Archives for category: limited rationality

 

section 172

Yoshida Kenko, Tsure-Zure Gusa

I just can’t make up my mind about this.
Is it the figment of an idealist monk’s imagination, the factual description of how things happened in Medieval Japan or a wise advice coming from a great teacher?

Us electoral sinopsis, re-edited

Favorability: People in the News, Gallup, April 2, 2016

Clinton vs Sanders, April 2, 2016

Source: AP

So, it looks like that the concerned Democrats – those who bothered to show up for the preliminaries, and specially the ‘super delegates’, are going to send Hilary Clinton to compete on the national stage, despite her constant ‘negative favorability’ and despite the fact that Sanders is constantly improving his chances – both favorability and ‘never heard of’ scores are slightly better now than they were at the start of the year. Furthermore, Sanders is the one who can ‘grow naturally’ – simply by making himself known – while Clinton needs to convince the voters that their erstwhile opinion about her was mistaken. An almost impossible feat, given the length of her public career…

republican pack, April 2, 2016

Source: AP

On the Republican side things are even stranger.
Trump gathers more and more delegates while his ‘negative favorability score’ becomes slightly even ‘more negative’, Cruz gets a second lease on life despite his ‘unfavorable’ score increasing dramatically while Kasich, the least favored by the hard core Republicans, climbs nationally from +4% to + 18% in 4 short months. And if you look closely almost all new opinions on him, those that have been developed during the last 4 months, have been in his favor.

One of my Republican friends said “I can’t speak for the other candidates, but people support Cruz because they believe in what he believes, and feel that sometimes it’s more important to stand up for what’s right, rather than what’s popular.“.
OK, I can understand that. The despondent and/or exasperated use Trump as a banner for their state of mind while the hard core, value toting, Republicans hope that by backing Cruz they will somehow bolster those values.

But let’s see what some ‘significant Republicans’ have to say about the matter.

Scott Walker, Governor for Wisconsin and ex candidate, being interviewed on WTMJ’s Charlie Sykes Show:
““If you’re someone who is uneasy with the frontrunner, right now there’s really only one candidate—I think if you’re just looking at the numbers objectively, Ted Cruz, Sen. Cruz, is the only one who’s got a chance other than Donald Trump to win the nomination,” Walker said in the Wednesday interview on WTMJ’s Charlie Sykes Show. “Statistically, my friend Gov. Kasich can not.””

Then there is Lindsay Graham, Republican Senator for South Carolina and ex candidate who endorsed Jeb Bush when dropping from the race:
“Graham said there are other candidates he likes better, but he doesn’t think they can win. “I prefer John Kasich; Cruz is not my first pick by any choice,” the South Carolina senator explained. “But I don’t see how John Kasich can mount the opposition that Ted Cruz can to stop Donald Trump from getting 1,237” (the number of delegates needed to secure the nomination).
Graham has made it abundantly clear that he really doesn’t like Cruz at all. In January, he said Cruz has “exhibited behavior in his time in the Senate that make it impossible for me to believe that he could bring this country together,” adding that choosing between him and Trump is “like being shot or poisoned — what does it really matter?” Last month, he joked about Cruz’s general unpopularity among his colleagues, saying, “If you killed Ted Cruz on the floor of the Senate, and the trial was in the Senate, nobody would convict you.””

The way I see it, these guys, the Republican ‘apparatchiks’, are more concerned about derailing Trump than with promoting the more suited candidate among the trio. Suited for Presidency, that is.

sansele candidatilor

source: Huffpost Pollster

So, according to the polls compiled by Huffington Post, Sanders would lick the entire Republican field – if allowed to compete, while the Republican candidates are stacked, at least for now, according to the ‘who has the least chances on the national front’ criterion.

?!?

Does any of this make any sense? Any at all?

Here’s my Republican friend again: “In the case of Clinton, despite her unfavorability in the polls, there’s a sense in the Democratic Party that it’s her “turn.” ”
Some others think she is ‘in cahoots’ with the ‘big business’… “Family charities collected donations from companies she promoted as secretary of state“… Coming from Wall Street Journal this is a powerful allegation indeed…

But at least in this camp things are unfolding, lets say, ‘naturally’. The guys with vested interests (the super delegates, for example) are acting according to those interests while the rank and file Democrats are slowly (too slowly, maybe?) finding out what’s going on.

What really baffles me is what’s happening on the Republican side.

