Archives for posts with tag: conscience

And the Truth shall set you free.

Heidegger, the philosopher, has an interesting take on this ‘truth’ thing.
Nobody does, and never will, know everything about anything. Lest of all about ‘everything’. Hence nobody has access to a ‘true’ piece of knowledge.
Furthermore, ‘truth’ is about communication. About a message. An expressed piece of knowledge. And since there is no language precise enough to allow a communicator to cram into a message all they want to express… nor precise enough to allow a ‘reader’ to figure out everything the communicator had attempted to express…
Which drives Heidegger to posit that truth depends on intent. On a communicator sharing honestly everything they know about a subject. On a communicator allowing the receiver of the message to reach their own conclusion.

I ended my previous post by mentioning the ‘fairy tales’ our ancestors have spun in order to ease their ‘passage into the great unknown’. Thus making their lives bearable. Enjoyable, even.
In those times, ‘the truth’ – the unconcealed truth, in Heidegger’s terms – was that nothing made sense. That life itself was a meaningless joke. As a Romanian saying goes, ‘life resembles a hair from the private parts of the body. Short and full of shit…’
I’m not going to make a historical inventory of the various fairy tales the humankind has used to lullaby itself into accepting life as it used to be. Enough to say that they, the fairy tales, did the trick. Helped us reach the present stage.

I’m going to make a break here.
And notice that any, or even all, of those fairy tales might, eventually, be proven as being true. No matter how improbable this might be. I’m not an atheist. I just don’t know whether a god, or more, do exist.
What I do know is that, by their own admission, all of those stories have been spun by people.
Each of those stories is about what the original ‘spinner’ saw fit to communicate on the subject.
And the better stories, those who made more sense in the particular circumstances where they had survived, made it up to the present.
Helped the respective believers to survive. Helped some of them to thrive, even.

Now, today, we need to make up our minds.
Accept that our consciences are works in progress.
That consciousness is a space caught up in an accelerating evolution. A cauldron of sorts.
That each of those ‘fairy tales’ was useful in its own time. That the need to mitigate our cognitive dissonances continues to exist.
That we’re responsible for our future. Nothing new here.
And that there’s no one to save us. Not now. Or after we will have fucked up everything.


The ‘Truth’ being that ‘Give me Liberty or give me Death’ was a very effective call at arms.
On the face of it, on the ‘logical front’, it doesn’t make much sense.
‘Death’ was, and continues to be, inexorable. Why, for the sake of ‘liberty’, jeopardize the few precious moments left to be experienced as a living creature? Specially when, according to the lore considered valid when Patrick Henry had uttered the words, a second life was going to open just ‘after’…
‘The Devil is in the details’!
The belief in the ‘after-world’ works both ways. It encourages the freedom-fighters to take risks – believing they will get their reward ‘afterwards’ – and encourages the prudent to endure. Believing that they will get also get their reward ‘afterwards’.

Now, that I’ve ‘spilled it out’, I must confess that I’ve successfully convinced myself.
I’ve rationalized, according to my standards, my belief that it’s our responsibility.
To understand and accept that we’re responsible for the consequences we’re leaving for those coming after us.
I don’t know what we should do. I’m no prophet.
But I do know what we shouldn’t.
You do too!

“As a white family, [we were] being told we’re racist
and not given the same opportunities because of the colour of our skin,”
“My daughters growing up in this world — we just couldn’t have it.”
In a bid to expedite his family’s citizenship applications,
Mr Huffman joined Russia’s military.

As living organisms, we are defined by the genes inherited from our parents.
As socialized human beings, our thoughts are shaped by the particular culture seeping through our consciences.
As politically governed inhabitants of various countries, our destinies depend on the wisdom of those calling the shots. On more than one level…

We don’t have much to say when it comes to our genes.
We can always interpret the tenets of the above mentioned cultures.
As citizens, and very much depending on the particulars of each ‘polity’, we can always try to influence the decision making process.

We cannot do much about our genes for a very simple reason. They are part and parcel of our ‘inner-workings’. The immutable part of what we are.
We can interpret culture and attempt to influence others because of our consciousness. Our ability to develop a certain kind of awareness.

