Archives for category: The kind of world we live in

Modern England was shaped by a bunch of ‘French immigrants’ led by William II of Normandy. In the following centuries England and France fought each-other bitterly, in one instance for more than 100 years. Yet they ended up being best buddies, close enough to have fought, and won, two World Wars.

France and Germany started as the two wings of the Carolingian Empire. After it was divided in 835, France was the first to become a national state and, for a while, was Europe’s hegemon of sorts. During that period the French culture had influenced heavily the life of the entire German area. Take a walk through the Sanssouci palace in Potsdam and the Schonbrunn in Wien if you need any confirmation.
But none of this stopped a considerable number of French and German leaders from marshaling numerous armies that fought each-other bitterly, for various reasons.

In fact one could say that Europe itself was forged during those battles.

In this context, the Peace of Westphalia – that ended a 30 years long war, can be considered the seed of what we have now: a system of sovereign states that interact according to a set of practices that have been enshrined into international law.

But it seems that one war was not enough for the rulers that happened to gain precedence in both French and German speaking areas of Europe. So others followed. Culminating with the two World Wars that have involved almost the entire planet.

And what do we have now?
An European Union that has been built precisely in the spirit of the Franco-German Elysee Treaty signed in 1963?

So, could we say that Europe is the success story of so many nations, speaking different languages and having various cultural traditions, who have finally learned to live in peace?
Who have finally learned to silence the war-mongering among them?

Who have finally realized that they are “better off together than apart” and that what it takes for this to happen is “Mutual respect, no love, …but a considerable amount of curiosity“?

Then how come we are not able to extend that wisdom, that literally soaked in blood body of  knowledge, to cover the current events?
How can we not find in ourselves an effective way to help the so many people who are literally dying outside our closing gates?

Why is it that so many of us still pay any attention to those who teach us to ‘circle the wagons’ and to ‘leave behind those who didn’t make it’?

This tactic seldom worked, if ever.

trump torture

As a young adult I understood that there was no real difference between Hitler and Stalin. It didn’t matter that one of them was considered to come from the left while the other was depicted (by the communists but not exclusively) as a paragon of the right. Both of them had in common the absolute disrespect for everybody else. Each of them was convinced that only their opinions mattered and that all others were absolute morons.

That was when I started to have an inkling about what ‘the elders’ wanted to convey to us, green-horns bucking under the communist rule – which was crippling Romania at that time, when whispering:

‘there isn’t much difference between USSR and America. Their leaders want to rule as much of the world as they can grab while the ordinary people, in both countries, don’t have a clue about what’s going on’.

As I’ve become older I’ve started to figure out that the real difference between various activism-s has nothing to do with the ‘hue’ displayed on their banners. All that counts is the intensity of the sentiment that fuels them and the manner in which the activists relate to the other participants in the game.

At first glance the very notion of ‘conservative activist’ would be an oxymoron, given the fact that (most of the) conservatives define themselves as defenders of the existing order.
Who simply react, within the boundaries of the law and using the tenets of the Constitution, to whatever follies the progressive ‘liberal activists’ are trying to bring upon our heads:

“Like the American people I have watched this process for a number of years, and I fear this empathy standards is another step down the road to a liberal activist, results-oriented and relativistic world where — laws lose their fixed meaning, unelected judges set policy; Americans are seen as members of separate groups rather than simply Americans, and where the constitutional limits on government power are ignored when politicians want to buy out private companies… Call it empathy, call it prejudice, but whatever it is, it is not law. In truth, it is more akin to politics. And politics has no place in the courtroom.” (Senator Jeff Sessions (R-AL), speaking at Sonia Sotomayor’s confirmation hearings)

As usual, practice trumps theory. Regardless of whatever the theory says – and some of the pundits pretend, everybody has an agenda and everybody who has an agenda is actually an activist.

Now that we’ve successfully climbed down to the practical level let’s see what’s the real meaning of Trump backing down from his trumped up stance on torture:

trump defending torture

Hey, wait a minute! So he actually said that ‘we should go tougher than waterboarding’ and he still has such a strong following among the ‘law abiding defenders of the Constitution’?