Some of the rank and file have adopted ‘the Donald’ as their mascot despite the obvious fact that he doesn’t belong, at all, in politics. He might have been a successful business man – read chock full of money, but the way he made that money disqualifies him from holding office. Does ‘eminent domain‘ ring any bells with you? Not to mention his antics on the public stage: “Excuse me”, ‘I’m the best thing that could happen to America!’
Are all these people delusional or are they so fed up with what’s currently going on in America that they can’t see the trees because of the forest (is on fire)?

Some others have gone ‘back to basics’ and try to revive what they consider to be the ‘sound Republican values’ – I’m speaking now about those who support Ted Cruz, if you didn’t figure that out by yourselves.
But what are these ‘hard core Republican values’?
How come some of Cruz’s followers are blaming Lincoln for being the first ‘statist’ in American history – not for abolishing slavery but for imposing that measure by force to the unwilling Southern States.
And how come those values have come to be embodied in someone so ‘popular’ among his Senatorial colleagues that “If you killed Ted Cruz on the floor of the Senate, and the trial was in the Senate, nobody would convict you.” ?

And isn’t it strange that so many Republicans are so mesmerized that they are willing to give up almost any chance of electing a Republican President?
OK, I can understand that way of thinking being used by ‘lay people’. But what is the real meaning of ‘pundits’ rallying behind the ‘value laden’ Cruz when it is obvious that Kasich is in a way better position on the national front?

Could it be that these pundits are more concerned about their own careers than with the fate of the Republican party? And even about the Republican values?
Farfetched?
Are you sure? Don’t you see that by energizing their constituencies into a frenzy they are simply building Republican (local) fortresses for their own use, leaving the rest of the (national) Republicans out to dry?

more stuff

Well, I was under the impression that Conservatism was about maintaining a common way of life, not about conserving privileges.

I still believe that.

ouroboros

Ever since people have become aware of their own awareness philosophers have entertained opposing views as to what is more important: matter or soul.

The materialists point out that everything, including us, is made of matter and, hence, nothing would be possible without it while the idealists maintain that everything that exists is nothing but a projection of our own thoughts.

As an engineer who had designed (material) objects before actually building them I find it strangely rewarding that both these fiercely opposing sides are, simultaneously, right.

Just as we are simultaneously made of flesh and animated by souls.

If you disagree, just pinch yourself.
Now tell me, ‘did it hurt?’.
Who felt it? Your flesh or your soul?
And who’s able to meditate about the whole experience? How come are we not only able to feel things but also to think about them? Then to communicate, efficiently, among ourselves about our relatively different experiences?
Surely, there must be something shared amongst us, something that constitutes not only a medium for our communication but also a common base for our experiences.

I’m going to use ‘reality’ to designate that commonality, irrespective of the fact that reality is a two tiered thing.

A material reality, something that exists per se – according to its own, natural, set of laws, and a social reality, something that we, the people, have agreed upon – either willingly or by omission to protest, efficiently, against it.

These two tiers of reality are no longer independent.

In fact they have never been. The social reality has grown, as a bud, ‘on top’ of the material reality. And this has happened according to an opportunity enshrined in the natural laws that govern the very existence of the material reality.

Now, after its birth, social reality has started to alter the material one.
In two ways.
By developing an ever more sophisticated understanding of the inner workings we gradually discover inside the material realm and, subsequently, by using various aspects of that (inherently limited) understanding in order to effect voluntary change.

I’m going to make a brief pause here.
Social reality is a human construct, one that came to life fueled by our own volition and shaped by the sum of the choices we’ve made during our entire history.
The mere fact that we are also ‘animals’ – and have changed the world around us by our mere, and long time unwitting, existence, is something else. Related to our social existence but nevertheless different from it.

What I’m trying to say is that by coming of age – by becoming aware of our own awareness, we are currently adding a third dimension to that Ouroboros thing.
The ‘serpent’ has been ‘eating its tail’ from the very beginning of the world. New stars have been born from the dust left after the older ones have exploded and decaying organic matter is what used to feed our crops until a few short years ago – and still does for the organic farmers.
But now, that we’ve become aware of the entire process – and of our contribution to it, we are in a position to influence its direction.

We can turn it into a vicious or a virtuous circle.

