Archives for category: Psychology

Human Nature as a social construct

Now, that some doctors are not only able but also willing to perform sex/life changing surgery, the subject has spawned a rather hot debate.

The ‘inputs’ being ‘sex’, ‘gender’ and ‘how each of us feels about it’.

Feels about what?

Well… this is the tricky part.
The what of the matter isn’t so simple…

There are so many things that might be felt here…

How each of us feels about the sex they have been born with.
How each of us feels about the gender role assigned to their particular sex by the particular culture into which they have been born.
How each of us feels about those who have enough courage/money to assume another gender/change their sex.

Please note that while neither the society nor the individuals have anything to do with the birth sex, both the society and the individuals are instrumental in shaping all those feelings.

Since sex/gender is too ‘hot’ right now, let me take a parallel road.

Many of my friends are glad when I invite them to dinner. To a home cooked dinner.
Their appreciation has driven me to improve my cooking skills, over time.
Yet in my culture, men are not supposed to cook – if they are not professionals, of course.
Which I’m not.
Yet very few people, if any at all, see anything strange here.
That being the social construct part.
On the other hand, cooking implies certain individual characteristics. For instance, I find it harder when my nose is running. I have to do it ‘mechanically’. It also demands a lot of patience and the ability to plan in advance. Not to mention the fact that one needs both hands.
My point being that cooking, and gender, is based on a certain physical configuration – both hands, a working nose – a certain state of mind AND a lot of study/social conditioning.

My real point being that every ‘social construct’ is based on ‘nature’.
Just as no builder will ever be able to build anything without ‘bricks’, no society will ever be able to build anything out of nothing.
And just as all builders have to adapt their plans to what they have at their disposal, all social constructs will be limited by ‘human nature’ – how ever adaptable and ingenuous it might be.

Now it’s the moment to remind you that other cultures have dealt differently with this matters. Driven by different kinds of necessity.

“It began hundreds of years ago, deep in the Albanian Alps—an unusual tradition where women, with limited options in life, took the oath of the burrnesha. A pledge to live as a man. To dress like a man, to work like a man, to assume the burdens and the liberties of a man. But these freedoms came with a price: The burrneshas also made a pledge of lifelong celibacy. Today these sworn virgins live on, but their numbers have dwindled. Many Albanians don’t even know they exist. What happens when the society that created you no longer needs you? And how do you live in the meantime?”

 

“In Samoa, gender identity is largely based on a person’s role in the family and if one family has numerous sons and no daughters, it’s not uncommon to raise one of the boys as a girl.

In fact, being a Fa’afaine or the practice of males adopting female gender roles and the attributes traditionally associated with women is deeply embedded in much of Polynesia.”

Confused?

You’re not alone…

“Some Polynesian elders believe there are boys born with the “Fa’afafine spirit,” while others say it can be nurtured.”

 

Every thing we may find around us can be stashed in one of these three categories.

Only the boundaries between them are not so clear as it may seem at first glance.

”Aphasic” means ‘being unable to speak, even though your ‘throat’ and your intelligence seem to be OK. By stretching the term, one can use it to describe the inability to get in sync with the ‘exterior’. To react other than in a purely ‘mechanical’ manner. Push back with an equal force, sneeze when inhaling an allergen… you get my drift.

‘Alive’ is, at least apparently, a little simpler.
There are many definitions for ‘life’ but none is considered ‘good enough’. Yet all of us are convinced they know what ‘alive’ means.
In my view, life is a multi-generational affair. For starters, Darwin’s ‘seminal’ book was “On the Origin of Species by Means of Natural Selection, or the Preservation of Favored Races in the Struggle for Life”. ‘Species’ and ‘Races’ mean genetic information transmitted over many generations. The transmission mechanism being accurate enough to preserve the species as long as nothing happens yet flexible enough to allow for evolution to proceed when the prevailing conditions allow/demand it.

‘Alert’ is even simpler.
Quick to see, understand, and act in a particular situation“.

As I mentioned earlier, these categories only seem clear cut.

While it’s obvious that a boulder, or even a fully functional gas engine, can be safely tucked away into the ‘aphasic’ drawer, what are we going to do with somebody suffering with senile dementia? And, for good measure, well past the ‘reproductive age’…. Can that person be considered alive? Truly alive?
What about the ‘brain dead’ – literally, those who cannot do anything by themselves, but who are young enough and otherwise able to procreate?
Furthermore, it is very easy to say ‘that kid is very alert’ when describing a ‘tomboy’. Or a trader dealing on the New York Stock Exchange Floor. But can we use the same concept when describing the fly which has successfully evaded all our attempts to catch it?