Well, I’m afraid things are more complicated than that.
Here’s what he says about those who trust him:

trump shooting people

“The people, my people, are so smart…
And you know what else? they say about my people? the polls?
They say I have the most loyal people! Did you ever see that?
Where I could stand in the middle of Fifth Avenue and shoot somebody and I wouldn’t lose any voters.”

Well, if this isn’t ‘activism’ then I don’t know what else is.

But what kind of activism is it?
I’m not asking about where it should be placed in the political spectrum! I’m just wondering how are his proponents, Trump’s people, going to relate with their fellow citizens?
Or with the rest of the world…

And what’s the true meaning of the conservative activists coming out of the closet and assuming such an active stance? So active, in fact, that – as I said before – it is now way outside the realms of typical conservative behavior.

The explanation – as I see it – has little to do with Trump itself and everything with the present situation of the American society as a whole.

First things first.
Trump is nothing but an opportunistic bug, the real problem being how come the American Conservatives have not seen him for what he is and have not thrown him out yet.
I’ll concentrate on this from now on.

The American Conservatives, and not only those ‘loyal’ to Trump, behave as if they have been under a two thronged siege.
‘ The liberals are destroying America from within, the enemies from the outside are growing stronger and stronger yet the American Political Establishment does nothing meaningful about any of these, not even the ‘entrenched’ conservative ‘figureheads’.’

This didn’t start yesterday.

“Whenever you get a group of people together who share certain basic assumptions, there’s a natural tendency for the group to gravitate toward the most uncompromising, extreme, strident, fundamentalist, hard-core positions. Social psychologists call this tendency group polarization. It happens on juries with some regularity. It explains why the Tea Party became so insane, so deeply out of touch with the needs and views of the average American voter. And it explains why the Bush Administration invaded Iraq without an exit strategy (they stopped inviting people who disagreed with their assumptions—people like Colin Powell—to the planning meetings).” (John Faithful Hamer, From Here (2016))

But because of the internet things have gotten even worse:

“These days, any simpleminded partisan with a political ax to grind can find an online community of like-minded whack-jobs who’ll be happy to provide him with plenty of ideological ammunition (e.g., bogus stats, pre-fab arguments, etc.).” John Faithful Hamer, From Here (2016)

“Worse” not because of the ease with which these communities can grow but because too many of the members of these communities tend to give in to the apparent comfort and safety of single-mindedness.

Arguments are no longer able to penetrate the boundaries of this kind of communities.
Walls are erected to keep the odd man out. Then defended fiercely.

And this is why any attempt to cross those walls, be it aggressively or even in good faith, is too often perceived as a mortal threat by those within.

This is the mechanism through which the likes of Hitler and Stalin have managed to dominate for so long their hapless followers, by convincing them that all outsiders, all aliens, are conspiring to destroy ‘Das Vaterland’.

Fortunately the Internet works both ways. It’s true that the members of those communities can chose not to read anything else but the ideas promoted by their insiders but, just as easily, any of them can find out everything that ‘the others’ have to say about the matter.

But what if things are not (yet) as bleak as some of the media venues present them to be?
Not that all the media wants to scare the shit out of us or that all of them are politically biased. No. This happens simply because all of them want to make better ratings and because very few of them understand that ‘he who saws the wind will reap the whirlwind’. (Well, some of them might actually do it on purpose and that’s exactly what activism means but my post is more about those who let themselves be sucked into the whirlwind than about the tempest sowers).

A very short search of the Internet produced two extremely interesting ‘snapshots’.
The first, that the CPAC straw poll placed Trump no higher than the third place, should not surprise us very much. After all most of the participants are either GOP officials or young wannabees and for them Trump is akin to a ragging bull.
The second, though, is rather mind boggling.

gallup, candidates popularity, february 2016

Gallup, daily tracking

Four out of the six still running candidates nomination are perceived more or less unfavorably by the American public?

So what is this? A contest for ‘the least un-liked presidential candidate’ title? (The answer to this question might also explain why Trump has backed down on torture. He figured out that that was too much, even for him. And for ‘his people’.)

We couldn’t blame this on ‘activism’, as such – the remaining two candidates are also ‘active’, but shouldn’t we be asking ourselves about what kind of activism deserves our encouragement?

In any way, shape or form?

Well, before answering this we must consider another issue.
What brought us to the present situation, where both sides of the Political Establishment – and not only in America – are acting as if they want to tear everything apart instead of doing their best to make it all work together?

