Archives for category: cooperation
armed citizens
Terrorism needs three things in order to produce victims.
Some disgruntled/deranged individuals to perpetrate the actual crimes.
Some callous individuals who for various reasons organize/support the disgruntled/deranged.
A large enough section of the community which is too tired/despondent/discouraged to care about what’s going on in its close vicinity – that’s where the terrorists (hit men and the support network) hide while preparing a hit and where the support network will try to sink itself afterwards.
Since it is practically impossible to corral all the deranged and to smoke out all the schemers beforehand the only really viable strategy  remains to make it so that the general public no longer assists catatonically to whatever is happening in its close vicinity. Until it’s so late that even drawing a gun is no longer very helpful.

I don’t even think that arms are such a must.
They might come handy in certain occasions but what we really need is a much more active attitude. A calm and considerate one but firm enough to impose respect.


Basically, “anarchy” is about everybody for himself. And damn everybody else – even though most forget about this part.

While “secession” is mostly about someone trying to carve a ‘piece of the action’ for himself – and some people (naively?) following him. Maybe hoping that the new ruler would prove to be better than the old one?

The current spate of dissent on this subject has been spurred by this guy, Angus Deaton, being presented with The Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel

“A Nobel prize in economics implies that the human world operates much like the physical world: that it can be described and understood in neutral terms, and that it lends itself to modelling, like chemical reactions or the movement of the stars. It creates the impression that economists are not in the business of constructing inherently imperfect theories, but of discovering timeless truths.”

I’m afraid that the author had been so disgusted by the obvious mistakes that have been committed by so many of the supposedly reputable economists of this world that he has become amenable to throwing out the baby along with the bath water.

First of all we must remember that “Science is wrong. By definition.” All theories are imperfect and there is no such thing as ‘timeless truths’.
Ever since Karl Popper introduced the idea of ‘falsifiability’ as the litmus test for determining if any piece of information has any scientific value and Berger & Luckmann noticed “The Social Construction of Reality” it had become apparent both that science is being updated constantly – hence always ‘wrong’, or at least incomplete – and that people are ‘doing science’ on purpose – hence any discussion about reality being ‘described and understood in neutral terms’ is unrealistic, to say the least.

Coming back to Popper, Hermann Bondi had declared that ‘There is no more to science than its method, and there is no more to its method than Popper has said.’
True enough but as any ‘scientific declaration’ this is highly ‘updatable’.

In fact Science is, above all, a human enterprise. It’s a human that picks up – or devises – which method to use in a certain situation when he wants to find out something about a certain subject. Furthermore that method is applied by human individuals, not by robots. The same as those who had chosen it or by others, doesn’t make much difference. And, at the end of the cycle, some other people will evaluate – and sometimes try to replicate – the results.

So the mere fact that a certain set of results could not have been replicated by a certain team of evaluators doesn’t mean that much, by itself. This has been silently acknowledged by Andrew C. Chang and Philip Li in a paper published by the Federal Reserve in 2015: “Is Economics Research Replicable? Sixty Published Papers from Thirteen Journals Say ”Usually Not””. The couple admitted they needed some help from the original authors to replicate the results in a few instances and in some-others they didn’t have access to the same computer software as the first publishers.

But the most interesting fact is that in no instance the authors have been able to positively determine that the results published in any of the analyzed papers are inconsistent with the data presented by the original authors and/with the method invoked. In all instances when they failed to replicate the original results that happened because the original authors didn’t present at all the initial sets of data, they were incomplete or the method/sofware used to  process that data was incomplete, altogether missing or proprietary. And all this despite in some cases the papers being published by journals specifically requesting that all data/methods/software being made available at the moment of publication.

In this situation I find the conclusion reached as being both correct and highly objectionable. And above all lacking any scientific value.
“Because we successfully replicate less than half of the papers in our sample even with assistance from the authors, we conclude that economics research is usually not replicable.”

Yes, it seems that too many papers published by presumably reputable journals are not replicable. But that is due exclusively to the journals themselves not observing their own rules or by some of the authors acting less than ‘over the table’. This phenomenon has nothing to do with ‘economics’ being less of a science than, say, physics and everything to do with humans being… well… human!

Let me go back to where I started, to Joris Luyendijk claim that “Don’t let the Nobel prize fool you. Economics is not a science.”
The author ‘illustrates’ his claim by remembering the infamous LTCM – a hedge fund set up by, among others, a couple of economists who had received a … you guessed it… a ‘Nobel prize for economics’ less than a year before the hedge fund went bust. Kind of ironic, isn’t it?
But the problem remains. The fact that LTCM went bust doesn’t prove anything except the fact that its management was completely inadequate.
The point is that trying to assert that ‘economics’ is not a science only because some guys used a couple of economic theories and failed, abysmally, is akin to claiming that physics is not a proper science because no weather bulletin is 100 percent accurate. Or that biology is not a full blown science because medicine has not yet found a cure for cancer. Or to claim that chemistry is bogus simply because Big Pharma is ripping us off.