A blonde was playing Trivial Pursuit one night… It was her turn.

She rolled the dice and she landed on Science & Nature.

Her question was, ‘If you are in a vacuum and someone calls your name, can you hear it?’

She thought for a time and then asked, ‘Is it on or off?‘”

Have you stopped laughing?
Gave it a thought?

Her answer wasn’t so ‘out of tune’, was it?

‘If you are in a vacuum and someone calls your name, can you hear it?’

For those who haven’t yet seen my point, consider this.

If you find yourself in ‘outer space’ without a breathing apparatus, would you really care about anything else?
If ‘someone’ was in ‘outer space’, inside a breathing apparatus this time, would their calls be audible outside the apparatus?
If inside a breathing apparatus, could you hear anything if the comm were out? Or ‘out of tune’ with that used by ‘someone’?

And you thought she was asking whether the vacuum ‘cleaner’ was on or off, didn’t you?!?

ganditorul

OK, this guy’s stool has four legs… nobody’s perfect…

A few days ago, while talking with a good friend of mine – Lucian Stefanescu, we convened that God has a lot in common with a chair.
Three legged, four legged… take your pick.

Let’s imagine we are part of a thought experiment.
One which allows us to travel through time.

Some ten or twenty thousand years ago, neither ‘God’ nor ‘chair’ existed at all.
The concepts, I mean.

In those times, people were just as able to sit as we are now. And they probably did it. On rocks, on logs…. which ever happened to be around when they felt the need/had the time to rest their feet….
Until somebody had the bright idea of picking up a big enough boulder, carried it to the fire and sat on it. Effectively inventing the very concept of chair.

Same thing goes for God.
I have no way in which to ascertain whether God exists outside our minds or not. Or who of our ancestors had come up with this idea. Or when.
The point being that our faith in Him has been enough for God to produce so many consequences. For our version of God to become real. To shape the very world we’ve built for ourselves.

You see, ten thousand years ago, in pitch black darkness, no one could have stumbled upon a chair while walking through the cave they called home. They could have stumbled upon rocks which happened to exist over there… but not upon any chairs.
Until some of the rocks had been used as such!
Nowadays… it’s not so unusual to trip over a chair. Even in broad daylight. Simply because we’ve build so many of them.

Same thing goes for God.
Ten thousand years ago, we didn’t have the concept yet.
Now, we have to deal with the consequences of us having already ‘killed’ Him.

 

SPOKEN

According to Britannica.com, language is “a system of conventional spoken, manual, or written symbols by means of which human beings, as members of a social group and participants in its culture, express themselves. The functions of language include communication, the expression of identity, play, imaginative expression, and emotional release.

Since we’re already dealing in conventions, I’m going to ask you to consider this:
How about we redefine language as ‘any manner in which information is transported across space and or time between two entities which have the possibility to interpret, act and or otherwise intervene on/influence the message, the situation described by the message or both at the same time’?

You’ll surely notice that the second definition is more inclusive that the first, of course. And you’ll also notice the differences. Which aren’t that dramatic, after-all…

– ‘Conventional’…
‘Classic’ languages – English, Chinese, French, Urdu, German,  etc., are more the result of ‘natural evolution’ than of any ‘straightforward’ convention… while Esperanto, the most conventional of the spoken languages, didn’t make it too far.
In this sense, the ‘natural’ languages – those which have evolved ‘on their own’, without any intentional intervention from those who use it, are not that far away from the ‘classic’ languages. Birds have ‘vocal’ manners of sending distress and ‘sexual’ signals; monkeys and apes also; even social insects, ants and bees, dispose of an entire array of chemicals, sounds and gestures used to convey freshly gathered information from one individual to another.

– ‘by means of which human beings, as members of a social group and participants in its culture, express themselves’.
Really? What’s all this brouhaha about ‘expressing one’s self’? A call for help, ‘expressed’ in any way, shape or form, remains a call for help… regardless of the manner in which it has been expressed. Articulated language, Morse code, sign language or a simple sob. Same thing is valid for a warning call. Most of the times, the caller does it ‘instinctively’ and not to gain any ‘social points’ by ‘expressing’ their care for the rest of the ‘cultural community’ ‘conversant’ in the language used to make the call. The magpie in the video above is one of the exceptions, not the rule. Otherwise, the whole signaling ‘industry’ would have been abandoned long ago… due to the very evolutionary forces which have made language what it is today.