Which will it be?

who needs what

And please, please, don’t make this confusion.
People do, as for now at least, need ‘nature’ in order to lead what we call/feel to be a normal life.
But nature also somehow needs us. Otherwise it wouldn’t have allowed us to become what we are today.

Until now, during our development, we haven’t broken, not significantly at least, any natural laws. Otherwise we wouldn’t have reached this stage – according to Ernst Mayr’s interpretation of  Darwin’s teachings, anyway.
‘Evolution is not about the survival of the fittest but about the demise of the unfit.‘
We’re not dead yet, are we?

Let’s keep it that way, lest we’re gonna be replaced.

Fast.

 

st_2015-12-09_middle-class-03

 

“Middle income or middle class?

The terms “middle income” and “middle class” are often used interchangeably. This is especially true among economists who typically define the middle class in terms of income or consumption. But being middle class can connote more than income, be it a college education, white-collar work, economic security, owning a home, or having certain social and political values. Class could also be a state of mind, that is, it could be a matter of self-identification (Pew Research Center, 2008, 2012).”

OK, so even those who rely heavily on money as an indicator for who belongs to the middle class concede that there are other connotations to the concept.

Let’s consider the situation from a functionalist point of view. As in how the members of  various social strata react to the day to day challenges of the normal life.

‘Day to day’ meaning not only ‘normal’ things – waking up and brushing your teeth – but also things that we wish will never happen, although all of us know they are ‘normal’ occurences. A car accident, a broken leg or even having three children in one go when you were praying for one.

Usually the wealthy take them in one stride, those belonging to the middle class manage to cope – sometimes welcoming some help from their friends, relatives or even insurance company, while the really poor almost certainly sink under the burden. But not always.
Sometimes even the wealthiests loose it when faced with adversities they were not accustomed with while some of the poorest find it in themselves to rise from the ashes.

Then how about setting a slightly different system of ‘classes’: the extremely resilient, the ‘middle class’ and the very fragile?

As a rule of thumb it’s true that a certain amount of wealth does miracles when some resilience is needed so, roughly,  these two classifications look more or less the same, but, on a qualitative rather than quantitative level, we are speaking of two different things here.
When we are speaking of ‘money’ we are dealing mainly in ‘resources’ while when we’re speaking about resilience we have to take into account the attitude of the concerned individuals. It is true that the above mentioned attitude is, more often than not, heavily influenced by the affluence of the respective individuals but the function is hardly a direct one.

Based on these considerations – and on my personal experience of dealing with people, I’m going to propose the following synopsis.

The ‘resilient’ are those convinced they are able to cope, more or less on their own, with almost everything life can throw at them. Unfortunately some of them grow ‘spiritual callouses’, simply because they have never experienced any real hardships.
Or because they have over-compensated after dealing with those hardships, sometimes after succeeding to do so without receiving significant outside help.

The ‘fragile’ are those who, by lack of material resources, spiritual stamina or both,  behave more like leafs driven by the wind than like masters of their own fate – as every human being should.

By now you’ve probably figured out that  ‘my middle class’ is composed of individuals who have a certain degree of resilience but who, on the other hand, are perfectly aware that there are things on this world that they wouldn’t be able to face on their own.

In a sense, possession of money – or other resources, ‘encourages’ an individual to reveal his true nature.
If a person is naturally inclined to grow ‘callouses’ then being ‘insulated’ from the outside world by a thick wad of money will provide him with enough space to let those callouses grow but if his skin is ‘in the game’ then those callouses will be constantly shaven while interacting with his peers.
But if the stakes of the game are very meager – and the insulation provided to the players by their respective possessions is practically nonexistent,  then instead of growing callouses most of the players will be rubbed raw during the intercourse. Mind you, neither  the ‘stakes of the game’ nor the ‘individual possessions’ need to necessarily be of a strictly material nature.

In conclusion, the ‘callously resilient’ will tend to mind to their own – simply because their sensitivity towards the outside world is dampened by their callouses, the ‘fragile’ will tend to mind to their own raw wounds while those belonging to the ‘middle class’ will be the only ones really interested in maintaining the well being of the social organism. The one to which they ‘knowingly’ belong.
Because they are the only ones with enough time/energy/resources on their hands to consider the matter, the real interest to do so and the willingness to put some effort into this endeavour.

pent up anger

As you can very easily infer from the title, I define myself as being an agnostic.
I’m reasonably satisfied with the scientific explanation about how the world came to be but I cannot rule out any intervention from an out-side agent during the process.