Lincoln activism

“Abraham Lincoln represented the entire nation, and his most serious actions were aimed at improving the lives of the oppressed and the poor. Lincoln’s values and actions still rank as the greatest period of social activism in the United States. Lincoln’s goal was to create a more perfect union by extending dignity to all — to once and for all end a diabolical, brutal, and oppressive system in which humans were property, mere production instruments.

In other words, Lincoln’s policies were designed for all of the people, not the just the wealthy, the privileged, or vested-interested lobbies.”

Later Edit

‘Conservative activism’ hasn’t been invented yesterday.
Nor by Trump’s supporters!

https://www.everand.com/article/357205089/Surviving-Koch-Nancy-Mac-Lean-Wants-You-To-Ignore-Donald-Trump

https://independentaustralia.net/business/business-display/murdoch-propaganda-machine-catastrophic-for-democracy,18117

iqvl1s8v8lzmbki8xjyy

“Administrators at the Success Academy—a network of high-performing charter schools in the New York area—are standing behind what they call a model teacher, who was caught on camera ripping up homework and berating a first grade student for answering a math problem incorrectly.”

 

I totally disagree with this kind of behaviour.
Having said that let me offer you a glimpse of what’s going on in the minds of those who accept or even promote it:
Shouldn’t we be working at both ends of the problem?
Educate the educators about how to motivate the children to learn without crippling their souls AND educate the employers and their agents (managers) about how treating your work force with due respect would yield way better results than using mockery/belittlement as a motivation tool?
And shouldn’t we also be educating ourselves about the fine difference between spoiling a child and helping him/her into becoming a fully-fledged adult (a ‘man’ in the un-gendered meaning of the word)?

p03j0k3f

“Saudi women need to ‘think like men’

Gender segregation in Saudi Arabia has sometimes led to “immaturity”, a Saudi businesswoman and member of Jeddah’s municipal council has told BBC HARDtalk.”

 

1x59cvjb_mojtouxmkbihsq

“When we’re trying to recreate an intellectual milieu, even one that’s relatively recent, we invariably discover that the vast majority of the sources we need to do such a thing have been swallowed up by oblivion and lost forever. Sometimes those that remain—e.g., Plato’s dialogues—remain because they were the best of the best, works of great importance. But this isn’t always (or even usually) the case. Sources often survive for largely accidental reasons. Regardless, the temptation to exaggerate the significance of what we have has proven irresistible for generations of intellectual historians. As the philosopher Aaron Haspel puts it in Everything (2015): “The parable of the drunk looking for his keys under the street lamp, where the light is better, explains vast swaths of intellectual history.” (John Faithful Hamer, Touch They’re Real in his blog Committing Sociology)

As always things are not as simple as they seem at the first glance – otherwise we wouldn’t have had a parable to start with, would we?

Basically the drunkard is doing the only reasonable thing available to him. Searching in the lightless park would be completely pointless but what if somebody else had lost a wallet in the lighted area?

Aaron Haspel is also right. Our intellectual history consists indeed of whatever cultural artifacts have been lucky enough to survive. Considered important enough by a sufficient number of people so they helped preserve it to the present day.
Or, evidently, both!

I’d like to direct your attention to ‘Considered important enough by a sufficient number of people’.
You see, the drunkard was looking under the street lamp because ‘This is where the light is’. He was reacting rather sensibly to a real situation.

But what if the reality of something is not so easily ascertainable? What if it’s a ‘second degree’ reality, one that is constantly (re)created by human intercourse? Like people choosing which book to keep and which one to throw into a bonfire?

fahrenheit451

Or even a ‘third degree’ reality? One that is imagined by someone who tries to assess the wishes of somebody else?

“Politicians are fooled into thinking corporate welfare is important to voters because politicians spend an inordinate amount of time with the powerful people to whom corporate welfare is vitally important. That’s why every candidate who has tried to win Iowa has prostrated him or herself before ethanol.”

