Archives for category: Choices we make

Ego is like dust in the eyes.
Without clearing the dust, we can’t see anything clearly.
So clear the ego and see the world.

Is this a wise thing to do?
To ride a motorcycle without any eye protection? Whatsoever?

We’re constantly being modeled by everything which happens to us. By what we do and by what is being done to us.
We are what our past has made of us.
Our ego is the intersection between ‘what we could have been’ and ‘what the circumstances allowed us to become’.
Which intersection, no matter how wide or narrow, is inhabited by our I-s. By each of us.

Those intersections, where are crammed all the pasts that have already happened to us, are the only places in the world over which we, each of us, will ever be in command.

In each successive moment of our life, in what we call ‘the present’, we have the freedom to choose where we want to be, inside the place where we can be. Inside the intersection I was speaking about just now.
Inside those intersections there’s nobody but each of us and each of our pasts.

Are we comfortable with our past?

Have we digested our past? Have we learned from it?
Have we cleared it?
Have we made it transparent enough? To see the future through it?

Are we comfortable enough with our past?
Comfortable enough to bring it, with us, into the future?

“So the free market, it appears,
is not about freedom. It’s about power.
Free market thinking is successful,
I argue, because it uses the language of freedom
to cloak the accumulation of power.”

Blair Fix

Free market works for only as long as it remains free!

Which is the problem.

Before meddling with the free-market, we need to agree first about freedom. About what we mean when we think/speak about freedom.

Freedom for all versus freedom for only those who happen to fit a certain set of criteria. To be wealthy, in this case.

Functional freedom – as in the kind of freedom which preserves, which remains sustainable over the long run – versus ‘absolute’ freedom. The kind of freedom which leads to anarchy. Which anarchy, necessarily and very shortly, becomes a rigid hierarchy. Then ends up in shambles…

Free market works for only as long as it remains functionally free. Free enough to do its thing.
To provide enough for enough of those contributing to the collective effort to make ends meet.

To understand what Blair Fix has to say, we need to identify the key words in his speech.
“It appears” and “I argue”.
In fact, he tries to convince us to see ‘the world’ as he sees it. He tries to convince us to be ‘on his side’.

He divides ‘the problem’ and then takes sides… which only contributes to the world/market losing its freedom.

As for what ‘evidence suggests’…
It suggests two things.
That yes, the ‘free market’ has, indeed, become an ideology. There are too many people who consider the market should be left to the mercy of the powerful. Who don’t understand how freedom actually works…
The second thing being an evidence. Not a suggestion.
All other markets but the free one work worse.

Adorno and Heidegger explores the conflictual history
of two important traditions of twentieth-century European thought:
the critical theory of Theodor W. Adorno and the ontology of Martin Heidegger.
As is well known, there has been little productive engagement between these two schools of thought,
in large measure due to Adorno’s sustained and unanswered critique of Heidegger.”

“Doubt everything” instead of ‘trust the scientist until proven wrong’.
‘Illiberal democracy’, whatever that might mean…
“Abolish capitalism”. As if there was any viable alternative!

What’s going on here?!?

If it did,
it probably had to happen!

“Trump, a Florida resident, has said he would vote against the ballot measure, after initially appearing to suggest he would vote in favor.” Reuters, 2024-11-06

Abstract:

While there has been a plethora of analysis on diverse subjects within Holocaust studies,
there remains some reluctance to engage with women’s unique experiences,
which were largely subsumed under those of men in the decades following World War II.
This article examines how women’s specific experiences, both biological and social, are often denied
or suppressed in research and literature on the Holocaust, even in survivors’ own testimonies,
despite the fact that these are often clearly gendered experiences.
By revisiting key themes from the testimonies of female survivors,
such gendered analyses contribute to a fuller picture of the unprecedented
and relentless killing that the Final Solution’s anti-Semitism entailed.

Nicole Ephgrave
Journal of Women’s History Johns Hopkins University Press
Volume 28, Number 2, Summer 2016 pp. 12-32
10.1353/jowh.2016.0014

Those who had ordered what had happened at Auschwitz and many of those who had actually perpetrated the crimes considered themselves to be free. They did it on their own will.
Their freedom was intact!
And they had chosen, freely, not only to diminish the liberty of other people but to actually defile them…

Individual freedom is something which depends, largely, on each of us. On how each of us ‘digests’ their previous experiences and chooses to operationalize what they have learned.
Social freedom, on the other hand, depends on how we, as a group/community, aggregate our individual choices.

