Archives for posts with tag: arrogance

One can be a genuine expert in ‘something’ – and be able to explain in very few words that ‘something’ to any layperson with a functional brain, or an expert in bull-shit, one that is able to speak for ever about anything under this sun, without ever uttering a single interesting word about anything.

Each of us is constantly bombarded by barrage of information, most of it getting through even without us noticing what’s going on.
At the same time our conscious mind is constantly prodded: ‘do this, don’t do that, behave, lay low, stand up, be proud of yourself, don’t be so cocky’…

And we need to choose. This is how we become who we are.
Our past choices have determined who we are now and our present choices pave the way towards who we are going to be tomorrow.

Meanwhile some of the most pervasive pieces of advice we get are “don’t judge”, “love your neighbor as you love yourself” and “take care, anger blinds your reason and eats away your empathy”.

The last one is a ‘piece of cake’, it is so reasonable that it make no sense to comment on it.

The second one is so classic that most of us forget it’s importance.
Helped by the fact that it’s not at all easy to put it into practice. Loving isn’t like judging, it doesn’t come as easily and one cannot make himself love another on the spur of the moment.
Yet, in practically no time, we can pass judgement on almost anything, sometimes even without giving much thought about it.

The third one, “don’t judge”, is the one I find the most interesting.

Had I been a cocky brat I’d tell you that those who dispense this advice so generously as if they were aspirin want to keep all the judgement power for themselves, after all the firsts to give it to us were the mythical sages of the ancient times…
I can’t vouch for them all but I don’t think this was the real reason. The authoritarian paradigm is so destructive for a society as a whole that if a community sticks to it for a significant amount of time it ends up badly so this advice must have survived for another reason.

Yet.
How to refrain from judging and, even more important, what would we become if we gave it up completely?

Merriam Webster, the place where I go every time I have the least inkling that I’d be missing something when it comes to the meaning of words, defines “to judge” as:

: to form an opinion about (something or someone) after careful thought

: to regard (someone) as either good or bad.

So. Could we go through life without having opinions or preferences? Could we even preserve our individuality? What would happen if all of us would act as the members of a bee hive do?
OK, some of you will say now that we’d be easy pray for anybody who had managed to preserve a shred of his own individuality and who, presented with such an opportunity, would not be able to refrain itself.
As someone who had spent his first 30 years under communist rule I’d say ‘yes, you are right, only history shows us that such arrangements are untenable. Every time a society has given up too much of it’s power to choose and delegated too much of it to its ruler, situation know as an ‘imperium’ (dictatorship, absolute monarchy, monopoly, call it what you like), that society had passed through unpleasant historical periods’.

So what are we to do? To judge or not to judge?

How about using our common sense? How about reversing the order of those three advices?

What if we start with anger management and then work up our empathy?

After graduating from that stage we can start loving our neighbors. Not all of them at once, of course. If we keep in mind that our goal is to learn how to love – or at least to respect – even the most unpleasant of them we can start with the the one we like most. Only don’t forget to get to the end of the line.

And yes, while we go through the first two stages it would help to stop condemning people. Don’t kid yourself, you’ll never be able to stop judging, no matter how hard you’ll try. What you can do, quite easily, as soon as you catch yourself in the act of judging, is to consider the situation as calmly and compassionately as possible and then to halt the process just before it’s conclusion, before the ‘condemnation’ part.
Remind yourself that you don’t have all the pertinent information – we seldom do, even when we really need to make an important decision, and that your ‘sentence’ is, most of the times, irrelevant for the person you were judging.

You have, of course, noticed that I was speaking about the ‘casual’ and every day judgement we perform all the time, not about the instances when we do have to make a decision.
The point is that, very shortly after you start implementing the first two steps, you’ll notice a gradual shift in your general attitude towards the world.
And no, that will not happen simply because you’ve went through the motions. You will be able to complete the motions only after you convince yourself that being judgemental is actually bad for yourself, in the first and foremost place.

You see, every time you pass a harsh condemnation you actually coral yourself into a corner. Even when fresh information comes and refutes your judgement you feel the need to stand by your ‘standards’ – cause yes, every time you pass a judgement you do set a standard. So standard after standard, each time you pass a new judgement you erect a new fence between you, and those who agree with you, and the rest of the world.
And fences are strange things… some are good, those who keep the cattle in and the burglars out while some are so thick that prevent you from seeing what’s going on in the rest of the world.