At the end of their paper Chang and Li offer some very pertinent advice about how things could be vastly improved. Their main idea being that everything must be ‘above the table’ – both the raw data and the method/software used to process it must be made available for whomever wants to replicate the results. In fact this exactly what science, real science, is about. People have to be able to check thoroughly whatever the proponents of a theory are trying to ‘peddle’. This is the only way for a theory to be proved true or false. Or incomplete so further research might be declared necessary.

Similarly, at the end of his article Joris Luyendijk points his finger at the real culprit.
In reality economics, as a space where people try to gather information, is different from, say physics, only because we, the people, approach them with different attitudes.
Time has taught us, repeatedly, that every-time we’ve tried to deny the obvious we ended up with a bloody nose. The problem is that not all of us are, yet, able to recognize the obvious.
No one in his right mind will pretend, nowadays, that the Earth is flat. Meanwhile some people still pretend that vaccines may induce autism. They don’t. But some of the ‘anti-Vaxxers’ continue to pretend this even after a study partly funded by themselves demonstrated that there is no link between the two.

As suggested by Luyendijk and demonstrated by these examples the real culprit for what is going on, not only in the economic field, is our arrogance.
Arrogance that has led to the survival of what is known as ‘tehnocratic thinking’ despite more and more people learning of the role ideology plays in our decision making.

After all what can be more arrogant than pretending that you have ‘scientific reasons’ for what you do, despite the obvious fact that every one of us acts according to his own ideology?

I’m not going to pretend now that there are good and bad ideologies. I obviously think they can be classified but I cannot pretend that my classification is the correct one.
But I can pretend, and you should too, along with Joris Luyendijk, Andrew C Chang and Philip Li, that each of us should honestly state its point of view along with his opinion when ever discussing something.

After all each of us having an ideology is a reality while pretending that any of us can act as if it doesn’t is a rather pathetic lie.

To conclude I’ll have to keep the promise I’ve made at the beginning of all this and ‘update’ Bondi’s statement about Popper:
‘There is no more to science than its method and there is no more to its method than Popper has said’ but we should always bear in mind that science is exclusively ‘performed’ by human individuals.

 

The automobile has been both a huge opportunity for the humankind and a sort of a turning point in its history.

Humans have been faced with an extremely interesting provocation during their entire evolution. In order for the community to become stronger its individual members had to become simultaneously more autonomous and more involved in the communal life.

At first the automobile helped with both. It offered the individual the means to travel faster and further – hence it increased individual autonomy – and it drove people to ‘band together’ – to form the corporations that build automobiles, to build roads and bridges, etc., etc.

After some time the automobile had become a mixed blessing. Not only that a lot of people were dying in car accidents but because in his search for increased efficiency man had invented the ‘assembly line’, thus heavily limiting the erstwhile huge autonomy of the very skilled laborers who used to build the first automobiles. Skills, which usually come with an independent mind, were no longer in such high demand and have been replaced by ‘hard work’. And later by sheer automation.

But at least we were still responsible for driving the damned cars. And, for many of us, that was the only really autonomous thing that we were allowed to do without outside supervision. Except for when the missus was in the co-pilot seat, of course. Just kidding, the husbands are the more obnoxious critics when it comes to driving skills, not the wifes. But the fact remains.

Not for long. In a short while not only that we will be transported by our future self driving cars but they, the cars, will have to obey the police first and only then take us where we told them to go.

And all of this in the name of progress…

Bashing ‘religion’ has become a pastime…

But did you know that it was a catholic priest that came up with the Big Bang Theory

and that Darwin was at least as interested in religion as he was in the theory of evolution? OK, in time he had become agnostic, like I am, but that doesn’t mean he wasn’t religious.

A real scientist knows that knowledge is infinite and that he has no chance of mastering it all.
A truly religious person believes that there is something ‘above’ him and that his partaking in that something produces a strong bond between those who share that belief.
The person who barely reads one book, or more, and thinks that he knows it all is a fundamentalist, not at all a religious person.
A scientist can be a religious person and a religious person can be a scientist but neither a scientist nor a truly religious person can ever become a fundamentalist.
Religion is, above all, about respecting the others. So much so as to be able to cooperate with them.
Being convinced that you are in possession of the whole truth and that (most of) the rest of the world is wrong is the dead opposite of being religious.