In this sense, the latter one, freedom becomes a space.
A place – THE place, actually – where each of us can put in practice our own individually free choices.

Now, places have rules.
Each place being defined by the rules governing that place. Some of those rules are specific for each space while others come from the ‘previous’ spaces.
For example, we – humans – are both animals and something ‘higher’. As such, we ‘obey’ both the rules governing the biological realm and the laws of each of the countries we happen to live in.
One of the most fundamental rules evident to man is “no good deed goes unpunished”. Otherwise known as the law of the consequence. “Do not be deceived… A man reaps as he sows” Gal 6:7

Everything we do leaves a trace. Influences the future. Creates karma.
How we, each of us, chooses to exert their freedom creates the circumstances in which we, and our children, will have to exercise theirs. Their freedom!
The manner in which the ‘free nazi’ had chosen to exert their freedom – to kill other people – has shaped the future of Europe. And of much of that of the world!

The manner in which we choose to ‘digest’, to interpret, what had happened shapes our future.

Which brings us back to ‘dehumanization’.

Many of us consider that the victims have been dehumanized. Made less human.
Had their humanness obliterated!
By the abusers. By those who had abused both their freedom and their power!
By those who had transformed other humans into victims….

I beg you to reconsider this:
Who had undergone the process of dehumanization?
The victims or the bullies?!?

We, as free thinkers, have the ability to poke fun at whatever happens to us.
To relativize our experiences.
Hence ‘no good deed goes unpunished’. When the utmost importance of the subject begged for a way more formal wording…
Poking fun at things we cannot control is a survival gimmick. By doing this we can, individually, survive in dire circumstances. Specially in situations where our inner values are questioned. When we have to quell what psychologists call ‘cognitive dissonance’. When we are forced – by ‘external factors’ – to do something we would not have done in ‘normal’ circumstances.

In this sense we can better understand the process of dehumanization.
The defiler actually needs to dehumanize the victim. To consider the victim something else but a human being. Otherwise, the defiler would no longer be able to defile the victim.
But what happens when a human being does not recognize (some of) their fellow humans as being their peers?

Who ceases to be human?

“All governments suffer a recurring problem:
Power attracts pathological personalities.
It is not that power corrupts but that it is magnetic to the corruptible.”

Frank Herbert, Chapterhouse:Dune

How can Orson Scott Card be so bigoted, but the Ender’s Game series is about empathy and acceptance of others?

– “Circle of Empathy. If you’re inside the circle, you are worthy of empathy and it applies to you. If you’re outside the circle, you are not worthy of empathy and bigotry towards you doesn’t count because you don’t count. If you’re ever baffled by how one person can be forgiving and accepting towards one group and turn around and be rabid dogs towards another group it’s because in their emotional calculus the second group literally doesn’t count as “deserving”.
Does it make sense? No. Do humans make sense? No.
“”

Card was young when he wrote Ender’s Game and for what it’s worth I think it reflected his real views on the world at the time. He’s since spent decades of his life in a high control cult that has told him constantly that gay people are moral failures.
I think there’s a chance that Card is actually closeted from remarks he’s made on the subject and fear of discovery has made him feel he has to be even more dogmatic on the matter.
I grew up queer in fundamentalist churches. I’m always going to think of people like this as partial victims, even if it would be easier to just hate them. Brainwashing is real. It’s not just something you shrug off because you’re an adult.
I love his Ender series and think it’s beautiful. It doesn’t actually matter to me what he personally believes because his work is saying something else.

Discussion found on Reddit:
https://www.reddit.com/r/books/comments/14mmmu0how_can_orson_scott_card_be_so_bigotted_but_the/?rdt=42921

Alive in a living context.

Try to imagine a single living organism.
Forget about ‘where did it came from’. Forget about ‘what does it drink/eat/breathe’.
Now, does the existence of a single living organism mean that life is present? When attempting to answer this, pretend no observer is present…

‘Life’ is ‘wide’ word. It covers a lot.
From ‘life’ as a phenomenon. That thing studied by biology.
To ‘life’ as an ‘individual experience’. That thing cared for by medicine. Human, veterinary… By the way, how do you call a person who takes care of sick plants?