After all our fences are our responsibility, we erect them, we maintain them…

Now please tell me how many of you did judge me for starting this post with a picture of a strange looking fence and how many figured out that that fence was in fact a very ingenuous play ground designed by Tejo Remy?

I don’t think the American Dream is in anyway toxic.
The real problem arises from what those who have fulfilled their dreams choose to do afterwards…
It’s one thing that if from some point on the ‘winners’ start helping others to fulfill their dreams and quite another if they keep fulfilling (gorging on) they own dream long past the ‘waking hour’…

Most probably Michael Clark is right, things started to go South from the moment the American Dream had been corrupted from ‘I dream to make it out’ to ‘I’ll stop at nothing in my quest to the top and nothing else matters’.

And no, I’m no fan of Big government.
If the urge to help doesn’t come from within it doesn’t help any if an outside agent keeps pestering you. It doesn’t matter who is ‘number one’, private or government, it’s the very fact that we, as a species, still have the obsession to reach that position that’s dragging us down.

Clark, Michael, “Is the American Dream toxic?“: http://seekingalpha.com/instablog/428250-michael-clark/882441-is-the-american-dream-toxic
Dolmanian Sarchis, “Why keep wasting money on toothless constitutional monarchies?“: https://nicichiarasa.wordpress.com/2015/02/25/why-keep-wasting-money-on-toothless-constitutional-monarchies/

This image constantly pops up all over Facebook.

And while the caption does harbor some truth it somehow completely misses the point.

So:

– Those who don’t study the history have all the chances to repeat it but only if they are just as callous as their ancestors.

– Those who do study the history and stand by helplessly while everyone else repeats it have studied it in vain. They still haven’t got a clue about what really happened outside those books they’ve been reading. Had they learned a real understanding of what went on they would have been able, and willing, to explain it to their contemporaries and thus help them move forward, to a totally different set of mistakes waiting to be made.
Just as Plato (and Marx after him) thought of having found the absolute truth and did his best to lead his people to it …

But don’t despair. There is a safer way. To let things take their own course, to develop naturally. Just as Lao-Tzu taught us.

http://izquotes.com/quotes-pictures/quote-the-wicked-leader-is-he-who-the-people-despise-the-good-leader-is-he-who-the-people-revere-the-lao-tzu-188515.jpg

Karl Marx and Max Weber, two different pupils of Plato:

https://nicichiarasa.wordpress.com/2015/02/28/karl-marx-and-max-weber-two-different-pupils-of-plato/

https://www.youtube.com/watch?v=AYbD2wAVtog

Playing with fire is the ‘most efficient’ way to get burned.
Is this what we really wish for ourselves?

https://www.youtube.com/watch?v=yNz_9eSUMKg

To be so afraid about the future as to allow (images of) babies to be used in this horrible way?

What on Earth is ‘itall’ and why would anyone bother about it?

Let me re-frame that.
Why on Earth are we so obsessed with winning in the first place?
It’s indeed nice to win from time to time but aren’t we overdoing it? Regardless of costs?

“Suppose that you are charged with selling a single food item to at least a hundred million people in a highly diverse society.  You can pick whatever item you wish, but you can pick only one.  If you fall short of getting at least 100,000,000 people to voluntarily choose your item over a rival item that will be offered by a competitor, you lose.  (Your competitor is playing by the same rules that you are playing by.)

Being highly competitive, you hate losing.  So you carefully go about selecting which item to choose.”

Already been there? You must surely understand where I’m driving at. Even if you are not ‘that competitive’ yourself you must’ve been wondering why hamburgers taste the same almost all over the world, and not only those mass produced by McDonald’s.

You see, there are two sides of the winning game. No, not those two obvious ones – the two players.
There are the players and the spectators. None could exist without the others but only the players, and the trainers, are aware of this.
Yet the very existence of the game and the manner in which it is played heavily influences the life of the people belonging to both categories.

As Don Boudreaux explains us in “Insipidness Guaranteed” our very fondness of winning big leads to the market being inundated by the very blandest – but generally acceptable – of products. Originality becomes stifled, contrary to the very fact that, from time to time, it’s exactly the original thing that gets the jackpot.

Three things concur to this.

I already mentioned the first.
Most players, or at least those at the top, know what’s going on while most of the (paying) spectators don’t. This leads to the spectators watching mesmerized what’s happening in the pitch while the players ratchet up the tension till it becomes unbearable least the spectators become bored and leave. So the spectators spend their time, and resources, watching instead of creatively using their brains to build something new – and potentially useful.