Hence my unwillingness to commit myself to any of the extreme positions.

And hence my conundrum.

A significant portion of the theist believers are convinced that God, their God, is behind everything that takes place on the surface of the Earth. And beyond.

All scientific materialists are convinced that everything takes place according to some immutable and implacable ‘natural laws’.

Then how come any of them has enough gumption to contradict any of the others?

How come a religious believer can say to another ‘your God is false’ if he is convinced that nothing in this World can happen without the knowledge and approval of his own one? Isn’t this a form of censorship towards his own God?
How come a religious believer can say to an atheist ‘you are going to rot in Hell’?
Last time I checked all Gods were very jealous, all religious teachings I know are clear about this: ‘You do your job and let Me do the judging.’ Then how come so many zealots feel free to usurp the place of their Gods and pass judgement on their peers?

How come so many of the atheists feel free to poke fun at the believers?
According to their own creed, religion is a natural thing. It does exist, isn’t it?
And by its mere existence it necessarily observes the very natural laws the atheists so staunchly defend. As if any of them needs any defense, let alone to be imposed upon the others…

When are we going to accept that religion, any of them, is nothing but an environment, not a yoke?
Just a place with some rules, not some kind of a prison?
That the final responsibility for our acts belongs to us, regardless of any God watching or not over our fates?

Here on Earth, anyway.

661211-_uy447_ss447_

 

Just finished reading about the West as an object of hate.

Next in line is a book about the Orient as an object of study.

51k6n6ma-nl

Bearing in mind the fact that the Occident is still very much hated by a significant number of people residing in the Eastern part of the World it seems that we, the Westerners, have  been rather poor students of the Orient.

Or that some of us don’t give a damn about the long term consequences of their actions?

“To understand is not to excuse, just as to forgive is not to forget, but without understanding those who hate the West, we cannot hope to stop them from destroying humanity.”

I’d say these are very wise words which constitute an excellent starting point.
Towards the end of their book Ian Buruma and Avishai Margalit argue that “despite Christian fundamentalists speaking of a crusade, the West is not at war with Islam. In fact the fiercest battles will be fought inside the Islamic World.” (translation belongs to me, I have a Romanian version of the book)
How about us, in the West, helping the ‘right’ side in an innovative way?
By giving them an example.
By mending our own ways, before telling others to mend theirs!

God thanks

I recently shared this meme, originally posted on FB by Black Atheists.

The broad spectrum of the commentaries made on this subject enticed me to elaborate on it.

There are people who blow people up under religious pretenses and people who blow people up under their own ‘rationale’.

This meme can be interpreted as God praising those who do not use his name when committing heinous crimes.

Who do not misinterpret religious teachings to fit their callously narrow goals.
Who do not make up self-serving nonsense simply because they have enough sleigh of mind and an audience who, for various reasons, is willing to believe anything that might provide some psychological comfort.
Who do not use religious pretexts when horribly mistreating others.

And don’t get me wrong. God doesn’t praise them for what they’re doing – there is nothing to be praised there.

He praises them for what they are not doing.

Using false pretenses, that is.

It depends on the meanings we attach to these two concepts.

Yanis Varoufakis, Greece’s ex finance minister, is convinced that ‘Capitalism will eat democracy – unless we speak up.‘

Since he has some experience in this matter I’ll follow his line of thinking – for a while.

His point being that you can have successful capitalism in undemocratic societies – like Singapore and China – and that effective power has slowly shifted from the political sphere of the society to the economic one – which is undemocratic by definition.

Can’t say he’s entirely wrong, can we?

But we can say he’s somewhat confused…
So, he mentions Lee Kuan Yew’s Singapore and China as capitalistic success stories and then says that  the political sphere is gradually falling  under the yoke of the economic one… Well, last time I looked, in China the state was still in full control of everything that moved and the state was firmly in the hands of the politicians. Same thing was happenning during Yew’s tenure as Singapore’s good willed dictator.

Unfortunately there is some truth in his words when we look at what’s going on on the both sides of the Atlantic and that’s why I’m going to examine whether we have the same kind of capitalism in both situations.

By Google-ing the word I got two definitions for the concept.

The first definition that was offered by the search engine came from Oxford Dictionaries, “An economic and political system in which a country’s trade and industry are controlled by private owners for profit, rather than by the state” and the second one came from Merriam Webster: capitalism is “an economic system characterized by private or corporate ownership of capital goods, by investments that are determined by private decision, and by prices, production, and the distribution of goods that are determined mainly by competition in a free market“.