You certainly guessed it. This paragraph will be about the ‘fourth degree’ reality. The one we, the voters, bring upon ourselves at the ballot box. After having carefully considered each candidate and his or her programme. Or having voted with ‘that particular one’ just because  …

The point I’m trying to make here being that this ‘fourth degree reality’ is not at all ‘virtual’, in the manner the second and the third ones are. In fact this ‘fourth degree’ reality is exactly the one where we have to live. Where we are faced with the consequences of the choices we, ourselves, have made while bringing it about.

cruzmeme

“That was done by somebody named John Fugelsang, who somehow thinks he’s funny. At least he has the courage or naivete (you decide) to own up to such stupid overgeneralizing, of a company-line liberal sort that panders to a sycophantic gaggle of Cruz-hating left-wing foamers. [I’ve hosted the image locally in case the creator sees this essay and tries to delete it from his social media out of shame and embarrassment…sorry, man, too late–it’s on the record now!”

“The Candidate is a natural born citizen by virtue of being born in Canada/(Hawaii) to his mother who was a U.S. citizen at the time of his birth,” the board said, explaining Cruz/(Obama) met the criteria because he “did not have to take any steps or go through a naturalization process at some point after birth.”

Wow… That settles it… Both are indeed ‘natural born citizens’ so the only relevant thing here is the manner in which people relate to a ‘delicate’ subject.
Some tend to let themselves be driven by sentiment rather than reason while others change their minds according to their most immediate interest.

September 9, 2015, at a rally in Washington against the deal with Iran:

“Despite being rivals for the Republican presidential nomination, Cruz and Trump enjoy an unusually cozy relationship. Cruz, who invited Trump to the rally because he would bring the spotlight, praised the real estate mogul as “my friend” and the two men embraced on stage.”

“I hear it was checked out by every attorney and every which way and I understand Ted is in fine shape,” Trump told ABC News just before speaking at a Capitol Hill rally blasting the Iran nuclear deal.

Fast forward to January, 2015.

“Donald Trump doubled down on rival Ted Cruz’s citizenship Monday night, again questioning whether the Canadian-born Texas senator is eligible for the presidency.
“My new battle is with a gentleman named Ted Cruz,” the billionaire real-estate mogul said at a rally in Farmington, N.H. “The Canadian, the man from Canada.””

“But Trump has begun to raise an issue that could have deeper resonance. He criticized his principal GOP rival as trying to portray himself as “Mr. Robin Hood — he’s gonna protect you from the horrible Wall Street bankers,” when he took a loan from Goldman Sachs, his wife’s employer, for his Senate campaign, which he didn’t fully disclose.”

“Cruz noted that Trump in September said Cruz’s Canadian birth did not disqualify him for the White House since his mother was an American citizen. Now, he has changed his mind.
“Now since September, the Constitution hasn’t changed,” Cruz said, “but the poll numbers have.”
Trump acknowledged as much, saying that Cruz didn’t seem like a threat before, but now is neck-and-neck with him in the Iowa polls.”

perspective09

During this exchange Cruz brought back into the limelight an almost forgotten movie:
cruz jumping the shark

“That’s the scene that brought into our parlance the use of the term “jumping the shark” to signify that someone’s relevancy had reached it’s zenith and was in decline.”

Prophetic words?
For which one of them?

Anyway, my ‘democratic conundrum‘ is still unsolved.

Gov. John Kasich, maybe?

kasich, the underdog

As an engineer, raised in a communist country by rather atheist parents and heavily influenced by an agnostic grandmother, I am more than skeptic about the mystic side of the religious phenomenon and deeply suspicious whenever people pretend to be able to ‘see’ things – irrespective of whatever method they claim to be using.

However.

When in college I used to read way more than what I was supposed to and to follow, unofficially, some subjects in no way connected with my major.
That’s how I came across a very interesting idea promoted by a literary critic – whose name I unfortunately cannot remember:
Whenever trying to asses the value of a text stay focused exclusively on the written word. Do not let other information influence your judgement, for instance those about the life-style of the author‘.

For an engineer this makes a lot of sense, isn’t it?
What do I care if the guy who produced an elegant blue-print was a womanizer, a drunkard or a whore, as long as the machinery depicted there worked as advertised?

Or I can make a step further and ask myself ‘what do I care about the reason behind someone publishing a text which contains something that makes a lot of sense?’

Is he trying to manipulate me (into doing/believing something)?
OK, I’ll figure that out independently, after I’m done evaluating the text itself.
Should I do my best to ascertain if what is said there makes as much sense as it seemed to do when I first glanced at it?
Of course, but shouldn’t that be my standing policy, regardless of who ever wrote it?

