We live in the world of our own making.
Literally!

This is a picture.
A man-made picture.
God is depicted, by Michelangelo, as being very intent while ‘man’ seems to be casual about the whole thing. Disinterested. Somewhat absent.
Let me remind you, in this context, that Michelangelo’s painting was named “The Creation of Adam”.

The world we live in, very much like Michelangelo’s painting, has been made by us.

Unlike his predecessors – those who had painted the walls of Lascaux – Michelangelo had adorned a man made structure. A ceiling.
Unlike his predecessors – who had, most likely, painted on their own volition – Michelangelo was hired, ‘commissioned’ is the PC word to be used in these circumstances, by the pope, to interpret the Genesis Creation Narrative.
Very much like his ancestors, Michelangelo was also made of flesh and bones. Had to breathe, eat, drink and painted using substances ‘borrowed’ from the ‘nature’.

The point I’m trying to make here is both simple. And very hard to swallow.

We live inside ‘something’.
We use ‘reality’, the word, to describe a portion of that ‘something’. The portion we ‘control’. We think we know about and are able to interact with.
Very few of us accept the fact that what we call ‘reality’ is ‘tainted’ by us. That we have a growing contribution in the process of ‘reality’ becoming what it is. And what it’s going to be. To become…

The ‘something’ we inhabit is far wider that what we call ‘reality’.
It’s full of everything we do not know about.
And choke full of everything we have invented and does not fit in what we call ‘reality’. Choke full of gods, spirits, ghosts, ideologies, theories, explanations, narratives and so on and so forth. ‘Metaphysics’, if you know what I mean.

‘Another atheist. I should have known better…’

“It’s full of everything we do not know about”….
I never said there is no God. It might very well be. Or not… All I have to say about this is that what we consider to be ‘our god’ exists nowhere but in our imagination. Beyond the ‘physical’ world.

‘According to what your saying, we’re involved not only in ‘reality’. We’ve also ‘constructed’ a sizeable portion of the ‘netherworld’…’

As a matter of fact, yes. We’ve not only ‘created’ what we call ‘reality’, we’ve also created the ‘netherworld’ itself. Both inside the ‘something’ which encompasses everything.

‘ “Created…” how did we ‘create’ anything?!? Least of all ‘reality’…’

Language is a very powerful tool. And naming is a very powerful feature of that tool!
By naming something, anything, we separate that something. From the rest. We actually establish a barrier, in our collective mind, between that something and the rest of whatever there might exist.
And I leave aside the fact that our language coordinated efforts have drastically altered our portion of ‘something’, our ‘reality’, since the days when Michelangelo’s ancestors, ours, used to paint the walls of the Lascaux cave.

‘Reality’ itself is a very interesting word/concept.
Until not so long ago, Gods were real. And still are, for some of us.
But even in those times, people felt the need to make the difference between the real, hands on, reality and the rest of the things they believed into existence. ‘Metaphysics‘, the word itself, was coined by Aristotle’s editor. A certain Andronicus of Rhodes, sometimes in the first century BC.
As a consequence, everything was real, in those times, but some portion of what was real existed only in people’s minds. “ta metá ta phusiká“…
1500 years later, when science was budding – again, in our Medieval forefathers minds, the ‘tables had been turned’. The scientific state of mind demands that only the factual/physical things can be deemed as belonging to ‘reality’ while all the rest, including the metaphysical realm, belongs someplace else…

Nowadays… things have become rather complicated.
Science tells us we don’t know everything. Worse still, that we’ll never know everything.
On the other hand, everyday life proves, beyond any doubt, that things which exist only in our heads/minds do shape, dramatically, our daily lives.
I’ll give you but two examples.

The church and the traffic light.

People go to the church because they believe. Most of them. Very few people visit churches, ordinary churches, out of touristic curiosity.
People ‘obey’ the traffic light because they actually believe life has been made simpler, and safer, since the traffic lights have been invented/installed. Like churches, we don’t ‘obey’ them because they are there! We install them because we’ve understood our lives have improved since their inception.