Putting them together we have private ownership, private decision, free market and profit as a goal.

Are these enough to describe a reasonably well functioning economic system?
I’m afraid not.

Let me give you some examples.
The French state has a controlling interest in Renault and the land of Bavaria quite a sizeable one in VW. Renault is in good shape and VW was too, until very recently. So private ownership is not an absolute necessity.
In the US we had quite an interesting situation. Two out of the three big car manufacturers  had to be bailed out by the state. All three were privately owned so we must look somewhere else: the Ford family still has a powerful word in the management of the single one which didn’t had to be bailed out. In Europe the best run auto company seems to be BMW – again controlled by a single family, the Quandt’s. It seems that it helps a lot if those who call the shots have a long time interest in the well being of the company versus the situation in which the top management has (short time) profit as the single/obsessive target.
Coming back to Renault and VW, they can be compared to Singapore, China and, maybe, Spain. Singapore was able to develop a ‘capitalistic’ economy despite it being an authoritarian society simply because Lee Kuan Yew was a very special kind of ‘dictator’ – one that not only cared sincerely for the greater good of his people but also didn’t loose his head during his long stage at the helm. A similar thing happened in Spain – Franco was the sole dictator who had made preparations for a democratic evolution after his demise, while China had to wait for another good-willed dictator to grab the power – Deng Xiao Ping – before it could steer towards the present course. No other authoritarian regimes but these two have ever managed to replicate this feat – we still have to wait a little before pronouncing Vietnam as the third, and very few other publicly owned companies fare so good as Renault does.

So, we have rather strong evidence suggesting that ‘skin in the game‘ trumps blind insistence on short time profit and that a free, democratic, society offers greater chances for economic development than a authoritarian one. In fact the politicians that need periodic confirmation from the people they govern do have some skin in the game while the authoritarians are in a position that is somehow equivalent to that of the CEO’s of the huge corporations whose stock owners are so disspersed that practically don’t count much – the members of the board practically slap each-other on the back and are able to do practically what they want with the companies. Look what happened at GM, Chrysler and, for example, ENRON.

But how free should be that society in order for capitalism to thrive?

Could it be so free that a guy could come from the street and claim your house as being his own? No?

So we need a free but orderly society. One where private property changes hands only when its owner says so – or has previously entered into a contract which stipulates that in certain conditions that transfer has to take place.

Meaning that in order to have a functioning capitalist society we need not only private ownership but also private owners who have enough trust in each other to start making business together.

You see, the feudal lords of the Dark Ages did have a lot of private property but capitalism couldn’t take hold in earnest as long as the (absolute) monarch could strip a man of his property and give it to somebody else. They couldn’t enter into (longish time) contracts because the era was dominated by huge uncertainties regarding various aspects of the social and economic life.

In fact it is exactly this well tempered freedom that is the crux of functional capitalism. Enough freedom so that everybody could feel confident that he is his own master but tempered by rules enforced in a pwerfully enough manner to give everybody sufficient trust that most contracts will be executed faithfully.

In this sense for capitalism to work properly we need to have a market that is free in more dimensions that one.

It has to be free from political intrusion in the sense that the government should leave it alone as a rule of thumb but also that the same government should keep it free from becoming cornered by a single group of interests.
In fact there is no difference from a market that is run by a governmental agency or by a monopolistic corporation – no matter if the latter is private. As soon as decision making becomes concentrated in too few hands mistakes starts happening. And their effect accumulate until the system finally collapse. Or is dismantled by some ‘exasperated’ more powerful agency – as Standard Oil and  ‘Ma Bell’ were dismantled by the US government. Which, by doing so, created the premises for  the huge development of those two respective markets – oil and communications.

Only this freedom of the markets can seldom be preserved by an authoritarian regime. Yew’s Singapore and contemporary China are exceptions, not the rule. Most authoritarian regimes cannot resist temptation and start meddling in the economic life of their countries. By doing so, they introduce a lot of ‘noise’ into the system. Eventually, this noise drowns the useful signals and ‘blinds’ the decision makers.