Our culturally enhanced obsession for winning.
Those players insist because they are plainly ‘hooked’. ‘Adrenaline is one of the most powerful drugs‘. This is true, if you don’t believe me check it on Snopes.com. The problem with this particular addiction is that adrenaline is produced naturally in our body when we compete and that the winning moment is ‘scored’ in the brain by a powerful shot of dopamine, another hugely addictive natural drug.
On top of winning being highly pleasurable, and addictive, it is also positively sanctioned by the society. Drunkenness and being high on drugs are shunned by a considerable number of people while winning is applauded by all.

It also helps.
Yes, winning helps a lot. Otherwise ‘the quest for winning’ would have withered away a long ago by the very same mechanism that encouraged the advent of the moderate altruistic behavior – natural evolution.
No, this is not about ‘the survival of the fittest’ – that’s a mirepresentation of Darwin’s words, set straight by Ernst Mayr in ‘What Evolution Is: ‘It’s not about the survival of the fittest but about the demise of those who cannot cope’.
So, competition is good in the sense that it’s telling the loosers ‘stop trying this and look for another venture if you want to thrive/survive’. The real winners are exactly those who understand something when they loose.

Just as we need to balance altruism with the need to preserve our own personae, both physically and psychologically, by constantly adjusting that balance according to the prevailing circumstances, we also need to understand where our obsession for winning has brought us.

When all we want is to win, we tend to forget that survival is, most of the times for individuals and at all times for the communities, more important than winning.
Darwin had titled his most important work ‘On the origin of species by means of natural selection‘ and had amply demonstrated there that ‘natural selection’ (= competition) is just a means toward the ultimate survival. Evolution, that is.
That’s why we are hard wired to compete among ourselves – so those more adapted to a certain environment might continue doing what they are good at while the others are ‘encouraged’ to look for something else to do. But natural selection never works on the premises that ‘the winner takes it all’: very seldom competitors that belong to the same species kill each other.

Ernst Mayr demonstrates in the book I already mentioned that overspecialization is bad for you. ‘Survival of the fittest’ is stupid precisely because of that. ‘Being the fittest’ – and doing it for any considerable amount of time – means gradually becoming unable to cope with the slightest change that might occur in your environment.
That’s why natural selection includes a mechanism through which small alterations appear haphazardly in our DNA – those who are benign enough survive and provide the individuals that carry them with additional capabilities, so that they might take advantage of slightly different conditions than those where their ancestors have evolved.

We, the humans, have raised this to a new level. By becoming self-conscious – ‘aware of our own awareness’ in Humberto Maturana’s terms – we have developed a certain individual originality – and the need not only to manifest it but also to convince those around us that our ideas are better than theirs. Sometimes by any means at our disposal.
If you don’t believe me read again Plato’s Republic: “Then, I said, the business of us who are the founders of the State will be to compel the best minds to attain that knowledge which we have already shown to be the greatest of all-they must continue to ascend until they arrive at the good; but when they have ascended and seen enough we must not allow them to do as they do now.”

Maybe it is high time for us to understand that a 2500 years old fallacy is still a fallacy. Plato marked the pinnacle of the Greek civilization, not it’s start. After he published his works, and Pericles had finished building his architectural wonders, Athens went slowly downwards and gradually lost it’s significance. Telling people what to think is the sure fire recipe for disaster. Ask the Soviets if you think what happened to the disciples of Plato isn’t convincing enough.

Coming back to where we started, winning, I have to remind you that a fundamentally aggressive attitude leads to the complete disappearance of respect. The aggressor becomes so engrossed in what he does that not only ceases to respect those around him – “He who is not for us is against us” was how Lenin used to see the world – but also looses sight of what he does to himself and to where he is leading his followers.

At the end of the article that spurred me into writing this, Dan Boudreaux, the author, bitterly ejaculates: “No one should be surprised that candidates for the U.S. presidency transact mostly in platitudes and are forever performing deeds on the campaign trail that any self-respecting person with independent judgment and a genuine sense and appreciation of his or her uniqueness would never in a million years dream of doing.  And the closer a candidate gets to the political promised land, the more intense becomes the pressure for him or her to be the political equivalent of a Bud Lite.”

Why, I ask all of you, would they – or any other of the putatively democratic candidates – do any different if we, the voters, continue to behave as hapless spectators and choose to watch as they fight for power instead of reminding them that they are being interviewed for a job, not wrestling for the privilege to take home the prom-queen?