Am I making any sense here?

My point being that life is both a phenomenon and an experience.
As a phenomenon, life – as we know it – needs a certain environment. And a ‘push to start’.
According to what we presently know, life may appear, on it’s own, in certain conditions. We don’t know, yet, which are those exact conditions. Nor exactly how it happened. Only that it seems possible. And that’s enough for me.
If certain conditions are met, life – as a phenomenon – is possible.

Furthermore, if life as a phenomenon has established itself in a certain environment, life as an experience becomes certain. Each individual organism living in that environment experiences its own life. Regardless of whether a particular organism is aware of its being alive or not.

Shared Awareness

Life, as a phenomenon, is a ‘process’.

Individual organisms become alive. One way or another but always as a ‘continuation’.
Each generation of individual living organisms live by the same rules as the generation before it. Each ‘child’ generation follows in the footsteps of the ‘parent’ generation. A ‘blue print’, a genetic blue-print, is passed over from generation to generation. OK, let’s pretend we haven’t yet learned about genetic variation…
Each individual organism continues to be alive for as long as:
– It remains ‘functionally whole’. A human can continue to live, at least for a while, without any limbs. But not without its head or heart. Well, you understand what I mean.
– It continues to exchange substances with the environment in which it lives. Which means that the individual organism is the entity controlling which substances get inside and which substances are ejected from its interior. OK, we need to breathe so we inhale microorganisms and pollutants ‘on top’ of the air we need to survive – and some of them make it into our blood-stream – but it’s still our lungs which absorb oxygen, eliminate carbon dioxide from the blood and leave nitrogen alone. I’m sure you get my drift.

This ability of even the most basic/primitive individual organisms to interact with the environment – along the rules inscribed in their genetic inheritance – allows us, conscient observers of the phenomenon, to consider that individual organisms, while alive, display a certain degree of awareness. They behave as if being aware of the difference between oxygen and nitrogen. As being aware of the need to breathe. As being aware of the fact that too much carbon dioxide in your blood is something to be avoided… And so on.

Fast forward from bacteria – individual organisms which are able to extract specific nutrients from a broth to, say, chimpanzee. Who are very picky about food. When there is plenty enough to choose from…
There is a certain commonality between these two very different kind of organisms being able to feed themselves, right? And if we, humans, pretend to be aware of (some of) our our actions… how do we name this ability of our fellow living organisms? Their, our?!?, ability to choose?

Together?

“The greatest consequence of the arising of self-consciousness and self-awareness in the constitution of humanness, is that to the extent that we human beings are self-conscious beings we are aware of what we do, and of the possible consequences of what we do to ourselves and to other human and not human beings. Self-awareness and self-consciousness are manners of relational living that as they are lived constitute a relational grounding for all else that is being lived. The self-conscious person lives his or her living in a manner in which a question such as, “are you aware of what you are doing?” always makes sense. The self-conscious person lives his or her being in self-consciousness as if he or she were distinguishing him or herself as an independent entity, and operates comfortably in that way. Yet, if we seriously want to explain how is it that self-consciousness happens under the circumstances that we cannot distinguish in the experience between what we call perception and illusion, and, therefore, that we cannot make any reference to an independent reality, we cannot but Þnd out that it is not possible to do so if we do not accept that languaging is not a system of symbolic communications about entities assumed to exist independently of our distinguishing them, but it is a manner of living together in a recursive flow of co-ordinations of consensual co-ordinations of doings.”
Humberto Maturana, The origin and conservation of self-consciousness, 2005

According to Maturana, self-consciousness is somebody’s ability to observe themselves ‘in the act’. To observe themselves observing. Ability developed alongside other self-conscious ‘agents’ through the use of language.
“It is not possible to understand the nature of self-consciousness without understanding the operation of human beings as living systems that exist as emotional languaging living systems: self-consciousness is a manner of living.” Op. cit.

The way I see it, consciousness – self-awareness in Maturana’s terms – is life 2.0.

