Archives for category: Mutual Respect

I happened to stumble upon this image on somebody’s FB wall.
gore2bvidal

And then it hit me.

Waging war is simple.
Even winning one is relatively simple if one has enough resources.
Winning the peace afterwards is the real challenge.
America did very good jobs at winning the peace after WWII and the Korean War but very poor ones afterwards.
Here’s Gore Vidal elaborating on the subject:
gore vidal

Let me elaborate on some concepts first.

We have religion and we also have religions.

Regardless of whether religion comes from the Latin ‘religare’ or not it is obvious for the concerned observer that inside what is commonly known as ‘culture’ there is a tightly knit set of traditions which constitutes the common ground where all members of the community that share those convictions come to meet and ‘find the time of the day’.
Emile Durkheim, one of the founding fathers of sociology, has written a whole book on this subject – The Elementary Forms of Religious Lifeand John Faithful Hamer, one of his disciples, has summed up brilliantly the whole idea: “Religion is largely a function of sociology, not theology.”

Only each community has evolved in its own distinct environment. Hence, even if for each community ‘religion’ plays the same role, there are no two religions that are similar. Simply because each of them consists, as I’ve said before, of a certain set of traditions whose main goal is to help the community make the most of the environment into which it has to make do. And since each environment is different from the next one…

And now we have arrived at the second role played by religion. To offer a certain degree of solace and certitude to the individual believer. Just as nobody can make it out by himself – regardless of whatever the anarchist libertarians might think/preach – all of us need some assurance about the world having some kind of congruence. Some of us find it in science, some others in stories which involve a God or a team of Gods and yet others in a godless narrative about how to behave in order to find, eventually, a way out of this Earthly ‘Valley of Tears’.
In order to offer that solace each individual religion has developed a certain ritual. Just as rigorous performance of calisthenics provides a certain physical well being by performing a religious ritual individuals forge a strong connection with the same minded people belonging to the same flock. That’s why some people believe that ‘religion’ comes from ‘religare’ – the Latin word for ‘binding’.

Let me now put two and two together.

We have religion as a set of guiding traditions and we also have religion as a ritual which is performed in order to bind people together so that they no longer feel alone and helpless.
Putting things this way it’s easy to observe that there are some people who are firm believers in those guiding traditions but who, for various reasons, do not feel the need to constantly reenact the ritual; others who are more or less skeptic about the traditions but who are convinced that their world would come apart if the ritual would no longer be performed and still others who are both firm believers in ‘their’ traditions and staunch performers of the ritual attached to those traditions.

From a more practical point of view the non ritualistic ‘firm believers’ will live and let live even if they are convinced the others will rot in hell while those who attach great importance to the proper performance of the ritual will try to impose it as widely as they (even im)possibly can.
So, if we need to reduce their militancy it would be easier to reduce their perceived insecurity/helplessness than to try to change their ‘religious’ convictions. Maslow taught us that it’s relatively easy to lift an individual from the base of his famous pyramid to a more comfortable level while history has taught us that it takes a lot of time to change a time-honored tradition.
Also, by helping them to overcome their perceived helplessness we’ll also help them notice the fact that each religion offers a great degree of autonomy to its followers.
BTW, that’s why many would be dictators insist on religious-like values (nationalism is also a religion), on the corresponding rituals being faithfully respected AND simultaneously do their worst in order to reduce their followers – the ordinary members of the community they intend to dominate – to a state of abject dependency. The most poignant example being Pol Pot’s Cambodia but this has happened, to various degrees, in all communist states. But not exclusively.

girls chose ISIS

mothers of ISIS

Somebody shared a picture on FB and I finally understood the strange relationship between the American People and their Government.

“One of the things taken out of the curriculum was civics,” Zappa went on to explain. “Civics was a class that used to be required before you could graduate from high school. You were taught what was in the U.S. Constitution. And after all the student rebellions in the Sixties, civics was banished from the student curriculum and was replaced by something called social studies. Here we live in a country that has a fabulous constitution and all these guarantees, a contract between the citizens and the government – nobody knows what’s in it…And so, if you don’t know what your rights are, how can you stand up for them? And furthermore, if you don’t know what’s in the document, how can you care if someone is shredding it?”