And if they don’t get it – cause they’re too busy flaunting their feathers, we don’t get it – cause we’ve been hypnotized by those very same feathers as they are, how come the trainers – those close advisers who handle the players at every occasion – don’t get it that the whole bandwagon has started to go astray?!?

Real democracy means that the would be leaders put on the table the important issues, discuss them honestly till the voters develop a real understanding of what is going on and then some of them get elected by a knowledgeable community to implement a set of policies.

Where do you see this happening in our days?

http://cafehayek.com/2015/04/insipidness-guaranteed.html
http://www.everythingaddiction.com/science-of-addiction/addiction-news/adrenaline-the-strongly-addictive-drug-with-serious-life-consequences/http://thebrainbank.scienceblog.com/2013/11/26/gamblers-mind-the-thrill-of-almost-winning/
https://nicichiarasa.wordpress.com/2014/10/23/altruism/
http://www.amazon.com/What-Evolution-Science-Masters-Series/dp/0465044263
http://books.google.ro/books/about/On_the_Origin_of_Species.html?id=sX_hAwAAQBAJ&redir_esc=y
Animal Talk: Breaking the Codes of Animal Language: https://books.google.ro/books?id=r49kIaUMrC0C&pg=PA25&lpg=PA25&dq=bluffing+instead+of+fighting+natural+selection&source=bl&ots=lI9Po_MjLw&sig=6a-7QhZLVGsZlTpEXU3YK85fm_0&hl=en&sa=X&ei=qlEzVa2KLIKzPNTqgYgO&ved=0CEYQ6AEwCA#v=onepage&q=bluffing%20instead%20of%20fighting%20natural%20selection&f=false
http://www.univie.ac.at/constructivism/pub/hvf/papers/maturana05selfconsciousness.htmlhttps://books.google.ro/books?id=xxGttzFXqaYC&pg=PA130&lpg=PA130&dq=lenin+who+is+not+with+is+against+us&source=bl&ots=t1mdQsdmGh&sig=kbxcK2ctK2Q_fw79k0nJN8yBQNs&hl=en&sa=X&ei=6V0zVd9GptXIA7uRgcAD&ved=0CEQQ6AEwBg#v=onepage&q=lenin%20who%20is%20not%20with%20is%20against%20us&f=false

At 45 I went back to school. Already a MSc in Mechanical Engineering this time my eyes were set on a BA in Sociology.

During my senior years I had my epiphany: that being able to pass information from generation to generation both considerably sped up human evolution, as a species, and opened wider expanses for us to conquer.
Big deal, I hear some of you muttering. Everybody knows that we became what we are only after we developed articulate speech and, specially, after we learned to write.

Well, you are right. Only time has come for us to learn to read!

Herbert Simon was presented a Nobel prize in 1977 for his ideas about how an abundance of information might prove to be, if inappropriately managed, a handicap instead of a bonus. “What information consumes is rather obvious: it consumes the attention of its recipients. Hence a wealth of information creates a poverty of attention, and a need to allocate that attention efficiently among the overabundance of information sources that might consume it.” That’s why we should learn how to sift through the available information if we are to avoid reenacting mistakes that have already been committed by our forefathers and abundantly documented for future referral.

Nowadays the world’s attention is highly strung by what is happening in the Middle East, the last development being Putin’s announcement that he is satisfied with the new openness displayed by the Iranians so he intends to fulfill a longstanding order from Teheran for sophisticated air defense missiles.
Trading with Iran is part of how the Iranian people can be encouraged to overcome the current impasse in their development as a nation.
Using every possible opportunity to advance on the international arena – and to ‘hurt’ those whom you have designated as your adversaries – by stirring already murky waters and then callously walking on corpses might prove to be counterproductive in the long run, to use the mildest words possible.

To illustrate my point I’m going to propose to you a list of articles describing some examples of ‘foreign intervention’ in the Middle East:

Sykes-Picot deal in the aftermath of WWI: The true story of Lawrence of Arabia

“Lawrence sought allies wherever he could find them. Surely the most remarkable was Chaim Weizmann, head of the English Zionist Federation. In January 1919, on the eve of the peace conference, Lawrence had engineered an agreement between Faisal and Weizmann. In return for Zionist support of a Faisal-led Syria, Faisal would support increased Jewish emigration into Palestine, tacitly recognizing a future Jewish state in the region. The pact was soon scuttled by the French.