Same thing happens – and here Varoufakis has a valid point – when economic agents become so powerful that they can dominate the policy makers. The politicians can no longer preserve a balanced stance towards the economy and give in to ‘special interests’. This way the markets loose their freedom, with all the malign consequences that come with this situation. Among them, the lack of trust that slowly creeps in the souls of those who have to do business in the no longer free markets. Which lack of trust is very bad for all those involved.

And another thing about which Varoufakis is absolutely right. A lot of money are not being moved through the ‘front doors’. Not that they are not invested at all but because they are kept somewhat hidden they do not contribute as much to the well being of the world economy as they could/should.

– 2.1 $ trillion have been accumulated, as of  October 2015, in off shore accounts by the top 500 American companies in order to avoid taxes and
– Between $21 an $32 trillion have been hiding in 2012 in various offshore jurisdictions.

Why is that? Simply because those who are called to decide about these money do not ‘trust’ that by bringing these money home and by investing them there, after paying the taxes, will be able to generate profits equivalent to those produced by leaving them off shore?

So what should we do? Tell them ‘democratically’, by electing somebody who is crazy enough to implement such a measure, to bring them home? Or even  confiscate them, one way or another?

I’m afraid that here I part again ways with Mr. Varoufakis. And with Aristotle: the way I see it democracy is not ‘the constitution in which the free and the poor, being in majority, control government‘. That would be ‘mob rule’.
A truly democratic process starts before the vote. When every stakeholder can make its point known to those who are going to cast a ballot so they’ll be able to do that having a reasonably clear understanding about what’s going on.

Frankly I’d rather rephrase Varoufakis’ message. ‘Corporatism has a tendency to disembowel democracy and transform it into ‘mob rule’ – the situation where the poor are no longer that free simply because they are convinced through ‘unholy’ methods to vote one way or another.

What can be done? Explain, loud and clear, that if jobs disappear the same thing will happen with the aggregate demand?
Explain that by giving their workers as little money as they can in reality the results are way worse than if the wages were as high as the companies could afford?
Ford didn’t give his workers more money because he loved them but simply because he had understood that in the long run he would be better off himself by doing this, you know!

grandson of sweetie pie

Grandson of TV’s Miss Sweetie Pie gunned down in St. Louis. (AP)

“St. Louis police say they found Andre Montgomery dead at a home Monday night. A second man was taken to a hospital in critical condition with gunshot wounds.
Police say that after someone shot Montgomery, the second man ran upstairs to help him. A third man who was in the home saw the second man carrying a gun and shot that man because he feared for his safety.”

So.
A guy invites some people in his home.
Judging by the way in which they interact they don’t know, or at least don’t trust, each-other.

Somebody – not necessarily from among the invited guests, shots the host.
Somebody else – presumably alerted by the noise, draws a gun and hurries to assist the victim.
A third person, fearing “for his safety”, draws his gun and shots the good Samaritan, simply because he was carrying a weapon.

Is there anything to be learned from here?

OK, by somehow removing all privately owned firearms in America, personal safety, on average, would be somewhat improved. But since something like that would be very unlikely to happen let’s concentrate on something more plausible.

How about taking grater care about who enters your home?

And something else.
Ever since reading about this I cannot stop thinking about the similarity between cars and guns.

Both are tools and both are dangerous. Yet almost everybody has the right to buy one.

But no-one is entitled to use a car without a license while so many people advocate that everybody should be allowed to carry guns, everywhere.

37 000 people dead and 2.35 million people injured or disabled as a consequence of road accidents. Per year.

32 000 people dead by fire arms. Per same year. 60% of them being suicides while roughly 34% are classified as homicides.
On top of this another 67 000 people are injured, per year, by fire arms.

Some could say that there is not any significant difference between the two situations and, as a consequence, a carry permit would not change much.
Are you sure about that?

Currently most guns do not follow their owners when they leave their houses – for various reasons. This is why I’m afraid that if more and more people would chose to carry their weapons, things would become a lot more complicated.

Not because people are bad or ill intended.

Simply because most ‘civilians’ are not trained to asses dangerous situations in an effective manner nor the necessary skills to use their weapons safely.

You see, defending your home – everybody else but you and your family becomes an enemy in this scenario, is very different from trying to help in a complex setting. When people might freak out at the sight of yet another gun.

That’s why not all those who own a gun should ‘drive’ them around without a license.

After all, how safe would you feel when driving in a country where no driver’s license is necessary and where DUI is not forbidden?

I’m not a huge fan of the EU but I have a mostly positive opinion about it.