Consciousness, the ability, can be construed as a space. The place where our individual consciences exist, meet and interact.
Our individual consciences can be understood as atoms inhabiting the consciousness.
Like all other spaces. consciousness has dimensions. Hence regions. Each region ‘functioning’ according to certain sets of rules. Sets of rules otherwise known as ‘cultures’.
Culture, in general and each of the individual ones, is ‘alive’. Just as life itself is ‘alive’.

Unfortunately, life is only ‘aware’. Not yet aware of it’s own self. Not yet conscious. Only a certain species of individual living organisms has, as far, developed this ability.
‘Culture’ – a living thing because it is animated by individual living organisms, the conscious ones – is also ‘aware’. Just as life is ‘aware’. But, again like life, culture has not yet developed a full consciousness. And awareness of

Atoms, in the real world as well as the individual consciences inhabiting consciousness, ‘cooperate’.
Democrit’s atoms, in various combinations, constitute the ‘real’ world. Including here the individual living organisms harboring individual consciences.
Conscious ‘atoms’, the individual consciences harbored by the living organisms which have been able to develop one, are about to take over a portion of the above mentioned ‘real’ world.

Unless they destroy it first…



And the LORD God said,
Behold, the man is become as one of Us,
to know good and evil;
and now, lest he put forth his hand,
and take also of the tree of life,
and eat, and live for ever.

“And the LORD God called unto Adam, and said unto him, Where art thou?

Adam called back and we all what happened next.

The serpent was cursed for his role, Eve was cursed for tempting Adam and Adam was cursed for….
In the end, all those involved – including the serpent, for whatever reason – were banished from the heaven. “Lest he put forth his hand…”

What are we to understand from all this?
That God, the omniscient and all powerful Father, was ‘evil’?
He must have known what was going to happen… he was omniscient, wasn’t he?

There are people who believe the Bible to be an accurate rendering of the past.
I happen to be one of them.
Only I don’t interpret what I read in the literal sense… the narrative is true, those things did happen, only not in the ‘real’ world. The Bible is not the story of flesh but a story of mind.

It is the story of what has happened in our minds. In our collective mind!

Genesis is the story of how we’ve grown conscious!
Starting from the sensations perceived during our interaction with the ‘real’ world – read ‘serpent’ – and using the evolutionary accrued ability to speak among ourselves – we’ve learned to identify ‘information’.
We, like all other living things, were already able to make the difference between good and ‘bad’. All living things ‘know’ what’s good for them and what to avoid. Or, at least, act as if…
We, like all other primates and along many other animals, were already adept at ‘reading minds’. Were already able to figure out intentions.
As conscious ‘human beings’ we have started to attribute intent! “To know good and EVIL”!

So evil is of a conscious nature, right?

‘How about ‘God’? Is it real?’

Sorry, I don’t have a reasonable answer for this question.
All I know is that the God so many of us believe in is nothing but a representation.
A figment of our collective imagination. And since we cannot imagine things but starting from the real world, there is a strong possibility that there is something, somewhere, which fits, however loosely, our concept. Our concept of a God…

Humberto Maturana, The origin and conservation of Self
https://constructivist.info/radical/pub/hvf/papers/maturana05selfconsciousness.html
Frans de Waal, Are we smart enough to know how smart animals are?
https://www.goodreads.com/book/show/30231743-are-we-smart-enough-to-know-how-smart-animals-are

“All governments suffer a recurring problem:
Power attracts pathological personalities.
It is not that power corrupts but that it is magnetic to the corruptible.”

Frank Herbert, Chapterhouse:Dune

How can Orson Scott Card be so bigoted, but the Ender’s Game series is about empathy and acceptance of others?

– “Circle of Empathy. If you’re inside the circle, you are worthy of empathy and it applies to you. If you’re outside the circle, you are not worthy of empathy and bigotry towards you doesn’t count because you don’t count. If you’re ever baffled by how one person can be forgiving and accepting towards one group and turn around and be rabid dogs towards another group it’s because in their emotional calculus the second group literally doesn’t count as “deserving”.
Does it make sense? No. Do humans make sense? No.
“”

Card was young when he wrote Ender’s Game and for what it’s worth I think it reflected his real views on the world at the time. He’s since spent decades of his life in a high control cult that has told him constantly that gay people are moral failures.
I think there’s a chance that Card is actually closeted from remarks he’s made on the subject and fear of discovery has made him feel he has to be even more dogmatic on the matter.
I grew up queer in fundamentalist churches. I’m always going to think of people like this as partial victims, even if it would be easier to just hate them. Brainwashing is real. It’s not just something you shrug off because you’re an adult.
I love his Ender series and think it’s beautiful. It doesn’t actually matter to me what he personally believes because his work is saying something else.