Don't cry wolf

– ‘The functions of language include…”
Isn’t this funny?!? ‘The functions of language include…’ How about ‘some of functions we, users of language, have been able to identify are… “.
Or even ‘some of the uses we’ve been able to put language to are …’?

Quite a lot of confusion… isn’t it?

But language was supposed to make things clearer, not muddier… right?

Tell that to those dogs… the ones sent chasing ghosts by the fake distress calls ‘jokingly’ (?!?) emitted by the magpie in the video at the top of my post…

So…

– ‘Spoken’ language.
Or should I call it ‘extemporaneous’? The way I see it, most ‘spoken’ language is uttered on the spur of the moment… or used to be, anyway.
Nowadays, spoken words can be carefully prepared long time in advance… even made to ‘faithfully’ mimic an impromptu message…

– ‘Written’ language.
While ‘spoken’ messages’ have been used, extemporaneously, for a huge amount of time – and not only by humans, as I mentioned earlier, ‘writing’ has been a late invention. Ours.
Or, at least, this is how we like to believe…
The most important characteristic of ‘written’ – as opposed to ‘spoken’, being ‘verba volant, scripta manent’. ‘Spoken words fly away, written words remain’!
The earliest scripts, both cuneiform and hieroglyphic, were used to ‘transport’ information through time. At first, to conserve data rather than what we currently call ‘complex information’. Inventory and ‘identity’ rather than information which may – or even has to, be interpreted in order to make sense. The early cuneiform clay tablets contained ‘cargo manifests’ and only later some of them had been used to ‘conserve’ the Story of Gilgamesh.

– ‘Operational’ language.
Aren’t you tired of that magpie yet?
Have you even watched the video?
Did you notice how the dogs reacted to the fake distress calls? For the umpteenth time, probably…
For the purposes of the present post, it doesn’t matter whether the magpie actively/conscientiously makes fun of the dogs or just acts out of some sort of an instinctive boredom… something akin to the bright spots we sometimes see when ‘confronted’ by a pitch-black environment. It also doesn’t matter whether the dogs are actually fooled every-time they go out to chase the invented fox or they do it because they experience the same kind of boredom like the one which ‘fuels’ the magpie.
For me, all that counts is the consistent manner in which the target reacts to the message transported through the use of this particular kind of language. It is this kind of consistency which determines the ‘operational’ nature of certain languages.

And now, let’s get to the ‘fun’ part.

The calls emitted by the magpie can be construed as being ‘spoken’, right?
They are of a ‘vocal’ nature, are fleeing by definition – unless someone records them using some artificial devices… yet they are also ‘operational’… since the dogs faithfully execute what they are ‘told’ to do…
Now, if we think of it, most natural languages are ‘operational’ indeed.
Ants and bees use them to direct ‘practical’ action, not to ‘express themselves’…
Calls used by most animals relate to avoiding danger, signaling food or ‘expressing’ sexual ‘desire’… and have little or no connection with anything else.
In this respect, the magpie is an exception, not the rule. And even here, the message is ‘formulated’ ‘operationally’. Simply because magpies don’t ‘know’ any other kinds (uses) of language.

We, humans, have bucked the trend only in the sense that we’ve developed kinds of languages lax enough to allow ‘thinking’.

I’m sure that all of you have noticed that when considering the pros and the cons to something you think using a language, right?
A language ‘lax’ enough to accommodate ‘what if’!

Something which doesn’t ‘fit’ in the ‘language’ used by most nursing babies to ask for more milk…

“All power tends to corrupt; absolute power corrupts absolutely” Lord Acton.

“If the benevolent ruler stays in power long enough, he eventually concludes that power and wisdom are the same thing. And as he possesses power, he must also possess wisdom. He becomes converted to the seductive thesis that election to public office endows the official with both power and wisdom. At this point, he begins to lose his ability to distinguish between what is morally right and what is politically expedient.”

Ben Moreell, Power Corrupts, 2010

“All governments suffer a recurring problem: Power attracts pathological personalities. It is not that power corrupts but that it is magnetic to the corruptible.”

Frank Herbert, Chapterhouse: Dune

According to Lord Acton, given enough time, even the most benevolent ruler will, if his opinions go unchallenged, ‘loose his bearings’.
According to Herbert, we’re in an even worse situation. Chances are very slim for a benevolent ruler to even become powerful enough to make a difference… before being overwhelmed by corruption…

Then how come we survived for so long? For so much time?