The quote belongs to, obviously, Frank Zappa. I found it in an article written by Kevin Courrier and published in CriticsAtLarge.com.

What grabbed my attention was not the fact that a musician is so passionate about politics but the huge confusion that sits at the bottom of his political weltanschauung.
The American Constitution, any constitution for that matter, is not at all a contract between the government and the people but a contract that binds together the citizens that inhabit a country. The government, any government, is ulterior to the signing of that contract so it cannot be a part of that contract.

OK, I can understand how that confusion came to be only I cannot understand how it could survive for so long.
For more than two centuries, that is.
As we all know the US were, at first, British colonies. For the last nine centuries or so Britain was run more or less according to Magna Charta – which is indeed a sort of contract between the Monarchy and the British people. But that is valid for Britain. It is the Great Britain that traces its ‘essence’ back to the idea of a divinely sanctioned Monarch who owned, entirelly, the whole country and who autocratically ruled over all the aspects of its life. And that at a certain point in history the Monarch agreed to sign a contract with his subjects, promising to treat them fairly.

But at an ulterior point in the history of the British Empire the American people had decided that they didn’t want anymore to be subjected to any worldly authority so they had sent the British Governor packing. From there on the essence of the American state was no longer the persona of the Monarch but ‘We, the People’.

That’s why the American Government is, by right, nothing more than an employee of the American People while the British one is a servant – or an employee – of the Monarch.

Let me put it a little differently. America is like a huge corporation while the citizens are its shareholders. The people own the country and the Government who runs it is the Board of Trustees. The people are the employers and the members of the government are the employees.
In Britain the Monarch is the ‘owner’, the people are ‘tenants’ and the government is the administrator of the whole business. The government is employed by the owner and payed by the tenants – who have a say because they are paying the rent, otherwise known as ‘taxes’.

Then how come, two hundred years after the Constitution that settles the conditions of ‘incorporation’ was adopted so many Americans still see the Government as being different from the ‘people’? Could it be that Zappa is right? That too few people have understood that “this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.”?

I know, I know… These words are not from the American Constitution – they are widely attributed to Lincoln. But they describe perfectly its spirit, even if some people accuse Lincoln for being a dictator – because he didn’t allow the South to seccede, as if this decision was his to make… You see, the confusion is deep indeed. When people are passionate about something they tend to pick up from the entire picture only the pixels that fit their view of the world…

We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.”

Then why so many of the ‘we the people’ still believe that the constitution is a contract between them and their Government?
Or maybe Zappa was (half) right after-all? Civics should indeed be brought back …

PS
Coming back to ‘Government of the people, by the people, for the people’ some people attribute these words to John Wycliffe and still others to Thomas Cooper.

inner nigger

A twenty year old intern was “fired for posting a photo of herself and a friend in a cotton field with the caption, “Our inner [n–ger] came out today.” She later apologized invoking a “lack of my better judgment.”

Looking from the other side of the Atlantic this is rather exaggerate.
OK, I understand why calling someone a ‘nigger’ could be seen as an insult. But if you refer to yourself as such?

In fact, all what she said was that the two of them were doing work which not so long ago was done by ‘niggers’. While they seemed to be enjoying performing their duties.
I don’t think she erred there. She just doesn’t seem to understand (anymore?) the world as people our age do. Could this be a sign for us to let the old ghosts find some peace?

‘Politically correctness’ hits again, and some of us are not even aware of what’s going on.

I know, it’s easy for me to speak like this. I don’t live there. But what if my emotional detachment from this issue allows me to look deeper into the matter?
And no, we should not simply forget what had happened. Just learn the lesson – so that we’ll never have to repeat it – and move on. If we keep pestering that wound in an inappropriate way (nigger is just a word, we give it its meaning) it will stay open. For as long as we encourage it to fester. Do we really want this?