Discussion found on Reddit:
https://www.reddit.com/r/books/comments/14mmmu0how_can_orson_scott_card_be_so_bigotted_but_the/?rdt=42921

Alive in a living context.

Try to imagine a single living organism.
Forget about ‘where did it came from’. Forget about ‘what does it drink/eat/breathe’.
Now, does the existence of a single living organism mean that life is present? When attempting to answer this, pretend no observer is present…

‘Life’ is ‘wide’ word. It covers a lot.
From ‘life’ as a phenomenon. That thing studied by biology.
To ‘life’ as an ‘individual experience’. That thing cared for by medicine. Human, veterinary… By the way, how do you call a person who takes care of sick plants?

Am I making any sense here?

My point being that life is both a phenomenon and an experience.
As a phenomenon, life – as we know it – needs a certain environment. And a ‘push to start’.
According to what we presently know, life may appear, on it’s own, in certain conditions. We don’t know, yet, which are those exact conditions. Nor exactly how it happened. Only that it seems possible. And that’s enough for me.
If certain conditions are met, life – as a phenomenon – is possible.

Furthermore, if life as a phenomenon has established itself in a certain environment, life as an experience becomes certain. Each individual organism living in that environment experiences its own life. Regardless of whether a particular organism is aware of its being alive or not.

Shared Awareness

Life, as a phenomenon, is a ‘process’.

Individual organisms become alive. One way or another but always as a ‘continuation’.
Each generation of individual living organisms live by the same rules as the generation before it. Each ‘child’ generation follows in the footsteps of the ‘parent’ generation. A ‘blue print’, a genetic blue-print, is passed over from generation to generation. OK, let’s pretend we haven’t yet learned about genetic variation…
Each individual organism continues to be alive for as long as:
– It remains ‘functionally whole’. A human can continue to live, at least for a while, without any limbs. But not without its head or heart. Well, you understand what I mean.
– It continues to exchange substances with the environment in which it lives. Which means that the individual organism is the entity controlling which substances get inside and which substances are ejected from its interior. OK, we need to breathe so we inhale microorganisms and pollutants ‘on top’ of the air we need to survive – and some of them make it into our blood-stream – but it’s still our lungs which absorb oxygen, eliminate carbon dioxide from the blood and leave nitrogen alone. I’m sure you get my drift.

This ability of even the most basic/primitive individual organisms to interact with the environment – along the rules inscribed in their genetic inheritance – allows us, conscient observers of the phenomenon, to consider that individual organisms, while alive, display a certain degree of awareness. They behave as if being aware of the difference between oxygen and nitrogen. As being aware of the need to breathe. As being aware of the fact that too much carbon dioxide in your blood is something to be avoided… And so on.

Fast forward from bacteria – individual organisms which are able to extract specific nutrients from a broth to, say, chimpanzee. Who are very picky about food. When there is plenty enough to choose from…
There is a certain commonality between these two very different kind of organisms being able to feed themselves, right? And if we, humans, pretend to be aware of (some of) our our actions… how do we name this ability of our fellow living organisms? Their, our?!?, ability to choose?

Together?

“The greatest consequence of the arising of self-consciousness and self-awareness in the constitution of humanness, is that to the extent that we human beings are self-conscious beings we are aware of what we do, and of the possible consequences of what we do to ourselves and to other human and not human beings. Self-awareness and self-consciousness are manners of relational living that as they are lived constitute a relational grounding for all else that is being lived. The self-conscious person lives his or her living in a manner in which a question such as, “are you aware of what you are doing?” always makes sense. The self-conscious person lives his or her being in self-consciousness as if he or she were distinguishing him or herself as an independent entity, and operates comfortably in that way. Yet, if we seriously want to explain how is it that self-consciousness happens under the circumstances that we cannot distinguish in the experience between what we call perception and illusion, and, therefore, that we cannot make any reference to an independent reality, we cannot but Þnd out that it is not possible to do so if we do not accept that languaging is not a system of symbolic communications about entities assumed to exist independently of our distinguishing them, but it is a manner of living together in a recursive flow of co-ordinations of consensual co-ordinations of doings.”
Humberto Maturana, The origin and conservation of self-consciousness, 2005

