Archives for category: collective identity

I’ve made an assertion on FB, forgetting to use scarecrows, and I’ve been asked to elaborate:

Marx was a schizophrenic? You need to provide me with some good evidence before I can countenance that assertion. Similarly with the accusation of intellectual arrogance; Marx was a dialectician–which I understand to mean that conversation was more productive than solitary rumination.”

First about Marx being a dialectician. He was one alright. Only there is a small problem with dialectics. In order to work they need at least two equivalent proponents, one on each side. You cannot have proper dialectics by talking to yourself, eventually you’ll take sides and the whole exercise loses its scope.

At this point I’ll make a short break and let you in on one of my moments of shame.
As a high school student (Romania under communist rule) I had to participate in a compulsory class about ‘dialectical and historical materialism’ – the ‘scientific formula’ used by communists to describe their creed in those times. At one point the teacher asked me “What are the reasons for ‘dialectical’ materialism being ‘better’ than all other forms of materialism?”. “‘Dialectical materialism’ constantly checks its concepts against the reality and adjust them as the reality changes. By doing this its practitioners constantly deepen human knowledge and build an ever improving understanding of the world.” The teacher congratulated me for this answer and I felt very proud at that moment.
But only momentarily. Very soon I started to understand that the theory was fine indeed but that it couldn’t be put into practice.

Precisely because of how Marx had envisioned the communist society:

“The Communists, therefore, are on the one hand, practically, the most advanced and resolute section of the working-class parties of every country, that section which pushes forward all others; on the other hand, theoretically, they have over the great mass of the proletariat the advantage of clearly understanding the line of march, the conditions, and the ultimate general results of the proletarian movement.
The immediate aim of the Communists is the same as that of all other proletarian parties:
formation of the proletariat into a class, overthrow of the bourgeois supremacy, conquest of political power by the proletariat.
The theoretical conclusions of the Communists are in no way based on ideas or principles that have been invented, or discovered, by this or that would-be universal reformer.
They merely express, in general terms, actual relations springing from an existing class struggle, from a historical movement going on under our very eyes.”

In fewer words he had stated that the communists were the sole guardians of truth and that that truth was unquestionable. Hence everybody else was wrong and the communists had an obligation to bring everybody back to the ‘straight and narrow’!

And where are the symptoms of his alleged ‘schizophrenia’?
Read the manifesto. It is comprised of a ‘theoretical’ introduction, in which Marx exposes his view on what had happened until the dawn of mankind till his days, and a ‘to do’ part which contains Marx’s recomandations about what people should have done from there on. I find it extremely baffling that a person who gathered such a complex understanding about a certain situation could come up with such completely erroneous ideas about how to proceed from there on.
Quite a lot of people entertain the notion that Marx was right only Lenin got it wrong and hence the failure of Russian/European communism.
No! Marx was right only when he described and explained what had happened. What he had said about the ‘conquest of political power by the proletariat’ was plain wrong. There is no such thing as a ‘good’ or ‘right’ dictatorship, no matter how dialectical it pretends to be.

You see, bona fide dialectics is about people freely, but considerately, contradicting each-other. In no way about ‘sheeple’ submissively caving in to peer pressure or crushing authority.

And here we have ‘it’: under communist rule, in order to save both their mortal beings and their inner souls quite a lot of people apparently toed the line but nevertheless kept a mental reserve about what was going on around them. Not clinical/proper schizophrenia indeed but how else would you call it?

PS. I still have to explain where my shame came from. When I eventually did understand the unbridgeable contradiction between my fine theoretical demonstration about the relative superiority of ‘dialectical materialism’ above over all other forms of materialism and the day to day tragic consequences of that specific brand of materialism being put into practice I remembered how proud I was about the praise I received on that day.
Remembering that moment is a fail proof method to prune down my pride!

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As much as I love writing, I do have to eat.
And to provide for my family.
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Your contribution will be appreciated!

As much as I love writing, I do have to eat.
And to provide for my family.
Earning money takes time.
If you’d like me to write more, and on a more regular basis, hit the button.
Your contribution will be appreciated!

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Some of you will say that yes, it is real because ‘look around you, He made all this’ while others will wonder ‘what happened, I knew you were a cool-headed guy?’.

Well, first of all, I didn’t ask ‘Who created the world?’!
Just to set things straight, I don’t need a god to be at ease with how we came into existence.
On the other hand, I don’t know everything so I cannot rule out the possibility that somewhere, somehow, somebody started the whole process that had set the things in motion nor can I be absolutely certain that there is no ‘higher force/authority’ that operates the ‘control room’.  I do not see a plausible role for such a ‘higher instance’ but I cannot rule out its very existence.
(The main reason for why I don’t think it exists is that the moment I accept its existence a question pops up: “how did this ‘higher instance’ came into existence, what made it possible?” and this would bring me back to square one. But I repeat myself, I cannot rule out such a possibility, especially so if I consider the ‘chicken and egg’ conundrum: ‘What if the creator god and its very creation evolved simultaneously and symbiotically?’)

Enough with this metaphysical speculation and back to our more mundane question: ‘is God, as we know it, real or not?’

We kid ourselves for being rational beings. What would a rational person do when confronted with a problem? Try to ‘measure’ itself out of the whole situation, right? What else being rational means if not trying to discover the relations between things?
This way it would be relatively simple to determine if a particular thing exists or not: ‘Does it have any consequences?’.
If the answer is ‘yes’, then it is certain that that particular thing exists. If ‘not’ then we cannot give a definitive answer. (Please don’t fall for ‘if it doesn’t have any consequence it doesn’t exist’. This is a trap. Us not being aware of something doesn’t mean that that something doesn’t exist. ‘The absence of proof is not proof of absence!’)

So does God have any consequences?

‘This guy is nuts! First he tells us that he doesn’t believe God created us all and now he asks if God has any consequences. His discourse doesn’t have the least shred of consistency!’

Well… not so fast!

Why did the Ancient Egyptians build the pyramids?
Because the were convinced that that was the only way of preserving their pharaohs for the afterlife?
Why did the Ancient Greeks build and used their magnificent temples? Because they believed that was the proper thing to do?

Now can you tell me if AmonRa and Zeus existed or not? Only in the Ancient Egyptians’ and Ancient Greeks’ imaginations, respectively? Are you sure? The Pyramids and the Parthenon seem pretty real to me, even if I haven’t seen any of them ‘face to face’! So AmonRa and Zeus were, and in fact still are, real. At least in the sense that they both had, and still have, palpable consequences.

Same thing with ‘God’! Any of them. Monotheistic, polytheistic … it doesn’t matter. If somebody believes in any of them strongly enough to act upon that belief then each of those Gods suddenly springs into life. And sometimes there is belief even in absence of a God. What God do Buddhists believe in? Yet they are at least as steadfast in their beliefs as the rest of the religious people.

It seems that ‘belief’ is the actual connection between ‘God’ and reality. Human belief that is.

So please take care what you believe in and how you transpose your beliefs into the real world. The one in which we are going to spend the rest of our natural lives and the only one our children are going to inherit.