After this rather lengthy ‘overture’ I’d like you to read this excerpt:

“Yesterday when I pastored church, I addressed how to curtail our need to demonize that which frightens us. Fear begets fear. For many right now, that fear is Islam. For those confused by the concept of Islam, or who believe that all Muslims are terrorists, this guy being interviewed on the video below hits the nail on the head in spite of the leading questions by CNN, who didn’t enjoy his honest factual answers that couldn’t be manipulated and don’t support the American vitriol towards this religion.

Before we become part of the extremist problem by pushing *extreme* ideals that we claim are the “god’s honest truth” because we read it online so we’re passing around propaganda that supports our freak-out and subsequently causing others to freak out, let’s get our heads in the game. Let’s get our facts straight rather than purporting fan-fiction authored in fear. We can’t address a terror problem if we’re insisting on creating a war with every Muslim on earth. That’s not addressing a problem. That’s starting one. That’s ignorance and it’s dangerous ignorance at that — just as dangerous as extremist Muslims who want to war after every other religion.”

Does it make sense?

Yes, particularly where it says that “We can’t address a terror problem if we’re insisting on creating a war with every Muslim on earth. That’s not addressing a problem. That’s starting one.

Is it manipulative in any way?
Click on the link and decide for yourself.

Then should I care about the author, Danielle Egnew, being “an internationally renowned Psychic and Medium”?
Well, I’m sharing her words, don’t I?

After all, who am I to say that ‘something like this cannot exist’ if it’s right here, in front of my very own eyes?
How, and why, did it get there?
That’s something else, but I cannot question it’s existence simply because I’m not sure about, or I don’t agree with, how it came to my attention.

 

 

I published yesterday a post on this subject. In Romanian.

Today I stumbled upon another article which uses almost the very same manipulative tools. In English this time.

legal public urination

“Of all the things one could think of that New York City needs more of, public urination doesn’t immediately come to mind. But New York’s City Council, which is so far left it almost collides with the right, is about to make it happen thanks to it’s Speaker, a Puerto Rican nationalist who supports terrorists and rejects the Pledge of Allegiance.”

 Now can someone explain to me how can decriminalizing something be interpreted as an encouragement towards that something?
And what’s the use of making it a crime to urinate or to drink in public? A crime? Something that will be written into your rap sheet and follow you all your life?
Let’s imagine for a moment that you are a 19 year old who had one too many beers. And had to take a leak. A cop happens to be in the area. Now tell me what are the chances that he’ll look the other way if you’re white? And if you’re black?
Do you understand, at least now, what the ‘liberal official who sponsored this change’ meant by ‘helping the minorities reach their full potential’?
Who’s going to give a real chance to a ‘minority’ with a criminal record? Who has the time to check that his only crime was ‘public urination’? Or that he had a beer in front of his porch? Not exactly in front of his porch, because he used to live in a ‘public housing facility’ but you get the general idea…
Reality check no 1.
How about providing some places where people can relieve themselves? Porta-johns for instance? Or functional public rest-rooms in all New York subway stations?
Now I’m wondering what the author meant by “But New York’s City Council, which is so far left it almost collides with the right, is about to make it happen thanks to it’s Speaker, a Puerto Rican nationalist who supports terrorists and rejects the Pledge of Allegiance.“?
What has the Pledge of Allegiance have to do with anything? What’s the relevance of the Speaker’s ethnicity, beyond the fact that belonging to a minority increased her awareness of the way the minorities are treated by some of the law enforcement officers?
And how come a ‘supporter of terrorism’ has been elected Speaker in the first place?
What’s going on here?

I recently shared this meme on my FB wall:

when_i_was_poor_and_i_complained_about_inequality_they_said_i_was_bitter_2014-07-23

This is what happened next:
No two people are the same.“”That’s why I prefer equal opportunities instead of equality.
No two opportunities are the same. What you might consider an opportunity I might pass up. It’s a very diverse world we live in, a wide one in which hopefully everyone can be accommodated.

‘Can be’ or ‘will be’?

And who is the real looser here?

Let’s see what the broad picture looks like:

The world’s super-rich have taken advantage of lax tax rules to siphon off at least $21 trillion, and possibly as much as $32tn, from their home countries and hide it abroad – a sum larger than the entire American economy.”