But the most poignant what-might-have-been involved the Americans. Suspicious of the imperialist schemes of his European partners in Paris, President Woodrow Wilson sent a fact-finding commission to the Middle East. For three months, the King-Crane Commission toured Syria, Lebanon and Palestine, and what they heard was unequivocal: The vast majority of every ethnic and religious group wanted independence or, barring that, American administration. Wilson, however, had far more interest in telling other nations how they should behave than in adding to American responsibilities. When the commission returned to Paris with its inconvenient finding, the report was simply locked away in a vault.

Lawrence’s efforts produced a cruel irony. At the same time that he was becoming a matinee idol in Britain, courtesy of a fanciful lecture show of his exploits delivered by American journalist Lowell Thomas, he was increasingly regarded by senior British officials as the enemy within, the malcontent who stood in the way of victorious Britain and France dividing the spoils of war. In the end, the obstreperous lieutenant colonel was effectively barred from the peace conference and prevented any further contact with Faisal. That accomplished, the path to imperial concord—and betrayal—was clear.

The repercussions were swift in coming. Within the year, most all of the Middle East was aflame as the Arab world, enraged at seeing their Ottoman masters replaced by European ones, rebelled. Lawrence was particularly prescient about Iraq. In 1919, he had predicted full-scale revolt against British rule there by March 1920—“If we don’t mend our ways.” The result of the uprising in May 1920 was some 10,000 dead, including 1,000 British soldiers and administrators.”

Iran, the Mossadegh affair: In 1953 President Eisenhower prevaricated a lot before OK-ing the coup against Mossadegh because he “was afraid of destabilizing Iran and the region, which in his estimation, would inevitably lead to a communist takeover.” (Six Myths about the Coup against Iran’s Mossadegh)
He was right, only Iran hadn’t been taken over by communists but by Islamic fundamentalists yet I cannot stop wondering if Eisenhower, and those who urged him to proceed, were aware of what had happened 30 years before in ‘Arabia’.

In 1979, almost another 30 years later, the Soviets invaded Afghanistan. I don’t think this move had directly caused the fall of the Soviet Empire, but it certainly helped. The Soviet War in Afghanistan, 1879 – 1989As you all know the whole affair is still a festering wound.

In 1980 another war provided a scene where bad decisions could have been made. And were readily made: (Iran-Iraq War (1980-7988))
“Gradual Superpower Involvement (as if they weren’t already involved in that region, up to the hilt)
Iranian military gains inside Iraq after 1984 were a major reason for increased superpower involvement in the war. In February 1986, Iranian units captured the port of Al Faw, which had oil facilities and was one of Iraq’s major oil-exporting ports before the war.In early 1987, both superpowers indicated their interest in the security of the region. Soviet deputy foreign minister Vladimir Petrovsky made a Middle East tour expressing his country’s concern over the effects of the Iran-Iraq War. In May 1987, United States assistant secretary of state Richard Murphy also toured the Gulf emphasizing to friendly Arab states the United States commitment in the region, a commitment which had become suspect as a result of Washington’s transfer of arms to the Iranians, officially as an incentive for them to assist in freeing American hostages held in Lebanon. In another diplomatic effort, both superpowers supported the UN Security Council resolutions seeking an end to the war.

The war appeared to be entering a new phase in which the superpowers were becoming more involved. For instance, the Soviet Union, which had ended military supplies to both Iran and Iraq in 1980, resumed large-scale arms shipments to Iraq in 1982 after Iran banned the Tudeh and tried and executed most of its leaders. Subsequently, despite its professed neutrality, the Soviet Union became the major supplier of sophisticated arms to Iraq. In 1985 the United States began clandestine direct and indirect negotiations with Iranian officials that resulted in several arms shipments to Iran.

By late spring of 1987, the superpowers became more directly involved because they feared that the fall of Basra might lead to a pro-Iranian Islamic republic in largely Shia-populated southern Iraq. They were also concerned about the intensified tanker war.”