This morning my stance on this matter was about to change, dramatically.

I had found in my email a link towards a newspaper article, in Romanian, which said ‘the European Court for Human Rights in Strasbourg had ordered that starting with March 1 2016 people in Europe are no longer allowed to baptize their under-aged children‘.

Hard to believe something like that, isn’t it?

Are you really sure about that?

Now try to read articles like this – which are reasonably ‘well’ written, using the right lingo and having enough details thrown in to make them sound credible – through the eyes of a guy already worried by the so much hipped ‘migrant invasion’. Who was already pissed off by the various rules and regulations handed over from Brussels and acquiesced by the local, and supposedly sovereign, governments without any fuss.

Most people do not have the exercise of doubting everything they read, specially if the message comes from somebody they trust – a friend, for instance, or if the site where they read it seems legit.
OK, a certain proportion of them – not all, will exert some discretion if money is involved. That’s why phishing has a limited, yet certain, impact.
But when a particular piece of information apparently confirms an already entrenched stereotype – the bossiness of the EU, for instance – quite a large number of readers will fall for it.

Yesterday evening I was reading a comment added by Nassim Nicholas Taleb on his own Facebook wall:  “What social media finally did: destroy the press. It is more organic to get information from word-of-mouth, which it accelerated.”
Corroborate that comment with a quote from an excellent article published by the same guy on Wired.com: “I am not saying here that there is no information in big data. There is plenty of information. The problem — the central issue — is that the needle comes in an increasingly larger haystack.” (Nassim N. Taleb, Beware the Big Errors of ‘Big Data’, Wired.com, 08.02.2013) and things start to gain some perspective.

What we’re dealing here is the famous lack of symmetry that currently bothers the strategic planners who presumably shape the future of the humankind.

In the ‘good ole’ days’ – when we had writers, publishing houses (newspapers, magazines, you name it) and ‘specialized’ readers, things were a lot simpler.
The writers had a certain notoriety and most of them didn’t want to jeopardize it by publishing bullshit.
Publishing houses didn’t dare to publish bullshit – except for those that did it on purpose, because most of their readers would no longer have bought their papers.
The specialized readers – those who usually bought a certain kind of magazines or books – were able to recognize most bullshit when they saw it, simply because they had some experience in the fields that used to elicit their interest.

Bullshit was being pushed in those days too, for sure. But it was a specialized job, that had to be done carefully.
And in that era, for bullshit to be effective, you had to have very ‘favorable’ circumstances.
Communism didn’t take hold but in very poor countries and fascism only in war torn Italy, Germany and Spain.

Nowadays, “…any simpleminded partisan with a political ax to grind can find an online community of like-minded whack-jobs who’ll be happy to provide him with plenty of ideological ammunition (e.g., bogus stats, pre-fab arguments, etc.). Before long, what was once a more-or-less harmless, single-issue troll has morphed into something far more monstrous and formidable: a veritable Swiss-army knife of bullshit, a perfect storm of bad ideas, a walking Wikipedia of stupid.” (John Faithful Hamer, From Here (2016) )

And since it’s very hard to police the Internet – even harder if we are determined to preserve the ‘freedom of expression’, we are in a very delicate position.

Is there anything to be done about this? Considering that there will never be a real shortage of ‘simpleminded partisans with political axes to grind’?

I think there is.

I started this post by mentioning three related concepts.

Freedom, responsibility and discretion.

We should not tamper with Freedom. Basically this is everything we’ve got, our most precious achievement.

So, we are left with ‘responsibility’ and ‘discretion’.

How is it that most sites manage to stay on line?

They are either sponsored by somebody or they sell advertising space, right?
Who provides that money? Who buys those advertised products? Who spreads around the news about those sites?

Who reads those bullshit laden articles and swallow them hook, line and sinker, simply because some of the (seemingly legit) arguments presented there happen to be consistent with our previously held convictions?

So, if you wish that your kids will be able to live in a better world, stop distributing bullshit through social media, stop buying things advertised on bullshit peddling sites – or, even better, stop going there altogether, and, above all, learn your kids to think with their own heads.

Even if that means they’ll end up contradicting us. As long as they’ll do it in a respectful enough manner – the second most important thing we’ll have to teach them about, all will be OK.

 

Update. A friend of mine, thanks Lucian, has done some digging over the Internet and found out where all this has started from:

baptising