Archives for posts with tag: Words

We use words to build narratives.
Which, supposedly, help us in our quest for meaning.
Yet everything does nothing more than alleviate our fear.

At some point in my life, some 6 years after Ceausescu had been chased from his presidential palace, I discovered the Stock Exchange. I had read about it, was under the impression that I knew how it worked but never had the opportunity to trade on in. Living in a communist country prevents you from trading on the free market, you know.
To cut a long story short, I had a lot of beginner’s luck.
And I wanted more. So I started to learn about it. Fundamental analysis, technical analysis, accounting… investor’s psychology, decision making theory…

But it wasn’t enough.
So I went back to school. Sociology this time.
I was no longer trying to beat the market, I only wanted to understand what was going on.
Not only in the market but in our minds. By that time, I had already learned that investors were – and still are – torn apart by greed and fear.

So, what’s going on?
What are we doing here?

“And the Lord God commanded the man,
“You are free to eat from any tree in the garden;
 but you must not eat from the tree of the knowledge of good and evil,
for when you eat from it you will certainly die.””

As you might already know, I grew up under communist rule.
The regime described itself as being democratic and promoting freedom. Freedom for all!

The day to day practice, the life we had to endure, proved those words were blatant lies.
Nobody but the dictator was free and the communist democracy was a sham. As soon as anyone opened their mouth – nobody was crazy enough to open their mind! – however slightly, their words were met with extreme caution!
This way I became accustomed with ‘double talk’ before even knowing the book existed!

In a sense, being aware of the fact that words are able to ‘transport’ anything – from abject lies to sublime – is a step further. For the individual. For a society…
When each individual member of a society doubts everything heard or read, that society does have a problem! Disseminated disbelief precedes dissolution.
When individuals no longer trust each-other, things go south fast. Society wise!

Freedom has three dimensions.
‘Phusical’, personal and institutional.
Phusis is the ancient Greek term for ‘growing’ and ‘becoming’. My point being that some things are free in a naturally occurring manner. Also, the phusical freedom is naturally limited. Birds are free to fly only inside the lower strata of the atmosphere.
Personal freedom resides inside our individual minds. Is learned by each individual as a result of social interaction. Is limited by what each individual internalizes during their ‘potty training’.
Institutional freedom is the cultural product of social interaction in a given historical context. I’ll leave aside the fact that history is heavily influenced by geography.

Back in my communist experience, freedom was ‘make believe/belief’. We pretended to be free – otherwise we would have gone nuts – to the tune of convincing ourselves that life was worth living. Otherwise we would have died trying to escape. Furthermore, we convinced the ‘others’ – the ever present ‘political surveyors’ – that we were at least content with what was going on. With how our lives were unfolding.
Our pretenses were the opportunity on which ‘the party’ – the communist party – had built its edifice.
The opportunity grabbed and put in practice by the dictator. Which dictator was the only one enjoying actual freedom. Institutional, personal and, certainly, a lot more phusical freedom than the rest of us.

Another crass example of double talk is how the Americans use the term ‘liberal’. For the Conservative Americans ‘liberal’ is a cuss-word while the Liberals are proud to be called in this manner but the word does have the same meaning for both of them. It includes everything on the left side of the political spectrum, communists included.
The problem with this whole thing being the fact that the communists – the ones inspired by Marx, anyway – are amongst the most conservative political operators ever. No communist has ever changed anything in Marx’s Communist Manifesto. Or doubted anything written by Lenin. No communist has ever accepted that institutional communism, the one that failed, was far more than a crime. A huge error!

Anything familiar?

And what has any of this to do with the First Lie?
With the first lie, perpetrated by the Founding Father at the very beginning of the most important Book?
Which Book is supposed to be read literally by certain individuals having a certain political orientation?

I really can’t wrap this thing up before noting that the First Lie didn’t hold.
The serpent convinced the woman to eat, she passed the fruit along to her man and thus we’ve all became able to ‘tell good from evil’. To a degree, of course.
And nobody died! Not immediately, as a consequence of them eating that darn fruit.

And the Lord God said,
“The man has now become like one of us, knowing good and evil.
He must not be allowed to reach out his hand and take also from the tree of life and eat,
and live forever.”
 So the Lord God banished him from the Garden of Eden
to work the ground from which he had been taken
“.

The first ‘virtual’ tool invented by Man, language made it possible for humans to become conscious.
By sharing information among them, individual human beings learned to speak to themselves. To think. To evaluate their activity. To evaluate themselves. Their own selves.
Speaking to each-other, people have developed self-awareness.

The process is a work in progress.

Words are ‘stamps’.
Images.
‘Commodified snapshots’ of the thing we call reality.

Which reality is simultaneously a word and the place we live in.

A word/concept into which – like in all other words – we’ve crammed everything we know about the thing itself. Which everything is nowhere near enough to actually cover the entire thing.

Reality, the word, covers everything we know about the thing but the thing itself, the thing we call reality, is far wider/deeper than that.

Hence the problem we’re stuck with.

We instinctively consider that words are apt representations for the things we attempt to describe using those words. Which, most of the time, isn’t exactly true.
We – most of us, most of the time – consider that those of us we talk to understand the words we share in the same way we understand them. Which is never the case!

A story opens a space.
An explanation sets limits.

A story empowers.
An explanation tells how those powers are to be used.

Neither are true. Each wants to be true but neither will ever reach the exact place.
‘Bull’s eyes’ are safe. We keep trying, although those of us who know their way around words are aware how elusive truth is.

The downside of the whole thing being that words, ‘storied’ words, might kill.
As in actually! And uselessly…

Unless accompanied by a valid explanation, of course.

First and foremost language is perceived as a communication medium.

As such it needs clarity and consistency, otherwise information could not have been reliably exchanged and or preserved through its use.

But language is used for many other purposes than for simply ‘translating’ raw data. Where to find a certain object or how to execute a certain task.
We use it to convey sentiment – the way we are affected by the raw data that has become known to us, and to communicate our particular understanding of things. Our point of view about what has happened around us.
Furthermore we use it to convince people. To do things or to accept our points of view.

All these different uses involve a considerable amount of negotiation.

Regarding immediate goals – the things we are negotiating about, but also some that is taking place ‘under the table’ and involves the continuous fine tuning of the instruments used during the negotiating process. The words themselves.

These negotiation instruments – the language itself, in fact, have to be constantly re-calibrated for two rather obvious reasons.
For starters, the reality around us – and our understanding of it – is changing constantly.
Secondly, every negotiation involves a degree of ‘shade’. In fact that ‘shade’ is exactly the space where ‘change’ happens, where the positions of the two negotiators overlap and where the two can swap ideas.
If words would be rigidly precise than we’d have to invent new ones every time reality changes, no matter how minutely. Also whenever our understanding about things deepens, no matter how shallowly.
Simultaneously, too much ‘linguistic precision’ would kill not only poetry and our ability to convey our real feelings to other human beings but would also gravely impair our ability to influence each-other. Could you imagine how our life would be if a polite intervention would sound exactly like an SMS message of if a marriage proposal would be similar a requisition order?

More about how the linguistically mediated interplay between us has brought about our own self-awareness can be found here:

Humberto Maturana, The Origin and Conservation of Self-consciousness.