Meanwhile

education debt

And what’s wrong with that?!?
Everyone has the right to do what ever he wants with his money and why should anyone expect to be educated for free?!?

OK, let me put it differently.

Every society is like a big community, even if its members do not share an intimate knowledge of each-other.
At least theoretically an overwhelming majority of any nation share the same set of values and the same goal – the long term survival of both the population and the afore mentioned set of values.

Now please consider which society would be better at the game of survival:

One which would make it easier for as many of its members to develop as much of their individual potential as possible or one that would make it easier for a small number of its members to spirit away so much wealth that the rest would remain crippled?

One which would use the very concept of a ‘free market’ as broadly as possible – make sure that as many as possible of its members enjoy the widest possible autonomy – or one that would allow the ‘never as free as advertised’ market to degenerate into the ‘winner takes it all‘ situation we are bound to reach if we continue on our present course?

How could enough people afford to ‘wander around’ for long enough to find the opportunities that would fit them if they are saddled at birth with a huge burden – the ever burgeoning national debt?
Would enough people risk to take on any additional debt (in order to prepare themselves to make better use of the opportunities they might find) if too many of those opportunities, even if met diligently, do not pay enough to ‘eat’ AND pay back the debt?

How is a society going to survive, let alone thrive, if a lot of ‘opportunities’ (social needs) end up being ‘plugged’ by unfitting/under-skilled/’less than enthusiastic’ individuals? Or not at all?

On the ‘supply side’, what do you think of those who choose to dodge paying taxes?
On the ‘demand side’, what do you think of those who squander public money as if there is no tomorrow?

So what should we be talking about? Equality or Equal Breadth of Opportunity?
About the Bed of Procrustes or about a ‘Free Market’ where all participants are simultaneously autonomous and fully aware of their responsibility for their children’s future?

CSIROParkesradiotelescope

“…they are extinct.” says an article just published in Astronomy.com.
Here’s another plausible explanation.
We have ourselves evolved to such an attitude that we leave the natives of the Amazonian forest alone – unless we covet their land, of course. We no longer impose our (technological) civilization on everybody who is unable to resist us – like we did to the Incas, for example.
How about the ‘surviving aliens’ keeping mum while waiting for us to grow up some more?
The next step being for us to stop killing each-other…
lp
“A day after Leela moved in, she came home visibly upset. I asked what happened. Apparently, the doorman had blocked her from entering the building, refusing to believe that the keys she was carrying were legitimately hers. She had to convince him to check the approved tenants list before he allowed her to go to her own home.The incidents piled up. Things that may seem small to someone who doesn’t endure these experiences, but that in aggregate soured her daily life. The cabs that wouldn’t stop when she tried to hail them but hit the brakes and backed up when they saw she was with me. The clerks asking her to verify her ID every time she presented a credit card. The smiles at me from neighbors and barely concealed scowls at her when I turned away. The usual catcalls and crude comments when she walked alone. It quickly became clear that although we shared the same day to day life, her existence was profoundly different from mine.

The event that brought it to a head was when she pressed ‘PH’ in the elevator and the other occupant, a white male, asked which penthouse apartment she was going to clean. The idea that she lived there didn’t occur to him. When I heard about it, my indignation was palpable. It was the indignation and disrespect she lived with every day and that was alien to me.”
….
“What I didn’t realize was that we are stuck in our own heads far more than we can appreciate and that empathy has limitations. As a white male, I can convince myself that I understand racism and sexism, but it’s far more intellectual than visceral. My point of view is distorted by the culture I exist in.”
Peter Daou, “My Rude Awakening on White Males, Brown Females and #BlackLivesMatter

Now consider this:
Mothers usually have a ‘disproportionate’ influence over their (small) children.
This translates into the psychological well being of the mothers having a huge influence on the general behavior of the next generation.
In a so called ‘normal’ family – composed of a father and a mother – whatever ‘bad moments’ that happen to the mother can, and sometimes even are, mitigated by the father.
But the sad reality is that there are a lot more Afro-American single mothers than white single mothers – relative to the demographic composition of the population.
And we still wonder about how come the Afro-American teenagers and young adults are the cause of so many unpleasant incidents – relative to the demographic composition of the population, of course…