First of all, until recently, no ruler – regardless of how corrupt/inept or even how powerful, had no means to inflict more than a passing wound to ‘humanhood’. During the last five centuries, things have changed a bit… And no, this is not exclusively about the nuclear button. Cortez, Pizzaro, the African slave traders, Hitler, Stalin and those who had produced the 2008 financial melt down hadn’t used very sophisticated tools…
Secondly, I’m not sure there are nearly enough really bad characters to explain all the man made evil in the world.

Then how could we explain what’s going on?

“If the benevolent ruler stays in power long enough, he eventually concludes that power and wisdom are the same thing. And as he possesses power, he must also possess wisdom.”

Ups!
But does this happen?
The ruler slowly convinces himself or the whole thing is a consequence of the contemporary mantra?
That being elected to office means having beaten your opponents! As if politics were a sort of generalized fighting, not a cooperative effort of the entire community…
Which would, indeed, lead any rational agent to the conclusion that the longer somebody survives in a powerful position, the more ‘right’ he must be…

Then what would be easier to change?
The rational conclusion of those who survive in powerful positions or our current misapprehension about what politics should be?

The state of being calm and not easily worried or excited.

Many human beings praise themselves for being able to ignore emotion when trying to make decisions. And the more important a decision is, the harder they try to ignore their own feelings about the matter.

People with antisocial personality disorder (ASPD) can be witty, charming, and fun to be around — but they also lie and exploit others. ASPD makes people uncaring. Someone with the disorder may act rashly, destructively, and unsafely without feeling guilty when their actions hurt other people.

Modern diagnostic systems consider ASPD to include two related but not identical conditions: A “psychopath” is someone whose hurtful actions toward others tend to reflect calculation, manipulation and cunning; they also tend not to feel emotion and mimic (rather than experience) empathy for others. They can be deceptively charismatic and charming. By contrast, “sociopaths” are somewhat more able to form attachments to others but still disregard social rules; they tend to be more impulsive, haphazard, and easily agitated than people with psychopathy. ASPD is uncommon, affecting just 0.6% of the population.

Am I the only one here baffled by how little free space is left between these two definitions? By how little leeway we have between the constant pressure to ‘act rationally’ and becoming a ASPD patient?

On a more practical level – now that I’ve noticed this, I’m even more baffled by our duplicity. As a species, I mean.
‘Concerned Citizens’ insist that ‘conflict of interests’ should be avoided at ‘all costs’ – lest it generates even higher ones, while some ‘thinkers’ consider that it is possible for humans to actually put aside their personal feelings.

Daniel Kahneman, among others, has done a brilliant job in describing many of the intricate ways of our thinking processes. Which are nothing but continuous tugs of war between emotional pulsions more or less kept in check by rational processes.
Basically, most of those concerned with human decision making have reached the conclusion that we’re not rational thinkers but rationalizing agents.

Hence my ‘nagging question’:

What keeps a cool-headed rationalizing agent from becoming a ASPD patient?
Specially given the constant social pressure towards ‘coolheadedness’…

OK, some people are better at rationalizing than others… but that would tend to help them at remaining undetected rather than not becoming affected…
Frans de Waals – again, among others, posits that, ‘statistically’,  altruism/empathy is an inbred feature of many animals, all primates included. Given this concept, ASPD would be rather simply explained as an ‘organic’ deficiency. Due to a ‘wiring error’, those affected by ASPD display less ‘phenotypically’ expressed altruism/empathy than the ‘average’ members of the society.

Bingo!

phenotype. (fē′nə-tīp′) n. The observable physical or biochemical characteristics of an organism, as determined by both genetic makeup and environmental influences. The expression of a specific trait, such as stature or blood type, based on genetic and environmental influences.

It seems that ‘what you get’ is not solely determined by the genetic information inherited from the parents but also by the specific environment in which the given genetic information gets to express itself.

For the rest of the living realm, things are relatively simple. Lady Luck is the sole ‘director’ in these matters. A really lucky organism gets to spend its life in a more suited environment than a less lucky one.

For humans… things are a tad more complicated.
Besides the fact that each of us enjoys a relative autonomy – some call it freedom of will, we also contribute enormously to the environment in which we get to live. And no, I don’t want to talk about pollution or man-made global heating.

The thing I have in mind right now is usually called ‘culture’.

Daniel Kahneman, Thinking Fast and Slow, 2013
Frans de Waal, The Bonobo and the Atheist, 2014

 

What do we want?

Money.

When do we want it?

Now.

How do we get it?

By being efficient.
‘Give as little as you possibly can while taking as much as you can possibly grab.’

And who’s going to get the job done?

Huh?!?

Capisci?