PS Politically correctness “involves changing or avoiding language that might offend anyone“. If we keep sliding down this slope we’ll soon end up unable to open our mouths. It’s damn hard not to offend ‘anyone’, sooner or later.


globalnews.ca Storms flood roads, cause train derailment in Texas, which awaits remnants of Patricia

Some people maintain that we are in a middle of a ‘Global Warming’ and that, at least partially, we have brought this on our own heads.
Some others say that this is nothing but bullshit while a third group says that yes, it might be possible that the Earth is slowly heating up but that there is no way to demonstrate that ‘we did it’.

When it comes to what to do about it people are divided among totally different lines.
Some say we need to go on burning fossil fuel because it’s the most cost efficient way of producing energy, some-others that ‘we are sorry but we really need to close the economic gap there is between us and the developed nations’ and a few try to convince the rest that the Earth is the only home we’ve got and that we should do everything in our power to keep it as close to habitable as we can.

Where do I stand on this matter?
I’m not going to enter the dispute that tries to convince us that weather and climate are two different things.
I’m not going to pretend that ‘we did all of it’. Not even the most rabid treehuggers go that far.

All I’m going to do is ask this: Are you aware of the fact that burning things produces CO2 and that is a very effective green-house gas?
Do you know that “Currently, humans are emitting around 29 billion tonnes of carbon dioxide into the atmosphere per year.”? OK, some of it, about half according to some, is absorbed by the so called ‘carbon sinks’. But the rest? And how long before those sinks become saturated?
Furthermore, determining how much CO2 has been added to the atmosphere – or if any at all – is a rather murky business. Simply because of the seasonality of the plant life, volcanic eruptions and a lot of other variables.

That’s why I’m going to take another tack.
During billions of years in Earth’s history plants and animals have transformed atmospheric CO2 into coal, oil, natural gas and limestone. During this period, climate – and the Earth itself – have suffered huge transformations. Do we really think we can undo, even in part, this process – at a very rapid pace – without bearing at least some consequences?

Even some of those who, until very recently, kept saying that they need to close the development gap are having second thoughts and look for alternative methods.

www.chinatoday.com, A wedding ceremony held during heavy pollution in Beijing (20141021)

Yet another misleading title

OK, I fully understand the editors’ need to grab readers’ attention… I also understand the fact that the readers themselves have become somewhat forgiving… in the sense that most don’t even notice that the title which convinced them to read an article is only vaguely connected to the rest… but how far down this road do we need to go before understanding how dangerous it is?

Most people do not trust the media anymore… could it be that this had been helped by the continuously widening distance between the titillating titles and the actual content of the articles?

How about ‘Men are attracted by smart women but not enough for them to overcome a certain weariness’?

Now, that I’ve hopefully grabbed your attention, let me delve into the matter.

“…more and more research reveals that though the thought of a smart woman is appealing to men, a real, live smart woman standing in front of them is actually a turnoff.”

“Researchers at the University of Buffalo, California Lutheran University, and the University of Texas at Austin” developed a two tiered study to test their hypothesis.
During the first step 105 men where read a “hypothetical scenario in which a woman either outperformed or underperformed them in a math or English course, and then (they were) instructed … to imagine this woman as a romantic partner”. During this step the men who were outperformed tended to describe a more favorable impression about the woman they were compared to than the one offered by the others. And this finding seems to validate another claim made earlier this year: “Men value intelligence in women far above large breasts and long legs.”
During the second step each of the same men were asked to complete something that looked like an intelligence test and then offered the opportunity to meet a woman that had either out or under performed them. Surprisingly (or not?) the men who were going to meet a woman that was smarter than them “distanced themselves more from her, tended to rate her as less attractive, and showed less desire to exchange contact information or plan a date with her,”

This being somewhat inline with the conclusion of another study which finds that: “men’s avoidance of more intelligent or ambitious women could be due to fear of rejection by these higher quality women.”

Can we even try to draw a conclusion? Given so much contradictory information?

Let’s start from here:

“This study also did not take into account men who are already in a relationship with a more intelligent woman.”

Wow! It wasn’t that hard, after all…
Until now we were considering ‘thoughts’ and ‘impressions’ provided by individuals confronted with ‘hypothetical scenarios’ but who had no first hand experience about the real deal…

But do not despair. You haven’t lost precious time reading all this.