Just as there are life as a phenomenon and life as an individual experience, there are also human consciousness – a shared ability – and individual conscience.
Just as there’s no way in which a single living organism might appear ex nihilo – unless some ‘outside agent’ introduces it, there’s no way in which anybody might become aware of their own self by themself.
Life – the phenomenon, once established – opens up a huge field of opportunity. Mere chemicals, entangled, ‘cooperate’ towards maintaining the life of the individual organism inside which they happen to ‘cooperate’. Evolution, the process, makes it possible for new forms of life to appear as the environment is shaped by the formerly living organisms. Or by other naturally occurring phenomena.
Consciousness, our shared ability, opens up the next level of opportunity. The opportunity for each of us, individual self-aware agents, to show/prove our ‘true nature’.

Individually as well as collectively.

The World Health Organization explains QoL
as a subjective evaluation of one’s perception of their reality
relative to their goals as observed through the lens of their culture and value system.

Until not so long ago, all people were busy surviving.
‘Waking alive to see another day’ wasn’t taken for granted.
Food was scarce, illness was plenty and war was a constant presence. And these were shared by all. From kings to their last subject. “Although (Queen) Anne (of Great Britain and Ireland, 1702-1714) was pregnant 18 times between 1683 and 1700, only five children were born alive, and, of these, only one, a son, survived infancy.”

And this need to survive didn’t stop at death.
Since most people were convinced that, one way or another, there was life after death, they were also concerned about redemption. It doesn’t matter what you believe in, if your belief includes any kind of an after life … you need to prepare yourself for it. Either to avoid reincarnation or to ascend to heaven/escape going to hell.

This commonality insured that all people had something to share. A common ground.
Which made it possible for them to see eye to eye regarding at least something.
Which common understanding of one thing made it possible for them to live in a (sort of) community. Together!

Nowadays…
Too many of us continue to have a hard time foraging for the essentials. Continue to survive.
While others have it differently.

Haven’t experienced hunger. Nor need. And their most dangerous experience is speeding on the highway. Dangerous in the sense that they may pay a fine if caught ….
Surviving has been replaced by searching for a better quality of life!

Which is fine!
One should make the most of the opportunities present, right?

But do we really know what we’re doing?
The consequences of our actions?
Specially since surviving was a team effort while ‘quality of life’ is a solitary quest… With nobody in attendance – except for the occasional life coach – to warn us when we ‘jump the shark’.

And what’s in it for us, ordinary people?”
My 90 years old father, commenting the news just running on TV

Nothing but what we can make of it.

The Earth was circling the Sun since the very beginning. Way before Bruno ‘discovered’ the phenomenon. Again…
The egg was sending ‘chemical signals’ since … who knows when. We, all of us, have been born without any knowledge on this matter.

Giordano Bruno was burnt at the stake.
He wasn’t the only one to face the consequences of his discovery. The lives of everybody else have been changed by his discovery. And the way we understand the world!
Sooner or later, somebody will find a way to use the information about ‘how the egg works’. To make some money out of it, to help people… or even to make an ‘ideological point’. “Yet another male dominated fantasy about the creation of life…”

So, Giordano Bruno was burnt at the stake as a consequence of his discovery?!?

Nope!
Bruno was burnt at the stake as a consequence of what we, the people, have made of his work.
Well, not exactly us but our ancestors. And not exactly we, the ordinary people, as the ‘bright minds of the day’. They had to be bright since ‘they’ were the ones running the show, right?!?

OK, so ‘those who know how to weave a story are those who order around those who know the facts’.
According to Yuval Noah Harari.
And, again, what’s in it for us?

Nothing but what we can make of it.

For as long as we’ll continue to chase power, ‘political power’, things will continue as they were.
As we’ve conditioned ourselves to expect them to be.

But, hopefully, when the next Giordano Bruno will tell us things can be spun the other way around, we’ll know better than to burn him at the stake. Alive. Again!

Power can be exercised in many ways!
The more sustainable of which being in favor of the general public.
‘For the long term benefit of the self aware social organism’ instead of ‘for how the public has been led to believe by the spin doctors’.

When will we be able to figure this out?
When those who know how things work will spill the beans out-front instead of choosing whose arse to lick.
After all, the egg encourages the most suitable sperm, not the most enchanting one…

“Complementarity is a principle that illuminates
an “honest anthropology”
based on “the nature of the subjects themselves who are performing the act””

John Paul II

The manner in which people chose to speak about the subjects they consider to be of great importance sheds a lot of light.
On the speakers!

