I just can’t make up my mind about this.
Is it the figment of an idealist monk’s imagination, the factual description of how things happened in Medieval Japan or a wise advice coming from a great teacher?
“Middle income or middle class?
OK, so even those who rely heavily on money as an indicator for who belongs to the middle class concede that there are other connotations to the concept.
Let’s consider the situation from a functionalist point of view. As in how the members of various social strata react to the day to day challenges of the normal life.
‘Day to day’ meaning not only ‘normal’ things – waking up and brushing your teeth – but also things that we wish will never happen, although all of us know they are ‘normal’ occurences. A car accident, a broken leg or even having three children in one go when you were praying for one.
Usually the wealthy take them in one stride, those belonging to the middle class manage to cope – sometimes welcoming some help from their friends, relatives or even insurance company, while the really poor almost certainly sink under the burden. But not always.
Sometimes even the wealthiests loose it when faced with adversities they were not accustomed with while some of the poorest find it in themselves to rise from the ashes.
Then how about setting a slightly different system of ‘classes’: the extremely resilient, the ‘middle class’ and the very fragile?
As a rule of thumb it’s true that a certain amount of wealth does miracles when some resilience is needed so, roughly, these two classifications look more or less the same, but, on a qualitative rather than quantitative level, we are speaking of two different things here.
When we are speaking of ‘money’ we are dealing mainly in ‘resources’ while when we’re speaking about resilience we have to take into account the attitude of the concerned individuals. It is true that the above mentioned attitude is, more often than not, heavily influenced by the affluence of the respective individuals but the function is hardly a direct one.
Based on these considerations – and on my personal experience of dealing with people, I’m going to propose the following synopsis.
The ‘resilient’ are those convinced they are able to cope, more or less on their own, with almost everything life can throw at them. Unfortunately some of them grow ‘spiritual callouses’, simply because they have never experienced any real hardships.
Or because they have over-compensated after dealing with those hardships, sometimes after succeeding to do so without receiving significant outside help.
The ‘fragile’ are those who, by lack of material resources, spiritual stamina or both, behave more like leafs driven by the wind than like masters of their own fate – as every human being should.
By now you’ve probably figured out that ‘my middle class’ is composed of individuals who have a certain degree of resilience but who, on the other hand, are perfectly aware that there are things on this world that they wouldn’t be able to face on their own.
In a sense, possession of money – or other resources, ‘encourages’ an individual to reveal his true nature.
If a person is naturally inclined to grow ‘callouses’ then being ‘insulated’ from the outside world by a thick wad of money will provide him with enough space to let those callouses grow but if his skin is ‘in the game’ then those callouses will be constantly shaven while interacting with his peers.
But if the stakes of the game are very meager – and the insulation provided to the players by their respective possessions is practically nonexistent, then instead of growing callouses most of the players will be rubbed raw during the intercourse. Mind you, neither the ‘stakes of the game’ nor the ‘individual possessions’ need to necessarily be of a strictly material nature.
In conclusion, the ‘callously resilient’ will tend to mind to their own – simply because their sensitivity towards the outside world is dampened by their callouses, the ‘fragile’ will tend to mind to their own raw wounds while those belonging to the ‘middle class’ will be the only ones really interested in maintaining the well being of the social organism. The one to which they ‘knowingly’ belong.
Because they are the only ones with enough time/energy/resources on their hands to consider the matter, the real interest to do so and the willingness to put some effort into this endeavour.
I recently shared this meme, originally posted on FB by Black Atheists.
The broad spectrum of the commentaries made on this subject enticed me to elaborate on it.
There are people who blow people up under religious pretenses and people who blow people up under their own ‘rationale’.
This meme can be interpreted as God praising those who do not use his name when committing heinous crimes.
Who do not misinterpret religious teachings to fit their callously narrow goals.
Who do not make up self-serving nonsense simply because they have enough sleigh of mind and an audience who, for various reasons, is willing to believe anything that might provide some psychological comfort.
Who do not use religious pretexts when horribly mistreating others.
And don’t get me wrong. God doesn’t praise them for what they’re doing – there is nothing to be praised there.
He praises them for what they are not doing.
Using false pretenses, that is.

Grandson of TV’s Miss Sweetie Pie gunned down in St. Louis. (AP)
“St. Louis police say they found Andre Montgomery dead at a home Monday night. A second man was taken to a hospital in critical condition with gunshot wounds.
Police say that after someone shot Montgomery, the second man ran upstairs to help him. A third man who was in the home saw the second man carrying a gun and shot that man because he feared for his safety.”
So.
A guy invites some people in his home.
Judging by the way in which they interact they don’t know, or at least don’t trust, each-other.
Somebody – not necessarily from among the invited guests, shots the host.
Somebody else – presumably alerted by the noise, draws a gun and hurries to assist the victim.
A third person, fearing “for his safety”, draws his gun and shots the good Samaritan, simply because he was carrying a weapon.
Is there anything to be learned from here?
OK, by somehow removing all privately owned firearms in America, personal safety, on average, would be somewhat improved. But since something like that would be very unlikely to happen let’s concentrate on something more plausible.
How about taking grater care about who enters your home?
And something else.
Ever since reading about this I cannot stop thinking about the similarity between cars and guns.
Both are tools and both are dangerous. Yet almost everybody has the right to buy one.
But no-one is entitled to use a car without a license while so many people advocate that everybody should be allowed to carry guns, everywhere.
Some could say that there is not any significant difference between the two situations and, as a consequence, a carry permit would not change much.
Are you sure about that?
Currently most guns do not follow their owners when they leave their houses – for various reasons. This is why I’m afraid that if more and more people would chose to carry their weapons, things would become a lot more complicated.
Not because people are bad or ill intended.
Simply because most ‘civilians’ are not trained to asses dangerous situations in an effective manner nor the necessary skills to use their weapons safely.
You see, defending your home – everybody else but you and your family becomes an enemy in this scenario, is very different from trying to help in a complex setting. When people might freak out at the sight of yet another gun.
That’s why not all those who own a gun should ‘drive’ them around without a license.
After all, how safe would you feel when driving in a country where no driver’s license is necessary and where DUI is not forbidden?