After the table was thus set there is ‘small wonder’ about what happened next: Iraq invaded Kuwait, the first Gulf War, 9/11, the second Gulf War, the intervention against the Taliban, what’s going on in the Horn of Africa…

Here is what Abdi Ismail Sanatar, a Somali, Professor of Geography at the University of Minnesota, was writing in the wake of the Nairobi Massacre 2013 (The Nairobi Massacre and the genealogy of the tragedy):”Given this, what must then be done to turn this tragedy into a victory for Somalis and Kenyans?
First, all of us must tend to the injured and those families who lost their loved ones.
Second, since al-Shabab’s main operations base is in Somalia, and since it has inflicted the greatest damage to ordinary Somalis, the international community should understand that the terror group must be defeated in that country. To do so, the EU and the US who support AMISOM must appreciate that only a professional and well-resourced Somali security force will drive al-Shabab into the sea. Consequently, they can divert half of AMISOM’s budget to this endeavor.
Third, Kenyan President Kenyatta and his government must heed legitimate Somali grievances against the occupation and urgently work with the Somali government and withdraw its troops from southern Somalia. Finally, the Somali government and particularly its top leadership should wake up to the fact that they have failed to inspire the Somali people and move them into massive civic mobilisation that will be the most effective defense against al-Shabab.
Such an engagement of the citizens will also be a fantastic boon for the Somalia’s reconstruction. If the international community and leadership in the region go back to business as usual then the victims of al-Shabab’s terror will endure a second death.”
Now, in 2015, his words have become tragically prophetic. “The victims of al-Shabab’s terror” were indeed murdered a second time, at Garissa University in Kenya.

And how does William Ruto, Kenya’s deputy president, plan to solve the situation? Simple (World’s largest refugee camp scapegoated in wake of Garissa attack):
“He told the High Commissioner for Refugees (UNHCR) to shut down Dadaab refugee camp near the border with Somalia within three months, or else Kenya would shut it down itself.
Officials have claimed that Dadaab is where al-Shabaab plans its acts of terror, such as Garissa and the 2013 Westgate Mall attack, and must be shut down.

“We have asked the UNHCR to relocate the refugees in three months, failure to which we shall relocate them ourselves,” said Ruto. “The way America changed after 9/11 is the way Kenya will change after Garissa… We must secure this country at whatever cost.”

Fighting talk, but talk was as far as it got. The UN has so far simply ignored the public demands for Dadaab’s closure, only commenting to praise Kenya’s commitment to refugees.
The UN has yet to receive any official communication on the subject. Although Kenya is eager to prove itself in the fight against terrorism while the country is still mourning the the victims of the attack, the government also needs to find someone to blame, other than its own poor national security system.
For now, Dadaab’s refugee population – voiceless in Kenyan society, and unable to defend itself – makes for 350,000 convenient scapegoats.”

I almost feel that some of you will oblige and remind me that hindsight is always 20/20 and that none of those who made the decisions that have led to those horrific outcomes could have known what was going to happen. Or that they even cared I might add.

True enough. Nassim Nicholas Taleb has a vey interesting idea on this subject. ‘Skin in the game‘ he calls it. His tenet being ‘if those who make the decisions do not directly experience the outcomes then the decision making process will be less diligent than if their own skin were in the game’.

The sad reality is that those who tend to use the ‘the full outcome could not have been predicted’ argument prove more than Taleb’s words. They are living proof to the fact that he who doesn’t read about it is doomed to repeat it.

Fortunately now there is a easier way out. The lazy ones can watch the movie if there’s too much for them to actually read Goethe’s The Sorcerer’s Apprentice.

A friend of mine shared this link on FB. Click on the picture above if you want to read a poem in which Nietzsche tells us that we have just killed God.

This notion of man being able to murder God suggests that man is also able to give birth to God.
In fact this is what we have done during all our history. We tried to recreate the world according to our needs. Most of the time we have been doing it naively, without a plan and without even being aware of what we were doing. And things went on relatively OK, in the sense that the lot of the entire humanity had gradually improved. Not in a linear manner, not equally distributed across the globe but nevertheless, on average, a certain improvement.
For the last 100 years or so we, or at least some of us, have started to figure out what was going on and to come up with ‘fresh’ ideas.
I wonder where this intended/looked for/carefully planned development will take us.
Meanwhile I cannot shake Goethe’s The sorcerer’s Apprentice from my head. Do we really know what are we doing?


http://germanstories.vcu.edu/goethe/zauber_e3.html

“Public shaming as a blood sport” is the difference between keeping the public up to date with what is going on in the public square and transforming the same public square into a stand up comedy venue.
When this happens the public becomes hypnotized by the antics presented there and forgets to choose himself which are the really important issues and what to be done about them.
The public becomes easy prey for callous political operators (they don’t deserve to be named ‘politicians’ since they don’t give a damn about the ‘polis’) and democracy becomes mob-rule.
That’s what happened before the fall of (Ancient) Rome.

If you want to watch her speaking you can also click here to open the original TED page about her:
http://www.ted.com/talks/monica_lewinsky_the_price_of_shame#t-86823