Archives for posts with tag: Marx

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Over reliance on ‘tradition’ and over reliance on ‘science’ (a.k.a. rational thinking).

The individual prone to falling victim to the first method is convinced that:

They has adequately framed the problem.
– The answer, to that particular problem or to one close enough so that the old answer is still usable,  has already been found and recorded in the collective archive currently known as ‘tradition’.
– They is smart enough to identify the correct answer inside that huge wealth of  rather haphazardly accumulated knowledge.

The individual prone to falling victim to the second method is convinced that:

– They has adequately framed the problem.
– The answer to that particular problem can be reached scientifically.
– They is smart enough to identify the correct answer using the scientific tools currently at their disposal or to develop new ones, if necessary.

If, on top of all this, that individual, in no matter which of the two situations described above, is so convinced of the adequacy of “their” answer as to be prepared to impose it on others, even against their will – or without telling them before starting the implementation of “the answer”, then all hell will break loose – sooner or later.

By now you have probably figured out why these two methods are ‘only apparently different’.

In fact both of them are nothing but variations of the ‘inflated ego syndrome’.
This theory has been proven by the fact that all the dictators that have ever ‘ruled the Earth’ have always been convinced they were ‘rational people’, regardless of all of them either pretending to had been ‘blessed by God’ or explaining their ‘arrival’ as a ‘natural consequence’ of Marx’s scientific/dialectic materialism and/or Nietzsche’s Will to Power.

The people suffering from this syndrome can be identified by the manner in which they react to every input they receive. If their response is either ‘No, you’re wrong about this’ or ‘Yes, I was thinking along the same lines’ but never ‘Thank you for this fresh and very interesting perspective’ then you are dealing with someone harboring a very ‘inflated’ – and usually also very jealous – ego.

This kind of people are usually very good at spearheading change but allowing any of them  to acquire any considerable amount of power is, to say the least, suicidal.

There are a lot of definitions available for these concepts. I’ve found out that Google offers the blandest ones so I’ll use those. You’ll understand why.

a. “An experience involving the apparent perception of something not present
b. “An extraordinary and welcome event that is not explicable by natural or scientific laws and is therefore attributed to a divine agency.”
c. “An optical illusion caused by atmospheric conditions, especially the appearance of a sheet of water in a desert or on a hot road caused by the refraction of light from the sky by heated air.

If we follow the ‘dispassionate’ line used by Google we’ll notice that the ‘real’ problem is us, not a. b. or c.

We are the ones who are not able to figure out the source of the perception in a, the explanation for what happens in b and to reconcile what we know with what we see in c.

More than 35 years ago, while in college, I had to study ‘Marxism’. It was considered a science by the communists and all students had to take that class.
Marxism is a reaction against the idealist thesis that reality consists entirely of minds or spirits and of their experiences or ideas. The materialist conception of history, Marx and Engels contend, postulates the existence of an objective, concrete reality that is independent of human consciousness and is also its determinant“.

For a future engineer, and one that wasn’t particularly concerned with religion, the concept seemed appealing.
Something was nagging me though. In time I understood that Marx was making a huge mistake when conflating ‘objective’ with ‘real’ and individual consciousness with the collective one.
Also what he termed ‘reality’ is not that independent from consciousness as he would liked it to be.

I’ll start with the second idea.

We coined the term/concept of reality.
How’s that for ‘real’ independence?

Is there anything outside my individual knowledge/consciousness?
A lot.
Do I care?
Sometimes yes but most of it is both absolutely inconsequential for me and way out of my grasp. So my accepting its very existence depends decisively on ‘hearsay’ and faith…

Is there anything outside our collective knowledge/consciousness?
Probably yes. Hard to believe that we already know everything, right? Particularly since we discover something new each moment…
‘We discover’?!?
So it’s us who are ‘conquering’ more and more ‘reality’?!?
Wasn’t it supposed to be independent from us?

OK, you probably got it, I won’t bother you anymore with this.

Let me go back to ‘objective’ versus ‘real’.

Not influenced by personal feelings or opinions.
Actually existing as a thing or occurring in fact; not imagined or supposed.”

If we gather five children who haven’t yet seen a tarmac road scorched by the July Sun and take them to Arizona they’ll tell us, excitedly but objectively, that the road is boiling out there near the horizon.
We, the grown ups, know that’s a mirage. For them, it’s a miracle.
For a single child – one that knows the concept, of course – it might seem a hallucination, specially if he doesn’t have another person to speak to about what he sees.

Some independence… But wait, there’s more.

You are reading this on a computer. (If you call it a smartphone you are deluding yourself. It’s a computer that you can also use as a phone). Is it ‘really’ real?
According to Marx, I mean.
If your consciousness hasn’t yet digested effectively its ‘user manual’ that computer is little more than an useless  piece of junk… Not to mention the fact that its processor would still be a little pile of sand if not for an entire string of consciousnesses – from INTEL’s CEO to the driver who delivered it to the assembly plant and they are only a few of those involved in the process.

The fact is that we change the reality around us. We build cities, roads to connect them and power plants so we can cool our homes in summer.

And then we pretend reality is independent from us.
Who’s delusional now?

This image constantly pops up all over Facebook.