According to Maturana, self-consciousness is somebody’s ability to observe themselves ‘in the act’. To observe themselves observing. Ability developed alongside other self-conscious ‘agents’ through the use of language.
“It is not possible to understand the nature of self-consciousness without understanding the operation of human beings as living systems that exist as emotional languaging living systems: self-consciousness is a manner of living.” Op. cit.

The way I see it, consciousness – self-awareness in Maturana’s terms – is life 2.0.

Just as there are life as a phenomenon and life as an individual experience, there are also human consciousness – a shared ability – and individual conscience.
Just as there’s no way in which a single living organism might appear ex nihilo – unless some ‘outside agent’ introduces it, there’s no way in which anybody might become aware of their own self by themself.
Life – the phenomenon, once established – opens up a huge field of opportunity. Mere chemicals, entangled, ‘cooperate’ towards maintaining the life of the individual organism inside which they happen to ‘cooperate’. Evolution, the process, makes it possible for new forms of life to appear as the environment is shaped by the formerly living organisms. Or by other naturally occurring phenomena.
Consciousness, our shared ability, opens up the next level of opportunity. The opportunity for each of us, individual self-aware agents, to show/prove our ‘true nature’.

Individually as well as collectively.

Do you really care about where your car was built?
No, but I am interested in how it works.
I need that in order to use it properly!

‘Ordinary matter’ is ‘lifeless’. Inanimate.
The rules which ‘shape’ the interactions between pieces/portions of the lifeless matter are the same ‘all over the place’. As far as we know, anyway.
The pieces/portions consisting of ordinary matter are more or less similar. There’s nothing to tell apart one proton from another. One rock from another one. One drop/bucket of water from the rest of the pond.

And there’s life.
‘Technically’, the living organisms are made from inanimate matter.
And, anyway, while ‘ordinariness’ is forever, life is temporary. Individual organisms have a limited lifespan, species evolve and life itself has appeared some time after the ordinary matter.
The rules which shape the interaction between the living organisms and their environment are species specific. Further more, individual sets of data set apart each individual belonging to each species. Which means that each species interacts in a specific manner with their environment while each individual organism does have its own particular ‘manner of doing things’. ‘Inside’ the species specific behavior but nevertheless particular.

Then there’s conscience.
Which conscience is nothing but a concept. Like everything else here.
Which concept, like all other concepts, has been coined by us. By us, conscient human beings.
The point being that we, conscient human beings, attempt to understand conscience by thinking about it.
Somewhat similar to looking inside an eye when attempting to understand sight. Or listening attempting to understand hearing.

Freud came up with the notion that studying what’s wrong, out of the ordinary, might help us to understand ‘normal’. But Freud was a psychologist…
Engineers prefer to ‘look from above’. To extricate themselves from the problem in order to see it ‘whole’. And I’m an engineer…

So, what is conscience?
An individual ability and a space/place.

There is life and there are individual living organisms.
Life goes on regardless of a number of individual organisms passing away. As long as one individual living organism continues to be alive, life itself will continue to exist.
Further more, regardless of how life might have appeared, presently it seems impossible to have life, the kind we have learned to appreciate, with only one species being alive. Let alone with only one living organism…

Same thing with conscience.
Humans become conscient through human interaction. Our ancestors had become conscient way before anybody was thinking about conscience. People who, in various circumstances, have had a limited interaction with other people struggle to develop a functional conscience. A full fledged one…

But humans are not exactly alone when it comes to being conscient.
Not exactly aware of their own selves, but still functionally ‘conscient’.