The notion of “complementarity” was coined by John Paul II in 1979-1981. He was the reigning pope at that time.
I must remind you he was born Karol Wojtyla and his native language was Polish.

Well, nobody bothered to tell him that, in English, “complementary” has a rather limited ‘range’.
“Combining in such a way as to enhance or emphasize the qualities of each other or another. “they had different but complementary skills””

The notion was, and continues to be, used as the reason for which women cannot be made priests or deacons in the Catholic Church. And to deny marriage to the homosexual couples.

I find this whole thing rather baffling.

Man and Woman do not complement each-other. Not always, anyway.
Man and Woman survive together.

If you don’t understand the difference, don’t bother reading any further.

Now, if we need a certain ‘interaction’ between Man and Woman for the species to survive, then certainly we need to condemn homosexuality, right?

Wrong!

We have a series of facts here.

For the species to survive, Man and Woman are equally needed.
For the species to survive, it isn’t necessary for all men and women to bear children.
Homosexuality and gender dysphoria are realities. Regardless of what each of us thinks about each of them.

Humankind has survived. For now, at least.
The three facts I mentioned above have existed along the entire human evolution. We’re still here.

Back to square one.

I can ‘understand’, for the sake of the argument, the notion that homosexuality should not be ‘encouraged’. Homosexual couples are not naturally ‘productive’ so they shouldn’t be sanctioned by the church…
But if both Man and Woman are so indispensable, in their respective ‘natural roles’, for the survival of the humankind and “equal”, according to mainstream Catholic theology, then how can be explained the fact that Woman always comes second? And cannot be ordained?

Why do we allow a rather obscure thinker from the IV-th century B.C. to influence our decisions!?!

“The polarity position, first articulated by Aristotle
(384–322 b.c.), rejected fundamental equality while defending the
natural superiority of man over woman.”

Prudence Allen, RSM: Man-Woman Complementarity, The Catholic Inspiration

Buckminster Fuller prodded us to ‘convert our high technology’ into something really useful.

To do that, we need to perform a ‘self-actualization’ act.
Maslow considered self-actualization to be a need. An actual need, on par with the rest of them. Basic resources, safety, a place in society, esteem…
Maslow was right. Even if somewhat ‘incomplete’.

We need to crawl through the first four stages of Maslow’s pyramid in order to reach the fifth level. Where we have the opportunity to perform a self-actualization.
The result is up to us! There’s no rule nor any guaranteed outcome.

Eat and you’ll live another day. Feel safe and you’ll sleep well. Be loved and you’ll find your place. Feel good about yourself and you’ll be more ‘useful’. For yourself and for those around you.
To become a ‘better person’ you have first to find out what ‘better’ means.
And we really need self-actualization. In order to fulfill the first four needs, we’ve changed the ‘environment’. The place we call ‘home’.
We’ve built the technologies mentioned by Fuller! To make life easier…

To accept Woman as Man’s equal, as a full fledged equal, needs accepting that Man has been borne by Woman.
Some believe that Man has been made by God, ‘In His Image’. I can accept that but I must point out that God made only one Man. Adam.
All the rest have been given birth. By Woman. And raised by the extended family. By Men and Women, together.

After all, what’s keeping us from following Buckminster Fuller’s advice?!?
And is there any real difference between not allowing a woman to be ordained and not allowing her to speak ‘publicly’?

Our children have to make do
with the consequences of what we’ve cooked up.

The happier amongst us live in states run as liberal democracies.
Most countries on this planet define themselves, constitutionally speaking, as being democratic.
And except for a very few, all the others behave in an apparently capitalistic manner. Some under a free(ish) market and the rest under a ‘mixed’ regime.

Since we’re speaking about the ‘current’ socioeconomic arrangement, which is in flux, we still don’t have a name for it.
We do have a name, though, for the previous one. Feudalism.
And for the one before that. Slavery.
Or, to use a modern term, all the previous regimes might be bundled together as ‘authoritarian-isms’. Regimes where authority flows from top to bottom and where feed back comes only in the form of revolution. Coup d’etat. Dynastic change… and other euphemisms.

History suggests, and those wise enough to notice implement this lesson where ever possible, that all authoritarian regimes crumble under their own weight.
While liberal democracies tend to survive for as long as they maintain their liberal nature. Their freedom!