And while the caption does harbor some truth it somehow completely misses the point.

So:

– Those who don’t study the history have all the chances to repeat it but only if they are just as callous as their ancestors.

– Those who do study the history and stand by helplessly while everyone else repeats it have studied it in vain. They still haven’t got a clue about what really happened outside those books they’ve been reading. Had they learned a real understanding of what went on they would have been able, and willing, to explain it to their contemporaries and thus help them move forward, to a totally different set of mistakes waiting to be made.
Just as Plato (and Marx after him) thought of having found the absolute truth and did his best to lead his people to it …

But don’t despair. There is a safer way. To let things take their own course, to develop naturally. Just as Lao-Tzu taught us.

http://izquotes.com/quotes-pictures/quote-the-wicked-leader-is-he-who-the-people-despise-the-good-leader-is-he-who-the-people-revere-the-lao-tzu-188515.jpg

Karl Marx and Max Weber, two different pupils of Plato:

https://nicichiarasa.wordpress.com/2015/02/28/karl-marx-and-max-weber-two-different-pupils-of-plato/

I’ve made an assertion on FB, forgetting to use scarecrows, and I’ve been asked to elaborate:

Marx was a schizophrenic? You need to provide me with some good evidence before I can countenance that assertion. Similarly with the accusation of intellectual arrogance; Marx was a dialectician–which I understand to mean that conversation was more productive than solitary rumination.”

First about Marx being a dialectician. He was one alright. Only there is a small problem with dialectics. In order to work they need at least two equivalent proponents, one on each side. You cannot have proper dialectics by talking to yourself, eventually you’ll take sides and the whole exercise loses its scope.

At this point I’ll make a short break and let you in on one of my moments of shame.
As a high school student (Romania under communist rule) I had to participate in a compulsory class about ‘dialectical and historical materialism’ – the ‘scientific formula’ used by communists to describe their creed in those times. At one point the teacher asked me “What are the reasons for ‘dialectical’ materialism being ‘better’ than all other forms of materialism?”. “‘Dialectical materialism’ constantly checks its concepts against the reality and adjust them as the reality changes. By doing this its practitioners constantly deepen human knowledge and build an ever improving understanding of the world.” The teacher congratulated me for this answer and I felt very proud at that moment.
But only momentarily. Very soon I started to understand that the theory was fine indeed but that it couldn’t be put into practice.

Precisely because of how Marx had envisioned the communist society:

“The Communists, therefore, are on the one hand, practically, the most advanced and resolute section of the working-class parties of every country, that section which pushes forward all others; on the other hand, theoretically, they have over the great mass of the proletariat the advantage of clearly understanding the line of march, the conditions, and the ultimate general results of the proletarian movement.
The immediate aim of the Communists is the same as that of all other proletarian parties:
formation of the proletariat into a class, overthrow of the bourgeois supremacy, conquest of political power by the proletariat.
The theoretical conclusions of the Communists are in no way based on ideas or principles that have been invented, or discovered, by this or that would-be universal reformer.
They merely express, in general terms, actual relations springing from an existing class struggle, from a historical movement going on under our very eyes.”

In fewer words he had stated that the communists were the sole guardians of truth and that that truth was unquestionable. Hence everybody else was wrong and the communists had an obligation to bring everybody back to the ‘straight and narrow’!

And where are the symptoms of his alleged ‘schizophrenia’?
Read the manifesto. It is comprised of a ‘theoretical’ introduction, in which Marx exposes his view on what had happened until the dawn of mankind till his days, and a ‘to do’ part which contains Marx’s recomandations about what people should have done from there on. I find it extremely baffling that a person who gathered such a complex understanding about a certain situation could come up with such completely erroneous ideas about how to proceed from there on.
Quite a lot of people entertain the notion that Marx was right only Lenin got it wrong and hence the failure of Russian/European communism.
No! Marx was right only when he described and explained what had happened. What he had said about the ‘conquest of political power by the proletariat’ was plain wrong. There is no such thing as a ‘good’ or ‘right’ dictatorship, no matter how dialectical it pretends to be.

You see, bona fide dialectics is about people freely, but considerately, contradicting each-other. In no way about ‘sheeple’ submissively caving in to peer pressure or crushing authority.

And here we have ‘it’: under communist rule, in order to save both their mortal beings and their inner souls quite a lot of people apparently toed the line but nevertheless kept a mental reserve about what was going on around them. Not clinical/proper schizophrenia indeed but how else would you call it?

PS. I still have to explain where my shame came from. When I eventually did understand the unbridgeable contradiction between my fine theoretical demonstration about the relative superiority of ‘dialectical materialism’ above over all other forms of materialism and the day to day tragic consequences of that specific brand of materialism being put into practice I remembered how proud I was about the praise I received on that day.
Remembering that moment is a fail proof method to prune down my pride!

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As much as I love writing, I do have to eat.
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Earning money takes time.
If you’d like me to write more, and on a more regular basis, hit the button.
Your contribution will be appreciated!

As much as I love writing, I do have to eat.
And to provide for my family.
Earning money takes time.
If you’d like me to write more, and on a more regular basis, hit the button.
Your contribution will be appreciated!

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