Here’s some ‘homework’ you might find challenging:

Why are some men – those who haven’t yet discovered that this situation could be comfortable – avoiding a romantic relationship with a more intelligent/ambitious woman? While so many same sex friendships bond people who display different levels of intelligence/ambition?

Are we that stuck in our old ‘gender roles’? Do males’ egos still tend to be threatened if they are not the alpha member of their household?

Or could it be that some of the males tend to associate female smartness with a variety of rather aggressive feminisms and it’s this that puts them off, not the the intelligence itself?

And why is it that justice is usually depicted as a blindfolded woman instead of an overbearing male?

Instructive in more ways than one. I highly recommend that you watch it.

What grabbed my attention is the contradictory title. Does it make any sense for something to be both overspeeding and legal?

Either something is moving too fast for the specific conditions/road (and it eventually crashes) or it moves at a speed which exceeds the administratively established limit for that portion of the road but ‘overspeed’ which is legal?!?

The current spate of dissent on this subject has been spurred by this guy, Angus Deaton, being presented with The Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel

“A Nobel prize in economics implies that the human world operates much like the physical world: that it can be described and understood in neutral terms, and that it lends itself to modelling, like chemical reactions or the movement of the stars. It creates the impression that economists are not in the business of constructing inherently imperfect theories, but of discovering timeless truths.”

I’m afraid that the author had been so disgusted by the obvious mistakes that have been committed by so many of the supposedly reputable economists of this world that he has become amenable to throwing out the baby along with the bath water.

First of all we must remember that “Science is wrong. By definition.” All theories are imperfect and there is no such thing as ‘timeless truths’.
Ever since Karl Popper introduced the idea of ‘falsifiability’ as the litmus test for determining if any piece of information has any scientific value and Berger & Luckmann noticed “The Social Construction of Reality” it had become apparent both that science is being updated constantly – hence always ‘wrong’, or at least incomplete – and that people are ‘doing science’ on purpose – hence any discussion about reality being ‘described and understood in neutral terms’ is unrealistic, to say the least.

Coming back to Popper, Hermann Bondi had declared that ‘There is no more to science than its method, and there is no more to its method than Popper has said.’
True enough but as any ‘scientific declaration’ this is highly ‘updatable’.

In fact Science is, above all, a human enterprise. It’s a human that picks up – or devises – which method to use in a certain situation when he wants to find out something about a certain subject. Furthermore that method is applied by human individuals, not by robots. The same as those who had chosen it or by others, doesn’t make much difference. And, at the end of the cycle, some other people will evaluate – and sometimes try to replicate – the results.

So the mere fact that a certain set of results could not have been replicated by a certain team of evaluators doesn’t mean that much, by itself. This has been silently acknowledged by Andrew C. Chang and Philip Li in a paper published by the Federal Reserve in 2015: “Is Economics Research Replicable? Sixty Published Papers from Thirteen Journals Say ”Usually Not””. The couple admitted they needed some help from the original authors to replicate the results in a few instances and in some-others they didn’t have access to the same computer software as the first publishers.

But the most interesting fact is that in no instance the authors have been able to positively determine that the results published in any of the analyzed papers are inconsistent with the data presented by the original authors and/with the method invoked. In all instances when they failed to replicate the original results that happened because the original authors didn’t present at all the initial sets of data, they were incomplete or the method/sofware used to  process that data was incomplete, altogether missing or proprietary. And all this despite in some cases the papers being published by journals specifically requesting that all data/methods/software being made available at the moment of publication.

In this situation I find the conclusion reached as being both correct and highly objectionable. And above all lacking any scientific value.
“Because we successfully replicate less than half of the papers in our sample even with assistance from the authors, we conclude that economics research is usually not replicable.”

Yes, it seems that too many papers published by presumably reputable journals are not replicable. But that is due exclusively to the journals themselves not observing their own rules or by some of the authors acting less than ‘over the table’. This phenomenon has nothing to do with ‘economics’ being less of a science than, say, physics and everything to do with humans being… well… human!