What’s the difference between liberal and ‘illiberal’ democracies?

“It’s not who votes that counts
but who counts the votes”

Josef Stalin

Now, speaking seriously – as Stalin style ‘popular democracies’ have crumbled more than 30 years ago, following all other ’empires’ which no longer exist, there is a difference between liberal, a.k.a. functional, and make-belief democracy.
People maintaining a liberally democratic regime take their job seriously.
They speak up their minds. Hence the problems become known.
They listen what the others have to say. Hence the people are not only aware of problems as they arise but people also have the opportunity to understand the nature of those problems.
They respect each-other. Hence they treat all problems, affecting all the people, in a fair manner. Thus maintaining the natural stability of the social arrangement.

It goes without saying that in a liberal democracy everybody can vote and each vote is counted…

An illiberal democracy, on the other hand, is where things are more complicated.
The most illiberal situation is that where it doesn’t matter whether people vote or not. The results have been counted beforehand. The latest example being Venezuela 2024.
A more ‘subtle’ picture is offered by, for example, Hungary. As a matter of fact, it was Viktor Orban, the Hungarian “dictator“, the one who had coined the very notion of “illiberal democracy“. A revamped Constitutional Court, some Constitutional Amends, “emaciated checks and balances“, tight controls imposed over the media

What about the ‘capitalist’ part of the current arrangement?
I’m afraid we waddle in confusion here.
We no longer make any distinction between ‘capitalism’ seen as ‘hoarding money as a sport’, and ‘using accumulated fiscal deposits as resources for building something new’. New and useful, of course…

‘Fiscal deposits’ – hoarded fiduciary money – have been around since coins have been minted. And IOU notes have been written. But capitalism, as Adam Smith understood it, wasn’t born yet at that time.

Under authoritarian regimes, having a lot of money does offer some leverage. But no immunity!
Consider what had happened to the Templar Monks when France’s Philip the IV-th coveted their money. Or the fate of the richest Chinese, after he had been perceived as being too cocky by the communist regime…
Whenever ‘capitalism’ takes place in liberally democratic settings, the market can be described as being ‘free’. Each economic agent – buyer or seller – decides in an autonomous manner. Takes their own advice and has to obey nobody’s orders. Has to obey the law but doesn’t have to abide to any whims.

Putting two and two together, for a society to remain functional in the longer run, the most importing thing is the ‘free market’.
The key word here being ‘free’. The meaning attached to the word and the understanding people have about the concept.
There is ‘free’ as in ‘free for all’ and free as in ‘freedom under the law’.
‘Free for all’, also known as ‘the law of the jungle’, inevitably ends up as a ‘dog eat dog’ situation while freedom under the law remains functional for as long as The People bring the law up to speed whenever needed.
The ‘market’ part is a lot simpler.
A ‘place’, an ‘open’ space, where both ideas and wares are exposed and exchanged. Amongst those who come to the market, to the agora, to solve their problems. To fulfill their needs.

As long as that ‘space’ remains free – as in ‘open’ for all – most people are able to make ends meet. The situation remains stable. For everybody to enjoy.
As soon as one ‘operator’ starts to ‘corner the market’ – using any of the already known ‘technologies’, the most popular being the old fashioned lie – the situation becomes potentially dangerous.

Whenever ‘The People’ have a sound understanding of what freedom really means, the bullies are ejected from the system. The ‘antitrust’ legislation is put to work and the budding ‘monopolies’ are dismantled before real harm was done.
If not… If von Papen hadn’t helped Hitler to rise into power and if Chamberlain hadn’t led the free world into submission…
Had we not threaded so lightly when Putin snatched Crimea back in 2014….

https://carnegieendowment.org/posts/2017/03/revisiting-the-2014-annexation-of-crimea?lang=en

“he said abortion bans early in pregnancy went too far,
suggesting Republican candidates needed to be moderate enough on the issue
to “win elections”.”

The point I’m trying to make here being that what candidates say matters.
That we really need to see through their words.
Whether they are interested in solving issues – and which of them – or they simply want to accede to power.

Doesn’t matter? As long as they keep their promises?

Do you really expect a lying bully to keep up with their words? To fulfill their promises?
Are you comfortable with ‘hiring’ a lying bully to mind the future of your children?