steal are quite different from ‘all of us have to be maintained alive’, ‘we must assign an armed guard to every nubile woman’, ‘we must write millions of pages of rules to cover every possible act of discrimination’, ‘we must arm ourselves to the teeth in order be able to defend our property against all odds’.