Being alive, individually speaking, means being able to:
Maintain the ‘structural identity of the organism’. As in keeping the inside in and the outside out.
Manage to breathe, eat, drink and excrete.
Life, as larger process, means successive generations of individual organisms transmitting the pertinent species specific genetic information to the next cohorts.
Maintaining the inside in, the outside out and managing to breathe, drink, eat and excrete means behaving in a conscious manner, albeit in a very limited sense.
This behavior being specific to ‘life’ and life being dependent on species specific information being passed from one generation to another means that human conscience – acceded by individual humans imbibing culturally specific information – is nothing but a particular example, maybe the most evolved one to date, of an otherwise widespread phenomenon. As a matter of fact, people who – for various reasons – are not ‘conscious’ – as in aware of themselves – continue to ‘breathe, eat, drink and excrete’. ‘Incompletely’ and only for a short while, if left unattended, but that’s another matter.

Furthermore, there is a ‘continuum of conscience’ starting from plants and culminating with the human awareness.
While plants and fungi manage to stay alive, animals display a widely nuanced repertoire of behavior. From the learning slime to our cousins, the apes.

A hamadryas baboon, Hagenbeck Tierpark, 2009

https://constructivist.info/1/3/091.maturana

‘Universe’ has no meaning. Other than what we assign to be its meaning…

‘Universe’ is a word we use to encompass everything around us. Whether we know of it or not. Whether we understand (of) it or not.

From ‘where’/’when’ we are in/attempt to perceive this huge environment, things look like ‘this’.
Depending of the wavelength of the light we use to ‘reinterpret’ the picture…
Nota bene, the colours were assigned by a computer app, starting from a series of ‘black&white’ images shot using filters which select short intervals of light-wavelength.

By sheer change, life appeared on Earth. And on who knows, if ever, how many other planets.
Evolution, an impersonal process, playing the odds in the current setting, had engendered the set of circumstances into which we happened to ‘burst’ into existence.

We, for better or for worse, have shaped the planet into what it has become.

Regardless of what each of us believes, religiously speaking, it doesn’t actually matter whether a god did or didn’t do anything. Since each and every religion currently biasing human thinking on Earth speaks about individual responsibility – hence freedom, for you can’t have individual responsibility without freedom – it actually doesn’t matter whether any of the teachings we refer speak about have been induced by an outside agent or have been produced ‘in house’.
Since each of us is individually responsible for our thoughts/actions – hence ‘free’ – then the meaning we assign to the object of our judgement, the ‘Universe’, belongs to us. To each and to all of us.

‘God save us!’

But since we’re ‘free’, we must save ourselves.

And since nobody can be free on their own – freedom has been defined by ‘us’ and put in practice collectively – saving ourselves will be a collective effort.
Or else.

Nota bene!
We are a ‘collection’/community of individual human beings.
We either ‘save’ ourselves maintaining what makes us human – our distinct individual individualities – or we become a hive. Of something else but ‘human’.
Of what we currently understand as being ‘human’…

“According to their records, Hilda is 81,
but she says recently her family killed a pig to celebrate
her “100th birthday or something like that”.”
“Many Tsimanes never reach old age, though.
When the study began,
their average life expectancy was barely 45 years – now it’s risen to 50.
“But for Hilda, old age is not something to be taken too seriously.
“I’m not afraid of dying,” she tells us with a laugh,
“because they’re going to bury me and I’m going to stay there… very still.””

Big Bang 1.0 had been inconspicuous. There was nothing there to vibrate so sound could not travel. Also, there was no space so light had nowhere to travel to. On top of everything else, there was nobody there/then to notice.
What am I talking about? There even weren’t any ‘there’ nor ‘then’ at ‘that moment’…

Not for us, anyway!
Hence ‘Big Bang’ is a rather blatant misnomer.

Big Bang 2.0, the currently unfolding one, is an increasingly flashier event.
It began when we have started to talk. And developed conscience as a consequence. According to Humberto Maturana.

The first thing our ancestors had discovered was that they were heavily dependent.
On each other and on what we currently call ‘nature’.
Not having any of what we consider to be ‘scientific knowledge’ they didn’t know much about how things worked.
But they learned, slowly, to use fire.
How to make tools. And how to improve their dwellings.
All these things – fire, tools and protection from the elements – were auspicious circumstances for the first qualitative transformation of the genus. Not only our direct ancestors – Homo Sapiens – but also their cousins – Homo Neanderthalensis – had started to consider ‘the future’.

‘What is going to happen to me/us?’