Huh?!?

thinking

We’re not the only ones able to use tools to solve problems.
We’re not the only ones capable of self-awareness. Otherwise said, to recognize ourselves in a mirror.
We’re not even the only ones able to use language to dampen our feelings for long enough so that the frontal cortex might take over from the amygdala.

So?

But what does it mean to be human?

What if being human means being able to do all those three things, simultaneously?

Well, I’m not so sure I’d be comfortable with that…

‘Dampen our feelings for long enough so that the frontal cortex might take over from the amygdala’.

A key difference between a psychopath and a sociopath is whether he has a conscience, the little voice inside that lets us know when we’re doing something wrong, says L. Michael Tompkins, EdD. He’s a psychologist at the Sacramento County Mental Health Treatment Center.

A psychopath doesn’t have a conscience. If he lies to you so he can steal your money, he won’t feel any moral qualms, though he may pretend to. He may observe others and then act the way they do so he’s not “found out,” Tompkins says.

A sociopath typically has a conscience, but it’s weak. He may know that taking your money is wrong, and he might feel some guilt or remorse, but that won’t stop his behavior.

Both lack empathy, the ability to stand in someone else’s shoes and understand how they feel. But a psychopath has less regard for others, says Aaron Kipnis, PhD, author of The Midas Complex. Someone with this personality type sees others as objects he can use for his own benefit.

Oops!

So one of the very things which make us human might also explain why some of us become psycho/sociopaths?

No, not only one. All three of them.

For a psycho/sociopath to become manifest, one has to behave like one. To act like one. To make the difference between their own persona and the rest – self-awareness, and then to use tools to defend/enhance what makes their own persona so special. Regardless of whatever consequences those actions might impose upon any second or third party.

Then how come we have survived for so long?
As a species?

According to Ernst Mayr – ‘evolution is not about ‘survival of the best’ but about the demise of the unfit’, whatever psycho/sociopathy has plagued us wasn’t enough to kill us.
What kept it in check?
We might have a natural propensity for doing the right thing but… bad things still happen… the mechanism which ‘tames’ us has to be a dynamic one… Does the job in an at least satisfactory manner – we’re still here, it has successfully adapted to whatever historical changes had fallen upon our head – again, we’re still here, but is not fail proof. From time to time, evil explodes into the world.

We’ve somehow coped with these ‘explosions’. For now, at least.

Basically, any future strategy for survival might imply one of the next two scenarios.

Put our faith in God. Who had created us. And who’ll lead us out of whatever predicament we might get in. Even if/when we do it to ourselves. Simply because he is our loving father.

Remember that when we had really pissed him off, he had preferred to cleanse the entire (known) world with water. And learn to reign in our own ability to do the wrong thing.

And, maybe, our distance nephews will consider that being human means being able to innovate AND to knowingly keep that ability in check.

For those who have managed to conserve enough naivety, politics is a team job.

For them, ‘political power struggle’ is an oxymoron. A figure of speech.

Unfortunately, those who have lost their political naivety (innocence?, virginity?) have given up all table manners and have introduced the concept of ‘RealPolitik’.
At first in the international arena and then, using the back door, on the domestic stage.

To what consequences?

When Bismark had coined the concept of RealPolitik, the major players in the international arena were following an already ancient mantra. Divide et Impera.

If ‘naive’ politicians attempt to convince their partners, the ‘real ones’ have only one goal in mind. Theirs.
While the ‘naive’ start any interaction by listening to what the others have to say, in an attempt to learn before starting to build a solution – one designed to fulfill the widest possible array of expectations, the ‘realists’ will use every trick up their sleeves to impose ‘their’ solution. The one which best fits ‘their’ interests and which has been devised without/before any proper consultation with the rest of those who will bear the consequences of that solution being implemented.

Some of the politicians whose naivety has been chipped during constant contact with the social reality eventually ‘wise’ up and reach the point where they accept manipulation as a ‘valid’ political tool. They start to hid part of the truth, to promise a tad more than what would be realistically possible… but at least they continue to pay lip service to the notion of ‘liberal democracy’.
The hard core ‘realists’ are way more ‘straightforward’. They burn bridges and give up any pretense of ‘window dressing’. ‘Struggle’ is no longer understood as a figure of speech.

Political struggle descends into the ring. Or, more exactly, the entire Agora becomes a battle field. The whole ‘arrangement’ devolves into a ‘dog eats dog’ situation.

To the glee of the ‘realists’ outside the border. Who can hardly wait for those ‘inside’ to start fighting in earnest. So that the outsiders might, yet again, put ‘divide et impera’ to work.