Let me go back to where I started, to Joris Luyendijk claim that “Don’t let the Nobel prize fool you. Economics is not a science.”
The author ‘illustrates’ his claim by remembering the infamous LTCM – a hedge fund set up by, among others, a couple of economists who had received a … you guessed it… a ‘Nobel prize for economics’ less than a year before the hedge fund went bust. Kind of ironic, isn’t it?
But the problem remains. The fact that LTCM went bust doesn’t prove anything except the fact that its management was completely inadequate.
The point is that trying to assert that ‘economics’ is not a science only because some guys used a couple of economic theories and failed, abysmally, is akin to claiming that physics is not a proper science because no weather bulletin is 100 percent accurate. Or that biology is not a full blown science because medicine has not yet found a cure for cancer. Or to claim that chemistry is bogus simply because Big Pharma is ripping us off.

At the end of their paper Chang and Li offer some very pertinent advice about how things could be vastly improved. Their main idea being that everything must be ‘above the table’ – both the raw data and the method/software used to process it must be made available for whomever wants to replicate the results. In fact this exactly what science, real science, is about. People have to be able to check thoroughly whatever the proponents of a theory are trying to ‘peddle’. This is the only way for a theory to be proved true or false. Or incomplete so further research might be declared necessary.

Similarly, at the end of his article Joris Luyendijk points his finger at the real culprit.
In reality economics, as a space where people try to gather information, is different from, say physics, only because we, the people, approach them with different attitudes.
Time has taught us, repeatedly, that every-time we’ve tried to deny the obvious we ended up with a bloody nose. The problem is that not all of us are, yet, able to recognize the obvious.
No one in his right mind will pretend, nowadays, that the Earth is flat. Meanwhile some people still pretend that vaccines may induce autism. They don’t. But some of the ‘anti-Vaxxers’ continue to pretend this even after a study partly funded by themselves demonstrated that there is no link between the two.

As suggested by Luyendijk and demonstrated by these examples the real culprit for what is going on, not only in the economic field, is our arrogance.
Arrogance that has led to the survival of what is known as ‘tehnocratic thinking’ despite more and more people learning of the role ideology plays in our decision making.

After all what can be more arrogant than pretending that you have ‘scientific reasons’ for what you do, despite the obvious fact that every one of us acts according to his own ideology?

I’m not going to pretend now that there are good and bad ideologies. I obviously think they can be classified but I cannot pretend that my classification is the correct one.
But I can pretend, and you should too, along with Joris Luyendijk, Andrew C Chang and Philip Li, that each of us should honestly state its point of view along with his opinion when ever discussing something.

After all each of us having an ideology is a reality while pretending that any of us can act as if it doesn’t is a rather pathetic lie.

To conclude I’ll have to keep the promise I’ve made at the beginning of all this and ‘update’ Bondi’s statement about Popper:
‘There is no more to science than its method and there is no more to its method than Popper has said’ but we should always bear in mind that science is exclusively ‘performed’ by human individuals.

 

Somebody on FB has captioned this image as ‘socialism for dummies’.

I’m afraid he hasn’t got a clue about what real world socialism is truly about.

What we see here is pure and unadulterated stupidity.
We could have been speaking of socialism if the guy wielding the saw would have taken command of the situation, climbed up the ladder, took it up with him and left the other two jerks looking up at him and wondering what had happened to them.

That would have been a bona fide socialist exploit!

“Jack goes to his friend Mike and says, “I’m sleeping with the pastor’s wife.
Can you hold him in church for an hour after services for me?”

The friend doesn’t like it but being a friend, he agrees.
After the services, he starts talking to the pastor, asking him all sorts of stupid questions, just to keep him occupied.
Finally the pastor gets annoyed and asks Mike what he’s really up to.
Mike, feeling guilty, finally confesses to the pastor… “My friend is screwing your wife right now, so he asked me to keep you occupied.”

The pastor smiles, puts a brotherly hand on Mike’s shoulder and says… “You’d better hurry home now.
My wife died five years ago.” “

Found on HotRodders.com