This question, ‘am I going to eat this much/tasty again?’, demands three things.
A full belly, some time off and a (proto)conscience. At least some self awareness.
The fact that our ancestors, both the Sapiens and the Neanderthalensis, buried their dead and used tools to build/carve ‘jewelry’ strongly suggests that both of them did have a certain awareness/preoccupation about their own condition.

We don’t know whether they were ‘religious’ people.
What we do know is what people very close to what was going on then were doing until recently. And some continue to do. Populations which until have been ‘discovered’ were living like our ancestors used to do. They used to thank their totems for the food they hunted. And they erected ‘altars’ to celebrate the movements of the Sun.
Which strongly suggests that ‘what am I going to eat tomorrow?’ was far more important to them than ‘how much longer am I going to live?’.

The way I see it – following Maslow’s cue – people who live in rather ‘undeveloped’ communities don’t have enough ‘time’ to think about ‘death’.
They are accustomed to it – death is a lot more present in their life than it is in ours – and they still haven’t solved the ‘basic needs’. Not to the tune of reaching the ‘re-actualization’ stage.
They do think about tomorrow but they do it in far more practical terms than we do it.

They are not afraid of death as they are of dying of hunger. Painfully. Or both.

It was us, the ‘civilized’ people, who have become afraid of dying.
Concerned about ‘redemption’.
Thirsty for ‘meaning’.

Which ‘meaning’ brings me back to where this post has started.
One of the experiments which have convinced Rosenblatt et all to develop the ‘Terror Management Theory’ involved a number of municipal judges. Half were ‘primed’ by making them think about death while the others were left ‘unprimed’. The primed ones had imposed tougher bonding conditions to similar fictional suspects.
The experimenters posited that death was so important to them that thinking of it changed the conclusions they derived from the information available to them. Which is more or less correct.
Yet this experiment suggests something even more interesting. To me, at least.

Death is, besides a biological phenomenon, a cultural construct. An artifact.
And the fact that the judges had to be primed in order to be influenced by ‘death’ is a strong suggestion that they were rather influenced by the artifact than by the biological phenomenon.

We do know that we’re gonna die.
But we don’t constantly think about it. Our mere mortality isn’t a constant presence in our mind.
For it doesn’t make sense. It doesn’t help any. A waste of brain power which brings no real benefit.

What we do think – those of us who have a full belly and enough spare time, only during some of that spare time – is ‘what’s all this fuss about?’

What’s the meaning of all this?
Of all this man-made terror which is creeping on more and more of us…

A process, a space and some consequences.

The process through which individual agents transmit and receive information.

The space inside which the above mentioned individuals do what ever they set their minds to do.
The stage used by each of us, according to our own goals and abilities, to perform our self assigned roles. Inside and/or outside the roles bestowed upon us by ‘fate’.

Consequences?
The shapes and content of our individual consciences.
Consciousnesses.
Culture, as the historically accrued trove of knowledge more or less accessible – through language and subjected to interpretation – to each of us.
Civilization, as the result of our cooperative effort to ‘make good’ the knowledge we have inherited and/or gleaned ourselves.

What? When? Where?
Opportunity Evolving in Time.

‘OK, I can accept the concept of opportunity evolving in time.
After all, the whole thing is nothing but a truism.
Opportunity is fluid by definition. Evolution is its natural destiny. And time is the natural consequence of evolving opportunity.
But where does this whole process take place?!?’

In our heads, where else….

Opportunity, evolution, time and, yes, ‘space’ are concepts.
Ideas coined by us, conscious human beings acting as thinking agents who use contextualized observation to further our understanding of what’s going on around us.

‘Huh?!?’

Consciousness is a state of mind.
A mind is like an AI machine. Something more than a live brain but not yet a wake, conscious, entity.
The closest thing to a ‘mind’ is a sleeping human conscience. Sleeping – hence not doing its ‘thing’ – but able to be awaken. Able to do what it’s capable of doing.
A brain is nothing but hardware. A mind is like a computer. Hardware and software put together. The only difference between a mind and a computer is that a mind is an expression of natural evolution while a computer is an expression of human ingenuity. Another thing minds and computers have in common is that both need a will to start them. To point their attention towards a goal.
This being where consciousness takes over. A mind which is aware of its own ‘wokeness’ is a conscious mind. It can pay attention, do things and generate meaning.

