Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”
The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”
“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”
When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?”
He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”
And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”
The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”
Then the Lord God said to the woman, “What is this you have done?”
The woman said, “The serpent deceived me, and I ate.”
So the Lord God said to the serpent, “Because you have done this,
“Cursed are you above all livestock and all wild animals!
You will crawl on your belly and you will eat dust all the days of your life.
And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.”
The Lord God made garments of skin for Adam and his wife and clothed them.
And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.

So, a pair of innocent brats are allowed by their parent to play in an orchard. And told that they’re welcome to eat any fruit but those hanging from two trees.
The “craftiest” of the other kids tell them that the fruit of one of the forbidden trees are not only good tasting but also ‘good for you’ – ‘you’ll have your eyes opened and you’ll be like your father’.
The pair follow the advice they had just received, develop a certain self awareness – of their nakedness, for starters, and try to fashion some clothes for themselves.
Hearing their father coming, the children hide behind some trees – like all of them do, after they had done something which they were not supposed to.
The father calls for them and, before showing themselves, they speak to him from their hiding. Again, like all other children. Before and after them.
Discovering that they had tried to ‘cover themselves’, the father asks them: ‘How did you find out that you were naked? Have you eaten from the forbidden tree?’

I’m going to take a break here. Just to wonder. Why had the omniscient father to see his children’s makeshift clothing in order to know what had happened?
Back to our story.

Confronted by the father, the boy apportions the blame on everybody-else’s shoulders but his: ‘the girl you had put at my side made me eat those fruit’. And the girl graciously passes her portion to their ‘teacher’: ‘it was the serpent who told me it was OK’.

Sounds familiar? From the kindergarten?

The father, omnipotent like all other fathers, starts to punish the characters of the drama.
Really?!?
In fact, what is described here as ‘the punishment’ is nothing but each of the three ‘finding out’ the true roles in which each of them ‘had been cast’ for the play which was about to begin. Life on Earth.

And we have to notice that the father/director, misericordious as he’s always been, leaves us some thinly veiled instructions and explanations.

“And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.”
What clearer warning about the perils of inconsiderate ‘enmity’? And also about the need to consider all possible consequences of an act… Why crush somebody’s head without a proper reason and why bite someones heel just for the fun of it? Only to start/maintain a horribly vicious circle?

And why banish those who ‘know good and evil’ from ‘living forever’?

You’ll have to come back for my next post to find out about that.