‘Hardware, software, natural evolution… aren’t you throwing too much ‘content’ into a single post?’

I’ll try to keep it simple.

We, humans, are the pinnacles of ‘natural evolution’. According to our interpretation of the information we have gathered until now.
As you already know, a pinnacle is a small thing perched on top of something way bigger. And for pinnacles is far easier to notice other pinnacles than to perceive what lies under them.
Our bodies – including our brains – depend on what’s going on ‘beneath’ us. In fact, ‘our’ whole world – the world we depend on, the one we live in – is working ‘in the back ground’.
Yet most of the time we’re interested only in what the other ‘pinnacles’ are doing… ‘Cause they are the ones which grab our attention!

Well, the ‘cool’ fact is that this is only ‘natural’.
In the sense that this is how we’ve become human in the first place. That’s how our minds got their ‘software’.
We’ve learned self-awareness by interacting with other human beings. We’ve built our culture by remembering the lessons learned by our ancestors. And we’ve built our civilization in concert with our brethren.
Individually, we may know little. But together we can move mountains. As we did.

And got cocky.
Our success has narrowed our attention span.

Somewhere inside the book which metaphorically recounts how we’ve learned self-awareness – the Bible – Mark, one of the evangelists, quotes Jesus:
Because of your unbelief; for verily I say unto you, if ye have faith as a grain of mustard seed, ye shall say unto this mountain, ‘Remove hence to yonder place,’ and it shall remove. And nothing shall be impossible unto you.
I’m not a psychologist. But I find this idea as being very explicit regarding the manner in which our minds work.
We cannot start anything, in a voluntary manner, before ‘believing’ in the outcome. We need to have ‘faith’ in that action. No matter how simple.

How do we get that faith?
We don’t get it, it’s being built into our conscience during the process. Continuously.
There are two factors which build our faith. Experience and reason. Past interactions we had with the wider world and the meaning we’ve derived from them. Putting it bluntly and oversimplifying things, based on previous experienced we convince ourselves, involuntarily, that it was us who were entitled to claim the merit for what had happened. Either we’ve done something right, ‘believed’ in the right things/gods or both at the same time.

Up to not so long ago, we have evolved in a religious manner.
In the sense that faith was shared amongst us. We used to share a ‘core faith’. That things not only work in a certain manner but also that things should go in a certain direction.

Success has changed that.
We’ve become so confident in our ability to generate meaning that we have emptied what’s left of the core faith.
We, the pinnacles, have reached such heights that we’re no longer aware of our link with the rest of the mountain. We’re racing ourselves for the top forgetting that we need fuel and spare parts. That our very racing completely changes the ‘racetrack’. For better or for worse…

And everything described here takes place inside our heads!
Happens inside our heads and changes, through our actions, the very world which keeps us alive.

And the truth shall set you free.

There’s no other meaning but that attached by men to the stories they had spun themselves. For their own use.

Children are afraid of the dark. Not of ‘darkness’ but of ‘the dark’.
Children, not babies!
All babies let us know when they wake up. For the simple reason that they wake up to eat. Or to have their diapers changed.
With small children – babies who had developed a certain level of self awareness – things are a little more complicated. They need more than simple sustenance. They need to learn. Their budding consciences needs to fit themselves into the world. Play being the first step.
But play is impossible ‘in the dark’. Specially when previous experiences, hastened by ‘well meant warnings from well wishing adults’, suggest that ‘the dark’ is full of ‘hidden’ dangers.

In fact, it’s actually fascinating to observe how self awareness transforms darkness into the dark.
Sheep – who are hunted during the night by various predators – don’t go into depression at sunset. OK, sheep are never alone and their senses – other than vision – are far sharper than ours. But I’m sure you understand what I’m driving at. While the rest of the animals do not have problems related to darkness, we – humans – are not comfortable in ‘the dark’. To the tune of developing various forms of phobia. From claustrophobia to agoraphobia.
Simply because conscience – our ability to observe ourselves experiencing life – realizes it can observe/control less when in ‘the dark’. When its ability to see/influence what’s going on is reduced.

The point being that it’s our consciousness which makes the difference between darkness – lack of light – and ‘the dark’. That place/situation in which the conscious agents who cannot see/intervene experience their impotence.
And call it for what it is.
‘The dark’.